關(guān)于90后的英語演講稿（通用23篇）
關(guān)于90后的英語演講稿 篇1
I do not know when, "after 90" and the word seems to have "non-mainstream" "alternative" and "Brain disabled" "narcissistic," etc., or the so-called neutral, or absolute derogatory words painted on the equal sign. The counter only invite more criticism, so we have not any explanation, because the defense is useless, it is true, few can objectively deal with this generation of young people?
In fact, you really do not understand emotion-rich read, and enjoy our life!
You: we are after is the lost generation 90. But I have to tell you: "Confusion can be harvested brilliant." Think about 1200 years ago to get the job of Health Zhang! Expedition lost, how he lost, abjection and the destruction of nearly overwhelmed him. But today, there are who remember the top Daigui Guan, Zong Ma parade of champion names? People remember only from the confusion out of the get the job of Health Zhang and his first eternal Masterpiece's "Maple Bridge at Night."
"After 90" may very confused, but "after 90" is destined not to give up the pursuit of dreams. We will use your strong and brave to write their own life.
When the 11-year-old girl in Beichuan on a wheelchair Lee "jump" from the ballet, the graceful movements, clear eyes, the only remaining right foot that the dog red shoes, like a key moment to open people's Emotional the door.
關(guān)于90后的英語演講稿 篇2
As students born after 1990, we have so many advantages. We are usually kind and helpful. When someone is in trouble, we always give him or her a hand. We are also energetic. We like to do sports and go traveling. Most of us can work hard in class and play happily afterwards. In addition, we are imaginative and creative. We always try something new and do everything differently.
On the other hand, we also have some disadvantages. Sometimes we can’t express our opinions in proper ways; sometimes we are a little overconfident. These problems may make us seem impolite.
作為90后學(xué)生，我們有很多優(yōu)點(diǎn)。我們通常很友善，很愛幫助別人。有人遇到困難我們總是對(duì)他伸出援助之手。同時(shí)，我們也精力充沛。我們喜歡運(yùn)動(dòng)，喜歡旅行。我們中大多數(shù)人學(xué)習(xí)努力，課后又玩得很開心。另外，我們富有想象力和創(chuàng)造力。我們總是嘗試新的東西和一切不同的東西。
相反，我們也有缺點(diǎn)。有時(shí)我們不能用合適的方式表達(dá)自己的觀點(diǎn);有時(shí)又過于自信。這些都讓我們看起來不禮貌。
關(guān)于90后的英語演講稿 篇3
Recently our class has conducted a survey about “The Growth of Post-90's Generation". People have different opinions on it. Most people believe the post-90’s generation have an edge
over/are superior to others in that they are more independent in thinking, more ambitious, more confident and more enthusiastic. They are open to new ideas and ready to try new things, therefore, they are usually better informed. communicate. However, some argue that the post-90's generation are much too dependent on their parents or on teachers and they lack social experience. As a result, they are less able to overcome frustration. They do not focus on their studies as much and lack the sense of responsibility. Moreover, Besides, they cherish friendship and like to
they are weak in controlling themselves and often show no respect for others. As youth born in the 90s, we should be aware of our and responsibilities, and learn to be more independent. Only in this way can we be successful in the future.
譯文：最近我們班進(jìn)行了一項(xiàng)調(diào)查關(guān)于“90后的一代”的發(fā)展。人們有不同的意見。
大多數(shù)人認(rèn)為90后的一代勝過/優(yōu)于別人在思考,他們更獨(dú)立,更宏偉,更自信,更熱情。他們是開放的新 思想和準(zhǔn)備嘗試新事物,因此,他們通常更好的通知。此外,他們珍惜友誼,喜歡交流。 然而,一些人認(rèn)為90后的一代太依賴他們的父母或老師,他們?nèi)狈ι鐣?huì)經(jīng)驗(yàn)。因此,他們不太能夠克服挫 折。他們不關(guān)注他們的研究,缺乏責(zé)任感。此外,他們脆弱的在控制自己,經(jīng)常顯示不尊重他人。 作為在 90 年代出生的青年,我們應(yīng)該意識(shí)到我們的責(zé)任,并學(xué)會(huì)更加獨(dú)立。只有用這種方法我們才能在 未來獲得成功。
關(guān)于90后的英語演講稿 篇4
Ladies and Gentlemen , Good afternoon! I?m very glad to stand here and giveyou a short speech. today my topic is “youth”. I hope you will like it , andfound the importance in your youth so that more cherish it.
First I want to ask you some questions: 1、 Do you know what is youth? 2、How do you master your youth?
Youth
Youth is not a time of life, it is a state of mind it is not rosy cheeks ,red lips and supple knees, it is a matter of the emotions : it is the freshnessit is the freshness of the deep springs of life .
Youth means a temperamental predominance of courage over timidity of theappetite , for adventure over the love of ease. This often exists in a man of 60more than a boy of 20 . Nobody grows old merely by a number of years . We growold by deserting our ideals.
Years wrinkle the skin , but to give up enthusiasm wrinkles the soul .Worry , fear , self –distrust bows the heart and turns the spirit back to dust.
Whether 60 of 16 , there is in every human being ?s heart the lure ofwonders, the unfailing childlike appetite of what?s next and the joy of the gameof living . In the center of your heart and my heart there?s a wireless station: so long as it receives messages of beauty , hope ,cheer, courage and powerfrom men and from the infinite, so long as you are young .
