勵(lì)志英文演講稿（精選18篇）

勵(lì)志英文演講稿 篇1

　　We care about ourselves more and more. We eat what's right and we exercise. We absolutely embrace health. However, it is not only our health that we should embrace, though many of us do not realize that. Many of us do not realize that the earth we live on is a fragile being that needs to be protected like a new born child.

　　We probably haven't even noticed, that with each stride the civilization takes toward the ultimate development, more burdens are added to the earth that provides us with essentials to live. The decrease in air quality, the climate change, medical waste, noise and water pollution, and even food poisoning has added to the list of growing concerns to our living environment. Human are not supernatural beings, thus these problems have affected pretty much every matter. We upgrade gadgets and make full use of newer technologies, but we pay for the consequences in turn. For instance, the advent of batteries and machinery has caused million tons of water become toxic and undrinkable, further aggravating the already serious condition of water shortage and poisoning in several countries. The over-production and over-use of transportation vehicles and electricity has contributed to the Global Warming and caused myriads of species to disappear from the face of the earth due to home-loss and temperature change. We have brought wonders to the world, but have also destroyed miracles of nature. We are concerned about our nutritional intake and exercise all the time, so why shouldn't we care about the conditions of our living planet as well?

　　Time is ticking on. We shouldn't put off the whole "save the environment" affair any longer. Please, do what feels right in our hearts, even though it is only a tiny matter. Save up resources, promote the recycling and reusing of products, and always remember to take some time off going into the woods and breathe in the sweetness in the air. We have come from the woods, thus we would all have a secret desire in our hearts to harmonize with nature again. Remember, every little thing matters.

勵(lì)志英文演講稿 篇2

　　敬愛(ài)的老師、親愛(ài)的同學(xué)們：

　　大家好!今天我講話(huà)的題目是：與好書(shū)為友，以讀書(shū)為樂(lè)。

　　Dearleaders and school fellows, good morning, today my speech is "Be a friend ofgood books and enjoy reading"!

　　書(shū)是人類(lèi)進(jìn)步的階梯。生活里沒(méi)有書(shū)籍，就好像大地沒(méi)有陽(yáng)光;智慧里沒(méi)有書(shū)籍，就好像鳥(niǎo)兒沒(méi)有翅膀。讀書(shū)是成長(zhǎng)的基石，讀書(shū)是精彩人生的開(kāi)始。古今中外眾多志士偉人都是勤奮讀書(shū)的楷模。

　　Books are the ladders of human progress. A life without a book is likethe earth without sunshine. Reading is the foundation of our growth, reading isthe beginning of a wonderful life. Many great men in history are our rolemodels .

　　同學(xué)們，知識(shí)改變命運(yùn)，學(xué)習(xí)成就未來(lái)。希望大家與好書(shū)為友，以讀書(shū)為樂(lè)。行動(dòng)起來(lái)吧，讓濃濃的書(shū)香溢滿(mǎn)我們的校園!

　　我的講話(huà)完畢，謝謝大家!

　　Myschoolmates, knowledge can change fate. Learning achieves future. We hopeeveryone will be a friend of good books and enjoy reading. Why not startreading now? Let the books infiltrate the campus.

　　That’sall. Thanks for listening.

勵(lì)志英文演講稿 篇3

　　As long as you believe, there will always be a miracle, although the hope is slim, but it will last forever

　　American writer; Henry told a story in his novel "the last leaf >: ward, a dying patient saw the window from the room of a tree in the autumn leaf falling. The patient looked at the front of the Xiao Xiao leaves, the body will go from bad to worse. As one day. She said:" when all the leaves fall out, I will die. "Upon learning of an old painter, painting a green leaf hanging on the branch.

　　Finally, the leaves did not fall. Just because of this piece of green life, the patient miraculously survived

　　Life can not have a lot of things, but can not be without hope. Hope is an important value of human life!

勵(lì)志英文演講稿 篇4

　　Success for me

　　Hello, everyone! Good afternoon! I am very glad to have the chance to make this speech. My topic is: how to achieve success. First of all, let us see a story.

　　“Long long ago, there was a king who had a daughter as beautiful as a blooming rose. To all the men who came to the king's palace to ask for the hand of the princess, the old king gave them three tasks to be accomplished, each next to impossible. One day, there came up a handsome young prince in the king's palace." Well, you know the rest. The three tasks may be different in different versions, but the main plot is always the same, Prince successfully passed all the challenge and got the heart of the princess in time. And the ending is always the same, finishing with the line "And they live happily ever after."

　　Why aren't we tired of this story so beautiful, so uealistic (, I would say, so unimaginative ? How can a story like that can enduregenerations of repetition? The reason, I think, is that a typical success story like this is so close to our daily life. Moreover we can understand so deeply, it is not just a story, but a good will from people’s inner heart. By implication, we see a 4-step definitions of success: 1 ) a goal to be set. as represented by the beautiful princess. So you’d better find your princess as soon as possible; 2 ) challenges to be meet, as represented by the three tasks. Only if you directly meet the challenge, can you besuccessful; 3 ) the process of overcoming difficulties, as represented by the ordeals the youth goes through; 4 ) the reward of success, as represented by the happy marriage. That’s all! Find your princess, meet challenges, overcome difficulties, and have a good life.

　　Thank you!

勵(lì)志英文演講稿 篇5

　　Life, there are three stages - youth, middle age and old age, which is the most precious youth, this period any move will affect the later life, so to speak, adolescence is the foundation of life, the success of future generations is built on this foundation. Have such a book, it says the adolescent age is 13 to 19 year old boy. Carefully thought, (you certainly refers to the students. Are standing on the starting point of a person.

　　Also said that the book is adolescence has a warm, vigorous can make their own youth, can to some details, sad cry, this is our, happy and do not break composed, impulse and do not break a shrine. Starting on, write a diary, when I grow up one day, one of an adult calm state of mind to see it again, maybe you will be moved to cry, may laugh along while, may do a lot of action, because this is we have youth, beautiful like a dream, happy, like fairy, simple like a leaf, in social this big tree researched under his shade, hot outside has nothing to do with us, we just separated out my own piece of the woods, radiation with his cool and refreshing, but we will feel sorry, because we miss too many opportunities, also failed too much, that is our, happy, may not understand to cherish, simple us. If gave up during this period, the future will be dim light, in the mountains there are so many children to read, as long as some pens, a book and a house can have a class, has no other desire, if we are with them in class, I dare not say we are the children in the city how much stronger than they, perhaps we might as well be "wild child" of these in our eyes, because only a person lost will be more know to cherish, coloured drawing or pattern is more seriously in the face of everything.

