英語讀書筆記范文4篇

　　范文一：

　　如何做一個(gè)充滿激情的英語老師

　　在新課程改革實(shí)驗(yàn)不斷推進(jìn)的今天, 我認(rèn)為做一個(gè)中學(xué)英語教師決不能沒有激情, 不富有激情的人就不能稱其為一個(gè)上乘的英語教師。那么, 如何使自己成為充滿激情的老師呢? 如何創(chuàng)設(shè)一個(gè)積極互動(dòng)開放的教學(xué)情境, 使英語教學(xué)事半功倍呢?

　　一、做一個(gè)充滿激情的英語教師, 首先要熱愛生活、熱愛英語、熱愛學(xué)生, 在自己的心中時(shí)常蓄積著猶如巖漿般的滾燙的情, 讓每一個(gè)學(xué)生心底里沉淀的情發(fā)酵、釋放。在平時(shí)的交流中, 老師要讓學(xué)生感覺到我們同他們的關(guān)系十分重要。老師也許是喜歡學(xué)生的, 但可能所作所為卻恰恰相反, 如推遲上下課, 不重視學(xué)生的時(shí)間; 提供的材料不是太簡(jiǎn)單就是太難, 不能針對(duì)學(xué)生的實(shí)際能力; 不提供相互交往或討論的機(jī)會(huì), 無視學(xué)生的想法; 不考慮學(xué)生的安排、問題或擔(dān)憂, 表現(xiàn)出對(duì)學(xué)生漠不關(guān)心; 不按時(shí)上班或抽空去看學(xué)生, 不尊重學(xué)生的需求, 尤其是他們課外的個(gè)人需求; 無節(jié)制的幽默或使用嘲諷的語句等�？床黄饘W(xué)生或是使他們難為情可能使學(xué)生產(chǎn)生強(qiáng)烈的痛苦, 摧毀自信, 醞釀敵視。當(dāng)然我們熱愛學(xué)生, 就要在我們的行為中清清楚楚地表露出來; 熱愛學(xué)生包括對(duì)他們的需求和興趣愛好的欣賞。這密切關(guān)系到我們了解學(xué)生如何學(xué)和他們需要什么幫助, 以便去鼓勵(lì)這種學(xué)習(xí), 也包括我們將其當(dāng)作學(xué)習(xí)者直接或間接的鼓勵(lì)。在課堂上就反映在我們自發(fā)的行為和對(duì)班上成員持續(xù)不斷的敏感程度之中。

　　二、要有幽默感�！队⒄Z課程標(biāo)準(zhǔn)》中指出:“學(xué)生只有對(duì)自己、對(duì)英語及其文化、對(duì)英語學(xué)習(xí)有積極的情感, 才能保持英語學(xué)習(xí)的動(dòng)力并取得成績(jī)。消極的情感不僅會(huì)影響英語學(xué)習(xí)的效果, 而且會(huì)影響學(xué)生的長(zhǎng)遠(yuǎn)發(fā)展。因此, 在英語教學(xué)中教師應(yīng)該自始至終關(guān)注學(xué)生的情感, 努力營(yíng)造寬松、民主、和諧的教學(xué)氛圍。戲劇大師莎士比亞也曾說:“幽默是風(fēng)趣和智慧的展現(xiàn)。”“幽默”一詞是英文humor的譯音, 它是一種個(gè)人獨(dú)特的氣質(zhì),它是一種高超的藝術(shù), 有聲的或者是無聲的。也有人說, 幽默既是一種語言藝術(shù), 又是一種行為特征。從心理學(xué)上講, 人們大都喜歡幽默的故事, 欣賞富有幽默感的人。因此, 一位英語教師有一份幽默, 在英語教學(xué)中恰當(dāng)運(yùn)用幽默, 能激發(fā)學(xué)生的情感, 引起他們的喜悅和歡樂, 他們獲得精神上的享受和快感, 從而激發(fā)學(xué)生的學(xué)習(xí)興趣和學(xué)習(xí)主動(dòng)性, 幫助學(xué)生加深對(duì)知識(shí)的理解和記憶, 提高課堂教學(xué)效率。這樣教師的教學(xué)就有了個(gè)性魅力和智慧的光彩, 就能把一些抽象的、復(fù)雜的教學(xué)內(nèi)容, 以一種生動(dòng)而饒有興味的形式表現(xiàn)出來, 強(qiáng)烈地吸引學(xué)生的注意力, 降低教學(xué)難度, 進(jìn)而達(dá)到良好的教學(xué)效果。

