演講稿高中生（精選20篇）

演講稿高中生 篇1

　　同學(xué)們，在這個(gè)世界上，在成功者的隊(duì)伍里面，很多人并不見得很聰明，在失敗者的隊(duì)伍里面很多人并不見得愚笨。其實(shí)，有一樣?xùn)|西比聰明的腦袋更重要，那就是人的心靈和意志，一個(gè)人的貧窮很大的程度是心靈的貧窮，一個(gè)人的成功很大程度是意志的成功!

　　一個(gè)嬰兒生下來，沒有人會(huì)問是生下一個(gè)__還是一個(gè)部長(zhǎng);是生下一個(gè)老板還是一個(gè)打工仔;是生下一個(gè)教授還是一個(gè)流浪漢，人們只會(huì)問：是個(gè)男孩還是個(gè)女孩是個(gè)少爺還是個(gè)千金對(duì)一個(gè)剛生下來的孩子來說，將來的一切都是未知數(shù)，沒有誰明白也不可能明白他將來會(huì)成為什么樣的人。由此說來，人剛生下都是一樣的，要有差別那大體上也只有男女之別。然而，隨著時(shí)間的推移，環(huán)境的改變，學(xué)習(xí)的艱難，世道的艱辛，人情的冷暖，人們的心靈和意志就會(huì)慢慢地發(fā)生改變，這樣的改變將會(huì)導(dǎo)致人與人之間的差距，于是，有些人很成功，有些人很失敗;有些人很出色，有些人很平庸;有些人很幸福，有些人很痛苦。你想在這個(gè)激烈競(jìng)爭(zhēng)的社會(huì)成為一個(gè)很成功、出色、幸福的人，關(guān)鍵在于你有沒有一顆永遠(yuǎn)不冷不死的心!有沒有一股不管是主觀因素還是客觀因素都打不垮的意志!

　　人活世上，誰不期望能有作為于社會(huì)，回報(bào)于家庭，慰藉于自己但是，歲月的風(fēng)霜，世事的艱辛，人情的冷暖，使許許多多的人變得麻木失望，心無愛恨，漠然無情，不思進(jìn)取，怯于奮爭(zhēng).現(xiàn)實(shí)中，大多數(shù)的我們是怎樣做的呢

　　訂的計(jì)劃和目標(biāo)總是堅(jiān)持不了幾天;連一個(gè)人獨(dú)處一個(gè)人走路都不自在，總是很違心地跟在別人的屁股后面轉(zhuǎn)，白白消磨了大好時(shí)光;困一點(diǎn)，累一點(diǎn)，就把這天該做的事推到了明天——所有這些，你能說全力以赴了嗎雖然付出未必就有回報(bào)，努力和成功不能劃等號(hào)，但是，不付出就絕不會(huì)有回報(bào)!不努力就絕不會(huì)成功!同學(xué)們，不要擔(dān)心努力后的結(jié)果如何，得不得到回報(bào)，請(qǐng)你記住一句話：盡心就是優(yōu)秀，盡力就是成功!所以人生在世，什么都能夠沒有，但就是不能沒有勇氣。英雄和偉人最富有的就是勇氣，一般人內(nèi)心有時(shí)也會(huì)充滿豪情，但是骨子里卻常常缺乏勇氣，常常在最關(guān)鍵的時(shí)候，在最需要勇氣的時(shí)候，猶猶豫豫畏畏縮縮，以致錯(cuò)過了有利時(shí)機(jī)耽誤了大好前程。其實(shí)，勇氣這個(gè)東西，不需要花錢買，很多時(shí)候，你想有它就有。

　　那么，在這個(gè)新學(xué)期的開始之時(shí)，讓我們繼續(xù)全力以赴我們心中的夢(mèng)，在不久的將來在一個(gè)讓我們感到驕傲感到自豪的地方相逢!讓我們充滿期望度過我們的20__!

演講稿高中生 篇2

　　1.Confidence 自信

　　要對(duì)你自己和你的主題有信心。如果你要做一個(gè)更好的公眾演講者你必須保持清醒的頭腦。許多演講者因沒準(zhǔn)備好而失去信心。還有些人因?yàn)楦咧杏惺艿竭^欺負(fù)的經(jīng)歷而信心不足。他們害怕被評(píng)價(jià)——甚至被取笑——就像他們?cè)诟咧袝r(shí)演講的不好經(jīng)歷，滿頭大汗甚至尿褲子了。是的，我們已經(jīng)成熟了。利用所有方法工具，確信你自己就是公眾演講的牛人，從而建立自信。然后繼續(xù)看下一條……

　　小提示：在你登臺(tái)演講之前，聽聽”Eye of the Tiger”這首歌，將會(huì)使你激情澎湃，信心大增。

　　2.Know What’s Up 弄清主題

　　你需要徹底弄清你的主題。絕不能因每句都出現(xiàn)“嗯”、“啊”之類的語氣詞而毀掉你的整個(gè)演講。研究你在行的課題論點(diǎn)——至少不要像個(gè)結(jié)結(jié)巴巴的白癡。你被選出來做這個(gè)演講可能是因?yàn)槟銓?duì)這個(gè)主題深有了解，那這就有了成功的一半。馬上去學(xué)習(xí)了解這個(gè)主題的方方面面。如果你自己都講不通，那你的演講將會(huì)是垃圾，而且你的聽眾將會(huì)向你扔爛西紅柿。嗯，如果他們想要，他們會(huì)那樣做的。我們會(huì)的。

　　小提示:準(zhǔn)備一些小卡片。

　　3.Practice 提前排練

　　研究了解你的題目是一方面，但是實(shí)際上，把信息傳達(dá)出來是另外一個(gè)完全不同的事情。當(dāng)所有燈光關(guān)掉，聚光燈對(duì)準(zhǔn)你時(shí)，突然要演講了，無論你對(duì)你的主題有多了解，此時(shí)總會(huì)令你有些怯步。這里，提前排練是必須的。，通過在鏡子前對(duì)你個(gè)人的葛底斯堡演說詞幾個(gè)小時(shí)的排練，你將會(huì)找到你的節(jié)奏，目視的方向以及你的語調(diào)。當(dāng)你登上了講臺(tái)時(shí)，那就像是騎上自行車，輕松自如。除非你不會(huì)騎自行車。

　　小提示：將你的排練錄下來，反復(fù)地查看并調(diào)整改進(jìn)，直到你自己完全滿意。

　　4.Dress Properly 衣著得體

　　這有兩種。當(dāng)然，你想要在這個(gè)特殊的場(chǎng)合著裝得體——可穿一套西服或只是一套你從K市場(chǎng)(美國(guó)一家大眾化廉價(jià)超級(jí)市場(chǎng))淘來的便裝。不管著裝要求，你先要確保它是否有你需要的舒適性。如果服裝太束縛，太緊，太僵硬，諸如此類，那這將會(huì)分散你的注意力，使你從演講中分心。如果要求穿西服，那就穿一套你能運(yùn)動(dòng)自如的西服，千萬不能感覺發(fā)癢不舒服。我們?cè)骱摒�癢。

　　小提示：Free ballin’ 已經(jīng)推進(jìn)了歷史長(zhǎng)河中許多偉大的演說。你是在這里聽說到的。

　　5.Loosen Up 放松

　　突然上講臺(tái)的焦慮和拘謹(jǐn)將會(huì)轉(zhuǎn)化為緊張的聲音，使人顯得精神極度緊張或不安。在開始之前一定要做演講練習(xí)。你知道“舌尖，牙齒，嘴唇”等在不停的重復(fù)運(yùn)動(dòng)。那可以放松你的喉嚨和舌頭。然后再做些伸展運(yùn)動(dòng)來放松你的肌肉。尤其是你的后背，肩膀和腿需要放松。等到你登上講臺(tái)，你將會(huì)很放松，就像那些住在當(dāng)?shù)匕偈逻_(dá)停車場(chǎng)的大眾廂式貨車?yán)锏膸浉鐐円粯幼栽凇?/p>

　　小提示：上臺(tái)之前喝兩杯伏特加將會(huì)很管用。

　　6.Make Connections 與觀眾交流

　　嚴(yán)謹(jǐn)?shù)貍魉湍愕乃枷胧窃谕瓿赡愕墓ぷ�，這毫無疑問，但是這樣的人和公眾演講的人的區(qū)別在于人與人的接觸。你需要與一些聽眾進(jìn)行交流溝通，保持一定的人際關(guān)系。這些人將會(huì)是你的支持者，你可以號(hào)召他們，或?qū)��?huì)是坐在前排的那些你可以直接對(duì)話的人。你在演講過程中，也許會(huì)向他們提問，這也將是一個(gè)很好的溝通方法，可以使你走下講臺(tái)，來到聽眾中，設(shè)身處地為他們思考。同時(shí)也可以使你釋放壓力。如果你沒有考慮到給觀眾提問，那盡可能地進(jìn)行眼神交流。因?yàn)榧词鼓闶且粋�(gè)人在講臺(tái)上，但你仍然是大家中的一員，對(duì)嗎?

　　7.Be Robin Williams 學(xué)習(xí)羅賓·威廉斯(知名喜劇演員)

　　你可能天生不是很有趣。事實(shí)上，你可能是反面的搞笑，你向其它滑稽有趣的人吸取幽默。你能想象。我們不是說你一夜之間可以成為喬治·卡林，(可以是他的幽默，但不是他的身份地位)，我們完全堅(jiān)持你準(zhǔn)備一兩個(gè)笑話來使你的演講變得適當(dāng)有趣——如果你的演講不是講如何應(yīng)對(duì)世界饑餓等話題的話。找一位有幽默感的朋友看看你的演講稿，希望他能建議你一些你可以用得到的精彩笑話。或者至少google一些你可以用于你的演講的有趣的元素。

演講稿高中生 篇3

　　學(xué)校，把眾多孩童年華刻下當(dāng)作回憶錄的作業(yè)本。這里住著叛逆，住者信仰、住著輕狂、住著差生和好生。自然，還有創(chuàng)新。

　　一日，物理老師手舞足蹈唾沫橫飛地在上著課。大家也被他瀟灑的動(dòng)作所吸引�？墒切�a竟然膽大包天公然在老師眸皮子底下打“眼皮架”。呼嚕聲地動(dòng)山搖大家不有自主打了一陣又一陣?yán)鋺?zhàn)。物理老師停下課輕聲走到小a面前用很遺憾的表情道：“小a，你知道嗎?上課是總功，學(xué)習(xí)是有用功，睡覺是額外功，知識(shí)是機(jī)械效率。當(dāng)你額外功大多了時(shí)，你們這些自詡機(jī)械的小家伙，機(jī)械效率減小，就會(huì)生銹，進(jìn)而就不靈活，再來就越來越遲鈍，然后被社會(huì)所拋棄。你明白了嗎?”小a點(diǎn)點(diǎn)頭，第一次用敬意的目光看著老師，也許他并不能理解在我們眼里呆滯的老師也會(huì)有創(chuàng)新比喻吧!

　　但是這話不無道理呢!

　　語文老師是這么說：當(dāng)我們從初一的“三足鼎立”――語文、數(shù)學(xué)、英語�？缛肓恕八拿娉�歌”――外加一門物理，再感受“戰(zhàn)國(guó)紅顏”――初三后，也許身后的路是”太平盛世”也有可能是窮途末路。

　　我們眨巴眨巴眼睛，伸出大拇指。好個(gè)老師。此話妙哉，妙哉~!

　　英語老師低吟幾句：good good study!future boundress!(好好學(xué)習(xí)，前途無量!)