　　For us, after the third day of the examination is a barrier, is very important for us is very serious thing, can take an examination of to a good high school? Can have a good high school life? This is now all doubt there are many people around us, but a loser, is can't afford to defeat the loser, perhaps is a failure, let their cold hearts, they can't make a loss. Maybe they had tried, regret, but too late, discarded after don't come back, actually everybody's strength is similar, just lack of effort and confidence, believe your own power, lost nothing, but can't afford to lose momentum, even if the failure of the end let you stand up, not lying to life, there is at least a fighting, later remembered wouldn't be so sorry, so timid, do not regret it, is belongs to our youth, because when let our master, come on, perhaps, victory come from

勵(lì)志英文演講稿 篇6

　　ladies and gentlemen , good afternoon! i’m very glad to stand here and give you a short speech. today my topic is “youth”. i hope you will like it , and found the importance in your youth so that more cherish it.

　　first i want to ask you some questions:

　　1、do you know what is youth?

　　2、how do you master your youth?

　　youth

　　youth is not a time of life, it is a state of mind ; it is not rosy cheeks , red lips and supple knees, it is a matter of the emotions : it is the freshness ; it is the freshness of the deep springs of life .

　　youth means a temperamental predominance of courage over timidity of the appetite , for adventure over the love of ease. this often exists in a man of 60 more than a boy of 20 . nobody grows old merely by a number of years . we grow old by deserting our ideals.

　　years wrinkle the skin , but to give up enthusiasm wrinkles the soul . worry , fear , self –distrust bows the heart and turns the spirit back to dust .

　　whether 60 of 16 , there is in every human being ‘s heart the lure of wonders, the unfailing childlike appetite of what’s next and the joy of the game of living . in the center of your heart and my heart there’s a wireless station : so long as it receives messages of beauty , hope ,cheer, courage and power from men and from the infinite, so long as you are young .

　　when the aerials are down , and your spirit is covered with snows of cynicism and the ice of pessimism, then you are grown old ,even at 20 , but as long as your aerials are up ,to catch waves of optimism , there is hope you may die young at 80.

　　thank you!

勵(lì)志英文演講稿 篇7

　　English is a useful language all over the world. Why are we began to learn English when we were little children? Beacause it is very important for us to learn it.In the world, if you cannot speak English you will lose half a chance to success.

　　Even if my English is very bad, my teacher stll encourages me to learn English hard and he gives me some ways to learn English. He tells me to read passages loudly and listen to the English tapes everyday morning.In order to progress my writing he also asks me to write some articles at times. I like listen to the English songs,he suggests me to sing the English songs.As a result of his ways my English becomes well.

　　Now, I like English very well and I still use the ways he tells me.I know I must learn English even hard.

勵(lì)志英文演講稿 篇8

　　At a seminar, a famous speaker didn't speak a prologue, but he held a $20 bill in his hand

　　In the face of 200 people in the meeting room, he asked: "who wants this $20" one hand went up. Then he said: "I am going to put this $20 to one of you, but before that, please allow me to do one thing." he said the bill into a ball, and then asked: "who will" people are still held up his hand. He said: "so, if I do this" he threw the money on the ground, and set foot on one foot, and grinds it with the foot. Then he picked up the bill, the bill has become dirty wrinkled. "Now who also" there are still people who raised his hand. "My friends, you have a very interested The meaning of the class. No matter how I treat the money, you still wanted it because it did not fall, it is still worth $20. Life on the road, we will many times down by their own decision or encounter adversity, bullying or even grind to be smashed to pieces. We seem to feel worthless but no matter what happens. Or, what will happen, in the eyes of God, you will never lose your value. In his opinion, dirty or clean, neat clothing neat or not, you are still priceless "

　　在一次討論會(huì)上，一位著名的演說(shuō)家沒(méi)講一句開(kāi)場(chǎng)白，手里卻高舉著一張20美元的鈔票。

　　面對(duì)會(huì)議室里的200個(gè)人，他問(wèn)：“誰(shuí)要這20美元”一只只手舉了起來(lái)。他接著說(shuō)：“我打算把這20美元送給你們中的一位，但在這之前，請(qǐng)準(zhǔn)許我做一件事。”他說(shuō)著將鈔票揉成一團(tuán)，然后問(wèn)：“誰(shuí)還要”仍有人舉起手來(lái)。他又說(shuō)：“那么，假如我這樣做又會(huì)怎么樣呢”他把鈔票扔到地上，又踏上一只腳，并且用腳碾它。爾后他拾起鈔票，鈔票已變得又臟又皺�！艾F(xiàn)在誰(shuí)還要”還是有人舉起手來(lái)�！芭笥褌�，你們已經(jīng)上了一堂很有意義的課。無(wú)論我如何對(duì)待那張鈔票，你們還是想要它，因?yàn)樗�并沒(méi)貶值，它依舊值20美元。人生路上，我們會(huì)無(wú)數(shù)次被自己的決定或碰到的逆境擊倒、欺凌甚至碾得粉身碎骨。我們覺(jué)得自己似乎一文不值。但無(wú)論發(fā)生什么，或?qū)⒁�發(fā)生什么，在上帝的眼中，你們永遠(yuǎn)不會(huì)喪失價(jià)值。在他看來(lái)，骯臟或潔凈，衣著齊整或不齊整，你們依然是無(wú)價(jià)之寶�！�

勵(lì)志英文演講稿 篇9

　　Faith is a kind of power that can't be ignored. When you believe in yourself, you will succeed

　　One day, I found that a black spider made a big net in the backyard between two eaves. The spider will fly? Or, from the eaves to the eaves, the middle one Zhang Yu wide, the first line is how to pull the past? Later, I found the spider walked many detours. From a Yantou, knotted, along the wall, step by step forward to climb, carefully, cocked tail, not to touch the ground wire of gravel or other objects, through clearing, then climbed the opposite eaves height, almost, and then tighten, later also is such.

　　The spider will not fly, but it can knit in the air. It is diligent, sensitive, silent and tough insect, its sophisticated system and network rules, to spread gossip, as if to get the help of God. Such achievements, reminiscent of those people and some deep Tibet be scanty of words not the dew of the wise. So, I remember the spider can not fly, but it is still the network node in the air. It is caused by persistent.

　　信念是一種無(wú)堅(jiān)不催的力量，當(dāng)你堅(jiān)信自己能成功時(shí)，你必能成功。

　　一天，我發(fā)現(xiàn)，一只黑蜘蛛在后院的兩檐之間結(jié)了一張很大的網(wǎng)。難道蜘蛛會(huì)飛?要不，從這個(gè)檐頭到那個(gè)檐頭，中間有一丈余寬，第一根線(xiàn)是怎么拉過(guò)去的?后來(lái)，我發(fā)現(xiàn)蜘蛛走了許多彎路——從一個(gè)檐頭起，打結(jié)，順墻而下，一步一步向前爬，小心翼翼，翹起尾部，不讓絲沾到地面的沙 石或別的物體上，走過(guò)空地，再爬上對(duì)面的檐頭，高度差不多了，再把絲收緊，以后也是如此。

　　蜘蛛不會(huì)飛翔，但它能夠把網(wǎng)凌結(jié)在半空中。它是勤奮、敏感、沉默而堅(jiān)韌的昆蟲(chóng)，它的網(wǎng)制得精巧而規(guī)矩，八卦形地張開(kāi)，仿佛得到神助。這樣的成績(jī)，使人不由想起那些沉默寡言的人和一些深藏不露的智者。于是，我記住了蜘蛛不會(huì)飛翔，但它照樣把網(wǎng)結(jié)在空中。奇跡是執(zhí)著者造成的。

勵(lì)志英文演講稿 篇10

　　We should learn to stick to our life no matter how difficult the life is and we should learn to love others .It is the flim tellsx me .

