課前演講五分鐘（精選12篇）

課前演講五分鐘 篇1

　　一條巨龍屹立在世界的東方，它的心中沉淀著五彩的夢更沉淀著不朽的思想，五千年風(fēng)雨，五千年路途，一顆閃閃發(fā)光的紅星永遠(yuǎn)在前方閃耀，指引我們行進的方向，我的夢，中國夢。

　　一個青年可以沒有知識，但不能沒有方向。一個地區(qū)可以沒有財富，但不能沒有信仰，一個國家可以沒有經(jīng)濟，但不能沒有夢想。

　　夢想是什么?夢想是一顆奮發(fā)向上的恒心，夢想是一種蓬勃向上的意志，夢想是一雙堅硬有力的翅膀。上帝沒有給我們飛行的能力，但卻給我們了一次選擇飛行的權(quán)利。

　　縱觀歷史，橫越神舟，曾經(jīng)的中國因為鴉片戰(zhàn)爭而將夢想埋葬，曾經(jīng)的中國因為閉關(guān)鎖國而把夢想深藏，曾經(jīng)的中國因為經(jīng)濟落后任夢想流淌，我們是世界文明的發(fā)源地，同時，我們也是榮辱興衰的承載體。

　　那時的我疲憊走在歷史的沙灘上，亡國的心靈的海濤擊傷，失去了對未來的追求與渴望。抬頭仰望蔚藍(lán)的天空，依舊那么清澈那么明朗，把憂愁放下，舉目四望，未來的路真的好長。

　　縱使時間的沙漏將夢想深藏，縱使遺失的機遇蒼白了等待的向往，只要信心不死，一切便如剛出嫁的新娘，美得讓人頻頻回望。

　　我站在時代的前沿，任真實的雙眼久久駐扎在流逝的過去與遙遠(yuǎn)的未來，如果說飛翔的大雁是價值，是喜悅，腳下的貝殼是奮斗，是精彩，又何必對逝去的往事耿耿于懷，一抹真實的陽光剔除曾經(jīng)的陰霾，孕育出祖國美好的希冀與光明的未來。

　　依稀記得那時的祖國在一次又一次的人權(quán)民主的戰(zhàn)爭中走向勝利，依稀記得那時的祖國在一場又一場艱難困苦的改革中日新月異，依稀記得那時的祖國在一段又一段精彩紛呈的歷史中騰空崛起。

　　遙記得當(dāng)年的神舟五號，在它帶著全國人民的夢想成功升天的那一刻我們是怎樣的心情，驕傲!興奮!自豪!恭喜我們偉大的祖國又向世界強國的領(lǐng)地再次邁出了嶄新的一步，遙記得當(dāng)時的汶川地震，中國如何讓世界所有的國家刮目相看，我們的溫又是如何讓各國的領(lǐng)導(dǎo)人震驚不已，膛目結(jié)舌。遙記得那艘航空母艦“遼寧號”讓中國海軍敢于在世界海軍的面前挺立卓然，偉大的祖國用自己的行動打敗了外界宣揚的中國不可能擁有航空母艦的不實之說。

　　我們重整旗鼓，揚帆起航。我們自強不息，奮發(fā)圖強。我們不懼艱難，逆流而上，因為什么，因為我們是中國人，因為十三億華夏子孫的心中一個共同的夢想，愿偉大的祖國走向繁榮昌盛，愿中華民族永遠(yuǎn)屹立在世界的東方。

　　青春是一個五彩的花季，同時也是一個喜歡做夢的年紀(jì)，這時的我們往往不計較得失，只思考著明天的自己。

　　時光就像是流淌在指縫中的沙，不管如何緊握總會從自己的手中一點一點的消失殆盡。轉(zhuǎn)眼間，青春的戲碼基本已經(jīng)被我揮霍殆盡，現(xiàn)在的自己已經(jīng)成功的站在了大學(xué)的校園里，享受著高中拼搏之后的美味，可是時光埋葬了我的誓言，歲月磨平了我的棱角，無奈的我披上厚重的偽裝，帶上了一份不知人生為何物的等待。

　　幾度風(fēng)雨，幾度春秋，大學(xué)的我，愈發(fā)的孤單無望。只是懷著那一顆疲憊的心靈在生活中默默的思考：我的生活究竟在哪里起錨，又在哪里下港?在我未來的道路上。。。。

　　難道人生真的是“生于憂患，死于安樂”嗎?

　　其實未來一直都在，只是夢想的頭顱長滿了青苔，當(dāng)誓言被青春打敗，才發(fā)現(xiàn)天空多么蒼白。

　　一句古話說的好：“老當(dāng)益壯，不移白首之心，窮且益堅，不墜青云之志”是啊，要想實現(xiàn)夢想不付出努力是不行的，就像霍金，張海迪，海倫凱勒這些為了夢想而奮斗的人們。

　　閑暇無事時走向圖書館的學(xué)習(xí)室，打開放在書桌上的書本，腦海中不停的回想著泰戈爾的那句話：只有經(jīng)歷過地獄般的折磨，才有煉出天堂的力量，只有流過血的手指才能彈出世間的絕唱。忘記心中的苦悶，投入醞釀中的書本里。為了祖國的明天而奮斗。為了中華的崛起而讀書。

