2023愛(ài)國(guó)主題的演講稿5分鐘左右(通用3篇)
2023愛(ài)國(guó)主題的演講稿5分鐘左右 篇1
親愛(ài)的老師、同學(xué)們:
敬愛(ài)的老師,親愛(ài)的同學(xué)們,大家好!今天我演講的題目是《我愛(ài)我的祖國(guó)》。
我的祖國(guó)是一條世界東方的巨龍,我的祖國(guó)是世界地圖上的一只雄雞。我的祖國(guó)美麗富饒;我的祖國(guó)物產(chǎn)豐富;我的祖國(guó)千變?nèi)f化。它就是享譽(yù)世界的文明古國(guó),它就是我們民族的搖籃,它就是我們的家園——中國(guó)。
我愛(ài)我的祖國(guó),因?yàn)樗粝铝撕蒙胶盟8火埖奈魃橙簫u,不僅鳥(niǎo)類(lèi)繁多,而且魚(yú)類(lèi)也是各種各樣的。都說(shuō)“桂林山水甲天下”,因?yàn)槟抢锏纳狡、秀、險(xiǎn),那里的水靜、清、綠,真是讓人覺(jué)得美不勝收呀!
我愛(ài)我的祖國(guó),因?yàn)樗鼛?lái)了豐富的物產(chǎn)。新疆吐魯番是葡萄的天堂,是葡萄生產(chǎn)的地方。又大又好吃的葡萄,想著都流口水呀!杭州的絲綢,讓我們不由得想起古代的絲綢之路。
我愛(ài)我的祖國(guó),因?yàn)樗屛覀兊纳钭兊母用篮。翻?lái)昨天的歷史,當(dāng)時(shí)什么都要自己做,有的是十幾歲的孩子就要撐起一片天呀!那叫一個(gè)字——苦呀!再想一想我們現(xiàn)在,生活條件多好,吃得飽穿得暖,苦事都是爸媽做,享福的事是自己想,F(xiàn)在科技發(fā)達(dá)了,所以我們今后要好好學(xué)習(xí),天天向上,做一個(gè)懂得回報(bào)祖國(guó)的孩子。
最后,再讓我們一起對(duì)祖國(guó)說(shuō)一聲:“我愛(ài)你!”
2023愛(ài)國(guó)主題的演講稿5分鐘左右 篇2
親愛(ài)的老師、同學(xué)們:
愛(ài)國(guó)就是對(duì)祖國(guó)的忠誠(chéng)和熱愛(ài)。歷朝歷代,很多仁人志士都具有強(qiáng)烈的憂國(guó)憂民思想,以國(guó)事為己任,前仆后繼,臨難不屈,保衛(wèi)祖國(guó),關(guān)懷民生,這種可貴的精神,使中華民族歷經(jīng)災(zāi)難而不衰。愛(ài)國(guó)的內(nèi)容十分廣泛,熱愛(ài)祖國(guó)的山河,熱愛(ài)民族的歷史,關(guān)心祖國(guó)的命運(yùn),在危難之時(shí)英勇戰(zhàn)斗,為祖國(guó)捐軀,都是愛(ài)國(guó)主義的表現(xiàn)。在中華民族五千年的發(fā)展歷程中,中華民族形成了以愛(ài)國(guó)主義為核心的偉大的民族精神。
捐軀赴國(guó)難,視死忽如回,正是由于對(duì)祖國(guó)的深切熱愛(ài),勤勞聰明的中華兒女共同開(kāi)拓了遼闊的疆域,創(chuàng)造了輝煌燦爛的文化。肩負(fù)著實(shí)現(xiàn)中華民族偉大復(fù)興的我們,要熱愛(ài)祖國(guó)的大好河山,積極維護(hù)祖國(guó)的主權(quán)獨(dú)立和領(lǐng)土完整,祖國(guó)的領(lǐng)土寸土不能丟,不能被分——裂侵占;要熱愛(ài)祖國(guó)的歷史和文化,進(jìn)步民族自尊心和自信心,為創(chuàng)造更加輝煌的民族文化而盡心盡力。
今天,我國(guó)已步進(jìn)新的歷史時(shí)期,加進(jìn)世貿(mào)組織使我國(guó)與世界各國(guó)的聯(lián)系更加密切,機(jī)遇與挑戰(zhàn)并存,我們將面臨越來(lái)越多的新情況、新題目。推進(jìn)我國(guó)改革開(kāi)放的偉大事業(yè),加快社會(huì)主義現(xiàn)代化建設(shè)的進(jìn)程,更需要我們不斷弘揚(yáng)愛(ài)國(guó)主義的優(yōu)良傳統(tǒng)。只有這樣,中華民族才能重振雄風(fēng),為人類(lèi)文明與進(jìn)步做出更大的貢獻(xiàn)。
少年興則國(guó)興,小年強(qiáng)則國(guó)強(qiáng)。我們要適應(yīng)時(shí)代發(fā)展的要求,正確熟悉祖國(guó)的歷史和現(xiàn)實(shí),增強(qiáng)愛(ài)國(guó)的情感和振興祖國(guó)的責(zé)任感,樹(shù)立民族自尊心與自信心;弘揚(yáng)偉大的中華民族精神,高舉愛(ài)國(guó)主義旗幟,銳意進(jìn)取,發(fā)奮圖強(qiáng),艱苦奮斗,頑強(qiáng)拼搏,真正把愛(ài)國(guó)之志變成報(bào)國(guó)之行。今天為振興中華而勤奮學(xué)習(xí),明天為創(chuàng)造祖國(guó)輝煌未來(lái)貢獻(xiàn)自己的氣力!