　　It is a story talks about a black girl named Precious .Precious isx fat and not beautiful. Her bad temped mother never workx, always cheated others to relieve her ,and atex while watching TV all day.What is worse ,Precious was only 16,but she had pregnant for twice .Out of assumption ,her child is her farther ''s child .Living in this life ,she alawys imagine to avoid facing her life .Fortunately,with the help and careneof the teacher and doctor ,her life became not so bad .

　　Precious has a tough life ,and if she gives up her life and does not join the adult education ,she will not meet the teacher and her life may not be changed .When we xfaced with the difficulty x,avoidingx is not a good way for us. It can not solve the problems.What we need to do is that analying the cause and trying to changed our place .So we should be brave and face the trap directly.

　　The film also teachs us to love others.Precious is someone who may exit near us .If precious own a good family and some friends,she may not fell so despaired. In spite of the development of our world ,there still many people suject misfortune.love and help can make them fell better ,so we should not scant our love .

勵(lì)志英文演講稿 篇11

　　At a seminar, a famous speaker didn't speak a prologue, but he held a $20 bill in his hand

　　In the face of 200 people in the meeting room, he asked: "who wants this $20" one hand went up. Then he said: "I am going to put this $20 to one of you, but before that, please allow me to do one thing." he said the bill into a ball, and then asked: "who will" people are still held up his hand. He said: "so, if I do this" he threw the money on the ground, and set foot on one foot, and grinds it with the foot. Then he picked up the bill, the bill has become dirty wrinkled. "Now who also" there are still people who raised his hand. "My friends, you have a very interested The meaning of the class. No matter how I treat the money, you still wanted it because it did not fall, it is still worth $20. Life on the road, we will many times down by their own decision or encounter adversity, bullying or even grind to be smashed to pieces. We seem to feel worthless but no matter what happens. Or, what will happen, in the eyes of God, you will never lose your value. In his opinion, dirty or clean, neat clothing neat or not, you are still priceless "

　　在一次討論會(huì)上，一位著名的演說(shuō)家沒(méi)講一句開(kāi)場(chǎng)白，手里卻高舉著一張20美元的鈔票。

　　面對(duì)會(huì)議室里的200個(gè)人，他問(wèn)：“誰(shuí)要這20美元 ”一只只手舉了起來(lái)。他接著說(shuō)：“我打算把這20美元送給你們中的一位，但在這之前，請(qǐng)準(zhǔn)許我做一件事。”他說(shuō)著將鈔票揉成一團(tuán)，然后問(wèn)：“誰(shuí)還要 ”仍有人舉起手來(lái)。他又說(shuō)：“那么，假如我這樣做又會(huì)怎么樣呢 ”他把鈔票扔到地上，又踏上一只腳，并且用腳碾它。爾后他拾起鈔票，鈔票已變得又臟又皺。“現(xiàn)在誰(shuí)還要 ”還是有人舉起手來(lái)。“朋友們，你們已經(jīng)上了一堂很有意義的課。無(wú)論我如何對(duì)待那張鈔票，你們還是想要它，因?yàn)樗�并沒(méi)貶值，它依舊值 20美元。人生路上，我們會(huì)無(wú)數(shù)次被自己的決定或碰到的逆境擊倒、欺凌甚至碾得粉身碎骨。我們覺(jué)得自己似乎一文不值。但無(wú)論發(fā)生什么，或?qū)⒁�發(fā)生什么，在上帝的眼中，你們永遠(yuǎn)不會(huì)喪失價(jià)值。在他看來(lái)，骯臟或潔凈，衣著齊整或不齊整，你們依然是無(wú)價(jià)之寶。”

勵(lì)志英文演講稿 篇12

　　The footsteps of the 20xx World Expo is getting closer and closer to us, civilized and harmonious call is still ringing in my ears. Shanghai, China obtained the right to host the World Expo 20xx, Expo 20xx Shanghai China will be a world event, the development of Shanghai's new round of golden opportunity, as it is an important embodiment of our national spirit.

　　World Expo is a great influence and a long history of international activities, is the largest gathering of human beings. People from around the world gathered in one place display their products and skills, boast of their hometown and motherland. Expo set the culmination of human civilization, which has a unique appeal, make you feel surging.

　　World Expo is a platform, we are the masters. She put up a platform for us to let the world know us; she built a bridge for us, so we better communicate with the world. This platform may let us display self wantonly. We are the masters here, we have to landlord, let guest experience enthusiasm and happiness.

　　Everyone to contribute for the Expo, we are no exception, as a living piece of fertile land in Pudong's teachers, we are proud and pride. In the vision of a better tomorrow, we have to do for the World Expo will own a wonderful ability, we have through our hands, warm heart and sincerity to practical action to achieve the commitment of Shanghai to the world. We should educate the many students: do not throw garbage anywhere, no spitting, no jaywalking ... ..., Hello, thank you frequently mention, let the material on this city with the New York comparable to the spiritual civilization. Educate our students to exciting 20xx, willing to Shanghai's future by copies of power, if only planted a small tree, participants in the Shanghai World Expo foreign guests feel: This is a forest city, pollution-free city, ancient and civilized city. Better City, Better Life! Until the time of the 20xx Expo, then, we want to become a glorious volunteers, to changing our foreign friends in Shanghai and China's long history, a

　　bout our education for the World Expo will contribute their efforts.

　　We expect the majority of teachers will be great enthusiasm for the World Expo into practical action to meet the World Expo, the Expo will be a total growth, and the City of development, the development of Shanghai devote their efforts to advance hand in hand with Shanghai.

勵(lì)志英文演講稿 篇13

　　College is the very amazing stage for students, they have gone through the hard time and finally come to their dream place. In this beautiful age, students are young and full of energy, their color of youth should be red, which means active.

　　大學(xué)是學(xué)生非常美妙的階段,他們已經(jīng)度過(guò)了艱難的時(shí)期,最終來(lái)到他們夢(mèng)想的地方。在這個(gè)美麗的年紀(jì),學(xué)生是年輕和充滿(mǎn)活力,青春的顏色應(yīng)該是紅色的,這意味著活躍。

　　For college students, their main energy should be put on study. It is the age of fighting, they need to learn more knowledge, so that they can make some preparation for their future. What they learn will decide what kind of job they will do in the future. It is important to master the skills and find their own advantages.