When the aerials are down , and your spirit is covered with snows ofcynicism and the ice of pessimism, then you are grown old ,even at 20 , but aslong as your aerials are up ,to catch waves of optimism , there is hope you maydie young at 80. That?s all ! Thank you!
關(guān)于90后的英語演講稿 篇5
This picture tells us the attitude of some people towards safety problems. Since they have the one-sided view towards the safety problems, they ignore these problems in our real life. They are just like the blind men in the story of "The Blind Men and the Elephant." In fact, safety problems are everywhere around us.
這幅圖告訴我們?nèi)藗儗?duì)安全問題的態(tài)度。由于他們對(duì)安全問題持有片面的觀點(diǎn)，他們?nèi)菀缀鲆暚F(xiàn)實(shí)生活中的這些問題。他們就像“瞎子和大象”的故事里的瞎子一樣。事實(shí)上，安全問題無處不在。
So the picture shows some people are much worried about their safety problems. But they do not think about the problems in a wise way. They do not want to work out some effective ways to solve these problems. They just only care about their own problems blindly. But, in fact, what they are doing is very dangerous to their safety because, as the picture tells us, coconuts on the coconut tree may fall down anytime and hurt them.
因此，圖片顯示一些人非常擔(dān)心他們的安全問題。但是他們沒有用明智的方式思考問題。他們不喜歡找出一些有效的方法來解決這些問題。他們只是盲目地關(guān)心自己的問題。但是，實(shí)際上，他們所做的對(duì)他們的安全很危險(xiǎn)，因?yàn)�，正如圖片告訴我們的，椰子樹上的椰子隨時(shí)都可能掉下來傷了他們自己。
In my opinion, they are very near-sighted and their behavior is foolish. We should take everything into account when we are thinking and doing. We should learn how to analyze the concrete problems in a concrete way. At the same time, we should do something to make our environment safe. When something bad happens, we should take some effective measures to reduce the harm or damage to the minimum. Also we should launch some campaigns to raise people's awareness to safety. We should make some laws to protect people and their property from the harm and loss.
在我看來，他們目光短淺行為愚蠢。當(dāng)思考和行動(dòng)的時(shí)候，我們應(yīng)該把一切都考慮進(jìn)去。我們應(yīng)該學(xué)會(huì)如何做到具體問題具體分析。同時(shí)，我們應(yīng)該做些事情使我們的環(huán)境安全。當(dāng)發(fā)生不好的事情的時(shí)候，我們應(yīng)該采取有效的措施把傷害或者損失降到最小。我們還應(yīng)該發(fā)起一些運(yùn)動(dòng)以提高人們的安全意識(shí)。我們應(yīng)該制定一些法律來保護(hù)人們及其財(cái)產(chǎn)不受傷害和損失。
關(guān)于90后的英語演講稿 篇6
Many people want to believe that finding happiness is all about finding orgetting something that they want. However, not many people have ever foundlong-term happiness by achieving a goal. There will always be another thing thatthey want. There will always be another exam or another dollar.
許多人都相信,找到幸福就等于找到或得到他們的心儀之物。然而,很多人并沒有在目標(biāo)實(shí)現(xiàn)之后就獲得長久的幸福。這是因?yàn)槿藗兛傁胍玫礁嗟臇|西,總還要走入考場,總還要賺更多的錢。
To break this vicious cycle, we must find our happiness somewhere else—within ourselves. In other words, happiness is completely an inside job. Thekey to finding happiness is to understand that happiness is a choice rather thanthe result of an experience. We have been given everything
為了打破這種惡性循環(huán),我們必須在其他地方找到幸�！蔷褪窃谖覀兊膬�(nèi)心世界里。換句話說,幸福是心靈的產(chǎn)物。得到幸福的關(guān)鍵就在于要懂得幸福是一種選擇,而不是經(jīng)歷的結(jié)果。
We need to be happy. Allow yourself to choose happiness. If life wasperfect, would you be happy? Life is perfect because we create it with ourchoices. Since we can create life, we can create happiness and choose how muchbetter our lives can get!
我們已經(jīng)擁有獲得幸福所需要的一切。去選擇自己的幸福吧!倘若生活是完美的,你會(huì)覺得幸福嗎?人生之所以完美就因?yàn)樗俏覀兺ㄟ^選擇創(chuàng)造出來的。既然我們能創(chuàng)造生活,我們就能創(chuàng)造幸福,并選擇更美好的人生!
Only when we can accept that life is perfect as it is, and that our livesare the sum total of everything that has happened up to this moment, can weaccept the joy and the happiness we deserve.
我們只有在接受生活原本就很完美,并且生活就是此刻所經(jīng)歷之事的全部之時(shí),我們才能得到我們應(yīng)得的那份喜悅與幸福。
關(guān)于90后的英語演講稿 篇7
autumn is lovely. it is the season of harvest. there are many oranges on the trees on tianping mountain. they were smiling at our arrival.
on the 12th november, , we came to the orange garden and saw many lovely oranges. some of them were not fully ripe, so their peels were green like small bells or lanterns. how beautiful! when i picked oranges, i needed to use force to pull them down. they seemed as if they were not willing to leave their mums—the orange trees. the oranges were big and round. their peels were very thin. we tasted a section of the orange. it was sweet and a slightly sour. i feel that suzhou has really good mountains, good water and good scenery!
through this autumn outing, i experienced the happiness of harvest and the hardness of labor.