　　聽了我們啞然失笑，這意思只怕中國(guó)人才聽得懂吧，沒有語法，沒有句型。英語老師真逗，用這種方法告訴我們語法的

　　重要。(旁白――英語老師：yes yes you are clver)

　　“學(xué)校故事多，充滿喜和樂。要是你到學(xué)校來，知識(shí)特別多、“音樂老師不甘示弱，和著她的鋼琴聲節(jié)奏。我們拉開

　　嗓子，引吭高歌!

　　學(xué)校里形形色色的人物很多，會(huì)創(chuàng)新的人就更多了，再過一年我就即將走出學(xué)校。我希望自己在快樂時(shí)歌頌起來，歌頌什么呢?

　　那些為學(xué)生兢兢業(yè)業(yè)的“園丁”們吧!

演講稿高中生 篇4

　　大家好。某些同志吧，自己沒有勇氣，于是乎，以作“第一個(gè)吃螃蟹的人”為由，攛掇我和大家嘮嘮愛情，在場(chǎng)各位除語文老師以外也都老大不小了，就不用避諱什么了。所以，我今天就硬著頭皮和臉皮和大家說說這傳說中的愛情。

　　愛情，是缺舵的諾亞方舟，隨波飄蕩。本來就無始無終，不知哪一天悄然爬上心頭。也不知道哪一天，除去心中所謂恒永的烙印。有人常問“是愛情讓我們直立行走嗎?是愛情維持著生活嗎?”我想，不是的!恰恰相反，是愛情讓我們不能行走。愛情象力的作用一樣，不能維持生活，只能改變生活。愛情的結(jié)局是未知的!是甜蜜?是酸澀?是永恒?是短暫?全都無法知曉，更無從知曉。只能存在一天，算做一天。明天會(huì)發(fā)生什么。此時(shí)深愛或淺愛彼此的人都不能知道。更別說什么一生一世了。甜言與蜜語，暖暖的情話，只是對(duì)未來美好地希冀，并不可信。

　　愛情，是老虎機(jī)，他吞沒青春，卻不留下一枚硬幣。生活中愛情到底是什么?難道是合充一張飯卡，又為了突顯親密而共用一個(gè)飯缸?難道是永無止境地結(jié)帳?如何理解其中奧妙呢?怎樣發(fā)現(xiàn)其規(guī)律，又是怎樣一個(gè)歷來為繁蕪叢雜的意識(shí)形態(tài)所掩蓋的簡(jiǎn)單事實(shí)呢?一定有人考慮過。我也想過，可得到的只有困惑!愛情，耗費(fèi)著人們的精力，時(shí)間與金錢。當(dāng)歲月躍然紙上，臉色漸漸灰黃，眼圈有了由黃至黑的色彩滲透與漸變，可能，唯一能安慰我們的只有聲嘶力竭地號(hào)叫，一次次酒精的刺激。愛情投資有風(fēng)險(xiǎn)，各位股民請(qǐng)慎重!

　　愛情，是犯，他無情地強(qiáng)暴世人的思想。在愛情這件事上，我發(fā)育挺晚的。但我一個(gè)人不足以說明問題，我還聽說過有個(gè)女生在小學(xué)二年級(jí)就開始暗戀男生，那還是把鼻涕留在外面的年代啊!多不可思議!愛情把魔爪伸向了初級(jí)教育。荼毒了一大批咱們祖國(guó)未來的花朵，澆滅了許多祖國(guó)八、九點(diǎn)鐘的太陽，刺殺了眾多祖國(guó)未來的主人翁。為愛作出極其偉岸壯舉的也聽說過不少，服毒的，割腕的，號(hào)哭的，不吃飯的!我感到各種不理解!

　　愛情，是缺舵的諾亞方舟，隨波飄蕩。

　　愛情，是老虎機(jī)，他吞沒青春，卻不留下一枚硬幣。

　　愛情，是犯，他無情地強(qiáng)暴世人的思想。

　　是雜志上的一句話，和大家分享。

　　說了許多愛情的不好，又莫名地為之打不平。什么事都得辨證地看嘛!白居易講話了“老來多健忘，唯不忘相思”自己喜歡的影像在頭腦里走來走去，于是，我們就在愛情的魔圈中走去走來。

演講稿高中生 篇5

　　同學(xué)們，你們好!

　　大家應(yīng)該聽過這樣一個(gè)故事。三國(guó)時(shí)期東吳君主孫權(quán)的麾下有一員大將，名叫呂蒙。他是東吳既周瑜之后的第一武將。可是，呂蒙是一介武夫，有勇無謀。難以擔(dān)當(dāng)保衛(wèi)國(guó)家的重任。作為一國(guó)之君，孫權(quán)便力勸呂蒙多讀些書。呂蒙接受勸告后，逐漸成長(zhǎng)為三國(guó)時(shí)期的一代名將�？梢姡�讀書對(duì)一個(gè)人成長(zhǎng)十分重要。

　　凡是取得重大成就的偉人，名人，對(duì)書都會(huì)有一種摯愛，因?yàn)闀�是他們走向成功的基石。于是，我總是抓緊空閑時(shí)間讀書，便從中得到了無窮的樂趣。我就像一條小魚，跳入書海，盡情地游動(dòng)。漸漸地，我發(fā)現(xiàn)這片海，是如此的博大深遠(yuǎn)。我更感覺到自己在這片海里，是如此的自由快樂。在這里，我與武松一起打虎，與諸葛亮一起草船借箭，與孫悟空一起降妖伏魔，與劉姥姥一起游覽大觀園;在這里，我還發(fā)現(xiàn)了一個(gè)又一個(gè)秘密：猿人是人類的祖先;恐龍高大可怕;遠(yuǎn)古人鉆木取火。哦，世界原來是那么奇妙!

　　我愛讀書，書教給我冷靜處事的方法，教給我與困難作斗爭(zhēng)的經(jīng)驗(yàn)。成長(zhǎng)路上的每一次坎坷，因?yàn)橛辛藭�，我總能越過。當(dāng)我遇到困難想要退縮時(shí)，她說：“天將降大任于斯人也，必先苦其心志，勞其筋骨......”，于是在書的引領(lǐng)下，我學(xué)會(huì)了挑戰(zhàn)困難。當(dāng)我徘徊在人生的十字路口，不知所措時(shí)，她又說：“走自己的路，讓別人說去吧”，于是，在書的鼓勵(lì)下，我學(xué)會(huì)了慎重考慮，自己選擇，自己承擔(dān)。當(dāng)我煩惱一大堆，意志消沉?xí)r，她接著說：“抽刀斷水水更流，舉杯消愁愁更愁”，于是在書的教誨下，我學(xué)會(huì)了用剪刀剪除煩惱，重新整裝待發(fā)。讀書讓我享受著痛苦過后的成功喜悅。

　　書山有路，登山有情。在一日又一日的讀書過程中，我深切地體會(huì)到書對(duì)于人的真正價(jià)值。她能把我從一個(gè)小小的天地引向五彩斑斕的大千世界，開闊了我的眼界;她能連接古今，貫通中外，豐富了我的生活;她記載歷史，傳播知識(shí)，積淀文化，砥礪了我的思想。與書作伴，其樂無窮。

　　我相信，在這條登山的道路上，我將一路歡歌。謝謝大家!

       讀書演講稿高中生篇2

　　大家好!我是實(shí)驗(yàn)小學(xué)七年二班的劉子歌，今天我和大家交流的題目是《書香伴我成長(zhǎng)》。

　　書籍是一座智慧的殿堂，是一片思想的森林，是一方文明的沃野，包羅萬象，藏珍蘊(yùn)奇，使人心醉神迷，留連忘返。無論是朝霞燦爛的早晨，還是炊煙裊裊的黃昏;無論是月光如水的良宵，還是風(fēng)雨大作的暗夜，打開書，我就忘記了一切悲傷與孤寂，心頭充滿了愉悅與寧靜。從而，在啜飲知識(shí)的瓊漿中慢慢成長(zhǎng)。

　　、讀書，讓我從一個(gè)懵然無知的孩子，變成一個(gè)對(duì)世界有初步了解、開始懂得思考的小學(xué)生。讀童話，我走入一個(gè)純凈美麗的世界。當(dāng)看到小人魚為了所愛的王子，毅然放棄了三百年的生命，化為海中的泡沫時(shí)，我忍不住潸然淚下。那天，整個(gè)下午我在小溪邊徘徊，看著澄澈的流水，想著小人魚的善良與美麗，一種難言的憂傷與真誠(chéng)的感動(dòng)，占據(jù)了我幼小的心靈。而當(dāng)看到童話中的主人公憑著勇敢和智慧戰(zhàn)勝邪惡時(shí)，我又為之高興不已，拍手稱快，就這樣，我開始懂得了真、善、美。讀了《賣火柴的小女孩》，我為小女孩的悲慘而難過;讀了《魯賓遜漂流記》，我被主人公魯賓遜的毅力所感動(dòng)……。

　　賣火柴的小女孩在寒風(fēng)中賣火柴，賣不完，回家就要受到爸爸的訓(xùn)打。在臨終前，從火柴光中看到了慈祥地奶奶，帶著微笑離開了人世!

　　魯賓遜漂流到荒島以后沒有任何外來的幫助，在那么艱苦的日子里，他不僅要戰(zhàn)勝寂寞和孤獨(dú)，還要戰(zhàn)勝饑餓和疾病，更不能讓?shí)u上的野人捉住。他的心態(tài)那么樂觀，他的意志那么堅(jiān)強(qiáng)，他的求生欲望那么強(qiáng)烈!經(jīng)歷了20xx年，他終于成功地回到故鄉(xiāng)。

　　在讀書中，我逐漸領(lǐng)悟到：從小到大過著優(yōu)越生活的我卻從沒有滿足過。當(dāng)我拿到大橘子時(shí)，就抱怨它酸;當(dāng)我拿到甜橘子時(shí)，又抱怨它小!賣火柴的小女孩那么可憐，她卻從沒抱怨過命運(yùn)的不公!還有那次我在學(xué)習(xí)過程中，遇見了一道題不會(huì)做，我絞盡腦汁也想不出來，我心安理得的放棄了。讀過《魯賓遜漂流記》后，我汗顏了，魯賓遜在那么艱苦的日子里，都沒有退縮過。以后，我遇到困難和挫折也一定要勇敢努力和它做斗爭(zhēng)，勇于面對(duì)現(xiàn)實(shí)生活的一切，即使跌倒一百次，我也要一百零一次的站起來!

　　在書里，我還發(fā)現(xiàn)了一個(gè)又一個(gè)秘密：猿人是人類的祖先，恐龍高大可怕，遠(yuǎn)古時(shí)代人們鉆木取火。

　　哦，世界原來這么奇妙!從《淘氣包馬小跳》中，我知道了漂亮聰明的夏林果,調(diào)皮搗蛋的馬小跳，從《水滸傳》中，我結(jié)識(shí)了忠義寬容的宋江;在《三國(guó)演義》里，我認(rèn)識(shí)了足智多謀的諸葛亮;在《鋼鐵是怎樣煉成的》里，我吸取了戰(zhàn)勝困難的力量……我時(shí)而化成一名旅客，在書的世界里盡情觀賞;我時(shí)而變成一條小魚，在書的海洋里盡情遨游.

　　我的世界因讀書而遼闊，我的生活因讀書而充實(shí)。

　　書是無窮的寶藏，為我增添了豐富的知識(shí);書是快樂的天堂，讓我忘記了所有的憂傷。書是冬日里的陽光，帶給我春的溫暖;書是沙漠里的綠洲，給予我新的希望。就這樣，書陪伴我度過了一年又一年，我在書香中漸漸成長(zhǎng)。讀書，真好!同學(xué)們，讓我們都來打開書，打開神奇的世界，打開無窮無盡的希望。讓文明之火薪火相傳，讓智慧之聲響徹美麗人間!