　　誰將聲震閃電，必將長久身自緘默。誰將脫穎而出，必將長久如云漂泊。

　　讓我們攜起手來，一同行走在時代的天空下，高舉夢想的旗幟，佩戴奮斗的胸花，為了我們的夢，更為了那份中國夢。

課前演講五分鐘 篇2

　　江畔小舟，輕搖的蘆葦、南來聚攏的風(fēng)……贛江上一覽無余，視野里找不到期待的身影。

　　我在滕王閣的一隅，獨想王勃。

　　游人脆脆的思緒如牽強的秋風(fēng)，薄薄地依偎在滕王閣穿越時空的堅強里。站在清冷的滕王閣上，睜眼閉眼間全是王勃清瘦憂郁的神情。斜陽擁抱著欲泣的滕王閣，閣影斜斜地躺在江水里蕩漾。帝王君子猶不見，檻外長江空自流。寂寞的閣上，觥籌交錯的場景不復(fù)存在，詩弦管樂也只是附和。我坐在閣的階梯上獨自聽江的聲音，江波的皺褶里藏著絕代的才子王勃。

　　閣的憂傷無聲息地讓我追隨。每一寸樓板、每一抹丹朱都在我的心弦上顫動。想為流淚的滕王閣續(xù)一首詩，詩里面是傷痕累累的王勃。流淚的滕王閣日日孤寂地走進我夢中，獨自徘徊復(fù)徘徊。我找不到王勃的詩句，無數(shù)醒著的黑暗的夜里，枕著閣影到天明。

　　有人說：所有的風(fēng)景都會拒絕一部分人，偏愛一部分人;所有人，生來都會屬于不同的風(fēng)景。在朝堂上得不到肯定的滕王，一再遭遣受貶，然而層層不得意卻抹不掉他悠游于世，歌舞人生脾性。貶到贛江邊任小刺史，他仍意興遄飛地要為自己建一座閣“拍檀板唱歌，舉金樽喝酒”，吸引文人才子登臨放歌，那個仲秋的日子，王勃的“獨角戲”正上演著。他深望著水天相接的江面，感慨人生如江面枝柯，沉浮復(fù)沉浮，一腔激情和渴望卻在紙上無羈地飄灑，洋洋一派文章，力透紙背的全都是對生活的向往。有人說“厚積”是為了“厚發(fā)”，王勃客居劍南數(shù)年，終有了其顛峰之作。滕王閣只不過是顯其顛峰昂然之勢的一種憑藉罷了。此時的長安，或許已將王勃淡忘得一干二凈。誰會在撫箏時，思緒在箏上游移間想起王勃?如今，贛江畔的孤騖年年此時都要背起王勃饋贈給它們的禮物一上一下翩翩地飛，托起無限秋水長天的風(fēng)情。

　　“物是人非事事休”，游人仍在閣上徘徊留連，眺望閣外水云間，心似江水茫茫，欲拍闌干，淺云灰灰地襯著閣，如一雙飽蓄淚水的眼瞼。

　　扁舟載著一截悠悠的閣影，憂郁地前行，涌起的江浪層層間依稀可見當(dāng)年王勃的風(fēng)姿。這個自幼飽讀詩書，貫通五經(jīng)的青年，瑟縮在蜀地的鄉(xiāng)居里，不再想讀書之外的事情。屬地去長安已遙遙又遙矣。無人識君，只有在迷惘中放縱文字：《屬中九日》《盛泉宴》……“每有一文，海內(nèi)驚瞻”。人生有許多門，可其中一些門只對一些人是永遠(yuǎn)敞開的;不要試圖去敲門，去敲人生遺憾的門。王勃在劍南之地逍遙了三年，終究不甘寂寞，躊躇北上，到河南任參軍。書生之迂，終惹大禍，龍顏大怒，險丟小命。人生沉浮反復(fù)，王勃心冷了。

　　一片閣/躲在云層下/疲倦和黃昏的鳥一樣/面對江水慟哭。江水緩緩流，終有溫柔得叫人落淚的時候。一介書生咬文嚼字，終有讓人品錯味的時候。該張皇?迷惘?失落?還是憤懣?畢竟人生不是“數(shù)點扁舟向斜陽”那樣詩意、簡單而直觀——人無語，惟有惆悵地醉去。滕王閣不在出產(chǎn)帝王將相的長安，站在這玲瓏典雅的閣上，贛江無限風(fēng)情一覽無余，王勃的夢魂可以與閣相依偎至永遠(yuǎn)了。

　　昆德拉說：“生活是棵長滿可能的樹。”王勃在客居劍南的日子里，也許模擬了日后的種種可能，卻沒料到人生最絕望的一種可能就是立在水中候著。

　　王勃如斷線的紙鷂一頭栽進江里去了，靈魂可依附在江中魚兒身上?想他經(jīng)行處會不會開出一江的花來，讓魚兒也歡喜，讓魚兒也惆悵。

　　斜陽已成余輝，閣上人去，鳥去，空留一片寂寥。

課前演講五分鐘 篇3

　　又是一場秋雨過了，秋風(fēng)漸緊，挨著秋天的裙裾坐下，在歐陽修厚重的秋聲里解讀落葉。

　　一片、兩片、三片、落葉就這樣懷揣著一顆恬淡從容的素心，再走完了一個生命的旅程之后，悄然而落。落葉總給人一種成熟的敦厚的愛與被愛的美感。即使一片不起眼的落葉，只因了她生命中的意蘊，便也有了“浩然養(yǎng)正氣”的風(fēng)骨與“靜思觀大千”的胸懷，落葉坦蕩，自現(xiàn)柔情與風(fēng)骨。