　　三、營(yíng)造“激趣→創(chuàng)景→啟發(fā)→探求→交際”的教學(xué)互動(dòng)過程。傳統(tǒng)的英語課堂教學(xué), 只重視英語知識(shí)的機(jī)械輸入和積累, 而忽視學(xué)生學(xué)習(xí)英語過程的啟發(fā), 特別是英語語言的實(shí)踐活動(dòng)等過程, 造成學(xué)生被動(dòng)學(xué)習(xí), 課堂氣氛缺乏活力和生機(jī),師生之間缺少情感交流,無有效互動(dòng)。而新課改理論指導(dǎo)下的課堂教學(xué)則要求: 教師在組織課堂教學(xué)中, 不僅要有效靈活地傳授知識(shí)和技能, 同時(shí), 還要激活課堂氣氛, 調(diào)節(jié)學(xué)生學(xué)習(xí)興趣, 師生之間要進(jìn)行情感交流, 教學(xué)互動(dòng)。

　　四、教學(xué)要有智慧, 把握好英語課堂教學(xué)抒發(fā)激情的最佳時(shí)機(jī), 使英語課堂教學(xué)波瀾迭起, 收獲多多。高超的教育教學(xué)技巧, 駕輕就熟, 不落窠臼, 讓英語課堂教學(xué)永遠(yuǎn)保持一種清新的感覺, 讓學(xué)生絲毫覺察不到教師人為的痕跡。我們必須深信自己的知識(shí)。英語教學(xué)并非單純機(jī)械的單詞和語法知識(shí)積累, 句型的操練和課文的講解, 而是開啟學(xué)生獲取知識(shí)和能力的智慧天窗。在組織教學(xué)中, 教師要根據(jù)學(xué)生的心理欲望, 釋放出內(nèi)心的激情, 讓他們獨(dú)立地、創(chuàng)造性地發(fā)現(xiàn)問題, 分析問題, 解決問題, 主動(dòng)積極地參與英語課堂教學(xué), 輕松愉快地學(xué)習(xí)。而這一切是否能夠順利做到, 和老師運(yùn)用自身的熱情來調(diào)動(dòng)學(xué)生是有很大關(guān)系的。當(dāng)然, 只有激情也不行, 還要有寬容、嚴(yán)謹(jǐn)、沉穩(wěn)等素質(zhì),總而言之, 一個(gè)好的教師應(yīng)該是: 寬容中有嚴(yán)謹(jǐn), 嚴(yán)謹(jǐn)中有幽默, 幽默中有沉穩(wěn), 沉穩(wěn)中有激情。激情是火, 可以點(diǎn)燃學(xué)生的求知欲望; 激情是露, 可以滋潤(rùn)學(xué)生干渴的心田; 激情如風(fēng), 可以吹皺學(xué)生平靜的心湖; 激情如雷, 可以震醒學(xué)生懵懂的迷夢(mèng)。讓我們激情飛揚(yáng)、締造輝煌! 當(dāng)我們走進(jìn)英語課堂, 我們的生命將充滿激情; 當(dāng)學(xué)生走出英語課堂, 他們的人生將更加輝煌!!!

　　范文二：

　　全面推薦素質(zhì)教育,是當(dāng)前我國(guó)現(xiàn)代化建設(shè)的一項(xiàng)緊迫任務(wù),是我國(guó)教育事業(yè)的一場(chǎng)深刻變革,是教育思想和人才培養(yǎng)模式的重大進(jìn)步.作為有”世界通用語”之稱的英語,它的使用價(jià)值越來越高,越來越受到世界各國(guó)人民的重視.該書以現(xiàn)代英語教學(xué)理論為指導(dǎo),重點(diǎn)介紹小學(xué)英語教學(xué)的基本原則和方法以及編者多年進(jìn)行兒童英語教學(xué)實(shí)踐,從事小學(xué)英語教學(xué)法課程教學(xué)和研究的經(jīng)驗(yàn)和體會(huì).