演講稿高中生 篇6

　　my subject today is learning. and in that spirit, i want to spring on youall a pop quiz. ready? when does learning begin? now as you ponder thatquestion, maybe you're thinking about the first day of preschool orkindergarten, the first time that kids are in a classroom with a teacher. ormaybe you've called to mind the toddler phase when children are learning how towalk and talk and use a fork. maybe you've encountered the zero-to-threemovement, which asserts that the most important years for learning are theearliest ones. and so your answer to my question would be: learning begins atbirth.

　　well today i want to present to you an idea that may be surprising and mayeven seem implausible, but which is supported by the latest evidence frompsychology and biology. and that is that some of the most important learning weever do happens before we're born, while we're still in the womb. now i'm ascience reporter. i write books and magazine articles. and i'm also a mother.and those two roles came together for me in a book that i wrote called"origins." "origins" is a report from the front lines of an e_citing new fieldcalled fetal origins. fetal origins is a scientific discipline that emerged justabout two decades ago, and it's based on the theory that our health andwell-being throughout our lives is crucially affected by the nine months wespend in the womb. now this theory was of more than just intellectual interestto me. i was myself pregnant while i was doing the research for the book. andone of the most fascinating insights i took from this work is that we're alllearning about the world even before we enter it.

　　when we hold our babies for the first time, we might imagine that they'reclean slates, unmarked by life, when in fact, they've already been shaped by usand by the particular world we live in. today i want to share with you some ofthe amazing things that scientists are discovering about what fetuses learnwhile they're still in their mothers' bellies.

　　first of all, they learn the sound of their mothers' voices. because soundsfrom the outside world have to travel through the mother's abdominal tissue andthrough the amniotic fluid that surrounds the fetus, the voices fetuses hear,starting around the fourth month of gestation, are muted and muffled. oneresearcher says that they probably sound a lot like the the voice of charliebrown's teacher in the old "peanuts" cartoon. but the pregnant woman's own voicereverberates through her body, reaching the fetus much more readily. and becausethe fetus is with her all the time, it hears her voice a lot. once the baby'sborn, it recognizes her voice and it prefers listening to her voice over anyoneelse's.

　　how can we know this? newborn babies can't do much, but one thing they'rereally good at is sucking. researchers take advantage of this fact by rigging uptwo rubber nipples, so that if a baby sucks on one, it hears a recording of itsmother's voice on a pair of headphones, and if it sucks on the other nipple, ithears a recording of a female stranger's voice. babies quickly show theirpreference by choosing the first one. scientists also take advantage of the factthat babies will slow down their sucking when something interests them andresume their fast sucking when they get bored. this is how researchersdiscovered that, after women repeatedly read aloud a section of dr. seuss' "thecat in the hat" while they were pregnant, their newborn babies recognized thatpassage when they hear it outside the womb. my favorite e_periment of this kindis the one that showed that the babies of women who watched a certain soap operaevery day during pregnancy recognized the theme song of that show once they wereborn. so fetuses are even learning about the particular language that's spokenin the world that they'll be born into.

　　a study published last year found that from birth, from the moment ofbirth, babies cry in the accent of their mother's native language. french babiescry on a rising note while german babies end on a falling note, imitating themelodic contours of those languages. now why would this kind of fetal learningbe useful? it may have evolved to aid the baby's survival. from the moment ofbirth, the baby responds most to the voice of the person who is most likely tocare for it -- its mother. it even makes its cries sound like the mother'slanguage, which may further endear the baby to the mother, and which may givethe baby a head start in the critical task of learning how to understand andspeak its native language.

　　but it's not just sounds that fetuses are learning about in utero. it'salso tastes and smells. by seven months of gestation, the fetus' taste buds arefully developed, and its olfactory receptors, which allow it to smell, arefunctioning. the flavors of the food a pregnant woman eats find their way intothe amniotic fluid, which is continuously swallowed by the fetus. babies seem toremember and prefer these tastes once they're out in the world. in onee_periment, a group of pregnant women was asked to drink a lot of carrot juiceduring their third trimester of pregnancy, while another group of pregnant womendrank only water. si_ months later, the women's infants were offered cerealmi_ed with carrot juice, and their facial e_pressions were observed while theyate it. the offspring of the carrot juice drinking women ate morecarrot-flavored cereal, and from the looks of it, they seemed to enjoy itmore.

　　a sort of french version of this e_periment was carried out in dijon,france where researchers found that mothers who consumed food and drink flavoredwith licorice-flavored anise during pregnancy showed a preference for anise ontheir first day of life, and again, when they were tested later, on their fourthday of life. babies whose mothers did not eat anise during pregnancy showed areaction that translated roughly as "yuck." what this means is that fetuses areeffectively being taught by their mothers about what is safe and good to eat.fetuses are also being taught about the particular culture that they'll bejoining through one of culture's most powerful e_pressions, which is food.they're being introduced to the characteristic flavors and spices of theirculture's cuisine even before birth.

　　now it turns out that fetuses are learning even bigger lessons. but beforei get to that, i want to address something that you may be wondering about. thenotion of fetal learning may conjure up for you attempts to enrich the fetus --like playing mozart through headphones placed on a pregnant belly. but actually,the nine-month-long process of molding and shaping that goes on in the womb is alot more visceral and consequential than that. much of what a pregnant womanencounters in her daily life -- the air she breathes, the food and drink sheconsumes, the chemicals she's e_posed to, even the emotions she feels -- areshared in some fashion with her fetus. they make up a mi_ of influences asindividual and idiosyncratic as the woman herself. the fetus incorporates theseofferings into its own body, makes them part of its flesh and blood. and oftenit does something more. it treats these maternal contributions as information,as what i like to call biological postcards from the world outside.

　　so what a fetus is learning about in utero is not mozart's "magic flute"but answers to questions much more critical to its survival. will it be borninto a world of abundance or scarcity? will it be safe and protected, or will itface constant dangers and threats? will it live a long, fruitful life or ashort, harried one? the pregnant woman's diet and stress level in particularprovide important clues to prevailing conditions like a finger lifted to thewind. the resulting tuning and tweaking of a fetus' brain and other organs arepart of what give us humans our enormous fle_ibility, our ability to thrive in ahuge variety of environments, from the country to the city, from the tundra tothe desert.

　　to conclude, i want to tell you two stories about how mothers teach theirchildren about the world even before they're born. in the autumn of 1944, thedarkest days of world war ii, german troops blockaded western holland, turningaway all shipments of food. the opening of the nazi's siege was followed by oneof the harshest winters in decades -- so cold the water in the canals frozesolid. soon food became scarce, with many dutch surviving on just 500 calories aday -- a quarter of what they consumed before the war. as weeks of deprivationstretched into months, some resorted to eating tulip bulbs. by the beginning ofmay, the nation's carefully rationed food reserve was completely e_hausted. thespecter of mass starvation loomed. and then on may 5th, 1945, the siege came toa sudden end when holland was liberated by the allies.

　　the "hunger winter," as it came to be known, killed some 10,000 people andweakened thousands more. but there was another population that was affected --the 40,000 fetuses in utero during the siege. some of the effects ofmalnutrition during pregnancy were immediately apparent in higher rates ofstillbirths, birth defects, low birth weights and infant mortality. but otherswouldn't be discovered for many years. decades after the "hunger winter,"researchers documented that people whose mothers were pregnant during the siegehave more obesity, more diabetes and more heart disease in later life thanindividuals who were gestated under normal conditions. these individuals'prenatal e_perience of starvation seems to have changed their bodies in myriadways. they have higher blood pressure, poorer cholesterol profiles and reducedglucose tolerance -- a precursor of diabetes.

　　why would undernutrition in the womb result in disease later? onee_planation is that fetuses are making the best of a bad situation. when food isscarce, they divert nutrients towards the really critical organ, the brain, andaway from other organs like the heart and liver. this keeps the fetus alive inthe short-term, but the bill comes due later on in life when those other organs,deprived early on, become more susceptible to disease.

　　but that may not be all that's going on. it seems that fetuses are takingcues from the intrauterine environment and tailoring their physiologyaccordingly. they're preparing themselves for the kind of world they willencounter on the other side of the womb. the fetus adjusts its metabolism andother physiological processes in anticipation of the environment that awaits it.and the basis of the fetus' prediction is what its mother eats. the meals apregnant woman consumes constitute a kind of story, a fairy tale of abundance ora grim chronicle of deprivation. this story imparts information that the fetususes to organize its body and its systems -- an adaptation to prevailingcircumstances that facilitates its future survival. faced with severely limitedresources, a smaller-sized child with reduced energy requirements will, in fact,have a better chance of living to adulthood.

　　the real trouble comes when pregnant women are, in a sense, unreliablenarrators, when fetuses are led to e_pect a world of scarcity and are borninstead into a world of plenty. this is what happened to the children of thedutch "hunger winter." and their higher rates of obesity, diabetes and heartdisease are the result. bodies that were built to hang onto every calorie foundthemselves swimming in the superfluous calories of the post-war western diet.the world they had learned about while in utero was not the same as the worldinto which they were born.

　　here's another story. at 8:46 a.m. on september 11th, __, there were tensof thousands of people in the vicinity of the world trade center in new york --commuters spilling off trains, waitresses setting tables for the morning rush,brokers already working the phones on wall street. 1,700 of these people werepregnant women. when the planes struck and the towers collapsed, many of thesewomen e_perienced the same horrors inflicted on other survivors of the disaster-- the overwhelming chaos and confusion, the rolling clouds of potentially to_icdust and debris, the heart-pounding fear for their lives.

　　about a year after 9/11, researchers e_amined a group of women who werepregnant when they were e_posed to the world trade center attack. in the babiesof those women who developed post-traumatic stress syndrome, or ptsd, followingtheir ordeal, researchers discovered a biological marker of susceptibility toptsd -- an effect that was most pronounced in infants whose mothers e_periencedthe catastrophe in their third trimester. in other words, the mothers withpost-traumatic stress syndrome had passed on a vulnerability to the condition totheir children while they were still in utero.

　　now consider this: post-traumatic stress syndrome appears to be a reactionto stress gone very wrong, causing its victims tremendous unnecessary suffering.but there's another way of thinking about ptsd. what looks like pathology to usmay actually be a useful adaptation in some circumstances. in a particularlydangerous environment, the characteristic manifestations of ptsd -- ahyper-awareness of one's surroundings, a quick-trigger response to danger --could save someone's life. the notion that the prenatal transmission of ptsdrisk is adaptive is still speculative, but i find it rather poignant. it wouldmean that, even before birth, mothers are warning their children that it's awild world out there, telling them, "be careful."

　　let me be clear. fetal origins research is not about blaming women for whathappens during pregnancy. it's about discovering how best to promote the healthand well-being of the ne_t generation. that important effort must include afocus on what fetuses learn during the nine months they spend in the womb.learning is one of life's most essential activities, and it begins much earlierthan we ever imagined.

　　thank you.

演講稿高中生 篇7

　　How to Be Popular

　　Most people would like to be popular with others, but not everyone can achieve this goal. What is the secret to popularity? In fact, it is very simple. The first step is to improve our appearance. We should always make sure that we stay in good shape and dress well. When we are healthy and well-groomed, we will not only look better but also feel better. In addition, we should smile and appear friendly. After all, our facial expression is an important part of our appearance. If we can do this, people will be attracted to our good looks and impressed by our confidence.

　　Another important step is developing more consideration for others. We should always put others first and place their interests before our own. It's also important to be good listeners; in this way people will feel comfortable enough to confide in us. However, no matter what we do, we must not gossip. Above all, we must remember to be ourselves, not phonies. Only by being sincere and respectful of others can we earn their respect. If we can do all of the above, I am sure popularity will come our way.