金秋十月,我榮幸的參加了學(xué)校組織的團(tuán)學(xué)干部培訓(xùn)班,通過(guò)這次短暫但非常有意義的培訓(xùn)學(xué)習(xí),我的的確確獲益非淺,以下就是我個(gè)人通過(guò)這次不平凡的學(xué)習(xí)中所總結(jié)的心得體會(huì),請(qǐng)團(tuán)組織校閱閱兵。
在這次培訓(xùn)中,談了很多題目,例如比較熱門(mén)的如大學(xué)生的素質(zhì)題目,藝術(shù)修養(yǎng),人生目標(biāo),人生價(jià)值,學(xué)生干部的素質(zhì)。其中我覺(jué)得最讓我有所感慨的是當(dāng)代大學(xué)生應(yīng)該具有什么樣的素質(zhì)和能力這個(gè)題目,通過(guò)這次學(xué)習(xí),我對(duì)這個(gè)題目有了更深進(jìn)的了解。我以為,在這不斷變換發(fā)展的時(shí)代,對(duì)于我們未來(lái)社會(huì)主義現(xiàn)代化建設(shè)者來(lái)說(shuō),提出了新的更高的素質(zhì)要求。作為21世紀(jì)建設(shè)人才確當(dāng)代大學(xué)生,要想不落伍,就得學(xué)會(huì)高超的生存、發(fā)展本領(lǐng),能夠?qū)彆r(shí)度勢(shì),與時(shí)俱進(jìn)。有預(yù)見(jiàn)力,能察于未萌,見(jiàn)微知著;有應(yīng)變能力,能隨之應(yīng)變;有創(chuàng)新能力,能不斷自我否定,自我更新,自我發(fā)展。這就要求我們?cè)谛4髮W(xué)生不僅必須具有扎實(shí)的基礎(chǔ)與專(zhuān)業(yè)知識(shí),有基本的學(xué)習(xí)能力,能應(yīng)用學(xué)過(guò)的知識(shí)來(lái)分析題目和解決題目,是高層次的復(fù)合型人才;而且必須具有自我調(diào)控能力,能夠適應(yīng)21世紀(jì)高科技發(fā)展所帶來(lái)的多元化、多變性、發(fā)展的外部世界。而且這種適應(yīng)是在人的主體意識(shí)被喚醒的一種主動(dòng)性適應(yīng),也就是不僅要能科學(xué)地熟悉世界,更重要的是適應(yīng)外部世界。熟悉世界很重要,適應(yīng)世界更重要。不能適應(yīng)世界,就不能達(dá)到改造世界、創(chuàng)造世界的目的。
具體來(lái)講,我覺(jué)得這個(gè)時(shí)代要求我們當(dāng)代大學(xué)生的素質(zhì)必須達(dá)到下述四個(gè)標(biāo)準(zhǔn):
第一、具有堅(jiān)定的中國(guó)特色社會(huì)主義信念。
中國(guó)特色社會(huì)主義事業(yè),必須造就具有中國(guó)特色社會(huì)主義信念的人。必須把社會(huì)主義現(xiàn)代化建設(shè)事業(yè)所要求的優(yōu)良素質(zhì)與市場(chǎng)經(jīng)濟(jì)發(fā)展所必備的商品意識(shí)、競(jìng)爭(zhēng)觀念等有機(jī)地結(jié)合起來(lái),成為中國(guó)特色社會(huì)主義所要求的合格人才。
必須熟悉到,經(jīng)濟(jì)全球化和市場(chǎng)經(jīng)濟(jì)的發(fā)展,要求人的思想觀念、思維方式、道德標(biāo)準(zhǔn)隨之轉(zhuǎn)變。但轉(zhuǎn)變不是拋棄,更不是全盤(pán)否定。科學(xué)、公道的東西永遠(yuǎn)不會(huì)過(guò)期,永遠(yuǎn)要堅(jiān)持。如愛(ài)國(guó)家、講奉獻(xiàn)、守紀(jì)律等永遠(yuǎn)不會(huì)過(guò)期;又紅又專(zhuān)的要求永遠(yuǎn)不會(huì)過(guò)期。目前某些大學(xué)生身上存在的崇拜主義、個(gè)人主義、享樂(lè)主義、自由主義等行為,正是由于在轉(zhuǎn)變過(guò)程中的盲從造成的。
2023愛(ài)國(guó)主題的演講稿5分鐘左右 篇3