關(guān)于90后的英語演講稿 篇8
honourable judges and friends,
good morning! i am very glad to be here to share my college life with you .
two years ago, i came into this city of and started my college life , the most memorable journey of my life. i was just a shy and little girl that time. all the things seemed fresh to me: new faces, large library and physics lab etc. i breathed the air of college greedily, i was curious about everything.the class given by the teachers are excellent.they provide us with information not only from our textbook but from other sources as well.i actively involved in student union and varies of association. but soon i realized that i do not make full use of my spare time ,so i got a part-time job to help a junior student with math lessons besides,i also took part in activities concerning public welfare. we taught the kids there who could not afford school, i was deeply touched by their eagerness to learn, the precious experience with the poor kids made me aware of the responsibility on the shoulders of us--future teachers. the enrichment of experience taught me the significance of modesty,responsibility,tolerance,and perseverance.
and now i have been here two years. recalling to the two years, i think i have to talk about one thing--learning. learn how to study independently, learn how to get along with others, learn to love, learn to… oh, there are too much things we have to learn.
comparing with senior high school, college is a rather different place. there aren’t so many people to watch you and guide you how to do something any more, neither are there so many students who share with you one dream. in college, you must think and study yourself, so you have to learn and practice to control yourself.
another relationship in college is friendship. my roommates have lived two years with me. in these years, they forgive my faults, cry with me, laugh with me, play with me… they always stand with me and support me, i have learned a lot from them. i love them all and treasure the friendship with them.
in the next 2 years,i’ll try my best to and make great contributions to society! that’s my college life. i cherish all i have experienced in college. i love you, my college!
that’s all, thank you!
關(guān)于90后的英語演講稿 篇9
Since the quality of honesty applies to all behaviors, one cannot refuse to consider factual information, for example, in an unbiased manner and still claim that one's knowledge, belief or position is an attempt to be truthful. Such a belie
f is clearly a product of one's desires and simply has nothing to do with the human ability to know. Basing one's positions on what one wants — rather than unbiased evidence gathering — is dishonest even when good intentions can be cited — after all even Hitler could cite good intentions and intended glory for a select group of people. Clearly then, an unbiased approach to the truth is a requirement of honesty.
Because intentions are closely related to fairness and certainly affect the degree of honesty/dishonesty, there is a wide spread confusion about honesty--and a general belief that being dishonest means that one ALWAYS correctly understands if their behavior is either honest or dishonest. Self-perception of our morality is non-static and volatile. It's often at the moment we refuse to consider other perspectives that there is a clear indication we are not pursuing the truth, rather than simply and exclusively at the moment we can muster up evidence that we are right. Socrates had much to say about truth, honesty and morality, and explained that if people really understood that their behavior was wrong — then they simply wouldn't do it — by definition. Unfortunately, honesty in the western tradition has been marginalized to specific instances — perhaps because a thorough understanding of honesty collides with ideologies of all types. Ideologies and idealism often exaggerate and suppress evidence in order to support their perspectives — at the eXPense of the truth. This process erodes the practice and understanding of honesty. To an ideologist the truth quite often becomes insignificant, what matters most are their ideals and what ever supports their desires to enjoy and spread those ideals.
Human beings are inherently biased about what they believe to be good due to individual tastes & backgrounds, but once one understands that a decidedly biased approach to what is true — is inherently dishonest, one can also understand how idealism and ideology have poorly served the quest for an honest, moral society. Both honesty and morality require that we base our opinions about what is good — upon unbiased ideas of what is TRUE — rather than vice versa (determining what is true based on what we feel is good) — the way all ideologies would have us believe.
關(guān)于90后的英語演講稿 篇10
My Attitude towards to Marks 我的分?jǐn)?shù)觀
For our students， marks is above everything. Teachers will judge us from our marks. With marks we can be enrolled into junior middle schools. With marks， we can be enrolled into senior middle schools. With marks we can be enrolled into college. With marks we can be enrolled into postgraduate and doctrine studies. Still with marks we can be graded and be allowed to go abroad for further studies. Our parents will be strict with us with the marks. Our society judge us from marks. However， sometimes we students compare one another with marks directly. We are completely controlled by marks. We like them and we feel sorry for them. But what attitude towards our marks should we take？
Truly， marks functions cannot be underestimated. In terms of test in our study， marks are fair and real. That is the reason why we say ＂Everyone is equal before marks. ＂
However， I think marks are the sole standard to judge the success or failure of students in exams. Sometimes， marks more than ten or less than one or two in our exams comparing with others mean not everything. The success or failure in exams will be influenced by experience on the spot and the examinee’s health etc. Once in a while one cannot fail in exams. ＂ Success or failure is common sense for military. ＂ I think everyone is familiar with the famous saying. Don’t you think such will be the case with our study？ In exams， one cannot be ＂ never-defeated general＂ . Even though one will be very good in everyday study， he cannot succeed in every exam sometimes. We can get proof from the fact that the very best one we call ＂Number One Scholar＂ in the entrance exams for college and ordinary middle school and specialized secondary school over the years is not eminent above all others nor top student in every study.
As a matter of fact， ＂high marks＂ and ＂ability＂ are not unified. Some time ago， a new phrase ＂ high marks but poor competence＂ came into being. Once I happened to meet such a teacher as this .It is said that the teacher just graduated from a far-famed key university. But his teaching result is much less than that of the one who just graduated from a not-well-renowned college. When lecturing， the teacher only repeated what the text-books says， which was very dull so the his students’ interest in learning was not aroused. His teaching was short of unity of teaching and learning. At present there is a fact that we know a few brilliant and top college graduates are not qualified for their posts. The reason for it may be lack of the ability to combine knowledge learnt from books with pragmatics in their work. Students of this kind will be successful in every exam but they will be able to use freely their knowledge in their posts. Don’t you think it waste training such persons for the country？
To sum up from the above， I can say marks are not absolutely authoritative for some. If we neglect training and developing the students’ ability and competence and if we only seek for the high marks， we will be absolutely wrong. We should take an objective attitude towards the marks. Neither should we neglect them nor should we overvalue them like a God.