　　對(duì)大學(xué)生來(lái)說(shuō),他們的主要精力應(yīng)該放在學(xué)習(xí)。這是奮斗的年紀(jì),他們需要學(xué)習(xí)更多的知識(shí),這樣他們就可以為他們的未來(lái)做準(zhǔn)備。他們學(xué)習(xí)什么將決定他們將來(lái)會(huì)做什么樣的工作。重要的是要掌握技巧,找到自己的優(yōu)勢(shì)。

　　Besides study, joining the activity is also part of their lives. They can learn how to get along with others and cooperate with other students. Cooperation is really important, the employers take special attention on this ability. So joining the activity can cultivate students’ practical skills.

　　除了學(xué)習(xí),參加活動(dòng)也是他們生活的一部分。他們可以學(xué)習(xí)如何與他人相處和與其他學(xué)生合作。合作是非常重要的,雇主特別關(guān)注這一能力。所以參加活動(dòng)可以培養(yǎng)學(xué)生的實(shí)踐技能。

　　The color of youth is red, it is full of energy, students store their knowledge and fight for their future.

　　青春的顏色是紅色的,它充滿(mǎn)了能量,學(xué)生在儲(chǔ)備他們的知識(shí)和為他們的未來(lái)而奮斗。

勵(lì)志英文演講稿 篇14

　　Burning Your Soul Candle

　　I have a few candles stored in a drawer in my dining room. They’re meant for romantic dinners and special occasions, but since the arrival of our three children they have lain unnoticed among the napkins and other things. They are waiting to be taken out and lit to share their glow with anyone who will take the time to bask in their brilliance.

　　Are not our souls like those candles, patiently waiting for someone to come and let us be ourselves? We are all waiting for our own moments to shine; we each have a special light, unmatched by any other.

　　Candles are made up of wax and a wick; we have bodies, but our essence lies in our minds and souls. Candles are unique in their colors, shapes and designs. Our life histories and experiences are the backdrops of who we are, but our minds are like candle wicks, and make our passions flame. Unlike the candles in my drawer, who get used or not used depending on my whims, we control our own thoughts, and how brightly we will burn or dimly we will shine.

　　Is your soul candle dimmed by circumstance or lack of passion and direction? Is it hidden in a drawer of stress, worry or resentment? Make a choice to let yourself shine the way you were meant to shine.

　　翻譯：點(diǎn)亮心靈的蠟燭

　　在我餐廳的抽屜里放著幾根蠟燭。它們會(huì)用于浪漫的晚餐和一些特殊的場(chǎng)合，但是自從我的三個(gè)孩子出生之后，它們便被遺忘在餐巾紙和其他雜物之間了。它們一直在等待著被拿出抽屜，被點(diǎn)亮，以和任何一個(gè)愿意花費(fèi)時(shí)間去感受它們溫暖的人分享那些光亮。

　　我們的靈魂不也像蠟燭么?耐心地等待有人來(lái)發(fā)掘我們，讓我們發(fā)光發(fā)亮。我們一直等待著發(fā)光發(fā)亮的一刻;我們都有自己獨(dú)特的光亮，是別人所不能匹及的。

　　蠟燭由蠟狀物和蠟燭心組合而成;人類(lèi)有肉體，而我們的本質(zhì)卻存在于精神和靈魂中。蠟燭有它們獨(dú)一無(wú)二的顏色、形狀和圖案。我們生命的歷史和經(jīng)歷是決定我們是誰(shuí)的大背景，但是只有我們的心靈才是蠟燭心，使熱情形成火焰。與在抽屜里等著別人一時(shí)的興致來(lái)決定是否被點(diǎn)燃的蠟燭不同，我們可以決定自己的思想，決定自己能夠發(fā)光發(fā)亮還是黯淡無(wú)光。

　　你心中的那支蠟燭是否因環(huán)境或者缺少激情，沒(méi)有方向感而黯淡無(wú)光?它是否藏匿于壓力、擔(dān)憂(yōu)和怨恨的抽屜里?做出選擇吧，以自己注定的方式去發(fā)光。

勵(lì)志英文演講稿 篇15

　　Life, there are three stages - youth, middle age and old age, which is the most precious youth, this period any move will affect the later life, so to speak, adolescence is the foundation of life, the success of future generations is built on this foundation. Have such a book, it says the adolescent age is 13 to 19 year old boy. Carefully thought, (you certainly refers to the students. Are standing on the starting point of a person.

　　Also said that the book is adolescence has a warm, vigorous can make their own youth, can to some details, sad cry, this is our, happy and do not break composed, impulse and do not break a shrine. Starting on, write a diary, when I grow up one day, one of an adult calm state of mind to see it again, maybe you will be moved to cry, may laugh along while, may do a lot of action, because this is we have youth, beautiful like a dream, happy, like fairy, simple like a leaf, in social this big tree researched under his shade, hot outside has nothing to do with us, we just separated out my own piece of the woods, radiation with his cool and refreshing, but we will feel sorry, because we miss too many opportunities, also failed too much, that is our, happy, may not understand to cherish, simple us. If gave up during this period, the future will be dim light, in the mountains there are so many children to read, as long as some pens, a book and a house can have a class, has no other desire, if we are with them in class, I dare not say we are the children in the city how much stronger than they, perhaps we might as well be "wild child" of these in our eyes, because only a person lost will be more know to cherish, coloured drawing or pattern is more seriously in the face of everything.

　　For us, after the third day of the examination is a barrier, is very important for us is very serious thing, can take an examination of to a good high school? Can have a good high school life? This is now all doubt there are many people around us, but a loser, is can't afford to defeat the loser, perhaps is a failure, let their cold hearts, they can't make a loss. Maybe they had tried, regret, but too late, discarded after don't come back, actually everybody's strength is similar, just lack of effort and confidence, believe your own power, lost nothing, but can't afford to lose momentum, even if the failure of the end let you stand up, not lying to life, there is at least a fighting, later remembered wouldn't be so sorry, so timid, do not regret it, is belongs to our youth, because when let our master, come on, perhaps, victory come from

　　參考翻譯：

　　人生，有3個(gè)階段-青春，中年，老年，而這些當(dāng)中最珍貴的就是青春，這一時(shí)期的任何舉動(dòng)都會(huì)影響后期的生活，可以說(shuō)，青春期是人生的基礎(chǔ)，后世的成功是建立在這個(gè)基礎(chǔ)上的。有這樣一本書(shū)，上面說(shuō)青春期的年齡層是13-19歲的少年。細(xì)細(xì)一想，大家(當(dāng)然指同學(xué)啦。)都是站在起點(diǎn)的人了。