　　書中指出,小學(xué)生學(xué)習(xí)外語具有模仿力強(qiáng),記憶力好,勇于開口等特點(diǎn)和優(yōu)越條件,對(duì)今后進(jìn)一步學(xué)好英語,培養(yǎng)用英語進(jìn)行交際的能力,將起著及其重要的作用.因此,作為一名小學(xué)英語教師,我們的注意力和精力應(yīng)該放在其語言技能的培養(yǎng)上,而不是放在單純的語言知識(shí)上,要激發(fā)學(xué)生學(xué)習(xí)英語的興趣和動(dòng)機(jī);培養(yǎng)學(xué)生良好的學(xué)習(xí)習(xí)慣;使學(xué)生獲得英語的一些感性知識(shí);打下較好的語音基礎(chǔ),學(xué)習(xí)一定量的詞匯,接觸一定量的日常交際用語,從而具有以聽說能力為主的初步交際能力;使學(xué)生在英語學(xué)習(xí)中受到良好的思想品德教育,個(gè)性得到健康和-諧的發(fā)展.

　　作為一名小學(xué)英語教師,要搞好英語的教與學(xué)活動(dòng),運(yùn)用恰當(dāng)?shù)慕虒W(xué)方法,通過小學(xué)教學(xué)活動(dòng)的趣味性,直觀性,實(shí)踐性使小學(xué)生愛學(xué),會(huì)學(xué),主動(dòng)學(xué).小學(xué)英語教學(xué)法課是一門理論和實(shí)踐相結(jié)合的專業(yè)課.不是會(huì)講英語的人就能教好英語.我們不僅要具有堅(jiān)實(shí)的英語基礎(chǔ)知識(shí)和運(yùn)用語言的能力,還必須學(xué)習(xí)有關(guān)英語教學(xué)的理論,提高自身的教學(xué)能力.

　　歌謠,充滿童趣,合轍壓韻,瑯瑯上口,迎合了少年兒童的心理與口味.簡(jiǎn)筆畫,一種具有普遍推廣意義的直觀教學(xué)手段,它運(yùn)用最簡(jiǎn)單的線條和平面形概括地勾畫出物象的主要特征,用筆簡(jiǎn)練,形象簡(jiǎn)潔,應(yīng)用簡(jiǎn)便.它有利于活躍課堂氣氛,激發(fā)學(xué)生興趣,化解教學(xué)難點(diǎn),變抽象為具體,化復(fù)雜為簡(jiǎn)單,并能增強(qiáng)記憶,提高學(xué)習(xí)效果.運(yùn)用歌曲和音樂學(xué)習(xí)語言也是外語教學(xué)的有效方法之一.用教唱英語歌曲的方法把兒童引入英語的廣闊殿堂,無疑是符合兒童心理發(fā)展規(guī)律的,它具有以下作用:激發(fā)學(xué)習(xí)下去;提高學(xué)習(xí)效益;完善學(xué)習(xí)品質(zhì);充實(shí)文化知識(shí)等.我們可以從各類兒童英語教科書中選擇一些旋律較熟,唱詞簡(jiǎn)單適合的歌曲.如<>,<>,<>等.當(dāng)然還可以自己編歌.英語課外活動(dòng)與課堂教學(xué)有著密切的聯(lián)系,它與課堂教學(xué)的目的是一致的，是英語課堂教學(xué)必不可少的輔助形式.開展好課外活動(dòng)可使學(xué)生儲(chǔ)存一些學(xué)好英語的潛在能量,對(duì)課堂教學(xué)起到很好的促進(jìn)作用.它有利于提供更多的語言實(shí)踐機(jī)會(huì),因材施教,開發(fā)智力,拓寬視野,培養(yǎng)合作精神,但在開展英語課外活動(dòng)的時(shí)候要防止隨意性和盲目性等.要根據(jù)學(xué)生的不同年齡,性格,興趣和特長(zhǎng),采取不同的活動(dòng)方式,常見的活動(dòng)形式有英語競(jìng)賽(小學(xué)生的表現(xiàn)欲和榮譽(yù)感都比較強(qiáng),適當(dāng)?shù)卦谡n外開展一些競(jìng)賽活動(dòng),既能提高學(xué)生學(xué)習(xí)英語的興趣,調(diào)動(dòng)他們的積極性,又能對(duì)學(xué)生的思維,記憶,理解,反應(yīng)等能力進(jìn)行綜合訓(xùn)練,有利于綜合素質(zhì)的培養(yǎng)),英語晚會(huì)(有利于發(fā)揮學(xué)生的作用和獨(dú)創(chuàng)精神,鍛煉學(xué)生的組織能力,培養(yǎng)學(xué)生對(duì)藝術(shù)的興趣和藝術(shù)才能),英語角,英語學(xué)習(xí)園地等.