演講稿高中生 篇8

　　各位老師，同學(xué)：

　　你們好!

　　很高興能夠獲得這樣一個(gè)展示自我的機(jī)會(huì)，做為一個(gè)即將面臨高考的高三學(xué)生，在這里，我將表露自己的心聲。

　　我行!我一定行!這是青春的號(hào)角，嘹亮的高音。而我，曾幾度的徬徨，幾許灰心與苦喪，幾番溝壑縱橫，潮落。無數(shù)次，失敗將我擊倒，淚水把心靈滌蕩，意志力也似乎被壓跨到最后的防線。我甚至懷疑過自己的能力，在迷霧般的天地里陷入低谷。

　　不知你是否曾經(jīng)跟我一樣，面對(duì)著一大堆試卷、試題頭痛不已;不知你是否像我一樣在雙休日的早晨為了“是多背幾個(gè)單詞還是多睡五分鐘”而斗爭(zhēng)很久;不知你是否像我一樣只因多看了一會(huì)兒電視就被父母教育了很久，也許你也跟我一樣為了高考而拼命抑自己的欲望與個(gè)性。

　　是啊!我是一個(gè)再平凡不過的高三學(xué)生，我沒有一技之長(zhǎng)，不會(huì)彈琴不會(huì)下棋，更不會(huì)吟與作畫，我只會(huì)為了學(xué)習(xí)成績(jī)的好壞而喜憂，可是，世上不過只有一個(gè)天才貝多芬，也只有一個(gè)神童莫扎特，更多人是通過努力與毅力化平淡為輝煌。所以，我們應(yīng)該有一個(gè)明媚的理想�？墒怯腥苏f：“夢(mèng)里走了許多路，醒來卻還在床上。”人不能在夢(mèng)幻式的理想中生活，在一個(gè)如此多夢(mèng)的季節(jié)里，朋友們，請(qǐng)像我一樣，不要彷徨，更不要被失敗擊倒，請(qǐng)相信自己，我能行!最后的戰(zhàn)役還沒有分也勝負(fù)，我們沒有權(quán)力氣餒。更何況你根本不知道自己能夠創(chuàng)造怎樣的天地，或許你能夠強(qiáng)到連自己都不敢相信!請(qǐng)相信自己，我一定行!

　　我深信一句話，“有志者，事竟成，百二秦關(guān)，終屬楚;苦心人，天不負(fù)，三千越甲，可吞吳”。請(qǐng)堅(jiān)信，一切的陰霾都將消散，因?yàn)檫@個(gè)春季是希望之春，勝利之春。走過迷茫，走過彷徨，充滿自信，越發(fā)堅(jiān)強(qiáng)。用快樂迎接高考，用沉著的心態(tài)對(duì)待學(xué)習(xí)，用平和的心態(tài)看待成績(jī)，用無畏的心態(tài)去面對(duì)坎坷和荊棘。請(qǐng)相信自己，我一定行!

　　我行!我的地盤我做主。瀟灑的個(gè)性，自信的頭顱，襯托出我們的張揚(yáng)。年輕無極限，我年輕我就行!

　　我行!只因我有自信，有激-情。用自信做帆，用激-情做槳，駛進(jìn)青春的激流，去尋找我的理想。

　　我行!只因我堅(jiān)信浪再大，在般底下，山再高，在腳底下。在這艱苦的求學(xué)生涯中，我要抒寫自己的燦爛難忘的人生。而這一切皆源自于一句：“我行!”

　　我的演講完畢，謝謝大家!

演講稿高中生 篇9

　　尊敬的老師，親愛的同學(xué)

　　大家下午好!

　　今天我要演講的題目是，讓父母因我而驕傲。同學(xué)們，當(dāng)我們帶著哭聲來到這世界的那一刻起，父母就已將我們看做了生命中的全部;看做了這一生努力奮斗的信心源泉。他們傾盡所有，精心培養(yǎng)、教育著我們，他們默默地為我們操勞，盡自己的最大可能為我們營(yíng)造舒適的環(huán)境。隨著年齡的增長(zhǎng)，小時(shí)候我們引以為傲的父母，在我們的眼中漸漸變得很不起眼，我們開始和父母頂嘴，和父母對(duì)著干，開始大把大把的要錢，花錢。我們還不止一次地埋怨父母，為什么不像別人的父母那樣有錢，有地位。我們甚至還因父母干的活并不起眼而不愿在同學(xué)面前提起自己的父母或承認(rèn)那就是自己的父母。我們有沒有想過我們的這一舉動(dòng)會(huì)使他們傷透了心，盡管如此，我們的父母還是一如既往的愛著我們，毫無怨言。這就是我們的父母，這就是我們的爸媽呀!同學(xué)們!

　　小時(shí)候我們以父母為驕傲，長(zhǎng)大后的我們令父母驕傲了嗎?有這么一則小故事，讀后讓我至今都難以忘懷。

　　有一名大學(xué)生，在父母的再三叮囑下，走上了開往北京的列車，他在北京安定下后。父親千里迢迢來看他，可他總不愿在同學(xué)面前稱他為父親，因?yàn)樗�怕別人看不起他。可父親呢?從鄰居家過來時(shí)總不忘夸夸他考上大學(xué)的兒子。直至父親逝世那天，家人含淚問他有什么遺言時(shí)，他卻說，我也沒啥遺言了，因?yàn)槲覀兾ㄒ坏膬鹤佣伎忌洗髮W(xué)了，我為他而驕傲呀!父親簡(jiǎn)短的一句話，打動(dòng)了兒子的心，他意識(shí)到自己以前是多么的愚蠢呀!可現(xiàn)在為時(shí)已晚了。兒子以后見到人就挺著身子說，他有一個(gè)令他驕傲的父親，一個(gè)令父親驕傲的自己!

　　同學(xué)們，我們身邊還有許多這樣的人這樣的同學(xué)，我們不妨也行動(dòng)起來，讓父母因我們而驕傲。故事中的父親以兒子為驕傲，因此他什么遺憾都沒有了。父母的這一生，不要我們做的太多，只要我們令他們驕傲過，他們就滿足了。當(dāng)然，我們不是要做什么轟動(dòng)的大事情，我們只需在一件平凡的小事中讓父母放心，在人生的路途中有一點(diǎn)小小的進(jìn)步，這就足以讓他們驕傲了。

　　同學(xué)們，讓我們行動(dòng)起來�？鞓飞�活每一天，努力學(xué)習(xí)每一刻，從一聲簡(jiǎn)單的問候開始，從一件平凡的小事做起，每天進(jìn)步一點(diǎn)點(diǎn)，努力學(xué)習(xí)、刻苦用功。用優(yōu)異的成績(jī)來回報(bào)愛我們的父母。讓父母因我們而驕傲吧!

　　我的演講到此結(jié)束，謝謝大家!

演講稿高中生 篇10

　　尊敬的各位領(lǐng)導(dǎo)，各位同事：

　　大家好!

　　安全是什么?安全是一個(gè)老生常談的話題。警惕與安全共存，安全與幸福相連。今天我演講的題目是《安全無小事，責(zé)任大于天》。

　　世界上最美麗的花朵是什么?有人說是杜鵑，有人說是水仙。但我認(rèn)為，最美麗的花朵，是我們那怒放的生命之花。和生命相比，一切的鮮花都顯得那么的蒼白，是生命創(chuàng)造了無數(shù)的奇跡，是生命豐富了人間，是生命生動(dòng)了世界。安全是操作規(guī)程上那一行一行的安全措施，安全更是璀璨生命的美麗綻放!

　　記得有這樣一句話：“對(duì)于世界你只是一名普通的工作者;而對(duì)于家庭，你卻是全部”。也許，你感受著父母對(duì)兒女的那種牽掛;也許，你感受著伴侶對(duì)彼此的那種依戀;也許，你能感受到所有愛你的人對(duì)你的思念。所以安全不是你一個(gè)人的事情，安全無小事，責(zé)任大于天。

　　一個(gè)不經(jīng)意間的疏忽大意，就極有可能造成一起重大的安全事故，給企業(yè)帶來巨大的經(jīng)濟(jì)損失，給個(gè)人和家庭留下永遠(yuǎn)的傷痛。

　　20__年10月16日，承包商某建設(shè)公司處理天然氣系統(tǒng)改造工程進(jìn)行管道施壓時(shí)，發(fā)生物體打擊事故，造成兩人死亡，一人重傷。

　　這起事故，我的感受尤為頗深，因?yàn)橛幸晃皇俏业呐笥眩?0多歲的他是家里的頂梁柱，上有年邁的父母，下有兩個(gè)聰明伶俐的兒子。因?yàn)槌Ｄ瓿鲆巴獾墓ぷ餍再|(zhì)，很少陪伴在妻子的身邊，家里的很多大小事情都只能靠電話來得知，錯(cuò)過了兒子們很多重要的成長(zhǎng)時(shí)刻。對(duì)于妻子，對(duì)于兒子他深感愧疚。因?yàn)楣ぷ鞯男枰�，他很早來到了青海油田做建設(shè)，而年邁的父母卻在老家，常年見不上面，只有過年才能得以相聚。對(duì)于朋友，在我的記憶中，他總是特別的熱心腸，無論你有任何的需求，盡力地幫助你，家里家外總是看到他忙碌的身影，然而在20__年10月16日，他的身影卻永遠(yuǎn)的定格在了那一天。誰也不想，也不愿相信，那一切竟是真的，家里的頂梁柱倒了，留下了妻兒和年邁的父母。三十多歲，多么年輕的生命啊，正是而立之年，正是風(fēng)華正茂，只因一次安全事故，卻付出了如此慘痛的代價(jià)，對(duì)于妻子來說，她的大樹倒了，從此再也沒有了依靠;對(duì)于兒子們來說，再也沒有可以隨性任性，隨性撒嬌，還能一直寵著他們的那個(gè)大男人，他們的好爸爸;對(duì)于父母來說，人世間最痛苦的事情莫過于白發(fā)人送黑發(fā)人的無奈!

　　面對(duì)血淋淋的事實(shí)，我們有何理由不講安全，我們有何理由不抓安全，我們有何理由不把安全牢記于心呢?從小事做起，從自身做起，以個(gè)人的行為安全保證，行為質(zhì)量保證，毋庸置疑，我們只有關(guān)注安全，才可以獲得真正的快樂與幸福;只有關(guān)注安全，我們的社會(huì)才能奏出和諧的樂章來;也只有關(guān)注了安全，我們的生活才會(huì)永遠(yuǎn)是春天!

　　每一個(gè)生命都是天地之靈魂，萬物之精華。生命之歌，因安全而激越;生命之樹，因安全而長(zhǎng)青;生命之光，因安全而璀璨。讓我們時(shí)刻牢記，安全無小事，責(zé)任大于天!我們的中國(guó)夢(mèng)，才能在不以犧牲精神文明和生態(tài)環(huán)境為代價(jià)，更不以犧牲人的生命為代價(jià)中得以實(shí)現(xiàn)!讓我們一起擁抱安全，擁抱生命，擁抱幸福!