　　要完美體驗落葉的風(fēng)韻，就必須從滾滾紅塵的繁雜人士俗物中脫身，用于自己孤獨時刻。在大割大舍，大離大棄，兩袖一甩，便是清風(fēng)明月的心境里，用一雙關(guān)照世界的眼睛，才能解讀落葉的神性之美。夕陽里的落葉輝煌而又壯美，秋雨中的落葉頑強而又凄美，黃昏里的落葉溫婉而柔美。落葉，總以她沉默的、質(zhì)樸的美佇立。足踏意念與意念的空無之境，任憑落葉輕輕拍打肩膀，細(xì)聽落葉的傾訴：是枝繁葉茂的回憶?生命成熟的慷慨?凋謝的悲壯?還是對大地的皈依與向往呢?只有一些愛一些傷感，在我的心中慢慢磋磨。無言的巨大不是人人和每時每刻都能感知的。

　　一片落葉在秋風(fēng)里輕搖，像一只嬰兒的手，摟著母體久久不愿離開。我的心不禁一沉：愛是有代價的，自然界也是如此。目睹落葉離開的過程使一次靈魂的洗禮。分離后的落葉并非直落，而是繞樹干飄蕩半圈后才依依離去，纏綿在大地的懷抱里。一片落葉和母體的分離過程竟是如此難舍難棄，令我的心境顫不已�？此骑h落，不是飄落，是一份纏纏綿綿的牽掛。只為對母體的一片深情，在生命的最后一刻，再深深的愛過一次，含淚寫完最后一片激情，欣然而逝。落葉也是刻骨，使一次內(nèi)在精神生命的完成。順隨生命的瞬息過程，啜飲秋露到最后一滴，隨著秋風(fēng)的搖曳，金黃色的葉片簌然而落，褐紅色的脈絡(luò)清晰可尋。片刻，一切心靈懂得的語言，都在情感的激動中沉默。有時，落葉聚成一堆，互相擁擠著，有著羞澀和甜蜜的呼吸，像是愛情的絮絮地談心。此時的落葉已被歲月侵蝕過，不會再因脫離母體而自苦，反而得到一份坦然、從容、無欲則剛、得失隨緣的果決。

　　那翩翩落葉，如頁頁書卷，記載著生命所曾有過的夢。到了該告別什么的年齡就告別什么，這世界沒有什么是永遠(yuǎn)的。歲月就是用這樣一直看不見的手，書寫著滄桑世界的一個又一個輪回。我突然想起，莫斯科郊外那片片白樺林樹葉吹奏出那憂郁而略帶感傷的旋律，給我們帶來的是茫茫雪原的遼闊和精神的深邃;北歐落葉那樣驚人的羞澀和內(nèi)心的狂舞，帶來的是對生命的怎樣的一種熱情啊!但落葉在中國文人墨客眼里為何總是飄落、凋零?總是寄寓著對季節(jié)的敏感和人事凄涼的愁緒?也許是不同的人文因素造就不同的心境吧!來時偶然，走是必然，生命的路途總要步入終結(jié)。時間只是一個概念，千萬年與一瞬，沒有本質(zhì)的區(qū)別，不同的只是過程，看是否從容不迫地活出自己的樣式來。若能保持對生活從容的步履，以自己生命的激情愛過恨過，也算沒白到世間一回。落葉做到了!

　　落葉也多少暗示了一個生命的過程看那飄然而逝的落葉，我弄不清失去什么，也弄不清需要什么。但我知道，落葉不是美人遲暮不是傷心漂泊，更不是愛情與生命的終結(jié)。慈愛終究是一方沃土，希望是一個有生命的生命。冥冥之中，那片片落葉不正又在孕育一個蓬勃的春天?瀟瀟灑灑的落葉飄揚的永遠(yuǎn)是綠色的旗幟。

　　一切都在某種契機之中，不能點破，也不能遺忘。有一種情緒，落葉無需知道，而你我卻心里明白。我只想與落葉和和睦睦、朦朦朧朧在暗中進行。

　　落葉之美，美在神性與自然。

課前演講五分鐘 篇4

　　Good afternoon, ladies and gentlemen:

　　Today I would like to begin with a story. There was once a physical therapist who traveled all the way from America to Africa to do a census about mountain gorillas. These gorillas are a main attraction to tourists from all over the world; this put them severely under threat of poaching and being put into the zoo. She went there out of curiosity, but what she saw strengthened her determination to devote her whole life to fighting for those beautiful creatures. She witnessed a scene, a scene taking us to a place we never imaged we've ever been, where in the very depth of the African rainforest, surrounded by trees, flowers and butterflies, the mother gorillas cuddled their babies.

　　Yes, that's a memorable scene in one of my favorite movies, called Gorillas in the Mist, based on a true story of Mrs. Diana Fossey, who spent most of her lifetime in Rwanda to protect the ecoenvironment there until the very end of her life.

　　To me, the movie not only presents an unforgettable scene but also acts as a timeless reminder that we should not develop the tourist industry at the cost of our eco-environment.

　　Today, we live in a world of prosperity but still threatened by so many new problems. On the one hand, tourism, as one of the most promising industries in the 21st century, provides people with the great opportunity to see everything there is to see and to go any place there is to go. It has become a lifestyle for some people, and has turned out to be the driving force in GDP growth. It has the magic to turn a backward town into a wonderland of prosperity. But on the other hand, many problems can occur - natural scenes aren't natural anymore. Deforestation to heat lodges are devastating Nepal. Oil spills from tourist boats are polluting Antarctica. Tribal people are forsaking their native music and dress to listen to U2 on Walkman and wear Nike and Reeboks.

　　All these appalling facts have brought us to the realization that we can no longer stand by and do nothing, because the very thought of it has been eroding our resources. Encouragingly, the explosive growth of global travel has put tourism again in the spotlight, which is why the United Nations has made 20xx the year of ecotourism, for the first time to bring to the world's attention the benefits of tourism, but also its capacity to destroy our ecoenvironment.

