大學(xué)生獲獎英語演講稿（通用3篇）

大學(xué)生獲獎英語演講稿 篇1

　　Knowing the consequences of choice

　　Over the past spring festival, i got involved in a family dispute. right before i got home, four satellite channels of cctv were added to the 14 channels we had already had. in prime time at night, they all had interesting shows. therefore, the five of us-my parents, my sisters and i-had to argue over what to watch. finally, we agreed that we should watch the "most interesting" programme... if we

　　Could agree what that was.

　　However, all of us there remember that for a long time after we had tv, there were only one or two channels available. the increase in options reveals an important change in our life: the abundance of choice.

　　Fifteen years ago we all dressed in one style and in one colour. today, we select from a wide variety of designs and shades.

　　Fifteen years ago, we read few newspapers. today, we read english newspapers like the china daily and the 21st century, as well as various chinese newspapers.

　　Fifteen years ago, english majors took only courses in language and literature. today, we also study western culture, journalism, business communications, international relations, and computer science.

　　The emergence of choices marks the beginning of a new era in china's history; an era of diversity, of material and cultural richness, and an era of the rebirth of the chinese nation.

　　We enjoy the abundance of choice. but this has not come easily.

　　About 150 years ago, china was forced to open up its door by western canons and gunboats. it has been through the struggle and sacrifice of generations that we finally have gained the opportunity to choose for ourselves. the policy of reform and openness is the choice that has made all the difference.

　　Like others of my age, i'm too young to have experienced the time when the chinese people had no right to choose. however, as the next century draws near, it is time to ask: what does choice really mean to us young people?

　　Is choice a game that relies on chance or luck? is choice an empty promise that never materializes? or is choice a puzzle so difficult that we have to avoid it?

　　First, i would like to say: to choose means to claim opportunities.

　　I am a third-year english major. an important choice for me, of course, is what to do upon graduation. i can go to graduate school, at home or abroad. i can go to work as a teacher, a translator, a journalist, an editor and a diplomat. actually, the system of mutual selection has allowed me to approach almost every career opportunity in china.

　　Indeed, this is not going to be an easy choice. i would love to work in such big cities as beijing or shanghai or shenzhen. i would also love to return to my hometown, which is intimate, though slightly lagging in development. i would love to stay in the coastal area where life is exciting and fast-paced. i would also love to put down roots in central and western china, which is underdeveloped, but holds

　　Great potential.

　　All of these sound good. but they are only possibilities. to those of us who are bewildered at the abundance of opportunities, i would like to say: to choose means to accept challenge.

　　To us young people, challenge often emerges in the form of competition. in the next century, competition will not only come from other college graduates, but also from people of all ages and of all origins.

　　With increasing international exchanges, we have to face growing competition from the whole outside world. this is calling for a higher level of our personal development.

　　Fifteen years ago, the knowledge of a foreign language or of computer operation was considered merely an advantage. but today, with wider educational opportunities, this same knowledge has become essential to everyone.

　　Given this situation, even our smallest choices will require great wisdom and personal determination.

　　As we gain more initiative in choice making, the consequence of each choice also becomes more important.

　　As we gain more initiative in choice making, the consequence of each choice also becomes more important.

　　Nuclear power, for instance, may improve our quality of life. but it can also be used to damage the lives and possessions of millions.

　　Aconomic development has enriched our lives but brought with it serious harm to our air, water and health.

　　To those of us who are blind to the consequences of their choices, i would like to say, to choose means to take responsibility. when we are making choices for ourselves, we cannot casually say: "it's just my own business. " as policy makers of the next century, we cannot fail to see our responsibility to those who share the earth with us.

　　The traditional chinese culture teaches us to study hard and work hard so as to honor our family. to me, however, this family is not just the five of us who quarreled over television programmes. rather, it is the whole of the human family. as i am making my choices, i will not forget the smile of my teacher when i correctly spelled out the word "china" for the first time, i will not forget the happy faces of the boys and girls we helped to send back to school in the mountains of jiangxi province. i will not forget the tearful eyes of women and children in bosnia, chechnya and somali, where millions are suffering from war, famine or poverty.