　　作為一名小學(xué)英語教師,在具備與其他學(xué)科教師共性的素質(zhì),如敬業(yè)精神,良好的師德,廣博的文化知識(shí)之外,還應(yīng)具有良好的心理素質(zhì),因?yàn)樵诮逃�過程中,教師心理品質(zhì)對(duì)學(xué)生心靈的影響,是任何其他教育手段無法代替的.它不僅表現(xiàn)為一種教育和教學(xué)工作的成敗,而且作為一種巨大的教育力量潛移默化地影響著學(xué)生的人格.同時(shí)要具有系統(tǒng)而扎實(shí)的語言基礎(chǔ)知識(shí)和聽說讀寫幾方面的技能和能力和較強(qiáng)的教學(xué)能力,包括語言的示范能力,綜合教學(xué)技能等.還要有改革創(chuàng)新的意識(shí),要隨著時(shí)代的發(fā)展變化重新設(shè)計(jì)塑造自己的形象.

　　there are two opposite gangs named socs and greasers. kids whose backgrounds are very rich are called socials, we name it as socs. the poor kids are called greasers, because their hair are covered with grease and they often wear greasy clothes. there are full of contradiction between them. the main character is ponyboy, he is the youngest greaser, and he hates the socs because he always gets jumped by them. darry and sodapop are his elder brothers, and they both dropped out of school to work in order to raise money for ponyboy ‘s study. through seeing a movie together with a rich but kind girl, cherry, ponyboy realizes that not all socs are bad. johnny is his best friend, he used to be very weak, but after being jumped by 4 socs, he becomes mad and usually brings a switchblade with him, and if there is anyone who wants to play tricks on him, he will kill that one. suddenly, in a week, johnny dies in a fire, bob(his friend) is kill by someone unwillingly, dally(the most violent greaser) kill himself because johnny’s death. ponyboy grows a lot, realize the love of his families and friends, and promises to be a good man, and not fight anymore..

　　this is really a heroic story, and i learnt a lot from it..

　　first of all, i realized that we shouldn’t assess anyone just by knowing about his background. in the book, ponyboy thought that life was unfair-socs always win, greasers always lose. socs could easily go to college, but greasers sometimes must drop out of school to work for their livings. so he hated socs as if from his birth. but he gradually realized that some socs are kind, but some greasers are alike a hood. so we should also know people deeply before judging them, and believe the truth more than our subjective things.

　　secondly, no matter how our backgrounds and families are, we should have kind and brave hearts. in the story, ponyboy saw many greasers crime and fight just because of their identify, he thought that was totally wrong. even his dying friend, johnny told him to stay gold which means to be kind, simple and pure in a serious health condition. on the other hand, ponyboy thought gresers have the same rights as socs, and he never lowered his head in front of socs.

　　there are also something good about love. at the beginning, ponyboy thought that dally, his eldest brother fully concentrated on working and making money, but never cared about him and sodapop, and he was dislike a young man anymore, more like an adult. but once ponyboy was sick very seriously, he saw dally crying for the first time when he was asleep-going-to-waken-up. and when they were having a rumble with a gang of socs, he was always covered with his two elder brothers. from that, he knew his small family would never be short of love, and his brothers loved him much more than he could imagine. in my real life, when my teachers and parents are strict with me, i shouldn’t think that they don’t love me, it is just another, more deep way to love.

　　the writer wrote this book when he was only a teenager as fourteen-going-to-fifteen, in the same age as me. so it is more easy for me to get close to him and understand him. but he truly experienced all i experienced and something i have never imagined. so i should learn something good from him, and keep away from thing bad he had done.

　　this book really taught me a lot, and i will spare no efforts to do the good things it bring to me!