課前演講五分鐘 篇5

　　Tribute to the dog

　　Gentlemen of the Jury:

　　The best friend a man has in the world may turn against him and become his enemy. His son or daughter that he has reared with loving care may prove ungrateful. Those who are nearest and dearest to us, those whom we trust with our happiness and our good name may become traitors to their faith.

　　The money that a man has, he may lose. It flies away from him, perhaps when he needs it most. A man's reputation may be sacrificed in a moment of ill-considered action. The people who are prone to fall on their knees to do us honor when success is with us, may be the first to throw the stone of malice when failure settles its cloud upon our heads.

　　The one absolutely unselfish friend that man can have in this selfish world, the one that never deserts him, the one that never proves ungrateful or treacherous is his dog. A man's dog stands by him in prosperity and in poverty, in health and in sickness. He will sleep on the cold ground, where the wintry winds blow and the snow drives fiercely, if only he may be near his master's side. He will kiss the hand that has no food to offer.

　　He will lick the wounds and sores that come in encounters with the roughness of the world. He guards the sleep of his pauper master as if he were a prince. When all other friends desert, he remains. When riches take wings, and reputation falls to pieces, he is as constant in his love as the sun in its journey through the heavens.

　　If fortune drives the master forth, an outcast in the world, friendless and homeless, the faithful dog asks no higher privilege than that of accompanying him, to guard him against danger, to fight against his enemies. And when the last scene of all comes, and death takes his master in its embrace and his body is laid away in the cold ground, no matter if all other friends pursue their way, there by the graveside will the noble dog be found, his head between his paws, his eyes sad, but open in alert watchfulness, faithful and true even in death.

課前演講五分鐘 篇6

　　夏悅和沐陽是在沿江一中認(rèn)識的。那年夏天，夏悅作為高一新生獨自一人辦理了入學(xué)手續(xù)，然后，就留在了那所著名而陌生的高中。

　　入學(xué)之前，有為期一周的軍訓(xùn)，那時正值夏季，那時大家只是積極的參加著軍訓(xùn)，因為好奇，也因為一周之后的那個軍訓(xùn)展示。夏悅的記憶力很差的，那時她常常會問班上同學(xué)的姓名，然后又總是這一刻記得，下一秒忘記。那天，夏悅又忘了那個剛告訴她不久的一個同學(xué)的名字，然后，她鼓起勇氣說：“哎，請問你叫什么名字呀?”然后，那個同學(xué)便非常意外的驚呼道：”夏悅同學(xué)：我記得這已經(jīng)是你第五次問我了，我叫沐陽，沐浴陽光，OK“從此，夏悅就記住了這個有著溫暖陽光一樣名字的同學(xué)--沐陽。只是，那時的她，不會知道也是這個同學(xué)影響并且改變了她的人生。自從沐陽第五次告訴夏悅他的姓名后，夏悅就開始關(guān)注他了，不知為何夏悅總是覺得沐陽很落寞，總感覺他的名字與他孤寂的背影不相匹配。

　　夏悅也不知自己是從何時開始愛上沐陽的，只是不知從何時起，夏悅會和他比成績，告訴自己一定要贏他，然后，每次周考，會考，期末考夏悅都輸了…

　　那時的沐陽非常出色，成績好，為人和善，而且那時的沐陽，不僅是班長還是學(xué)校紀(jì)檢隊的成員。那時，夏悅會認(rèn)真做好每一個筆記，因為作為紀(jì)檢隊成員的沐陽，有時，會去檢查紀(jì)律衛(wèi)生，有時，會趕不及回來上課，有時，夏悅也會偷偷的多買些零食，然后給沐陽，那時的沐陽，真的很忙，有時，會沒時間吃飯，只是，不管夏悅怎么說沐陽都沒有接受，自己買的零食。那時，夏悅會偷偷撥打沐陽的電話，有時也會偷偷幫沐陽交話費.那時，夏悅會幫沐陽做筆記，會在老師叫沐陽的前一刻叫醒在課堂上熟睡的沐陽，也會偷偷告知沐陽老師所提的問題，或是問題的答案。

　　那時，夏悅會偷偷的看向教室門外等到沐陽忙完紀(jì)檢隊的事回到教室上課，夏悅才會覺得踏實

　　那時，學(xué)校搞活動，夏悅會主動去邀請沐陽和自己一組，可是，沐陽卻說自己有事，然后，沐陽便另外叫了一個同學(xué)和夏悅搭檔，最后在活動結(jié)束之前沐陽趕回來和夏悅一起參加了比賽，雖然輸了比賽，但是夏悅卻非常高興，因為沐陽終于和自己一起玩游戲，一起參加比賽。甚至在多年以后，夏悅依然清晰的記得，曾經(jīng)有一個少年，站在綠色的操場上，微笑欣喜的對自己說道：”我又回來了…“

　　后來，夏悅由于某種原因，在高二時不得已退了學(xué)。在辦理完退學(xué)手續(xù)后，夏悅回到教室對自己的同桌沐陽說：假如，有個人叫我留下，或許，我會留下來的。其實，夏悅也只是隨口說說而已，卻沒想到沐陽卻說：你應(yīng)該留下來的，沒有學(xué)歷不好找工作…

　　當(dāng)時，夏悅很開心因為沐陽開口留她，只是事實是;夏悅已經(jīng)辦好了所有的退學(xué)手續(xù)了，所以，只能這樣了。當(dāng)時，如果夏悅知道沐陽會有所挽留，就算再苦再累她自己都會堅持下去吧。可是沒有如果，也沒有早知道。所以夏悅最終還是離開了。