　　All these people, known and unknown, make up our big human family. at different points, they came into my life and broaden my perspective. now as i am to make choices for myself, it is time to make efforts to improve their lives, because a world will benefit us all only if every one in it can lead a peaceful and prosperous life.

大學(xué)生獲獎英語演講稿 篇2

　　Change the world? change ourselves

　　good evening, honorable judges, ladies and gentlemen.

　　it’s my great pleasure to stand here to present my speech—change the world, change ourselves.

　　it’s noticable that western holidays are becoming increasingly popular day by day, while chinese traditional festivals are being somewhat neglected. not long before about 10 doctors in beijing university and qinghua unversity announced that we should reject the invasion of western holidays ,because they regard western holidays as an challenge against our traditional festivals and culture.

　　frankly speaking, i don’t quite agree with them.indeed, we should never neglect or even discard our traditonal festivals as china boasts a brilliant history and splendid traditions. (examples).but why can’t we absorb the meaningful western holidays and culture.

　　there are obvious reasons why some western holidays are so popular in china. on the one hand, some of the western holidays which we chinese don’t have are reasonable and meaningful, such as father’s day and april fool’s day etc. on the other hand,the prevalence of globalization enables western culture to prevail in china. overwhelmed by such a trend,chinese unconsiciously get involved in western holidays and culture.

　　with the further development of the whole world, the cultural communication between different countries and nations becomes faster and more and more important. we are indeed from different nations, but we are the citizens of the same world, so the outstanding culture of different nations is the commom wealth of everyone on the earth.the only way for us to protect our traditional culture is to reject the foreign culture? the answer is definitely no. what we ought to do is to spare no effort to educate chinese to get to know and treasure our splendid traditions instead of rejecting foreign culture. only by educating can we set our confidence and belief towards our culture. only by educating can we preserve and promote the wealth that our ancesters left for us.

　　at last i’d like to share a famouse saying of gandhi with all of you ,that is:if you want to change the world, then you must change yourself first.

大學(xué)生獲獎英語演講稿 篇3

　　Hllo, vryon. Tody you rful?! Thr r mny kinds of Thnksivin, for mpl, s I wsin h son sins, w mus b rful prns, prns v us lif, ducion of our ln, so h ody w rhppy o work, hppy lif -- nd i is h hppy lif, hlp m, o ody's opic --&quo;Hppy Thnksivin&quo;.

　　Lmb knlin milk lov, crow ruriion-fdin ffcion, lwys hun m, cry, I hink. Asnw nrion, w sill nd o dvoc Thnksivin, Thnksivin hs ivn us lif nd morl culivion,hlh iud, hd of h hppy lif. Inspird by his, I in s: winr nih for my mohr in hswin, h 1000 hnd-million lins wovn I iv, rs of cimn momn by condnsion, I jus wno lov sound: Mom, you workd hrd!

　　So rful popl would complin, h will liv hppily forvr in lov shinin sunshin!In h fc of h drknss, h will mrch forwrd courously; in fc of filur, h willYucuoyuyon -- bcus h firmly bliv h: s lon s h sun, h shdows bhind him; bcus hknw: hr is no sunlih, no dircion, no prns, no our wondrful lif; no compny, wwill no work hppy; no riud, h world will bcom cold nd no lonr cu ......

　　In fc, lif is mirror, you luh i lso luh, you cry i is lso cryin. You r rfulo lif, your lif will b ivn o h sun; you blindly blm vryon nd vryhin bu no onslf,h rsul cn only b ll wsd! Ofn wih hr of riud, cn purify our hrs, o nhnc our mind,o shp our chrcr, o do &quo; dvnc dspi difficulis, opimisic nd hrdwork&quo; hppy umblr; in his wy, you cn do: h ncounr of lov sbcks, do no ivup; m h frusrions of lif, don' worry; m work hrdship, no frid ......

　　In our hr kind of Thnksivin mind, l h world b full of lov flowrs! Thnksivinso h w sincrly fcin lif, nhusism o ohrs, frnkly ccp lov. Thnksivin is no rliyscp, is lso kind of sinin wy of lif, bcus i coms from dp lov nd hop for lif.Grful popl mus b buiful, ccp h riud of h popl mus b hppy.