　　那本書(shū)還說(shuō)，人是青春期有一股熱情，可以讓自己的青春變的轟轟烈烈，可以為了一些細(xì)節(jié)，感傷的哭，這就是我們，快樂(lè)而不失沉穩(wěn)，沖動(dòng)而不失感懷。從先在起，寫(xiě)一本日記，長(zhǎng)大后的某一天，一一個(gè)大人的平靜心態(tài)去看一遍，也許你會(huì)感動(dòng)得哭出來(lái)，也許會(huì)大笑半天，也許會(huì)做很多動(dòng)作，因?yàn)檫@是我們?cè)��?jīng)的青春，美好的像夢(mèng)一樣，快樂(lè)像仙人一樣，樸實(shí)得像一樹(shù)葉，在社會(huì)這片大樹(shù)下辟出自己的樹(shù)陰，外面的炎熱與我們無(wú)關(guān)，我們只隔出自己的那片綠陰，放射著自己清涼，但我們會(huì)惋惜，因?yàn)槲覀兎胚^(guò)了太多機(jī)遇，也失敗了太多，這，就是我們，幸福的，不得懂珍惜的，淳樸的我們。在這個(gè)時(shí)期如果放棄了努力，那么前途會(huì)渺茫無(wú)光，在山區(qū)有那么多的孩子渴望讀書(shū)，只要一本書(shū)一些筆，還有一間可以上課的房子，別無(wú)他求，如果我們和他們一起上課，我不敢說(shuō)我們這些城里的小孩比他們強(qiáng)多少，也許我們還不如這些我們眼中的“野孩子”強(qiáng)，因?yàn)橹挥惺�去過(guò)的人才會(huì)更加懂得珍惜，彩繪更加認(rèn)真地面對(duì)每件事。

　　對(duì)于我們來(lái)說(shuō)，初三后的中考就是一道坎，一件對(duì)于我們很重要很?chē)?yán)肅的事情，能考到好高中嗎?能有一個(gè)美好的高中生活嗎?這是現(xiàn)在所有人的疑問(wèn)我們周?chē)�有許多人，中卻的說(shuō)是失敗者，是敗不起的失敗者，也許是一次的失敗，讓他們寒了心，造就了一敗不起的他們。也許他們?cè)��?jīng)努力過(guò)，懊悔過(guò)，但來(lái)不及了，丟棄了就追不回來(lái)，其實(shí)每個(gè)人的實(shí)力都是相似的，只是缺了努力和信心，相信自己的力量，失敗了沒(méi)什么，但不能失去銳氣，就算結(jié)局的失敗讓你站不起來(lái)，也不至于躺著輸給生活，至少還有一次拼搏，以后再想起就不會(huì)這么遺憾，這么窩囊，不要留下遺憾，折實(shí)屬于我們的青春，因當(dāng)讓我們自己主宰，加油吧，也許，勝利由此而來(lái)

勵(lì)志英文演講稿 篇16

　　Winston Churchill presented his Sinews of Peace, (the Iron Curtain Speech), at Westminster College in Fulton, Missouri on March 5, 1946.

　　President McCluer, ladies and gentlemen, and last, but certainly not least, the President of the United States of America:

　　I am very glad indeed to come to Westminster College this afternoon, and I am complimented that you should give me a degree from an institution whose reputation has been so solidly established. The name "Westminster" somehow or other seems familiar to me. I feel as if I have heard of it before. Indeed now that I come to think of it, it was at Westminster that I received a very large part of my education in politics, dialectic, rhetoric, and one or two other things. In fact we have both been educated at the same, or similar, or, at any rate, kindred establishments.

　　It is also an honor, ladies and gentlemen, perhaps almost unique, for a private visitor to be introduced to an academic audience by the President of the United States. Amid his heavy burdens, duties, and responsibilities–unsought but not recoiled from–the President has traveled a thousand miles to dignify and magnify our meeting here to-day and to give me an opportunity of addressing this kindred nation, as well as my own countrymen across the ocean, and perhaps some other countries too. The President has told you that it is his wish, as I am sure it is yours, that I should have full liberty to give my true and faithful counsel in these anxious and baffling times. I shall certainly avail myself of this freedom, and feel the more right to do so because any private ambitions I may have cherished in my younger days have been satisfied beyond my wildest dreams. Let me however make it clear that I have no official mission or status of any kind, and that I speak only for myself. There is nothing here but what you see.

　　I can therefore allow my mind, with the experience of a lifetime, to play over the problems which beset us on the morrow of our absolute victory in arms, and to try to make sure with what strength I have that what has gained with so much sacrifice and suffering shall be preserved for the future glory and safety of mankind.

　　Ladies and gentlemen, the United States stands at this time at the pinnacle of world power. It is a solemn moment for the American Democracy. For with primacy in power is also joined an awe-inspiring accountability to the future. If you look around you, you must feel not only the sense of duty done but also you must feel anxiety lest you fall below the level of achievement. Opportunity is here and now, clear and shining for both our countries. To reject it or ignore it or fritter it away will bring upon us all the long reproaches of the after-time. It is necessary that the constancy of mind, persistency of purpose, and the grand simplicity of decision shall rule and guide the conduct of the English-speaking peoples in peace as they did in war. We must, and I believe we shall, prove ourselves equal to this severe requirement.

　　President McCluer, when American military men approach some serious situation they are wont to write at the head of their directive the words "over-all strategic concept". There is wisdom in this, as it leads to clarity of thought. What then is the over-all strategic concept which we should inscribe to-day? It is nothing less than the safety and welfare, the freedom and progress, of all the homes and families of all the men and women in all the lands. And here I speak particularly of the myriad cottage or apartment homes where the wage-earner strives amid the accidents and difficulties of life to guard his wife and children from privation and bring the family up the fear of the Lord, or upon ethical conceptions which often play their potent part.

　　To give security to these countless homes, they must be shielded form two gaunt marauders, war and tyranny. We al know the frightful disturbance in which the ordinary family is plunged when the curse of war swoops down upon the bread-winner and those for whom he works and contrives. The awful ruin of Europe, with all its vanished glories, and of large parts of Asia glares us in the eyes. When the designs of wicked men or the aggressive urge of mighty States dissolve over large areas the frame of civilized society, humble folk are confronted with difficulties with which they cannot cope. For them is all distorted, all is broken, all is even ground to pulp.

　　When I stand here this quiet afternoon I shudder to visualize what is actually happening to millions now and what is going to happen in this period when famine stalks the earth. None can compute what has been called "the unestimated sum of human pain". Our supreme task and duty is to guard the homes of the common people from the horrors and miseries of another war. We are all agreed on that.

　　Our American military colleagues, after having proclaimed their "over-all strategic concept" and computed available resources, always proceed to the next step — namely, the method. Here again there is widespread agreement. A world organization has already been erected for the prime purpose of preventing war. UNO, the successor of the League of Nations, with the decisive addition of the United States and all that that means, is already at work. We must make sure that its work is fruitful, that it is a reality and not a sham, that it is a force for action, and not merely a frothing of words, that it is a true temple of peace in which the shields of many nations can some day be hung up, and not merely a cockpit in a Tower of Babel. Before we cast away the solid assurances of national armaments for self-preservation we must be certain that our temple is built, not upon shifting sands or quagmires, but upon a rock. Anyone can see with his eyes open that our path will be difficult and also long, but if we persevere together as we did in the two world wars — though not, alas, in the interval between them — I cannot doubt that we shall achieve our common purpose in the end.