　　在沿江一中所度過的時光，是夏悅最最懷念的。同班的他，同桌的他，他就是夏悅的陽光，溫暖了夏悅的世界，也占據(jù)了夏悅的心。

　　退學(xué)以后，夏悅獨自去外地一家工廠上班，在領(lǐng)到第一筆薪水后，夏悅才給自己的媽媽打電話并告知她們自己退學(xué)的事實。然后，那一年夏悅獨自一人在外地上班，并且第一次沒有和家人一起吃團年飯，而是，自己一個人去超市狂購了許多泡面，然后吃著泡面，看著小說，流著淚，思念著家人。

　　在外工作的一年，夏悅還是會忍不住給沐陽打電話，每次也就是那短短的一兩分鐘，也會讓夏悅開心好久。在第二年過年時，夏悅回家了，放棄了她心愛的電腦，當(dāng)時她想如果回家就沒有電腦，不回家就去買電腦，最后還是放棄了電腦，乘上了返鄉(xiāng)的列車。

　　回家后，過完年夏悅就在離沿江一中不遠(yuǎn)的地方找了一份工作，然后，等到沐陽高考結(jié)束后，夏悅便向沐陽表白了，沐陽沒有拒絕夏悅，只是說要以學(xué)業(yè)為重，叫夏悅再等他五年，夏悅答應(yīng)了。然后，在那個夏天沐陽去打暑假工，夏悅上班，他們偶而會見面，沐陽送給夏悅一束白玫瑰，那時夏悅覺得很意外，因為她沒想到沐陽會送自己白色玫瑰，沐陽說白玫瑰清新淡雅，白玫瑰的氣質(zhì)與自己比較配，但是夏悅卻覺得怪怪的，她以為白玫瑰都是送給死人的，她還是覺得很詭異…雖然，比起紅玫瑰來，夏悅也更鐘情于白玫瑰，再后來夏悅無意間得知白玫瑰的花語是我足以與你相配。

　　那個假期過的很快，很快沐陽就要開學(xué)了，然后，沐陽就回家了，留下夏悅一個人，后來，夏悅又再次離開去了沿海地區(qū)，夏悅說她喜歡江南一帶，她喜歡大海，她也想要擁有一所房子，面朝大海，春暖花開。她喜歡詩里所描繪的小橋流水人家，她喜歡蘇州的園林式建筑。

　　所以她帶著她的夢想，去了她所想去的地方。

　　然后，夏悅繼續(xù)一邊上班，一邊欣賞周邊的美麗風(fēng)景。

　　夏悅拒絕了所有追求她的人，因為她已經(jīng)有了沐陽…

　　時間，總是在不知不覺中流逝。夏悅?cè)チ撕芏嗟胤�，見過很多人，與他們相識相知又一度相離，他們也只是夏悅生命中的過客，人生旅途中的一段奇異風(fēng)景，唯有沐陽不會離去，不會成為過客。

　　就在他們的約定期限到來時，夏悅才發(fā)現(xiàn)她與沐陽在不知不覺中已經(jīng)越走越遠(yuǎn)。

　　沐陽的經(jīng)歷與自己不同，他不懂得察言觀色，也不怎么會討女孩子歡心，最重要的是：時間讓一切都改變了吧!夏悅還是喜歡旅行，希望沐陽可以陪自己去旅行，可是沐陽總是會很忙，那時的沐陽帥氣陽光，氣宇軒昂。而那時的夏悅，不再年輕也不再漂亮，她總是很平靜面對一切，不悲不喜，還是喜歡旅游，喜歡去陌生的地方，見陌生的人。也習(xí)慣了在午夜聽傷感的音樂，讀傷感的小說，然后寫些不痛不癢的文字。而這些都是沐陽乃至他的父母所不能接受的。

　　其實，夏悅想要的也不多，只是希望有一個人愛自己，非常的愛，最好是溺愛吧。可是，沐陽卻不能。有時夏悅會非常想要當(dāng)一個小孩，然后對沐陽撒嬌，可是，每次面對比自己小的沐陽時，一切好像又不可能了。沐陽總是會讓夏悅改變，總是希望夏悅能做一個女強人，呵呵，可是，夏悅只是想要有一個溫馨甜蜜的家，而不是一個寬敞漂亮的房子…

　　后來，夏悅又一次因為忘記吃飯而住進了醫(yī)院，然后這次醫(yī)生告訴夏悅她得了胃癌。

　　呵呵，夏悅最終還是得離開，哪怕她已經(jīng)暗戀了沐陽三年又等了他五年，耗費了整個青春去等待結(jié)果還是必須離去。

　　那時，追求沐陽的女生很多。每一個都比夏悅漂亮，也都比夏悅有能力有背景，不過，沐陽都一一拒絕了，夏悅還是不知道沐陽是因為愛自己而拒絕了她們，還是只是因為內(nèi)疚，或是那一個承諾?