演講稿高中生 篇11

　　大家好，我演講的題目是：青春夢(mèng)想。

　　青春，是夢(mèng)想的翅膀;夢(mèng)想，是青春的贊歌。

　　什么是青春?青春是魯迅筆下的吶喊，青春是小平口中的自強(qiáng)�；钪�，就要熱烈而美麗，而青春，就是明日升起的太陽，給予我們無限活力與期望。在人的一生中，青春，不是曇花一現(xiàn)的風(fēng)景，不是過往云煙的浮華，是真切地存在于每一個(gè)人生命中的記憶，是我們腳下鳳凰花開的旅途。“人生無再少”，是的，青春是一場(chǎng)盛大而不可重復(fù)的夢(mèng)，而我們，不能在消極中沉淪，而應(yīng)在灑滿陽光的地平線上起跑。也許我們不能在星輝斑斕里放歌，也許我們不能在夜闌月光下淺唱，但請(qǐng)別在悸動(dòng)里彷徨，我們?nèi)阅軌蛟诿髅年柟庀聟群�，在生命的春天里怒放。青春，是�?mèng)想的翅膀。

　　什么是夢(mèng)想?夢(mèng)想是鄧稼先眼前緩緩升起的蘑菇云，夢(mèng)想是陳景潤(rùn)紙上無休止的“1+1”。夢(mèng)想是對(duì)未來生活的希冀，夢(mèng)想是對(duì)人生追求的渴望。夢(mèng)想讓我們不因短暫的生命而悲傷，不因人生的平凡而苦惱，他是我們心中的桃花源，是我們精神的烏托邦，讓我們?cè)诶щy面前不低頭，卻繼續(xù)堅(jiān)定地望向琥珀色遠(yuǎn)方的曙光。夢(mèng)想不拘泥于現(xiàn)實(shí)，不固定在當(dāng)下，存在于我們每一個(gè)人的內(nèi)心。有了夢(mèng)想，我們敢于逆流直上;有了夢(mèng)想，我們能夠創(chuàng)造奇跡。因?yàn)閴?mèng)想，我們意氣風(fēng)發(fā)，斗志昂揚(yáng);因?yàn)閴?mèng)想，我們自強(qiáng)不息，奮發(fā)向上。夢(mèng)想在熾熱的青春里放飛，在澎湃的浪潮下起航。夢(mèng)想，是青春的贊歌。

　　青春在夢(mèng)想里升華，夢(mèng)想在青春里釋放。我們正值完美的青春，就應(yīng)勇于去擁有夢(mèng)想、實(shí)現(xiàn)夢(mèng)想。它不是口頭上的承諾，不是心理上的應(yīng)允，它的一切都建立在實(shí)踐探索之上，而青春，就是一切開始的地方。我們的夢(mèng)想如今已不局限于自身價(jià)值的實(shí)現(xiàn)，而承載著祖國(guó)未來的繁榮富強(qiáng)。少年強(qiáng)則國(guó)強(qiáng)!僅有我們把個(gè)人夢(mèng)想融入到共同夢(mèng)想之中，將個(gè)人發(fā)張納入到國(guó)家的發(fā)展之中，把個(gè)人奮斗同實(shí)現(xiàn)共同夢(mèng)想的奮斗結(jié)合起來，我們才可能編織出美麗的承載著中國(guó)夢(mèng)的青春之夢(mèng)，才可能將充滿活力的青春譜寫成夢(mèng)想的贊歌。

　　如今，巨龍正在騰飛，它用充滿期望的眼神關(guān)注著我們，渴望被注入一股新的力量。中國(guó)夢(mèng)讓“嫦娥”遨游太空，讓“蛟龍”深入海底，讓幾千年的夢(mèng)想成為現(xiàn)實(shí)，讓科技的跨越已不再是幻想。在經(jīng)濟(jì)高速發(fā)展的同時(shí)，我們看見了青年的力量。陳歐為自我代言，聚美優(yōu)品立在了紐約證券交易所的排行榜上，當(dāng)然還有一系列數(shù)不清的名字：新浪微博，華為集團(tuán)，阿里巴巴……在民族的自豪里，我們的青春，我們的夢(mèng)想，得到了最完整的詮釋，實(shí)現(xiàn)了最飽滿的價(jià)值，為整個(gè)社會(huì)乃至整個(gè)世界傳送著正能量。把個(gè)體夢(mèng)融入中國(guó)夢(mèng)，是延續(xù)百年追夢(mèng)與民族自強(qiáng)，用青春吶喊，用夢(mèng)想讓生命怒放。

　　是的，青春，是夢(mèng)想的翅膀;夢(mèng)想，是青春的贊歌。將美麗的青春投入無盡的中國(guó)夢(mèng)，我們能夠看見名日火紅的太陽與熾熱的期望�！澳�等閑，白了少年頭”，讓我們用青春去在夢(mèng)想中印刻自我的名字，去釋放屬于自我的光亮，讓我們用一顆真誠(chéng)的心去放飛青春夢(mèng)想!

　　多謝大家!

演講稿高中生 篇12

　　我們每個(gè)人從一生下來便要接受很多挑戰(zhàn)，從呱呱墜地到呀呀學(xué)語，從踉踉蹌蹌到大步奔跑。我們都跌倒過，但是最終我們都爬起來了，然后繼續(xù)前行。

　　20__年7月21日播出的《魯豫有約—說出你的故事》中，邀請(qǐng)了幾個(gè)特殊的高考生。他們身上都有不同程度的殘疾，一位患有“脆骨癥”，他的骨頭脆弱到令他無法行走，17年來，他的母親每天或抱、或背的接送他上學(xué)、放學(xué)。他的家境相當(dāng)貧寒，17年來與母親兩人蝸居在一個(gè)只有十幾平方米的小房間里。然而他也是個(gè)很爭(zhēng)氣的男孩子，在學(xué)校的成績(jī)一直名列前茅。他所克服的困難是常人所想象不到的。

　　接下來是一個(gè)18歲的腦癱患者，從小被醫(yī)生診斷為智障兒，且關(guān)節(jié)內(nèi)彎，無法正常行走。但是他的父母始終沒有放棄，18年來堅(jiān)持為他做物理治療，使他終于可以借助于拐杖的幫助，艱難的行走了。而他的學(xué)習(xí)成績(jī)也一直很好，并且獲得了出國(guó)留學(xué)的機(jī)會(huì)。他的老師評(píng)價(jià)說他很愛笑，也很積極的參加班級(jí)的文藝活動(dòng)。在節(jié)目中，魯豫請(qǐng)他唱一首歌，他面帶笑容的唱了一首發(fā)音很不標(biāo)準(zhǔn)的《隱形的翅膀》，卻贏得了所有人的掌聲與淚水。面對(duì)生活與他開的這個(gè)玩笑，他仍笑著說“：我是男子漢，有些事情不是我能選擇的，我也選擇不了，但我會(huì)一直走下去”。看到這里，我覺得自己的心靈被震撼了，他雖然有著一個(gè)有缺陷的軀殼，卻有著異常堅(jiān)毅的靈魂。

　　面對(duì)如此艱辛的生活，他們都沒有放棄，而是選擇面對(duì)，挑戰(zhàn)不可能完成的任務(wù)。作為一個(gè)健康的孩子，我覺得自己很幸運(yùn)，同時(shí)我也告誡自己，在人生的旅途中，哪怕遇到坎坷，也不要?dú)怵H，而是勇敢地去面對(duì)，向生活挑戰(zhàn)!

演講稿高中生 篇13

　　i have a dream

　　i am happy to join with you today in what will go down in history as the greatest demonstration for freedom in the history of our nation.

　　five score years ago, a great american, in whose symbolic shadow we stand today, signed the emancipation proclamation. this momentous decree came as a great beacon light of hope to millions of negro slaves who had been seared in the flames of withering injustice. it came as a joyous daybreak to end the long night of their captivity.

　　but one hundred years later, the negro still is not free. one hundred years later, the life of the negro is still sadly crippled by the manacles of segregation and the chains of discrimination. one hundred years later, the negro lives on a lonely island of poverty in the midst of a vast ocean of material prosperity. one hundred years later, the negro is still languished in the corners of american society and finds himself an exile in his own land. and so we've come here today to dramatize a shameful condition.

　　in a sense we've come to our nation's capital to cash a check. when the architects of our republic wrote the magnificent words of the constitution and the declaration of independence, they were signing a promissory note to which every american was to fall heir. this note was a promise that all men, yes, black men as well as white men, would be guaranteed the "unalienable rights" of "life, liberty and the pursuit of happiness." it is obvious today that america has defaulted on this promissory note, insofar as her citizens of color are concerned. instead of honoring this sacred obligation, america has given the negro people a bad check, a check which has come back marked "insufficient funds."

　　but we refuse to believe that the bank of justice is bankrupt. we refuse to believe that there are insufficient funds in the great vaults of opportunity of this nation. and so, we've come to cash this check, a check that will give us upon demand the riches of freedom and the security of justice.

演講稿高中生 篇14

　　as we know, you have to learn how to fly much more independently instead of under your parents’ considerate protection when you get into college, which also means you will come across enormous questions that should be solved by yourself. from my point of view, those main problems can fall into three parts.

　　first of all, the complicated relationship. for one thing, you have to know how cultural differences function in your relationship and respect them. in addition, college students spend less time studying together owing to different courses’ choosing, which requires us to devote more energy to building relationship. for the other thing, it is also vital to communicate with your parents often by using mobile phones or other tools.

　　htmlsecondly, the temptations. the college serves us a more relaxed environment mixed with other temptations such as the internet, alcohols and so on. what’s more, the college teachers won’t compel you to study like before, you doze off or play cell phone in class, and you flee up the morning class because you get up too late. such too frequent behaviors will cripple your passion and enthusiasm towards life, so it is essential for us to resist these temptations and insist pursuing our own goals.

　　thirdly, the balance between study and work. most of us will choose to take a part time job to earn the extra money or just to exercise ourselves. but it is significant to keep a relatively balanced relationship between them since i always regard the study as our main task, so my principle is adjusting work to follow the schedule of study.

　　in conclusion, whatever issues we meet or miseries we suffer from, confront the hash reality head on, what we can do is remembering the past, living in the present and looking forward to the future.

演講稿高中生 篇15

　　親愛的媽媽，哥哥姐姐弟弟妹妹：

　　大家好!

　　今天我競(jìng)選來了。相信大家都認(rèn)識(shí)我——。為啥說不叫老師和同學(xué)呢?因?yàn)槲矣X得我們大家就生活在一個(gè)大家庭里。我有必要為這個(gè)家出點(diǎn)力，做點(diǎn)事，使我們的家更快樂更幸福!

　　我想：我有能力協(xié)助老師，做力所能及的事情，并管理、團(tuán)結(jié)好班級(jí)，讓我們的集體有凝聚力，有激情，有活力;為同學(xué)，我力爭(zhēng)做一個(gè)稱職的服務(wù)者，團(tuán)結(jié)同學(xué)、幫助同學(xué)，讓每一名同學(xué)都感受到集體的溫暖，構(gòu)建良好的同學(xué)關(guān)系。其實(shí)，班干部就是服務(wù)員，我的服務(wù)絕對(duì)會(huì)令你滿意。如果各位對(duì)我不滿意，隨時(shí)可以換人。你們放心，我不會(huì)死賴著不走。

　　都說是花，就要開放;是樹，就要長(zhǎng)成棟梁;是石頭，就要去鋪出大路;既然是班干部，我就要成為一名出色的服務(wù)員!

　　最后，我希望大家支持一下，不支持也沒關(guān)系。這點(diǎn)挫折，我幼小的心靈還是挺得住。謝謝!請(qǐng)鼓掌!