　　I have, however, a definite and practical proposal to make for action. Courts and magistrates may be set up but they cannot function without sheriffs and constables. The United Nations Organization must immediately begin to be equipped with an international armed force. In such a matter we can only go step by step, but we must begin now. I propose that each of the Powers and States should be invited to dedicate a certain number of air squadrons to the service of the world organization. These squadrons would be trained and prepared in their own countries, but would move around in rotation from one country to another. They would wear the uniforms of their own countries but with different badges. They would not be required to act against their own nation, but in other respects they would be directed by the world organization. This might be started on a modest scale and it would grow as confidence grew. I wished to see this done after the first world war, and I devoutly trust that it may be done forthwith.

　　It would nevertheless, ladies and gentlemen, be wrong and imprudent to entrust the secret knowledge or experience of the atomic bomb, which the United States, great Britain, and Canada now share, to the world organization, while still in its infancy. It would be criminal madness to cast it adrift in this still agitated and un-united world. No one country has slept less well in their beds because this knowledge and the method and the raw materials to apply it, are present largely retained in American hands. I do not believe we should all have slept so soundly had the positions been reversed and some Communist or neo-Facist State monopolized for the time being these dread agencies. The fear of them alone might easily have been used to enforce totalitarian systems upon the free democratic world, with consequences appalling to human imagination. God has willed that this shall not be and we have at least a breathing space to set our world house in order before this peril has to be encountered: and even then, if no effort is spared, we should still possess so formidable a superiority as to impose effective deterrents upon its employment, or threat of employment, by others. Ultimately, when the essential brotherhood of man is truly embodied and expressed in a world organization with all the necessary practical safeguards to make it effective, these powers would naturally be confided to that world organizations.

　　Now I come to the second of the two marauders, to the second danger which threatens the cottage homes, and the ordinary people — namely, tyranny. We cannot be blind to the fact that the liberties enjoyed by individual citizens throughout the United States and throughout the British Empire are not valid in a considerable number of countries, some of which are very powerful. In these States control is enforced upon the common people by various kinds of all-embracing police governments to a degree which is overwhelming and contrary to every principle of democracy. The power of the State is exercised without restraint, either by dictators or by compact oligarchies operating through a privileged party and a political police. It is not our duty at this time when difficulties are so numerous to interfere forcibly in the internal affairs of countries which we have not conquered in war. but we must never cease to proclaim in fearless tones the great principles of freedom and the rights of man which are the joint inheritance of the English-speaking world and which through Magna Carta, the Bill of rights, the Habeas Corpus, trial by jury, and the English common law find their most famous expression in the American Declaration of Independence.

　　All this means that the people of any country have the right, and should have the power by constitutional action, by free unfettered elections, with secret ballot, to choose or change the character or form of government under which they dwell; that freedom of speech and thought should reign; that courts of justice, independent of the executive, unbiased by any party, should administer laws which have received the broad assent of large majorities or are consecrated by time and custom. Here are the title deeds of freedom which should lie in every cottage home. Here is the message of the British and American peoples to mankind. Let us preach what we practice — let us practice what we preach.

　　though I have now stated the two great dangers which menace the home of the people, War and Tyranny, I have not yet spoken of poverty and privation which are in many cases the prevailing anxiety. But if the dangers of war and tyranny are removed, there is no doubt that science and cooperation can bring in the next few years, certainly in the next few decades, to the world, newly taught in the sharpening school of war, an expansion of material well-being beyond anything that has yet occurred in human experience.

　　Now, at this sad and breathless moment, we are plunged in the hunger and distress which are the aftermath of our stupendous struggle; but this will pass and may pass quickly, and there is no reason except human folly or sub-human crime which should deny to all the nations the inauguration and enjoyment of an age of plenty. I have often used words which I learn fifty years ago from a great Irish-American orator, a friend of mine, Mr. Bourke Cockran, "There is enough for all. The earth is a generous mother; she will provide in plentiful abundance food for all her children if they will but cultivate her soil in justice and peace." So far I feel that we are in full agreement.

　　Now, while still pursing the method — the method of realizing our over-all strategic concept, I come to the crux of what I have traveled here to say. Neither the sure prevention of war, nor the continuous rise of world organization will be gained without what I have called the fraternal association of the English-speaking peoples. This means a special relationship between the British Commonwealth and Empire and the United States of America. Ladies and gentlemen, this is no time for generality, and I will venture to the precise. Fraternal association requires not only the growing friendship and mutual understanding between our two vast but kindred systems of society, but the continuance of the intimate relations between our military advisers, leading to common study of potential dangers, the similarity of weapons and manuals of instructions, and to the interchange of officers and cadets at technical colleges. It should carry with it the continuance of the present facilities for mutual security by the joint use of all Naval and Air Force bases in the possession of either country all over the world. This would perhaps double the mobility of the American Navy and Air Force. It would greatly expand that of the British Empire forces and it might well lead, if and as the world calms down, to important financial savings. Already we use together a large number of islands; more may well be entrusted to our joint care in the near future.

　　the United States has already a Permanent Defense Agreement with the Dominion of Canada, which is so devotedly attached to the British Commonwealth and the Empire. This Agreement is more effective than many of those which have been made under formal alliances. This principle should be extended to all the British Commonwealths with full reciprocity. Thus, whatever happens, and thus only, shall we be secure ourselves and able to works together for the high and simple causes that are dear to us and bode no ill to any. Eventually there may come — I feel eventually there will come — the principle of common citizenship, but that we may be content to leave to destiny, whose outstretched arm many of us can already clearly see.

　　There is however an important question we must ask ourselves. Would a special relationship between the United States and the British Commonwealth be inconsistent with our over-riding loyalties to the World Organization? I reply that, on the contrary, it is probably the only means by which that organization will achieve its full stature and strength. There are already the special United States relations with Canada that I have just mentioned, and there are the relations between the United States and the South American Republics. We British have also our twenty years Treaty of Collaboration and Mutual Assistance with Soviet Russia. I agree with Mr. Bevin, the Foreign Secretary of Great Britain, that it might well be a fifty years treaty so far as we are concerned. We aim at nothing but mutual assistance and collaboration with Russia. The British have an alliance with Portugal unbroken since the year 1384, and which produced fruitful results at a critical moment in the recent war. None of these clash with the general interest of a world agreement, or a world organization; on the contrary, they help it. "In my father’s house are many mansions." Special associations between members of the United Nations which have no aggressive point against any other country, which harbor no design incompatible with the Charter of the United Nations, far from being harmful, are beneficial and, as I believe, indispensable.

　　I spoke earlier, ladies and gentlemen, of the Temple of Peace. Workmen from all countries must build that temple. If two of the workmen know each other particularly well and are old friends, if their families are intermingled, if they have "faith in each other’s purpose, hope in each other’s future and charity towards each other’s shortcomings" — to quote some good words I read here the other day — why cannot they work together at the common task as friends and partners? Why can they not share their tools and thus increase each other’s working powers? Indeed they must do so or else the temple may not be built, or, being built, it may collapse, and we should all be proved again unteachable and have to go and try to learn again for a third time in a school of war incomparably more rigorous than that from which we have just been released. The dark ages may return, the Stone Age may return on the gleaming wings of science, and what might now shower immeasurable material blessings upon mankind, may even bring about its total destruction. Beware, I say; time may be short. Do not let us take the course of allowing events to drift along until it is too late. If there is to be a fraternal association of the kind of I have described, with all the strength and security which both our countries can derive from it, let us make sure that that great fact is known to the world, and that it plays its part in steadying and stabilizing the foundations of peace. There is the path of wisdom. Prevention is better than the cure.