　　夏悅在得知自己得了癌癥以后，用打算和沐陽買房結(jié)婚的錢給自己的父母買了養(yǎng)老保險，然后，又拋售自己投資的所有股份，給父母存了一部分，其余部分以沐陽的名義分散的交給了幾家理財公司。她去見了所有關(guān)心過她的人，也去看了沐陽在咖啡廳給自己留的言，然后，她讓自己的朋友假裝自己的男朋友，她對沐陽說：對不起我沒有等你，我也沒能戰(zhàn)勝現(xiàn)實，現(xiàn)在我，所擁有的一切都是我男朋友給我的，而你卻給不起，我們分手吧，愛情又不能當(dāng)飯吃…說完這些，夏悅轉(zhuǎn)身準(zhǔn)備離去。在夏悅轉(zhuǎn)身的瞬間，沐陽將他們的情侶對戒從手上取了下來，直接扔出了窗外，并說夏悅我看錯你了，我一定會讓你后悔的…

　　夏悅離開了，找到那枚戒指，傷心的離開了。

　　她沒有告訴任何人自己生病的事，她去了自己的老家，種植了大片的玫瑰花，她看中醫(yī)按時吃飯，那時的她，特別愛惜自己的身體，她很想要活下去，她想看見沐陽幸福，她經(jīng)常去陪自己的父母，看望自己的朋友，當(dāng)又是一年夏季，白玫瑰開便山野的時候，夏悅從朋友那里得知沐陽要結(jié)婚的消息，后來夏悅躲在一個角落里，參加了沐陽的婚禮。她在心里默默的說道：沐陽你一定要幸福，請記得我愛你，一直都愛你。

　　然后，夏悅又偷偷離去，戴著沐陽的那枚戒指來到了海邊，她吟唱著”如果疼和痛不再這么純粹，那么愛和夢也不會這么晶瑩，我和你也不會成為彼此的影子，如果不是露珠，那我一定選擇閃電，那是一顆心為你引爆了一生的心跳…

　　沐陽，我為你執(zhí)著了十二年，如今你的身邊已經(jīng)有了她，你也有了自己的事業(yè)，我真的沒有留下來的必要了。曾經(jīng)，所有人反對我愛你，他們都說不現(xiàn)實，確實也是，我為了你執(zhí)著了十二年，可我們真正在一起的時間卻不足十二天…如果說你是大海，我是小魚，那么，我們注定走不到一起，只是，如今的我，終于可以拋棄肉體的束縛和你在一起了，說完夏悅投入了冰冷的海里，沒有人知道。

　　沐陽只是恨夏悅，然后，慢慢的就遺忘了，夏悅，終究只是沐陽生命中的過客而已。只是，沐陽不知道的是，他不知不覺成為了夏悅的唯一，也不知道夏悅愛他超過了自己的生命…

　　大海呀深邃且蔚藍(lán)

　　多情的女子呀!你在思戀著誰?

　　遠(yuǎn)方的油船，請回來吧!這里有溫暖的港灣。停泊吧!駐守…

　　星星呀!星星!

　　你映在海里，你只是偷窺著自己的倩影

課前演講五分鐘 篇7

　　Whether there's afterlife, the answer has never been the same. The atheists deny after life, believing that our life is no more than from the cradle to the grave. They may care about their illustrious names after death; they may feel attached to the affection of their offspring, but they never lay their hopes on their afterlife. They may also say that good will be rewarded with good, and evil with evil, but they don't really believe any retribution in their after life.

　　However, in the religious world or among the superstitious people, the belief in afterlife is very popular. They do not only believe in afterlife, but thousands of reincarnations as well. In the mysterious world, there are the paradise and the hell, the celestial beings and the gods, the Buddha and the Bodhisattvas.

　　Maybe they really believed it, or maybe they just wanted to make use of people's veneration, the ancient emperors always declared that they were the real dragons, the sons of God, while the royal ministers claimed to be the reincarnations of various constellations. But can the stars reincarnate?

　　Many people burn incense and kowtow, do good deeds and strive for virtues, not just for the present, but mainly to let God see their sincerity so as to be reborn into a better afterlife, or to achieve the highest enlightenment after several lives of practice. They do believe in afterlife. But I can't help asking: Suppose there were no afterlife, would you still do good deeds and strive for virtues? And If God does not see what you are doing, would you still be so upright and selfless? If you work, not for serving the public and liberating the others, but just for a better afterlife of your own, isn't it a little too selfish? Comparing with this kind of believers, those who don't believe in afterlife, but still keep doing good deeds, are the most sincere and honest philanthropists, because they do them not for themselves but for other.

　　You may wonder if I believe in afterlife. My answer is: I know nothing about my previous life, so I dare not make improper comments on afterlife. But I do hope there's afterlife! Because our present life is so short that so many things slip away before our proper understanding. I have so many dreams, so many wishes, so many ambitions, as well as so many regrets and concerns. If there were no afterlife, all of them will remain unrealized!

　　I'm not contented with the present commonplace life, I'm very much attached to the affections that should have been mine but have been washed away by the hurrying time, and I yearn for the perfection and maturity if I could start all over again. So believe it or not, I'd rather there were afterlife.

課前演講五分鐘 篇8

　　It is easy to describe success in terms of money, fame and reputation. But I believe that success is not external. I believe that success comes from within. My definition of success is to be true to yourself, and be true to others. That means, that you must cherish your personal ideal even in the face of adversity. I also believe that success is not discriminatory. Success is not restricted to such a class of people, in fact, it may be achieved by any person irrespective of his race, creed, gender and economic background. A good example of success is that of Beethoven. He is one of the world's most famous composers, yet he was deaf. He could not hear the majestic pieces of music that he created. Yet, in the face of this adversity, he was able to maintain his ideals''that of composing music.

　　To exemplify what success means to me, I pose a question to all of you. What brings us together here today? I believe that it is the beauty of the spoken word. The effect of pause and the sound of rhetoric are unique to the spoken word. I believe the beauty of the spoken word is even stronger for those who have difficulty in expressing themselves. These people are reclusive and had their emotions hidden within them. I once went to Australia and I saw two pictures, Once was drawn by a normal child, the other was drawn by a child with social inhibitions. The picture drawn by the normal child was simple and plain. The other was life'like, full of details and imagination. What this shows is that these are ideas, emotions and feelings that are locked internally in these children.