　　任何一門課程的教學(xué)目標(biāo)都不是唯一的，但是，任何課程都有一個(gè)基本目標(biāo)。那么小學(xué)英語教育的基本目標(biāo)是什么?《英語課程標(biāo)準(zhǔn)(實(shí)驗(yàn)稿)》對(duì)此作了一個(gè)明確的回答，這就是“學(xué)生的發(fā)展是英語課程的出發(fā)點(diǎn)和歸宿”。這里，“學(xué)生的發(fā)展”的內(nèi)涵是豐富的，但是決不能被泛化而失去其最基本的學(xué)科特征。它應(yīng)當(dāng)主要地是指學(xué)生英語語言能力的發(fā)展。

　　在一個(gè)以英語作為外語教育的國(guó)度里，學(xué)生英語語言能力發(fā)展的主要途徑還是靠課堂。這就給我們的小學(xué)英語教師提出了一個(gè)問題，即如何通過課堂教學(xué)來促進(jìn)學(xué)生的英語語言能力的發(fā)展。

　　對(duì)于這個(gè)問題，許多小學(xué)英語教師一直在實(shí)踐中艱苦探索，努力在實(shí)踐中做出了一些改進(jìn)，也或多或少取得了一些成效。但是，從總體來看，這個(gè)問題并沒有得到令人滿意的解決。一個(gè)重要原因是，我們的教學(xué)研究只是試圖不斷調(diào)整我們那些不恰當(dāng)?shù)慕虒W(xué)行為，而并沒有真正觸及英語課堂教學(xué)改革的靈魂，即沒有真正解決制約英語教育發(fā)展的理論與理念的問題。

　　在新一輪基礎(chǔ)教育課程改革的進(jìn)程中，建構(gòu)主義教學(xué)思想猶如一縷春風(fēng)，向我們撲面而來。源于西方哲學(xué)思想又被認(rèn)知心理學(xué)所廣泛應(yīng)用的建構(gòu)主義，其基本原理一經(jīng)應(yīng)用于課堂教學(xué)。就產(chǎn)生了奇跡般的效果，建構(gòu)主義教學(xué)思想也因此應(yīng)運(yùn)而生。

　　與西方以往外語教學(xué)法各種流派不同的是，建構(gòu)主義教學(xué)思想不僅突出強(qiáng)調(diào)了“以人為本”和“促進(jìn)人的發(fā)展”的思想——這與我們的新課程改革在本質(zhì)上是完全一致的——更重要的是，它是有其堅(jiān)實(shí)的哲學(xué)基礎(chǔ)的。

　　辯證唯物論認(rèn)為，世界是普遍聯(lián)系的；建構(gòu)主義教學(xué)思想則認(rèn)為。任何學(xué)科知識(shí)都是具有聯(lián)系性的，真正的語言能力是綜合運(yùn)用語言的能力，而不是孤立的、機(jī)械的、僵死的應(yīng)答操練。離開具體情境的語句是沒有任何確定性意義的，

　　辨證唯物論認(rèn)為，物質(zhì)世界的發(fā)展總是有條件的；建構(gòu)主義教學(xué)思想則認(rèn)為，語言知識(shí)的建構(gòu)不僅需要激發(fā)學(xué)生已有的語言知識(shí)儲(chǔ)備和經(jīng)驗(yàn)積累，而且需要?jiǎng)?chuàng)設(shè)、呈現(xiàn)新的語言現(xiàn)象的具體情境。讓學(xué)生在真實(shí)的或模擬的情境中去體悟新的語言現(xiàn)象及其語義和用法。

　　辯證唯物論認(rèn)為，物質(zhì)運(yùn)動(dòng)總是在原有的基礎(chǔ)上，從低級(jí)向高級(jí)不斷發(fā)展的：建構(gòu)主義教學(xué)思想則認(rèn)為，學(xué)生的語言知識(shí)和語言能力的建構(gòu)和發(fā)展過程是必須循序漸進(jìn)的。

　　辯證唯物論認(rèn)為，人對(duì)世界的認(rèn)識(shí)是需要發(fā)揮主觀能動(dòng)作用的；建構(gòu)主義教學(xué)思想則認(rèn)為，學(xué)生的知識(shí)與能力的獲得過程是需要學(xué)生這個(gè)學(xué)習(xí)主體去主動(dòng)探究和親歷體驗(yàn)的，而不能是被動(dòng)接受的。