分?jǐn)?shù)，對(duì)于我們學(xué)生來說，是至關(guān)重要的了。老師要用分?jǐn)?shù)來衡量我們—上初中，要分?jǐn)?shù)；上高中，要分?jǐn)?shù)；上大學(xué)要分?jǐn)?shù)，考研究生、博士要分?jǐn)?shù)，出國、評(píng)職稱還是要分?jǐn)?shù)。家長要用分?jǐn)?shù)來要求我們；社會(huì)用分?jǐn)?shù)來衡量我們。
而我們自己也常常用分?jǐn)?shù)在相互直接做著攀比。我們完全為分?jǐn)?shù)所左右了，我們?yōu)樗鼩g喜，我們?yōu)樗鼏蕷�。那么，我們�?yīng)該怎樣對(duì)待分?jǐn)?shù)呢？
的確，分?jǐn)?shù)有它不可低估的作用。從檢驗(yàn)學(xué)習(xí)的角度上來說，它具有一定的公平性和真實(shí)性，“分?jǐn)?shù)面前人人平等”，講的就是這個(gè)道理。然而，分?jǐn)?shù)并不是估量一個(gè)學(xué)生成敗得失的惟一標(biāo)準(zhǔn)�？荚嚦煽兣紶柕土艘粌煞帜酥潦畞矸�，并不一定說明什么問題�？荚嚨某蓴∮袝r(shí)也會(huì)受到諸如臨場經(jīng)驗(yàn)、健康狀況等方面的影響�！皠贁∧耸潜页Ｊ隆边@句話大概不會(huì)有人不知道，而我們?cè)趯W(xué)習(xí)上又何嘗不如此？在考試上很少有“常勝之師”，即使平時(shí)成績?cè)俸玫耐瑢W(xué)，也難免會(huì)有偶爾的失誤。歷屆中考、高考“狀元”并非就是平時(shí)出類拔萃的優(yōu)等生的事實(shí)，便是明證。
事實(shí)上，“高分”與“能力”往往是不統(tǒng)一的。前段時(shí)間，社會(huì)上出現(xiàn)了一個(gè)新詞：“高分低能”。筆者就曾經(jīng)碰見這樣一位教師，據(jù)說他畢業(yè)于某赫赫有名的重點(diǎn)大學(xué)，但從教學(xué)效果上講，卻遠(yuǎn)遠(yuǎn)遜色于一些非高等學(xué)府畢業(yè)的老師。其授課只是照本宣讀而已，枯燥乏味，缺乏一種教與學(xué)之間的協(xié)調(diào)功能。根本不能引起聽課同學(xué)的興趣，目前不少大中專院校的高材生畢業(yè)后不能勝任他們的工作，原因就在于缺少將書本中的知識(shí)運(yùn)用到實(shí)際工作中去的能力。這種人，盡管在學(xué)校中每每能考出高分，可無法在工作崗位上靈活白如地運(yùn)用自己所學(xué)到的知識(shí)。國家培養(yǎng)出這樣的“人材”，不也是一種浪費(fèi)嗎？
由此可見，分?jǐn)?shù)并不如有些人想象得那么絕對(duì)和，忽視了對(duì)各方面才能的培養(yǎng)，只一味追求高分，是不行的。因此，我們應(yīng)該客觀地去看待分?jǐn)?shù)，既不應(yīng)過分輕視它，也沒有必要把它看得過于神圣。
關(guān)于90后的英語演講稿 篇11
When I was a child, I was always dreaming of what I could become when Igrew up. Become a singer? Become a painter? Become an actor? These are someglamorous professions, and what I want to be the most is an inventor.
Although the inventor is a behind-the-scenes worker, he can make a greatcontribution to human development. It can make people's lives less tired andmake people happier every day.
If I were an inventor, I would invent many things that would be convenientfor people to live on. Start with people's housing starts! If I were aninventor, I would invent a very advanced door. The shape of this door is notdifferent from the ordinary one, but it has many functions. First of all, whenthe noise coming from the corridor, the door can be according to the master'svoice as he opened the door ahead of time, when the owner came to the door itsay: "master, welcome home!" Then the door closes. The advantage of this designis that the owners no longer have to go out with keys. Second, if there is a badguy to destroy the door, the door have a security alarm system, can let theneighbors know there is a thief, the thief will soon be away. And the door willalso send the information to the owner's mobile phone for the first time,telling the host that there is a bad guy and need to deal with it as soon aspossible. Finally, the door has the function of weather forecasting. At seven o'clock in the morning, it will report on time and report the weather and thesituation of the day. If the weather forecast says it's going to rain, the doorwill offer an umbrella before its owner goes out, and if it's a big summer itwill also offer a sunblock and sunscreen. The invention guarantees home safety,improves living standards and makes people's lives more comfortable.
If I were an inventor, I wanted to invent a medicine that would delaypeople's life slightly. Because I know that it is impossible to live forever,and if you can live forever, there will be more and more people in the world. Aslight delay is the ability to make a person's life a little longer. Theinvention is mainly used for the immediate death of the hospital, but to thepeople who want to see the last of their loved ones. Or people who are in a caraccident or other sudden death. Because of this invention, they can be able tosee the last part of their family, leaving them with the words they want to say,without regret.