　　My ideal is to be the key, spreading the beauty of the spoken words to these children. These children have been neglected, but I feel that I can and should help these children to find themselves and be able to express themselves.

　　I realize that this is a difficult task, and there are many obstacles on the way. But I believe in my ideals and I will stick to them''even in the face of adversity. We should never have a premature abortion of ideals'let the child, let our ideals, stand the challenge. For a life without ideals is not living.

　　Thank you!

課前演講五分鐘 篇9

　　What is nature

　　What is nature? It's everything that exists in the world independently of people, such as pants and animals, earth and rocks, and the weather.

　　Now more and more people are focusing on the nature. It is no doubt that the nature is important to every human being. No nature, no life. Because of the supplies of the nature, we have lived happily for a long time. And we started to gain every thing available from the nature. And this lasted so long a time. Today, people have discovered that the nature around is getting worse and worse.

　　What is threatening the nature? Air and water pollution, overharvesting of plant and animal species, overpopulation and so on. Overpopulation is the biggest source of pollution. Let's take overpopulation as an example.

　　What does overpopulation feel like? When we move slowly through the city in a tazi. When we enter a crowded slum district. When the temperature is high and when the air is thick with dust and smoke. The streets are crowded with people. The streets seem alive with people. People eating. People washing. People talking. People sleeping. People visiting each other, arguing and screaming. People relieving themselves. People pushing their hands through the taxi windows, begging. People leading animals. People, people, people, people. As we drive slowly through the crowd, sounding the taxi's horn, the dust, heat, noise and cooking fires made it like a scene from hell! I admit, frightening.

　　To the nature, overpopulation is a big problem. More people, more pollution. And the big population is threatening the nature every second.

　　The rapid rise in world population is not creating problems only for the developing countries. The whole world faces the problem that raw materials are being used up at an increasing rate and food production can not keep up with the population increase. People in rich countries make the heaviest demands on the world's resources, its food, fuel and land, and cause the most pollution. A baby born in the United States will use in his lifetime 30 times more of the world's resources than a baby born in India. Unless all the countries of the world take united action to deal with the population explosion there will be more and more people fighting for a share of less and less land, food and fuel, and the future will bring poverty, misery and war to us all.

課前演講五分鐘 篇10

　　曾幾何時，當(dāng)我再一次拾起這份幸福的記憶時候，只覺得當(dāng)時我是那樣的天真，那樣的可愛。也許當(dāng)時的我只想擁有星星的可愛，天使的純潔，精靈的歡樂;不為什么，只為能抓住幸福的尾巴。

　　蔚藍(lán)的天空，投下厚重而明亮的陽光，我的心如同身上冒出的珍珠一般――碩大而凌亂。

　　剛從家里跑出來，上氣不接下氣的，心里的煩悶惹得小草彎了腰，風(fēng)兒斷了線，吹得我只有無奈的向前走，無暇理會這小東西的悲哀。

　　幸福啊幸福，你是否在和我捉迷藏?

　　家，我熱愛的家，你為什么，為什么會變成這樣?

　　幾日前的我，快活得像天上的小鳥，水里的小魚，自由自在的奔走在家和學(xué)校的綠陰大道上。世界因我而旋轉(zhuǎn)，時間因我而停頓，我就像上帝一般的操縱著生活。這時，家就是我的快樂窩。

　　可是有一天，死神仿佛降臨了，世界變得黑暗起來。一切的一切都像在埋怨我，埋怨我生活的失敗，原本和睦溫馨的家弄得支離破碎。唉，死神，你不如一刀了結(jié)我吧!何必讓我受到如此的煎熬呢?

　　幸福啊幸福，你是否被上帝所珍藏了?

　　自從爸媽決心要離婚時，我就下定了決心要用死來嚇唬他們。當(dāng)時的我腦袋一片空白，能想的辦法就只有這樣了。洶涌的波濤終于在我這條小魚的叫喊聲中暫時得到了平息，換回了屬于我的東西――和睦。但這些只是表面的，當(dāng)時幼稚的我卻沒有發(fā)覺，臉上又回復(fù)了往日的笑容?

　　無助的我徘徊在這熟悉而陌生的小路上，我不敢相信：我親愛的爸爸媽媽竟然忍心欺騙我。

　　令我想不到的是，死神并沒有離開我，平靜的日子只過了三天。爸媽間又冒出了那令人厭煩的“魚叉攻擊炮”，到處轟炸，炸得我粉身碎骨，炸得這個家濃煙滾滾。爸媽的欺騙，觸動了潛伏在我內(nèi)心的惡魔，驅(qū)使我向樓頂沖去。

　　樓梯的欄桿快速后閃，爸媽的叫喊則逆風(fēng)闖耳，我用淚水來驅(qū)趕著這厭惡的聲音。我熟練地打開門朝墻邊靠去，直立在水管上，任由高空的氣流沖刷著這已失控的身體。這時，兩雙恐懼而后悔的雙眼向我緩慢走來，同時發(fā)出慚悔的聲音：“寶貝，是媽媽的錯，來，過來媽媽身邊。”“媽―媽。”我低聲說著。突然，一陣大風(fēng)沖來，我失去了重心。只有一步之差的爸媽發(fā)揮他們平時的默契，一個健步上來把我抱住了。

　　三魂不見七魄的我抱著爸爸大哭起來，邊哭邊說：“不要，我不要你們分開，我只要你們永遠(yuǎn)的陪著我。”聲音似乎大得可以直入他們的心底，打穿了他們長久積累的隔膜。淚痕滿面的媽媽抱著我和爸爸，用已經(jīng)沙啞的聲音極力喊道：“不會的，我們是不會分開的，更不會離開我們的寶貝。”爸爸堅定地應(yīng)道：“對，對，不分開，一定不分開。”稚嫩的聲音又問：“直到永遠(yuǎn)?”“對，直到永遠(yuǎn)，永遠(yuǎn)?”