　　世界上沒有包治百病的靈丹妙藥。建構(gòu)主義教學(xué)思想對(duì)于促進(jìn)學(xué)生英語語言能力的發(fā)展也不可能是萬能的。然而，在我們研究了《英語課程標(biāo)準(zhǔn)(實(shí)驗(yàn)稿)》所倡導(dǎo)的六大理念時(shí)，競(jìng)發(fā)現(xiàn)這六大理念無不與建構(gòu)主義教學(xué)思想相關(guān)聯(lián)!這決不是一個(gè)巧合!如此說來，在我們苦思冥想如何通過改善課堂教學(xué)來促進(jìn)學(xué)生的英語語言能力的發(fā)展這個(gè)問題時(shí)，我們是否應(yīng)該從建構(gòu)主義教學(xué)思想中得到一些啟示呢?

　　alive, life is a treasure; strong to live in pain, but also a life of attachment to, to give up. however, people can support this life is a huge, stirring to force - the life force.

　　despite the fragility of life as a grass, being trampled on, before any wind, the rain-permanent wave hit. however, as long as there is the sense of survival and faith for their own and strive for their own lives while alive, i believe that one day, after it kuanglan change for the weak force; more indomitable will of its own, to create the miracle of life!

　　from ancient times, the power of this life inspired thousands of man-made life hard struggle. in the ming mingzhong, i really saw the birth of a miracle - helen keller.

　　well-known american writer mark twain said: "there are two warren in the 19th century, is a napoleon, is a helen keller." her, and helen keller - a life in the dark but to human beings with to a bright woman. she not only for themselves in the dark looking for a bright future, no hope more of the world brought hope ... ... she was so desperate to human life and believe that fate can be used to change hands; to allow her to the sigh of human life can not grasp firmly believe that the fate of the people life and death; she made to give up on themselves and the lives of people who understand the value of life! helen, is the world's model of the human spirit to all; helen, she is one of the world's a miracle!

　　when i read, "if i have three days to the bright," i was pleasantly surprised is the third of seven out of curiosity. however, when i finished up this book every page in the precious, my heart is raging peng pai, is the melancholy million. it was brought to my surprise, it is moved, but also a powerful spiritual force shocked me. in the full 87 years to lose, silent, alone in the silent years, has a temper so brave, strong, tenacious will to live has a remarkable woman. for a normal person, for three days - that is, 72 hours, can become simply a matter of very few. but helen, like three days to 30 years. if she can have a bright day, her heart and happiness to meet ... ...

　　who can imagine the face of her own young deaf and dumb and blind reality has also fallen, hot-tempered, for god's relentless and angry, but because she was a teacher, sha li-wen with the help of the right up their optimism towards life, and rely on their desire for life and the pursuit of a bright, even miraculous rebound, but by then the only hold incredible power of the spirit to create more miracles! day after day, the success of helen, she finally succeeded! with her own hands to see the beautiful world, cai xuan heard in the world. helen has also created a miracle ... ...

　　unfortunately, helen's life and the suffering in the dark is the life i can not understand, but her life is never to give up the world's collective mind. may be 100 years, 1,000 years later, there will not be referred to helen keller, will be recalled that the president create a miracle of life, the life story of the short-term and valuable ... ...

　　helen's life is very short, it is also a pity. in the mood for love and those of us young people have a good time of youth, is wasted on it goes it? helen keller once said: "if i have a bright day, these three days i will be divided into three stages: the first day, i look at people and their kind-hearted, friendship and warm of heart, so that my life is worth too. no. two days, i have to get up at dawn to watch the night into day moving miracle. on the third day, i would like in the real world, engaged in the daily lives of ordinary people through the middle of the day. "helen of three days just so there is, in our time and also a lot of opportunities, you can create a better life. for us, not the bright hopes, the voice is not desirable and not resort. for us, there is no shortage of physical structure, we need is the will of the strong, not surrender to fate, the spirit of self-improvement! what is more important is to have a positive, optimistic and have the courage to create a miracle of the heart!

　　for good or harm to the community in one study, the life of a miracle or not is wrong. god for giving us the eye, is let us see the world; god for giving us thought, let us change is a secular, so that a better spiritual world; and god for giving us his hands to let us embrace the future, to create the miracle of life!