演講稿高中生 篇16

　　讓我們的校園更美好

　　老師、同學(xué)們：

　　你們好!我演講的題目是“讓我們的校園更美好”。

　　春回大地，萬物復(fù)蘇。小草發(fā)芽了，樹木變綠了。在新世紀(jì)的第一個(gè)植樹節(jié)來臨之際，我們學(xué)校運(yùn)來了一車又一車的樹木、花草和草皮，頓時(shí)校園換新裝，舊貌變新顏，大片大片的綠色呈現(xiàn)在我們面前。學(xué)校為了給我們創(chuàng)建一個(gè)優(yōu)美、舒適的學(xué)習(xí)環(huán)境，為了我們能夠更加健康活潑地成長(zhǎng)，想方設(shè)法，千方百計(jì)，籌措資金，給我們的校園增添了片片新綠，建成了一座座花圃，培植了一塊塊草皮，栽上了一棵棵樹苗。

　　作為一名中學(xué)生我們應(yīng)該做些什么呢?我們能不能為校園栽上一棵小樹，給花圃增添一朵鮮花，為草皮澆上一盆清水呢?如果還不能做到，那么我想至少我們也應(yīng)該為保護(hù)我們校園美麗的環(huán)境出一份力氣，盡一點(diǎn)責(zé)任吧。

　　近幾天，天氣越來越暖和了，學(xué)校小賣部賣冷飲的生意也越來越紅火了。我們班的包干區(qū)就在小賣部旁邊，自然也就遭了殃。一下課，小賣部里擠得水泄不通，同學(xué)們捧著一塊塊食品，咬著一支支棒冰，吸著一袋袋冷飲，吃著、笑著、鬧著從小賣部出來了，少數(shù)同學(xué)將包裝紙、冷飲袋隨手一丟，于是我們的包干區(qū)上花花綠綠的包裝紙、冷飲袋隨著陣陣春風(fēng)在地上輕飛漫舞，上下翻飛，可謂我們校園中別具一格的一道風(fēng)景線，它與我們學(xué)校新砌的花圃，剛植的草皮是那樣的格格不入。

　　這下我們打掃包干區(qū)的同學(xué)可就有事可干了。一下課就得住守包干區(qū)——專撿包裝紙、冷飲袋、冰棍棒。有時(shí)遇上大風(fēng)，我們只好追著飛舞的紙袋，跟它們打游擊。剛剛拾干凈了，又有人扔下了，不信請(qǐng)看：一些花花綠綠的紙片正從樓上悠悠飄下，似天女散花一般。氣得我們干脆不拾了。我們回到教室，任憑他們?nèi)�丟吧、扔吧。不一會(huì)兒，我們包干區(qū)上就已稀稀疏疏地點(diǎn)綴著那些花花紙、紅綠袋了，真是五彩繽紛。管它呢，拾了就扔，扔了就拾，誰有這么多功夫呢?正在賭氣，忽然，我們透過窗戶看見已經(jīng)退了休而又有中風(fēng)后遺癥的丁老師，他正挪動(dòng)著蹣跚的雙腿，顫巍巍地從宿舍走出，來到我班包干區(qū)，慢慢地蹲下，伸出那雙實(shí)在不靈便的手，抖抖索索地，一個(gè)一個(gè)地將地上的雜物慢慢地?fù)炱�，撿�?hellip; … 啊!丁老師，您為我們能有一個(gè)潔凈、優(yōu)美、舒適的學(xué)習(xí)環(huán)境，不顧年老體衰，忘了病魔纏身，一下課就到商店附近撿除垃圾，我們還有什么理由躲在教室里呢?那可是我們的包干區(qū)啊!我們不再賭氣了，我們的眼睛濕潤(rùn)了，我們趕緊奔向我們的包干區(qū)，繼續(xù)去撿那不知什么時(shí)候才能撿完的垃圾。

　　同學(xué)們，愛護(hù)校園，美化環(huán)境，人人有責(zé)。當(dāng)你正想隨手扔出瓜皮果殼的時(shí)候，請(qǐng)你多走幾步路，把它放入垃圾箱;當(dāng)你走路看見地上飄著紙片的時(shí)候，請(qǐng)你彎彎腰，將它撿起來。如果我們?nèi)巳藵嵣碜詯郏瑐�(gè)個(gè)遵守公德，我們的校園一定會(huì)更加干凈、整潔、美麗。同學(xué)們，為了我們能有一個(gè)更優(yōu)美、更舒適的學(xué)習(xí)環(huán)境，為了我們能更加健康活潑地成長(zhǎng)，讓我們攜起手來，共同創(chuàng)造一個(gè)美好的校園環(huán)境。我們的校園一定會(huì)更加美好!

　　謝謝大家!

演講稿高中生 篇17

　　尊敬的老師、親愛的同學(xué)們：

　　大家好!

　　我演講的題目是《最美孝心少年》

　　月亮在天上，我們?cè)诘叵?就像父母在海角，而我們?cè)谔煅�，月亮升得再高也高不過云。而我們走得再遠(yuǎn)也走不出父母的思念，晝夜交替，四季循環(huán)，一天天，一年年，我們?cè)诳鞓返爻砷L(zhǎng)，由一個(gè)個(gè)不懂事的小學(xué)生成為今天意氣風(fēng)發(fā)的青少年，可你是否意識(shí)到父母的雙鬢已顯斑白!歲月這柄無情的刀已經(jīng)在他們的臉上刻下深深的皺紋，“君不見黃河之水天上來，奔流到海不復(fù)返;君不見高堂明鏡悲白發(fā)，朝如青絲幕成雪”�？v然不再年輕，縱然終日繁忙，縱然青絲換上了白發(fā)，他們依然無悔。

　　我們總以為父母養(yǎng)育子女是理所當(dāng)然的事，可是我們也應(yīng)該明白子女孝敬父母更是天經(jīng)地義，義不容辭的。最近，張尚昀同志的事跡轟動(dòng)了全國(guó)，上級(jí)領(lǐng)導(dǎo)號(hào)召我們向張尚昀學(xué)習(xí)，這不僅是我們學(xué)習(xí)他百折不撓、自強(qiáng)不息的時(shí)代精神，更是要我們學(xué)習(xí)他孝敬父母，大義至孝的傳統(tǒng)美德。中國(guó)是一個(gè)文明古國(guó)，我們不僅要從祖先那里繼承博大精深的文化知識(shí)，而且要承繼先人們孝敬父母的優(yōu)良傳統(tǒng)。古時(shí)候，大舜孝動(dòng)天地，董永賣身葬父，王祥為母臥寒冰。還有神話《寶蓮燈》中“勇沉香劈山救母”的故事都足以讓我們明白這樣一個(gè)道理：古人尚能如此的至孝，而我們這些作為新世紀(jì)的人更應(yīng)該學(xué)習(xí)這種與孝心同行—學(xué)會(huì)感恩。

　　至孝之理。做一個(gè)孝敬父母的人。

　　張尚昀的母親是幸福的，因?yàn)樗�有一個(gè)既懂事又孝順的兒子。難道你不想讓別人向你的父母投來贊許的目光，不想讓你母親的付出也得到一份應(yīng)得的回報(bào)嗎?其實(shí)父母對(duì)我們的要求真的很低，哪怕說一句噓寒問暖的話，做一件簡(jiǎn)單的家務(wù)，遞上一張優(yōu)異的成績(jī)單，他們都會(huì)感到很欣慰，很滿足的。

　　“樹欲靜而風(fēng)不止，子欲孝而親不在”。與其當(dāng)父母不在時(shí)再責(zé)備自己沒能好好的孝敬他們，不如在此時(shí)，多付出一份行動(dòng)盡自己一份應(yīng)盡的孝心。帶上孝心上路，奮斗就有了動(dòng)力;帶上孝心上路，生命就更加燦爛;帶上孝心上路，人生就更加輝煌!朋友們，讓我們與孝心同行，攜手共創(chuàng)美好未來吧!

　　同學(xué)們，讓我們學(xué)會(huì)感恩父母吧!用一顆感恩的心去對(duì)待父母，用一顆真誠(chéng)的心去與父母交流，不要再認(rèn)為父母是理所當(dāng)然幫我們做任何事情的。他們把我們帶到這美麗的世界，已經(jīng)是足夠的偉大，且將我們養(yǎng)育成人，不求回報(bào)，默默地為我們付出，我們就別再一味地索求他們的付出。感恩吧!感謝父母給予的一點(diǎn)一滴。

　　在此，祝愿天下所有的父母安康!快樂!

　　謝謝大家!

演講稿高中生 篇18

　　one day in 1819, 3,000 miles off the coast of chile, in one of the mostremote regions of the pacific ocean, 20 american sailors watched their shipflood with seawater.

　　1819年的某一天， 在距離智利海岸3000英里的地方， 有一個(gè)太平洋上的最偏遠(yuǎn)的水域， 20名美國(guó)船員目睹了他們的船只進(jìn)水的場(chǎng)面。

　　they'd been struck by a sperm whale, which had ripped a catastrophic holein the ship's hull. as their ship began to sink beneath the swells, the menhuddled together in three small whaleboats.

　　他們和一頭抹香鯨相撞，給船體撞了 一個(gè)毀滅性的大洞。 當(dāng)船在巨浪中開始沉沒時(shí)， 人們?cè)谌龡l救生小艇中抱作一團(tuán)。

　　these men were 10,000 miles from home, more than 1,000 miles from thenearest scrap of land. in their small boats, they carried only rudimentarynavigational equipment and limited supplies of food and water.

　　這些人在離家10000萬英里的地方， 離最近的陸地也超過1000英里。 在他們的小艇中，他們只帶了 落后的導(dǎo)航設(shè)備 和有限的食物和飲水。

　　these were the men of the whaleship esse_, whose story would later inspireparts of "moby dick."

　　他們就是捕鯨船esse_上的人們， 后來的他們的故事成為《白鯨記》的一部分。

　　even in today's world, their situation would be really dire, but thinkabout how much worse it would have been then.

　　即使在當(dāng)今的世界，碰上這種情況也夠杯具的，更不用說在當(dāng)時(shí)的情況有多糟糕。

　　no one on land had any idea that anything had gone wrong. no search partywas coming to look for these men. so most of us have never e_perienced asituation as frightening as the one in which these sailors found themselves, butwe all know what it's like to be afraid.

　　岸上的人根本就還沒意識(shí)到出了什么問題。 沒有任何人來搜尋他們。 我們當(dāng)中大部分人沒有經(jīng)歷過 這些船員所處的可怕情景，但我們都知道害怕是什么感覺。

　　we know how fear feels, but i'm not sure we spend enough time thinkingabout what our fears mean.

　　我們知道恐懼的感覺， 但是我不能肯定我們會(huì)花很多時(shí)間想過 我們的恐懼到底意味著什么。

　　as we grow up, we're often encouraged to think of fear as a weakness, justanother childish thing to discard like baby teeth or roller skates.

　　我們長(zhǎng)大以后，我們總是會(huì)被鼓勵(lì)把恐懼 視為軟弱，需要像乳牙或輪滑鞋一樣 扔掉的幼稚的東西。

　　and i think it's no accident that we think this way. neuroscientists haveactually shown that human beings are hard-wired to be optimists.

　　我想意外事故并非我們所想的那樣。 神經(jīng)系統(tǒng)科學(xué)家已經(jīng)知道人類 生來就是樂觀主義者。

　　so maybe that's why we think of fear, sometimes, as a danger in and ofitself. "don't worry," we like to say to one another. "don't panic." in english,fear is something we conquer. it's something we fight.

　　這也許就是為什么我們認(rèn)為有時(shí)候恐懼， 本身就是一種危險(xiǎn)或帶來危險(xiǎn)。 “不要愁�！蔽覀兛偸菍�(duì)別人說�！安灰�慌”。 英語中，恐懼是我們需要征服的東西。是我們必須對(duì)抗的東西，是我們必須克服的東西。

　　it's something we overcome. but what if we looked at fear in a fresh way?what if we thought of fear as an amazing act of the imagination, something thatcan be as profound and insightful as storytelling itself?

　　但是我們?nèi)绻麚Q個(gè)視角看恐懼會(huì)如何呢? 如果我們把恐懼當(dāng)做是想象力的一個(gè)驚人成果， 是和我們講故事一樣 精妙而有見地的東西，又會(huì)如何呢?

　　it's easiest to see this link between fear and the imagination in youngchildren, whose fears are often e_traordinarily vivid.