　　A shadow has fallen upon the scenes so lately light by the Allied victory. Nobody knows what Soviet Russia and its Communist international organization intends to do in the immediate future, or what are the limits, if any, to their expansive and proselytizing tendencies. I have a strong admiration and regard for the valiant Russian people and for my wartime comrade, Marshall Stalin. There is deep sympathy and goodwill in Britain — and I doubt not here also — towards the peoples of all the Russias and a resolve to persevere through many differences and rebuffs in establishing lasting friendships. We understand the Russian need to be secure on her western frontiers by the removal of all possibility of German aggression. We welcome Russia to her rightful place among the leading nations of the world. We welcome her flag upon the seas. Above all, we welcome, or should welcome, constant, frequent and growing contacts between the Russian people and our own people on both sides of the Atlantic. It is my duty however, for I am sure you would wish me to state the facts as I see them to you. It is my duty to place before you certain facts about the present position in Europe.

　　From Stettin in the Baltic to Trieste in the Adriatic an iron curtain has descended across the Continent. Behind that line lie all the capitals of the ancient states of Central and Eastern Europe. Warsaw, Berlin, Prague, Vienna, Budapest, Belgrade, Bucharest and Sofia, all these famous cities and the populations around them lie in what I must call the Soviet sphere, and all are subject in one form or another, not only to Soviet influence but to a very high and, in some cases, increasing measure of control from Moscow. Athens alone — Greece with its immortal glories — is free to decide its future at an election under British, American and French observation. The Russian-dominated Polish Government has been encouraged to make enormous and wrongful inroads upon Germany, and mass expulsions of millions of Germans on a scale grievous and undreamed-of are now taking place. The Communist parties, which were very small in all these Eastern States of Europe, have been raised to pre-eminence and power far beyond their numbers and are seeking everywhere to obtain totalitarian control. Police governments are prevailing in nearly every case, and so far, except in Czechoslovakia, there is no true democracy.

　　Turkey and Persia are both profoundly alarmed and disturbed at the claims which are being made upon them and at the pressure being exerted by the Moscow Government. An attempt is being made by the Russians in Berlin to build up a quasi-Communist party in their zone of occupied Germany by showing special favors to groups of left-wing German leaders. At the end of the fighting last June, the American and British Armies withdrew westward, in accordance with an earlier agreement, to a depth at some points of 150 miles upon a front of nearly four hundred miles, in order to allow our Russian allies to occupy this vast expanse of territory which the Western Democracies had conquered.

　　If no the Soviet Government tries, by separate action , to build up a pro-Communist Germany in their areas, this will cause new serious difficulties in the American and British zones, and will give the defeated Germans the power of putting themselves up to auction between the Soviets and the Western Democracies. Whatever conclusions may be drawn from these facts — and facts they are — this is certainly not the Liberated Europe we fought to build up. Nor is it one which contains the essentials of permanent peace.

　　The safety of the world, ladies and gentlemen, requires a new unity in Europe, from which no nation should be permanently outcast. It is from the quarrels of the strong parent races in Europe that the world wars we have witnessed, or which occurred in former times, have sprung. Twice in our own lifetime we have seen the United States, against their wished and their traditions, against arguments, the force of which it is impossible not to comprehend, twice we have seen them drawn by irresistible forces, into these wars in time to secure the victory of the good cause, but only after frightful slaughter and devastation have occurred. Twice the United State has had to send several millions of its young men across the Atlantic to find the war; but now war can find any nation, wherever it may dwell between dusk and dawn. Surely we should work with conscious purpose for a grand pacification of Europe, within the structure of the United Nations and in accordance with our Charter. That I feel opens a course of policy of very great importance.

　　In front of the iron curtain which lies across Europe are other causes for anxiety. In Italy the Communist Party is seriously hampered by having to support the Communist-trained Marshal Tito’s claims to former Italian territory at the head of the Adriatic. Nevertheless the future of Italy hangs in the balance. Again one cannot imagine a regenerated Europe without a strong France. All my public life I never last faith in her destiny, even in the darkest hours. I will not lose faith now. However, in a great number of countries, far from the Russian frontiers and throughout the world, Communist fifth columns are established and work in complete unity and absolute obedience to the directions they receive from the Communist center. Except in the British Commonwealth and in the United States where Communism is in its infancy, the Communist parties or fifth columns constitute a growing challenge and peril to Christian civilization. These are somber facts for anyone to have recite on the morrow a victory gained by so much splendid comradeship in arms and in the cause of freedom and democracy; but we should be most unwise not to face them squarely while time remains.

　　The outlook is also anxious in the Far East and especially in Manchuria. The Agreement which was made at Yalta, to which I was a party, was extremely favorable to Soviet Russia, but it was made at a time when no one could say that the German war might no extend all through the summer and autumn of 1945 and when the Japanese war was expected by the best judges to last for a further 18 months from the end of the German war. In this country you all so well-informed about the Far East, and such devoted friends of China, that I do not need to expatiate on the situation there.

　　I have, however, felt bound to portray the shadow which, alike in the west and in the east, falls upon the world. I was a minister at the time of the Versailles treaty and a close friend of Mr. Lloyd-George, who was the head of the British delegation at Versailles. I did not myself agree with many things that were done, but I have a very strong impression in my mind of that situation, and I find it painful to contrast it with that which prevails now. In those days there were high hopes and unbounded confidence that the wars were over and that the League of Nations would become all-powerful. I do not see or feel that same confidence or event he same hopes in the haggard world at the present time.

　　On the other hand, ladies and gentlemen, I repulse the idea that a new war is inevitable; still more that it is imminent. It is because I am sure that our fortunes are still in our own hands and that we hold the power to save the future, that I feel the duty to speak out now that I have the occasion and the opportunity to do so. I do not believe that Soviet Russia desires war. What they desire is the fruits of war and the indefinite expansion of their power and doctrines. But what we have to consider here today while time remains, is the permanent prevention of war and the establishment of conditions of freedom and democracy as rapidly as possible in all countries. Our difficulties and dangers will not be removed by closing our eyes to them. They will not be removed by mere waiting to see what happens; nor will they be removed by a policy of appeasement. What is needed is a settlement, and the longer this is delayed, the more difficult it will be and the greater our dangers will become.

　　From what I have seen of our Russian friends and Allies during the war, I am convinced that there is nothing for which they have less respect than for weakness, especially military weakness. For that reason the old doctrine of a balance of power is unsound. We cannot afford, if we can help it, to work on narrow margins, offering temptations to a trial of strength. If the Western Democracies stand together in strict adherence to the principles will be immense and no one is likely to molest them. If however they become divided of falter in their duty and if these all-important years are allowed to slip away then indeed catastrophe may overwhelm us all.