If I were an inventor, I would invent an emotional robot. Scientists sayrobots are mechanical, unemotional and can't understand what people really need.And I'm going to invent this robot, which has its own personality, apart frombeing able to do the housework, the laundry, the cooking. Owners can chooserobots with different personalities.
There are gentle, considerate, or tyrants. The charm value of the robot canbe acquired by itself. At that time, the robot is more than just a machine, itcan be your family, your friends, more like your child. He's hungry and needsyou to feed him. When you are sad it will hug you, stand beside you and comfortyou and tell you jokes. When you're nervous, it encourages you and tells youit's ok. When you are happy, it will give you all kinds of celebrations,standing next to you and dancing, more than you are happy. But the baby robotalso dies, for example, when it dies of starvation, or parts that are too longand die. But you can rest assured that the life of the robot baby is usually ahundred years old, enough to accompany you forever.
If I am the inventor, I would also like to invent a lot of things tobenefit mankind, I'm not in order to let everyone thank me, let me earn a lot ofmoney, but in order to let people all over the world have a safe, happy, happy,carefree, so I am very satisfied. I would like to be an inventor. For thisdream, I must study hard and go to a good university in the future. I can getrid of the word "if" and realize my dream.
關(guān)于90后的英語演講稿 篇12
one day, god said to a priest: ‘come, and i want to take you to see the hell.” they entered a room where so many people were sitting around a cooking pot. they looked at it but no one wants to say or do anything. they felt not only hungry but also disappointed .everyone has a spoon. but the handle of the spoon were too long for the food to be sent into their mouths.
有一天，上帝的牧師說：'來吧，我要帶你看地獄“他們進(jìn)入一個(gè)房間里這么多人坐在周圍的鍋。。他們看著它，但沒有人愿意說或做任何事情。他們認(rèn)為不僅饑餓，但也感到失望。每個(gè)人都有一個(gè)勺子。但勺子的柄太長時(shí)間的食物到他們口中發(fā)出。
“come, now i want to take you to the heaven. ”god took the priest to the heaven and entered another room. this room was the same as the first one. there were so many people sitting around a cooking pot, and the handles of their spoon were as long as those of the first group of people. there was nothing different but the atmosphere. people here drank and ate, speaking and laughing. the priest felt puzzled and asked god. god answered with a smile. ”can’t you see? people in the second room here learnt to feed each other “ the priest suddenly saw the light.
“來吧，現(xiàn)在我要帶你到天堂。 “上帝的神父到了天堂，進(jìn)入另一個(gè)房間。這間屋子作為第一個(gè)相同。有這么多身邊的人一個(gè)鍋?zhàn)麄兊纳鬃邮直粯拥牡谝唤M的人長。沒有什么不同，但氣氛。這里的人喝酒，吃飯，說話和笑。神父感到不解地問上帝。上帝微笑著回答。 “你沒看見?在第二個(gè)房間里學(xué)會(huì)了喂對(duì)方“牧師人們突然看到了光明。
this story tells us that we should learn to share and give, and develop the good habit of loving and helping one another. the niggards who we saw in the hell would rather make themselves hungry than share with others.
這個(gè)故事告訴我們，我們應(yīng)該學(xué)會(huì)分享，給予，愛和發(fā)展互相幫助的好習(xí)慣。我們?cè)诘鬲z看到了，那些人寧愿讓自己比其他人分享餓了。
as a british poet said:” taken away love, our earth would be a grave. sharing is an idea state, a wisdom and distillation. sharing love, happiness and sadness is all that we need. there are so many people who don’t want to share with others .whatever they do they will think about themselves first. these people can never understand the real meaning of sharing. people are always imagining that they can live a good life in the heaven .because of imagination, we always feel we are far away from the heaven .in fact, the heaven is not far away from us .
作為英國詩人說：“采取了愛，我們的地球?qū)?huì)是一個(gè)嚴(yán)重。分享是一種思想狀態(tài)，智慧和升華。分享愛，快樂和悲傷是所有我們需要的。有這么多的人誰不想與別人分享。無論他們這么做，他們將第一次對(duì)自己的看法。這些人永遠(yuǎn)無法理解共享的真正意義。人們總是想象他們可以住在天堂的生活，因?yàn)橐粋�(gè)良好的想象力。，我們總是覺得我們遠(yuǎn)離天堂。事實(shí)上，天堂離我們并不遙遠(yuǎn)。
關(guān)于90后的英語演講稿 篇13
I was one of the only kids in college who had a reason to go to the P.O. box at the end of the day, and that was mainly because my mother has never believed in email, in Facebook, in texting or cell phones in general. And so while other kids were BBM-ing their parents, I was literally waiting by the mailbox to get a letter from home to see how the weekend had gone, which was a little frustrating when Grandma was in the hospital, but I was just looking for some sort of scribble, some unkempt cursive from my mother.
And so when I moved to New York City after college and got completely sucker-punched in the face by depression, I did the only thing I could think of at the time. I wrote those same kinds of letters that my mother had written me for strangers, and tucked them all throughout the city, dozens and dozens of them. I left them everywhere, in cafes and in libraries, at the U.N., everywhere. I blogged about those letters and the days when they were necessary, and I posed a kind of crazy promise to the Internet: that if you asked me for a hand-written letter, I would write you one, no questions asked. Overnight, my inbox morphed into this harbor of heartbreak -- a single mother in Sacramento, a girl being bullied in rural Kansas, all asking me, a 22-year-old girl who barely even knew her own coffee order, to write them a love letter and give them a reason to wait by the mailbox.