　　剛下過雨的天空是那樣的潔凈，太陽也調(diào)皮地從云邊露出了笑臉。我笑了，欣然地笑了，爸媽不知為何也笑了，我想可能是他們心中又多了一份了解吧!現(xiàn)在的我深知“不經(jīng)風(fēng)雨，怎能見這美麗的太陽呢!”。

　　我拉著爸媽的手，望著樹上最后一片落葉的感嘆。幸福，在我稚嫩的手中轉(zhuǎn)了一下方向，幸好，我沒讓它走遠(yuǎn)。

　　幸福在哪里?哦!幸福就在腳下，幸福就在我家，幸福就在世界每一個充滿溫暖、充滿快樂的角落里!

課前演講五分鐘 篇11

　　Most people would like to be popular with others, but not everyone can achieve this goal. What is the secret to popularity? In fact, it is very simple. The first step is to improve our appearance. We should always make sure that we stay in good shape and dress well. When we are healthy and well'groomed, we will not only look better but also feel better. In addition, we should smile and appear friendly. After all, our facial expression is an important part of our appearance. If we can do this, people will be attracted to our good looks and impressed by our confidence.

　　Another important step is developing more consideration for others. We should always put others first and place their interests before our own. It's also important to be good listeners; in this way people will feel comfortable enough to confide in us. However, no matter what we do, we must not gossip. Above all, we must remember to be ourselves, not phonies. Only by being sincere and respectful of others can we earn their respect. If we can do all of the above, I am sure popularity will come our way.

　　We've all been taught that we should help people. It is the right thing to do and will make us popular with others. It may even win us favors in return. However, we must be realistic. We can't say yes to every request. If we did, we would fail or go crazy for sure. Sometimes we simply don't have the time to help. In this case, we must know how to say no politely.

　　When we need to say no, here is one method we can try. First, we should tell the truth. If we really can't do something, we should just say so. Second, we should remember to refuse requests politely. We must communicate clearly, but must also be sincere and sympathetic. A true friend will understand. Finally, we must not feel guilty about saying no. Sometimes refusing others is the right thing to do. It can save ourselves, and them, a lot of trouble. In short, we cannot please everyone all the time. Refusing favors is a part of life.

課前演講五分鐘 篇12

　　嘗聞一說曰：鷹鷲之屬，本為同族，其名曰隼，日獵于蒼野之間。歲逢大旱，草木盡枯，獐兔競死，群隼枵腹�；虿�蒼穹，徙鴻蒙，求索于重巒之巔;或斂翅羽，撲塵埃，偏安于腐尸殍肉。則前者傲而化鷹，后者鄙而稱鷲也。

　　余聞此而有言曰：大旱之歲，乃隼族轉(zhuǎn)折之秋也。逢此時，志不同則前途殊也。歸屬若何，唯志所謀。

　　夫天地萬物，轉(zhuǎn)折之奧非僅此一案，廣袤乾坤，何處不有。君曾見清泉流塞于大石者乎?此泉之轉(zhuǎn)也。擇退者，蔽于石陰，遁于林洼，而不名于世，久之腐臭;擇進者，遇阻無畏，旋而復(fù)擊百萬遭，竟成深谷疾流而遏舟舸。君亦見清風(fēng)之阻于絕壁者乎?此風(fēng)之轉(zhuǎn)也。擇趨避者，散于群巒外，須臾而無形，頃刻而泯滅;擇挺進者，繼往削磨千億載，乃得赤漠飛沙之掩白日。然則物之形貌，每決于何擇于轉(zhuǎn)折也。

　　而青史之上，舉大業(yè)者亦莫不有擇于轉(zhuǎn)折也。百里奚之舉，孫叔敖之仕，皆自其不輟于逆境之苦。而史遷之心，篤大志而不易，遭酷刑而不餒，于大辱之重折下毅然擇生，終有絕唱之史、無韻之騷，令后世文客撫卷喟嘆。亦有武侯之志，承先帝之德，盡報國之忠，劍指中原，不勝不休。雖夭大計于街亭，義不擇退，再四出師，終塑盡瘁之名，而得千古慨嘆。

　　由此觀之，轉(zhuǎn)折者，多為困阻也。唯懷大志不言敗者，可轉(zhuǎn)而為人杰。其逢小挫輒逡巡而返者，茫茫千載之間不可計數(shù)，而留其名者未之有也! 乃知驊騮騁于浩野，必有跌撲塵泥者，擇偃志者死，擇奮起者得利足;猿猱攀于絕壁，必有失手折臂者，擇灰心者亡，擇拼搏者得神技。人必有躓踣于疾風(fēng)驟雨者，擇茍安者尋一穴而居，閉塞而昧昧一生;擇傲立者跋淖而行，待霽虹如畫，而后登坦途，沐清風(fēng)。不為斗米折腰，陶潛擇歸隱，棄榮華，于是《歸去來兮》傳誦千古;臨刀戟而不屈，文天祥擇死國，棄官爵，乃有灼目丹心永耀汗青。

　　余由是嘆曰：適轉(zhuǎn)折之地，擇何方而往，人各有愿，未可強加;然播義于四海，流芳于后世，則非不畏困險、篤志憤發(fā)者莫屬也!