　　Last time I saw it all coming and I cried aloud to my own fellow-countrymen and to the world, but no one paid any attention. Up till the year 1933 or even 1935, Germany might have been saved from the awful fate which has overtaken here and we might all have been spared the miseries Hitler let loose upon mankind. there never was a war in history easier to prevent by timely action than the one which has just desolated such great areas of the globe. It could have been prevented in my belief without the firing of a single shot, and Germany might be powerful, prosperous and honored today; but no one would listen and one by one we were all sucked into the awful whirlpool. We surely, ladies and gentlemen, I put it to you, surely, we must not let it happen again. This can only be achieved by reaching now, in 1946, by reaching a good understanding on all points with Russia under the general authority of the United Nations Organization and by the maintenance of that good understanding through many peaceful years, by the whole strength of the English-speaking world and all its connections. There is the solution which I respectfully offer to you in this Address to which I have given the title, "The Sinews of Peace".

　　Let no man underrate the abiding power of the British Empire and Commonwealth. Because you see the 46 millions in our island harassed about their food supply, of which they only grow one half, even in war-time, or because we have difficulty in restarting our industries and export trade after six years of passionate war effort, do not suppose we shall not come through these dark years of privation as we have come through the glorious years of agony. Do not suppose that half a century from now you will not see 70 or 80 millions of Britons spread about the world united in defense of our traditions, and our way of life, and of the world causes which you and we espouse. If the population of the English-speaking Commonwealths be added to that of the United States with all that such co-operation implies in the air, on the sea, all over the globe and in science and in industry, and in moral force, there will be no quivering, precarious balance of power to offer its temptation to ambition or adventure. On the contrary there will be an overwhelming assurance of security. If we adhere faithfully to the Charter of the United Nations and walk forward in sedate and sober strength seeking no one’s land or treasure, seeking to lay no arbitrary control upon the thoughts of men; if all British moral and material forces and convictions are joined with your own in fraternal association, the highroads of the future will be clear, not only for our time, but for a century to come.

勵(lì)志英文演講稿 篇17

　　Thoughts and Actions

　　Some people go through life standing at the excuse counter.

　　They say they’d like to do this or that, but then they offer all the excuses in the world for why they can’t do whatever it is. No matter what the excuses are, the only thing that is usually limiting them is their own self-perception.

　　If I’ve learned anything, I’ve learned that a person —any person —may do anything they set their mind on doing. The things you need are willingness to work for what you want, patience to learn what you need to know and, most important of all, belief in yourself. You only need a seed, and then your faith in yourself will grow with you as you move forward.

　　If your self-perception is that you can’t accomplish something because you’re not smart enough, then take the time to learn what you need to know, and then your self-perception will change.

　　If your self-perception is that you can’t accomplish something because you never finish anything you start, then go and finish something and change your self- perception.

　　If your self-perception is that you’re too lazy, too busy, too unworthy, too unfocused, too depressed, or too dependent on others to accomplish great things, then you’re right. You are that because you believe you are, but in fact, you can change that! Life is change, and the past doesn’t equal the future. Your reality today is the result of your past beliefs and actions. Change your beliefs and actions, and you will change your future. Whether you think you can or you can’t, you’re right. You are what you think.

　　Think about that the next time you need an excuse.

　　翻譯：思想與行動(dòng)

　　有些人的一生都在借口中度過(guò)。

　　他們總是說(shuō)喜歡這喜歡那,只是隨之給出各種理由來(lái)解釋他為什么沒(méi)能去做。但無(wú)論是什么借口,能限制他們行為的通常只是他們的自我認(rèn)知。

　　如果說(shuō)我確實(shí)明白了一些事情,那就是了解了一個(gè)人,任何一個(gè)人,幾乎可以做成任何事情,只要他們下決心去做。你需要的只是為夢(mèng)想而奮斗的意愿、為學(xué)習(xí)必要知識(shí)的耐心,但是最重要的是你的自信。你只需播下一粒夢(mèng)想的種子,你的信念將會(huì)隨著你一起成長(zhǎng)。

　　如果你自認(rèn)為是因不夠聰明而不能完成某件事情,那么就花些時(shí)間去學(xué)習(xí)所需要的知識(shí),這樣,你的自我認(rèn)知就會(huì)改變。

　　如果你自認(rèn)為你不能完成某件事情常常是因?yàn)榘胪径鴱U,那么就去做完它,將這種自我認(rèn)知徹底改變。

　　如果你自認(rèn)為是因太懶惰、太忙、太卑微、太不專(zhuān)心、太消沉、太依賴(lài)別人而不能做成大事,那么你是對(duì)的。英語(yǔ)短文你確實(shí)是這樣,因?yàn)槟阕约壕褪沁@樣認(rèn)為的。但事實(shí)上你能夠改變。生活無(wú)時(shí)無(wú)刻不在變化,過(guò)去不等于未來(lái)。你的現(xiàn)在正是你過(guò)去所想所做的必然結(jié)果。改變你的信念和行動(dòng),成就你的將來(lái)。如果你認(rèn)為你能或不能做什么,那么你是對(duì)的,因?yàn)檎�是你的思想造就了你�?/p>

　　下次你找什么借口的時(shí)候,仔細(xì)思量一番。

勵(lì)志英文演講稿 篇18

　　As long as you believe, there will always be a miracle, although the hope is slim, but it will last forever

　　American writer; Henry told a story in his novel "the last leaf >: ward, a dying patient saw the window from the room of a tree in the autumn leaf falling. The patient looked at the front of the Xiao Xiao leaves, the body will go from bad to worse. As one day. She said:" when all the leaves fall out, I will die. "Upon learning of an old painter, painting a green leaf hanging on the branch.

　　Finally, the leaves did not fall. Just because of this piece of green life, the patient miraculously survived

　　Life can not have a lot of things, but can not be without hope. Hope is an important value of human life!

　　只要心存相信，總有奇跡發(fā)生，希望雖然渺茫，但它永存人世。

　　美國(guó)作家歐;亨利在他的小說(shuō)《最后一片葉子》里講了個(gè)故事：病房里，一個(gè)生命垂危的病人從房間里看見(jiàn)窗外的一棵樹(shù)，在秋風(fēng)中一片片地掉落下來(lái)。病人望著眼前的蕭蕭落葉，身體也隨之每況愈下，一天不如一天。她說(shuō)：“當(dāng)樹(shù)葉全部掉光時(shí)，我也就要死了。”一位老畫(huà)家得知后，用彩筆畫(huà)了一片葉脈青翠的樹(shù)葉掛在樹(shù)枝上。

　　最后一片葉子始終沒(méi)掉下來(lái)。只因?yàn)樯�命中的這片綠，病人竟奇跡般地活了下來(lái)。

　　人生可以沒(méi)有很多東西，卻唯獨(dú)不能沒(méi)有希望。希望是人類(lèi)生活的一項(xiàng)重要的價(jià)值。有希望之處，生命就生生不息!