　　在小孩子當(dāng)中，我們最容易看到恐懼與想象之間的聯(lián)系， 他們的恐懼經(jīng)常是超級(jí)生動(dòng)的。

　　when i was a child, i lived in california, which is, you know, mostly avery nice place to live, but for me as a child, california could also be alittle scary.

　　我小時(shí)候住在加利福尼亞， 你們都知道，是非常適合居住的位置， 但是對(duì)一個(gè)小孩來說，加利福尼亞也會(huì)有點(diǎn)嚇人。

　　i remember how frightening it was to see the chandelier that hung above ourdining table swing back and forth during every minor earthquake, and i sometimescouldn't sleep at night, terrified that the big one might strike while we weresleeping.

　　我記得每次小地震的時(shí)候 當(dāng)我看到我們餐桌上的吊燈 晃來晃去的時(shí)候是多么的嚇人， 我經(jīng)常會(huì)徹夜難眠，擔(dān)心大地震 會(huì)在我們睡覺的時(shí)候突然襲來。

　　and what we say about kids who have fears like that is that they have avivid imagination. but at a certain point, most of us learn to leave these kindsof visions behind and grow up.

　　我們說小孩子感受到這種恐懼 是因?yàn)樗麄冇猩鷦?dòng)的想象力。 但是在某個(gè)時(shí)候，我們大多數(shù)學(xué)會(huì)了 拋棄這種想法而變得成熟。

　　we learn that there are no monsters hiding under the bed, and not everyearthquake brings buildings down. but maybe it's no coincidence that some of ourmost creative minds fail to leave these kinds of fears behind as adults.

　　我們都知道床下沒有魔鬼， 也不是每個(gè)地震都會(huì)震垮房子。但是我們當(dāng)中最有想象力的人們 并沒有因?yàn)槌赡甓鴴仐夁@種恐懼，這也許并不是巧合。

　　the same incredible imaginations that produced "the origin of species,""jane eyre" and "the remembrance of things past," also generated intense worriesthat haunted the adult lives of charles darwin, charlotte bront and marcelproust. so the question is, what can the rest of us learn about fear fromvisionaries and young children?

　　同樣不可思議的想象力創(chuàng)造了《物種起源》， 《簡(jiǎn)·愛》和《追憶似水年華》， 也就是這種與生俱來的深深的擔(dān)憂一直纏繞著成年的 查爾斯·達(dá)爾文，夏洛特·勃朗特和馬塞爾·普羅斯特。 問題就來了， 我們其他人如何能從這些 夢(mèng)想家和小孩子身上學(xué)會(huì)恐懼?

　　well let's return to the year 1819 for a moment, to the situation facingthe crew of the whaleship esse_. let's take a look at the fears that theirimaginations were generating as they drifted in the middle of the pacific.

　　讓我們暫時(shí)回到1819年， 回到esse_捕鯨船的水手們面對(duì)的情況。 讓我們看看他們漂流在太平洋中央時(shí) 他們的想象力給他們帶來的恐懼感覺。

　　twenty-four hours had now passed since the capsizing of the ship. the timehad come for the men to make a plan, but they had very few options.

　　船傾覆后已經(jīng)過了24個(gè)小時(shí)。 這時(shí)人們制定了一個(gè)計(jì)劃， 但是其實(shí)他們沒什么太多的選擇。

　　in his fascinating account of the disaster, nathaniel philbrick wrote thatthese men were just about as far from land as it was possible to be anywhere onearth.

　　在納撒尼爾·菲爾布里克(nathaniel philbrick)描述這場(chǎng)災(zāi)難的 動(dòng)人文章中，他寫到“這些人離陸地如此之遠(yuǎn)，似乎永遠(yuǎn)都不可能到達(dá)地球上的任何一塊陸地。”

　　the men knew that the nearest islands they could reach were the marquesasislands, 1,200 miles away. but they'd heard some frightening rumors.

　　這些人知道離他們最近的島 是1200英里以外的馬克薩斯群島(marquesas islands)。 但是他們聽到了讓人恐怖的謠言。

　　they'd been told that these islands, and several others nearby, werepopulated by cannibals. so the men pictured coming ashore only to be murderedand eaten for dinner. another possible destination was hawaii, but given theseason, the captain was afraid they'd be struck by severe storms.

　　他們聽說這些群島， 以及附近的一些島嶼上都住著食人族。 所以他們腦中都是上岸以后就會(huì)被殺掉 被人當(dāng)做盤中餐的畫面。 另一個(gè)可行的目的地是夏威夷，但是船長(zhǎng)擔(dān)心 他們會(huì)被困在風(fēng)暴當(dāng)中。

　　now the last option was the longest, and the most difficult: to sail 1,500miles due south in hopes of reaching a certain band of winds that couldeventually push them toward the coast of south america.

　　所以最后的選擇是到最遠(yuǎn)，也是最艱險(xiǎn)的地方： 往南走1500英里希望某股風(fēng) 能最終把他們 吹到南美洲的海岸。

　　but they knew that the sheer length of this journey would stretch theirsupplies of food and water. to be eaten by cannibals, to be battered by storms,to starve to death before reaching land.

　　但是他們知道這個(gè)行程中一旦偏航 將會(huì)耗盡他們食物和飲水的供給。 被食人族吃掉，被風(fēng)暴掀翻， 在登陸前餓死。

　　these were the fears that danced in the imaginations of these poor men, andas it turned out, the fear they chose to listen to would govern whether theylived or died.

　　這就是縈繞在這群可憐的人想象中的恐懼， 事實(shí)證明，他們選擇聽從的恐懼 將決定他們的生死。

　　now we might just as easily call these fears by a different name. what ifinstead of calling them fears, we called them stories?

　　也許我們可以很容易的用別的名稱來稱呼這些恐懼。 我們不稱之為恐懼， 而是稱它們?yōu)楣适氯绾?

　　because that's really what fear is, if you think about it. it's a kind ofunintentional storytelling that we are all born knowing how to do. and fears andstorytelling have the same components.

　　如果你仔細(xì)想想，這是恐懼真正的意義。 這是一種與生俱來的， 無意識(shí)的講故事的能力。 恐懼和講故事有著同樣的構(gòu)成。

　　they have the same architecture. like all stories, fears have characters.in our fears, the characters are us. fears also have plots. they have beginningsand middles and ends. you board the plane.

　　他們有同樣的結(jié)構(gòu)。 如同所有的故事，恐懼中有角色。 在恐懼中，角色就是我們自己。 恐懼也有情節(jié)。他們有開頭，有中間，有結(jié)尾。 你登上飛機(jī)。

　　the plane takes off. the engine fails. our fears also tend to containimagery that can be every bit as vivid as what you might find in the pages of anovel. picture a cannibal, human teeth sinking into human skin, human fleshroasting over a fire.

　　飛機(jī)起飛。結(jié)果引擎故障。 我們的恐懼會(huì)包括各種生動(dòng)的想象， 不比你看到的任何一個(gè)小說遜色。 想象食人族，人類牙齒 咬在人類皮膚上，人肉在火上烤。

　　fears also have suspense. if i've done my job as a storyteller today, youshould be wondering what happened to the men of the whaleship esse_. our fearsprovoke in us a very similar form of suspense.

　　恐懼中也有懸念。 如果我今天像講故事一樣，留個(gè)懸念不說了， 你們也許會(huì)很想知道 esse_捕鯨船上，人們到底怎么樣了。我們的恐懼用懸念一樣的方式刺激我們。

　　just like all great stories, our fears focus our attention on a questionthat is as important in life as it is in literature: what will happen ne_t?

　　就像一個(gè)很好的故事，我們的恐懼也如同一部好的文學(xué)作品一樣， 將我們的注意力集中在對(duì)我們生命至關(guān)重要的問題上： 后來發(fā)生了什么?

　　in other words, our fears make us think about the future. and humans, bythe way, are the only creatures capable of thinking about the future in thisway, of projecting ourselves forward in time, and this mental time travel isjust one more thing that fears have in common with storytelling.

　　換而言之，我們的恐懼讓我們想到未來。 另外，人來是唯一有能力 通過這種方式想到未來的生物， 就是預(yù)測(cè)時(shí)間推移后我們的狀況， 這種精神上的時(shí)間旅行是恐懼與講故事的另一個(gè)共同點(diǎn)。

　　as a writer, i can tell you that a big part of writing fiction is learningto predict how one event in a story will affect all the other events, and fearworks in that same way.

　　我是一個(gè)作家，我要告訴你們寫小說一個(gè)很重要的部分 就是學(xué)會(huì)預(yù)測(cè)故事中一件 事情如何影響另一件事情， 恐懼也是同樣這么做的。

　　in fear, just like in fiction, one thing always leads to another. when iwas writing my first novel, "the age of miracles," i spent months trying tofigure out what would happen if the rotation of the earth suddenly began to slowdown. what would happen to our days?

　　恐懼中，如同小說一樣，一件事情總是導(dǎo)致另一件事情。 我寫我的第一部小說《奇跡時(shí)代》的時(shí)候， 我花了數(shù)月的時(shí)間想象如果地球旋轉(zhuǎn)突然變慢了之后會(huì)發(fā)生什么。 我們的一天變得如何?

　　what would happen to our crops? what would happen to our minds? and then itwas only later that i realized how very similar these questions were to the onesi used to ask myself as a child frightened in the night.

　　我們身體會(huì)怎樣? 我們的思想會(huì)有什么變化? 也就是在那之后，我意識(shí)到 我過去總是問自己的那些些問題 和孩子們?cè)谝估锖ε率嵌嗝吹南嘞瘛?/p>

　　if an earthquake strikes tonight, i used to worry, what will happen to ourhouse? what will happen to my family? and the answer to those questions alwaystook the form of a story.

　　要是在過去，如果今晚發(fā)生地震，我會(huì)很擔(dān)心， 我的房子會(huì)怎么樣啊?家里人會(huì)怎樣啊? 這類問題的答案通常都會(huì)和故事一樣。

　　so if we think of our fears as more than just fears but as stories, weshould think of ourselves as the authors of those stories. but just asimportantly, we need to think of ourselves as the readers of our fears, and howwe choose to read our fears can have a profound effect on our lives.

　　所以我們認(rèn)為我們的恐懼不僅僅是恐懼 還是故事，我們應(yīng)該把自己當(dāng)作 這些故事的作者。 但是同樣重要的是，我們需要想象我們自己是我們恐懼的解讀者，我們選擇如何 去解讀這些恐懼會(huì)對(duì)我們的生活產(chǎn)生深遠(yuǎn)的影響。

　　now, some of us naturally read our fears more closely than others. i readabout a study recently of successful entrepreneurs, and the author found thatthese people shared a habit that he called "productive paranoia," which meantthat these people, instead of dismissing their fears, these people read themclosely, they studied them, and then they translated that fear into preparationand action.

　　現(xiàn)在，我們中有些人比其他人更自然的解讀自己的恐懼。 最近我看過一個(gè)關(guān)于成功的企業(yè)家的研究， 作者發(fā)現(xiàn)這些人都有個(gè)習(xí)慣 叫做“未雨綢繆“，意思是，這些人，不回避自己的恐懼， 而是認(rèn)真解讀并研究恐懼， 然后把恐懼轉(zhuǎn)換成準(zhǔn)備和行動(dòng)。

　　so that way, if their worst fears came true, their businesses wereready.

　　這樣，如果最壞的事情發(fā)生了， 他們的企業(yè)也有所準(zhǔn)備。

　　and sometimes, of course, our worst fears do come true. that's one of thethings that is so e_traordinary about fear. once in a while, our fears canpredict the future.