Well, today I fuel a global organization that is fueled by those trips to the mailbox, fueled by the ways in which we can harness social media like never before to write and mail strangers letters when they need them most, but most of all, fueled by crates of mail like this one, my trusty mail crate, filled with the scriptings of ordinary people, strangers writing letters to other strangers not because they're ever going to meet and laugh over a cup of coffee, but because they have found one another by way of letter-writing.
But, you know, the thing that always gets me about these letters is that most of them have been written by people that have never known themselves loved on a piece of paper. They could not tell you about the ink of their own love letters. They're the ones from my generation, the ones of us that have grown up into a world where everything is paperless, and where some of our best conversations have happened upon a screen. We have learned to diary our pain onto Facebook, and we speak swiftly in 140 characters or less.
But what if it's not about efficiency this time? I was on the subway yesterday with this mail crate, which is a conversation starter, let me tell you. If you ever need one, just carry one of these. (Laughter) And a man just stared at me, and he was like, "Well, why don't you use the Internet?" And I thought, "Well, sir, I am not a strategist, nor am I specialist. I am merely a storyteller." And so I could tell you about a woman whose husband has just come home from Afghanistan, and she is having a hard time unearthing this thing called conversation, and so she tucks love letters throughout the house as a way to say, "Come back to me. Find me when you can." Or a girl who decides that she is going to leave love letters around her campus in Dubuque, Iowa, only to find her efforts ripple-effected the next day when she walks out onto the quad and finds love letters hanging from the trees, tucked in the bushes and the benches. Or the man who decides that he is going to take his life, uses Facebook as a way to say goodbye to friends and family. Well, tonight he sleeps safely with a stack of letters just like this one tucked beneath his pillow, scripted by strangers who were there for him when.
These are the kinds of stories that convinced me that letter-writing will never again need to flip back her hair and talk about efficiency, because she is an art form now, all the parts of her, the signing, the scripting, the mailing, the doodles in the margins. The mere fact that somebody would even just sit down, pull out a piece of paper and think about someone the whole way through, with an intention that is so much harder to unearth when the browser is up and the iPhone is pinging and we've got six conversations rolling in at once, that is an art form that does not fall down to the Goliath of "get faster," no matter how many social networks we might join. We still clutch close these letters to our chest, to the words that speak louder than loud, when we turn pages into palettes to say the things that we have needed to say, the words that we have needed to write, to sisters and brothers and even to strangers, for far too long. Thank you. (Applause) (Applause)
關(guān)于90后的英語演講稿 篇14
My Family
Everyone has a family.We live in it and feel very warm.There are three persons in my family,my mother,father and I.We live together very happily and there are many interesting stories about my family.
My father is a hard-working man.He works as a barber.
My mother is a woman with a bad memory.She always does a lot of housework,but sometimes she makes mistakes out of carelessness.For example,one day,she washed clothes in the washer,after the washer finished the work,she found she hadn't filled the washer with water.
Now let me tell you a funny thing:one day,father wanted to get up early as usual,buthe wasn't able to do that,because he hadn't set the alarm clock the night before,so when he got up,he did everything in a hurry.After father left,mother said to me mysteriously,"He will come back soon." "Why?" I was greatly surprised."Because today is Sunday,his holiday!" Just as mother said,father came back home soon,and went to bed again--he was too tired.
You see,what an interesting family have!I hope that you will have one like mine,too.
我的家庭
每個(gè)人都有家.我們大家生活在那里,并從那里獲取溫暖.我們家有三口人,我媽媽、爸爸,還有我.我們?cè)谝黄鹦腋５厣?我們家有許多有趣的故事.
我爸爸工作認(rèn)真.他是理發(fā)師.
我媽媽是一位記性很不好的人.她總是做很多家務(wù)活,但有時(shí)卻因?yàn)樗拇中亩鲥e(cuò)事.比如說,有一天,她用洗衣機(jī)洗衣服,最后卻發(fā)現(xiàn)自己忘了在洗衣機(jī)中放水.現(xiàn)在讓我告訴你一件有趣的事：一天,爸爸想像平常一樣早起,但是由于他前天沒有設(shè)置鬧鐘,所以他起晚了,當(dāng)他起床時(shí),他匆匆忙忙地洗漱完畢就去上班了,爸爸離開后,媽媽神秘地對(duì)我說：“他一會(huì)兒一定會(huì)回來的.”“為什么?”我十分驚訝.“因?yàn)榻裉焓切瞧谔?他的假日.”媽媽正說著的時(shí)候,不一會(huì)兒,爸爸就回來了,并且再一次上床睡覺了——因?yàn)樗哿?
你瞧,多么有趣的家庭!我希望你也有一個(gè)像我一樣的家庭.
關(guān)于90后的英語演講稿 篇15
Last summer vacation I went to Beijing with my family .
First day,we went go the Great Wall because it is the pride of our Chineseand a wonder in the world.
Then we went to the summer palace We saw many beautiful sceneries there.The next day we went to the Tian'anmen square ,and we tasted Beijing duck.
In the afternoon we went to the bird's nest and the water cube.Though wewere tired we were very happy.
I learned much knowledge that I can't learn in the textbooks so I willnever forget this interesting trip.