now if all this is true, then why are we getting it so wrong? why are we setting up our schools this way and our workplaces? and why are we making these introverts feel so guilty about wanting to just go off by themselves some of the time? one answer lies deep in our cultural history. western societies, and in particular the u.s., have always favored the man of action over the man of contemplation and “man“ of contemplation. but in america's early days, we lived in what historians call a culture of character, where we still, at that point, valued people for their inner selves and their moral rectitude. and if you look at the self-help books from this era, they all had titles with things like “character, the grandest thing in the world.“ and they featured role models like abraham lincoln who was praised for being modest and unassuming. ralph waldo emerson called him “a man who does not offend by superiority.“
but then we hit the 20th century and we entered a new culture that historians call the culture of personality. what happened is we had evolved an agricultural economy to a world of big business. and so suddenly people are moving from small towns to the cities. and instead of working alongside people they've known all their lives, now they are having to prove themselves in a crowd of strangers. so, quite understandably, qualities like magnetism and charisma suddenly come to seem really important. and sure enough, the self-help books change to meet these new needs and they start to have names like “how to win friends and influence people.“ and they feature as their role models really great salesmen. so that's the world we're living in today. that's our cultural inheritance.
now none of this is to say that social skills are unimportant, and i'm also not calling for the abolishing of teamwork at all. the same religions who send their sages off to lonely mountain tops also teach us love and trust. and the problems that we are facing today in fields like science and in economics are so vast and so complex that we are going to need armies of people coming together to solve them working together. but i am saying that the more freedom that we give introverts to be themselves, the more likely that they are to come up with their own unique solutions to these problems.