　　當(dāng)然，很多時(shí)候，最壞的事情確實(shí)發(fā)生了。 這是恐懼非凡的一面。 曾幾何時(shí)，我們的恐懼預(yù)測(cè)將來。

　　but we can't possibly prepare for all of the fears that our imaginationsconcoct. so how can we tell the difference between the fears worth listening toand all the others? i think the end of the story of the whaleship esse_ offersan illuminating, if tragic, e_ample.

　　但是我們不可能為我們想象力構(gòu)建的所有 恐懼來做準(zhǔn)備。 所以，如何區(qū)分值得聽從的恐懼 和不值得的呢? 我想捕鯨船esse_的故事結(jié)局提供了一個(gè)有啟發(fā)性，同時(shí)又悲慘的例子。

　　after much deliberation, the men finally made a decision. terrified ofcannibals, they decided to forgo the closest islands and instead embarked on thelonger and much more difficult route to south america.

　　經(jīng)過數(shù)次權(quán)衡，他們最終做出了決定。 由于害怕食人族，他們決定放棄最近的群島 而是開始更長(zhǎng) 更艱難的南美洲之旅。

　　after more than two months at sea, the men ran out of food as they knewthey might, and they were still quite far from land. when the last of thesurvivors were finally picked up by two passing ships, less than half of the menwere left alive, and some of them had resorted to their own form ofcannibalism.

　　在海上呆了兩個(gè)多月后，他們 的食物如預(yù)料之中消耗殆盡， 而且他們?nèi)匀浑x陸地那么遠(yuǎn)。 當(dāng)最后的幸存者最終被過往船只救起時(shí)， 只有一小半的人還活著，實(shí)際上他們中的一些人自己變成了食人族。

　　herman melville, who used this story as research for "moby dick," wroteyears later, and from dry land, quote, "all the sufferings of these miserablemen of the esse_ might in all human probability have been avoided had they,immediately after leaving the wreck, steered straight for tahiti.

　　赫爾曼·梅爾維爾(herman melville)將這個(gè)故事作為 《白鯨記》的素材，在數(shù)年后寫到： esse_船上遇難者的悲慘結(jié)局或許是可以通過人為的努力避免的， 如果他們當(dāng)機(jī)立斷地離開沉船， 直奔塔西提群島。

　　but," as melville put it, "they dreaded cannibals." so the question is, whydid these men dread cannibals so much more than the e_treme likelihood ofstarvation?

　　“但是”，梅爾維爾說道：“他們害怕食人族” 問題是，為什么這些人對(duì)于食人族的恐懼 超過了更有可能的饑餓威脅呢?

　　why were they swayed by one story so much more than the other? looked atfrom this angle, theirs becomes a story about reading. the novelist vladimirnabokov said that the best reader has a combination of two very differenttemperaments, the artistic and the scientific.

　　為什么他們會(huì)被一個(gè)故事 影響如此之大呢? 從另一個(gè)角度來看， 這是一個(gè)關(guān)于解讀的故事。 小說家弗拉基米爾·納博科夫(vladimirnabokov)說 最好的讀者能把兩種截然不同的性格結(jié)合起來， 一個(gè)是藝術(shù)氣質(zhì)，一個(gè)是科學(xué)精神。

　　a good reader has an artist's passion, a willingness to get caught up inthe story, but just as importantly, the readers also needs the coolness ofjudgment of a scientist, which acts to temper and complicate the reader'sintuitive reactions to the story. as we've seen, the men of the esse_ had notrouble with the artistic part.

　　好的讀者有藝術(shù)家的熱情， 愿意融入故事當(dāng)中， 但是同樣重要的是，這些讀者還要 有科學(xué)家的冷靜判斷， 這能幫助他們穩(wěn)定情緒并分析 其對(duì)故事的直覺反應(yīng)。我們可以看出來，esse_上的人在藝術(shù)部分一點(diǎn)問題都沒有。

　　they dreamed up a variety of horrifying scenarios. the problem was thatthey listened to the wrong story. of all the narratives their fears wrote, theyresponded only to the most lurid, the most vivid, the one that was easiest fortheir imaginations to picture: cannibals.

　　他們夢(mèng)想到一系列恐怖的場(chǎng)景。 問題在于他們聽從了一個(gè)錯(cuò)誤的故事。 所有他們恐懼中 他們只對(duì)其中最聳人聽聞，最生動(dòng)的故事，也是他們想象中最早出現(xiàn)的場(chǎng)景： 食人族。

　　but perhaps if they'd been able to read their fears more like a scientist,with more coolness of judgment, they would have listened instead to the lessviolent but the more likely tale, the story of starvation, and headed fortahiti, just as melville's sad commentary suggests.

　　也許，如果他們能像科學(xué)家那樣 稍微冷靜一點(diǎn)解讀這個(gè)故事， 如果他們能聽從不太驚悚但是更可能發(fā)生的 半路餓死的故事，他們可能就會(huì)直奔塔西提群島，如梅爾維爾充滿惋惜的評(píng)論所建議的那樣。

　　and maybe if we all tried to read our fears, we too would be less oftenswayed by the most salacious among them.

　　也許如果我們都試著解讀自己的恐懼， 我們就能少被 其中的一些幻象所迷惑。

　　maybe then we'd spend less time worrying about serial killers and planecrashes, and more time concerned with the subtler and slower disasters we face:the silent buildup of plaque in our arteries, the gradual changes in ourclimate.

　　我們也就能少花一點(diǎn)時(shí)間在 為系列殺手或者飛機(jī)失事方面的擔(dān)憂， 而是更多的關(guān)心那些悄然而至 的災(zāi)難： 動(dòng)脈血小板的逐漸堆積， 氣候的逐漸變遷。

　　just as the most nuanced stories in literature are often the richest, sotoo might our subtlest fears be the truest. read in the right way, our fears arean amazing gift of the imagination, a kind of everyday clairvoyance, a way ofglimpsing what might be the future when there's still time to influence how thatfuture will play out.

　　如同文學(xué)中最精妙的故事通常是最豐富的故事， 我們最細(xì)微的恐懼才是最真實(shí)的恐懼。 用正確的方法的解讀，我們的恐懼就是我們想象力賜給我們的禮物，借此一雙慧眼， 讓我們能管窺未來 甚至影響未來。

　　properly read, our fears can offer us something as precious as our favoriteworks of literature: a little wisdom, a bit of insight and a version of thatmost elusive thing -- the truth. thank you.

　　如果能得到正確的解讀，我們的恐懼能 和我們最喜歡的文學(xué)作品一樣給我們珍貴的東西： 一點(diǎn)點(diǎn)智慧，一點(diǎn)點(diǎn)洞悉 以及對(duì)最玄妙東西—— 真相的詮釋。謝謝。

　　(applause)

　　(掌聲)

演講稿高中生 篇19

　　在這里我想說的第一句話就是：“一個(gè)人如果沒有夢(mèng)想注定只會(huì)平庸。”我想問問大家：“你希望自己的一生平庸而過嗎”?

　　同生一片土地，同沐一片陽光，同在藍(lán)天下成長(zhǎng)。何以喬木參天，小草鋪地呢?其實(shí)我認(rèn)為只是想法上的差距，只是追求上的差距。為了這份追求，我們需要擁有一個(gè)遠(yuǎn)大的夢(mèng)想。

　　今天，我們就在這里為____屆的新生舉行夢(mèng)想種植儀式。我們都知道，在這里舉行這個(gè)儀式，不是非得要你20年后就得實(shí)現(xiàn)這個(gè)夢(mèng)想，只是要大家明白一個(gè)道理：人不能沒有夢(mèng)想，任何階段，任何時(shí)候。

　　夢(mèng)想就是天邊的星辰，永不熄滅地照亮匆匆的人生;現(xiàn)實(shí)就是腳下的土地，踏實(shí)而厚重地記錄行路的足跡。

　　人，既不能活于華而不實(shí)的夢(mèng)想里，也不要沉湎于現(xiàn)實(shí)的喧囂中。

　　在人生的道路上，應(yīng)是左邊種植夢(mèng)想，右邊種植真實(shí)，隨時(shí)采擷，收獲希望。

　　有了夢(mèng)想，也就有了追求，有了奮斗的目標(biāo)，有了夢(mèng)想，就有了動(dòng)力。

　　夢(mèng)想，是一架高貴橋梁，不管最終是否能到達(dá)彼岸，擁有夢(mèng)想，并去追求它，這已經(jīng)是一種成功，一種榮耀!

　　愿我們福鼎十中的每一位同學(xué)的夢(mèng)想早日萌芽、成長(zhǎng)壯大、開花結(jié)果!

演講稿高中生 篇20

　　尊敬的各種領(lǐng)導(dǎo)、各位同志：

　　大家好!我是___，現(xiàn)為衡水檢修車間變電檢修工區(qū)一名變電值班員。今天，我演講的題目是《安全在我心》。

　　安全是什么?安全就是愛護(hù)、保護(hù)人的生命財(cái)產(chǎn)不受損害。安全是一種尊嚴(yán)，既是對(duì)他人的尊重，也是對(duì)自己的尊重。安全是一種幸福，既是歡樂和溫暖的源泉，也是美麗人生的保障。安全是一種文明，既是時(shí)代大潮的進(jìn)步，也是社會(huì)發(fā)展的必然。安全更是一種責(zé)任，在作業(yè)的每一分每一秒，安全隱患隨時(shí)都可能像洪水猛獸，麻痹我們的神經(jīng)，摧毀我們的_，只有強(qiáng)化安全意識(shí)，增強(qiáng)責(zé)任心，安全生產(chǎn)才能不受威脅，人身安全和工作質(zhì)量才有保障。

　　安全不是一個(gè)小題目，它是一個(gè)時(shí)刻令人警鐘長(zhǎng)鳴，時(shí)刻提挈憂患意識(shí)的“大課題”。在我中學(xué)時(shí)代有這樣一個(gè)校訓(xùn)：細(xì)節(jié)決定成敗，習(xí)慣決定未來�？梢哉f這是一個(gè)以小見大、見微知著的大題。俗話說“千里之堤毀于蟻穴”，道理正在于此。

　　此刻想起劉備那句格言“勿以善小而不為，勿以惡小而為之�！蓖瑯舆m用于我們的安全生產(chǎn)，安全無小事，一個(gè)小小的疏漏可能釀成大的災(zāi)禍。事故隱患的根源也許微不足道，但是假如任其發(fā)展就可能造成無法挽回的損失。我們?cè)诎踩�生產(chǎn)工作中存在的各種司空見慣的“小問題”“小事情”“差不多”，往往就像一根根導(dǎo)火索，當(dāng)“人的不安全行為”和“物的不安全狀態(tài)”同時(shí)發(fā)生時(shí)，就可能引發(fā)嚴(yán)重的事故。

　　曾聽到過很多為“安全”付出慘重代價(jià)的例子，靜下心來想，安全生產(chǎn)天天喊、時(shí)時(shí)抓，管理不可謂不嚴(yán)格，制度不可謂不規(guī)范，措施不可謂不健全，獎(jiǎng)罰也不可謂不分明。可為什么安全事故總無法根本杜絕?根源就在對(duì)待安全的主觀態(tài)度和意識(shí)問題。總有人認(rèn)為事故很遠(yuǎn)，不會(huì)發(fā)生在自己身上，而對(duì)習(xí)慣性違章，簡(jiǎn)化作業(yè)標(biāo)準(zhǔn)等行為聽之任之。殊不知，生命之脆弱，事故之無情，不經(jīng)意間就會(huì)使人失去一切。一次大意的疏忽，僥幸的違章，很可能使人付出血的代價(jià)。所以，我們又有什么理由不去抓安全，不讓安全警鐘長(zhǎng)鳴于心呢?

　　我的演講結(jié)束了，謝謝大家!