翻譯：
去年夏天，我和家里人去了北京。首先我們?nèi)チ碎L城，因?yàn)樗俏覀冎袊尿湴炼疫�是世界遺跡。接著我們?nèi)チ祟U和園，我們?cè)谀抢锟吹胶芏嗝利惖娘L(fēng)景。
第二天我們?nèi)チ颂彀查T廣場，吃了烤鴨。下午去了鳥巢和水立方。雖然很累，但是很開心。我學(xué)到了很多書本上沒有的知識(shí)。所以我不會(huì)忘記這次有趣的旅行。
關(guān)于90后的英語演講稿 篇16
Winter vacation is coming.We're happy to welcome the holidays.Usually,winter vacation is funny because Spring Festival is during the vacation.
Spring Festival is a excellent day for every Chinese,especially for children.During the festival,relatives go to visit each other and give presents to each other.then it's the happy moment for children,children are given some lucky money.
But i'm not a child any longer.I want to make the festival a little bit different. I plan to have a different day.I'm going to sell some toys in the flower market.I will ask my friends to join me.If i earn some money,i'll buy some presents to my parents.Well,it's my turn to give back to my parents for their love.
Far and away the most important holiday in China is Spring Festival, also known as the Chinese New Year. To the Chinese people it is as important as Christmas to people in the West. The dates for this annual celebration are determined by the lunar calendar rather than the GREgorian calendar.
關(guān)于90后的英語演講稿 篇17
When George was thirty-five, he bought a small plane and learned to fly it. He soon became very good and made his plane do all kinds of tricks.
George had a friend. His name was Mark. One day George offered to take Mark up in his plane. Mark thought, "I've travelled in a big plane several times, but I've never been in a small one, so I'll go."
They went up, and George flew around for half an hour and did all kinds of tricks in the air.
When they came down again, Mark was very glad to be back safely, and he said to his friend in a shaking voice, "Well, George, thank you very much for those two trips in your plane."
George was very surprised and said, "Two trips?"
"Yes, my first and my last," answered Mark.
關(guān)于90后的英語演講稿 篇18
It's easiest to see this link between fear and the imagination in young children, whose fears are often extraordinarily vivid.
When I was a child, I lived in California, which is, you know, mostly a very nice place to live, but for me as a child, California could also be a little scary.
I remember how frightening it was to see the chandelier that hung above our dining table swing back and forth during every minor earthquake, and I sometimes couldn't sleep at night, terrified that the Big One might strike while we were sleeping.
And what we say about kids who have fears like that is that they have a vivid imagination. But at a certain point, most of us learn to leave these kinds of visions behind and grow up.
We learn that there are no monsters hiding under the bed, and not every earthquake brings buildings down. But maybe it's no coincidence that some of our most creative minds fail to leave these kinds of fears behind as adults.
關(guān)于90后的英語演講稿 篇19
helping every american with autism achieve their full potential is one of this administration’s top priorities. at the u.s. department of health and human services, we continue to strive to meet the complex needs of all people with autism spectrum disorders (asd) and their families. while there is no cure, early intervention is critical and can greatly improve a child’s development.
perhaps the biggest step we’ve taken to support those affected by autism and their families happened over a year ago, with the signing of the affordable care act. now, new insurance plans are required to cover autism screening and developmental assessments for children at no cost to parents. insurers will also no longer be allowed to deny children coverage for a pre-existing condition such as asd or to set arbitrary lifetime or annual limits on benefits.
also, thanks to the new law, young adults are allowed to stay on their family health insurance until they turn 26. for a young adult with autism spectrum disorder and their family, that means peace of mind. it means more flexibility, more options, and more opportunity to reach their full potential.
ultimately, there is more support for americans with autism than ever before. this means more promise of new breakthroughs that will help us understand autism even better. but in order to continue meeting the needs of people with autism, the combating autism act must be fully reauthorized. we still have a long way to go. working collaboratively with important partners, the affordable care act and the combating autism act will allow us to continue important research and develop and refine vital treatments.
there are still many unknowns. however, one thing is certain. we will continue to work harder than ever to find solutions and provide support to individuals with asd and their families. together, we can help reduce disparities and allow everyone to actualize their greatest potential.
kathleen sebelius is secretary of health and human services.
關(guān)于90后的英語演講稿 篇20
What College Education Means to Me
大學(xué)教育對(duì)我的意義
The title of my speech is "What college education means to me".Nowreflecting on the past two and half years of my college experience, I come torealize how much it has shaped me.
今天我演講的題目是“大學(xué)教育對(duì)我的意義”�；仡櫵妓髦湃サ膬赡臧氲拇髮W(xué)生活，我漸漸認(rèn)識(shí)到大學(xué)教育對(duì)我產(chǎn)生的巨大影響。
For me, college education is a marvelous ship-builder who designed me fromkneel plates up.
對(duì)我來說，大學(xué)教育猶如一位技藝精湛的造船師，從船頭至船尾地塑造了我。
With great vision, college education has equipped me, first with a powerfulpropeller----the sophisticated knowledge in certain field and wide exposure toother disciplines. By dedicating myself to the engineering courses in the dayand immersing myself in the rich banquet of the world literature at night, I'veamassed the driving force for the future and enriched my soul.
首先，具有遠(yuǎn)見卓識(shí)的大學(xué)教育為我裝配了一只馬力強(qiáng)勁的推進(jìn)器;精深的專業(yè)知識(shí)及廣博的課外知識(shí)給我?guī)頍o限動(dòng)力。白天我全神貫注地研習(xí)自己的工科課程，晚上則盡情享受世界文學(xué)所帶來的盛宴，在此過程中，我既為未來積聚了力量，又充實(shí)了自己的靈魂。
Besides, college education has also provided me with a precisecompass----the sense of social responsibility. How can I best serve the interestof the public while achieving my self-fulfillment? My one year's experience as apart-time English teacher has testified: to be valuable to society as well as tofind my place, I have to possess some actual strength and the ability tofunction well in the most challenging situation. Amid the hectic schedule thatbalances club activities, sports, and academic courses, I feel the rhythm andbeauty in the intensity of my high-pitched life, knowing that I 'm on the rightway.
此外，大學(xué)教育還為我提供了一個(gè)精確的羅盤，即社會(huì)責(zé)任感�！叭绾尾拍茉趯�(shí)現(xiàn)自我價(jià)值的同時(shí)最大限度地服務(wù)于社會(huì)?”我一年的兼職英語教師的經(jīng)歷證明：只有擁有過硬的實(shí)力和對(duì)高挑戰(zhàn)性局面應(yīng)付自如的能力，我才能成為一個(gè)對(duì)社會(huì)有價(jià)值的人，一個(gè)找到自己位置的人。在協(xié)調(diào)著社團(tuán)活動(dòng)、體育運(yùn)動(dòng)和專業(yè)課程的忙碌日程中，我感受到了高節(jié)奏、高密度生活的韻律與美麗。
And more importantly, college education has set up not only single ships,but also fleets with common destinations. By interacting with friends of commonbeliefs, I've acquired skills of relating to other people.
更為重要的是，大學(xué)教育不僅僅制造了一只只單個(gè)的船只，他還組建了一支支駛向同一目的地的大艦隊(duì)。在與志趣相投的朋友們的相處、融合中，我鍛煉了與人交往的能力。
Now ,as a ship about to make my maiden voyage, I'm still not in theposition to tell what's waiting ahead of me ,but with a powerful propeller, aprecise compass and ardent companions of sailing in the sea of society, I'mready to be a great sea-explorer.
現(xiàn)在我即將作為一只巨輪開始我的首航，盡管前方的情況還無法預(yù)料，我卻有充足的信心作一名出色的海洋探索者，因?yàn)槲矣袕?qiáng)勁的推進(jìn)器、精確的羅盤，還有一幫與我同行 、一起駛向社會(huì)之洋的熱心朋友!
Thank you.
謝謝大家!
關(guān)于90后的英語演講稿 篇21
once upon a time, a weenie ant was walking on his way. as he was walking, suddenly he felt the ground shaking terribly. he looked around with his paranoid eyes and saw an elephant walking right behind him. quickly, the little ant covered himself with dirt, but one leg was unfortunately left out. a sparrow saw everything, so she flew down with the purpose of teasing the ant: “hey, chicken! watch out your leg, it’s out!” the ant felt embarrassed at first but then calmly responded: “ shi…i am going to trip that elephant.”
right now, i’m standing on this glamorous stage. but everything here reminds me of is a not so fun memory. around this time last year i was in nanjing competing in another speech contest. that was the first time for me to be in such a large event. of course the pressure i was under was immense too. after a sleepless and stressful night, i went onto that stage without the feeling in my legs. that speech turned out to be horrible. i don’t remember how i get down from there, but i do remember afterwards i just wanted to find a hole to hide in just like the ant in the story. back at my school, it took a long time for me to recover. thanks to all the help i got from my special friends. my confidence was restored. after rounds of giving speeches and answering tough questions, i am here today. from all that i’ve been through i’ve learned that a good future is based on a forgotten past, if i want my life to go on well i have to let go of my past failure. so today, with out fear, i am tripping my elephant again.
關(guān)于90后的英語演講稿 篇22
sent here today.
"mum, i'm sorry, but i need 3,000 yuan for my tuition this year."
"mum, it is my friend's birthday tomorrow, i must buy her a present."
"mum, this jacket was out of fashion long ago, would you do me a favor? "
take. take. take. the relationship between a mother and a child always seems to follow such a pattern. i know my mother is always there for me, providing me with everything i need; from food to clothing, from tuition to pocket money. i never thought twice about all she did until one day she said, "will there be a time that you'll say you have taken enough from me? "
like a child endlessly asking, we humans, throughout history, have been continually demanding what we desire from nature. we enjoy the comfort and beauty of our furniture, yet we never bother to think about the serious soil erosion caused by deforestation. we take it for granted that we must warm ourselves in winter times, yet we seldom realize the burning away of precious natural resources. we appreciate all the prosperity from the development of modern industry, yet few would give the slightest consideration to the global air and water pollution caused by industrial wastes. our ruthless exploitation has permanently impaired our mother earth. as we tragically learned from last summer's floods. we cannot continue our carelessness.
finally, standing here at the threshold of the 21st century, we cannot help thinking of our posterity. nature is not only the mother of the present generation, but also the mother of the generations to come. how severely our descendents will criticize us if we leave them a barren and lifeless mother? how much more they will appreciate us if we give them a world of harmony to inherit? let us start respecting and caring for nature from now on. let us start the campaign of.
關(guān)于90后的英語演講稿 篇23
asking the devotees of civil rights, "when will you be satisfied?" we can never be satisfied as long as our bodies, heavy with the fatigue of travel, cannot gain lodging in the motels of the highways and the hotels of the cities. we cannot be satisfied as long as the negro's basic mobility is from a smaller ghetto to a larger one. we can never be satisfied as long as a negro in mississippi cannot vote and a negro in new york believes he has nothing for which to vote. no, no, we are not satisfied, and we will not be satisfied until justice rolls down like waters and righteousnelike a mighty stream.
出氣就會(huì)心滿意足的人將大失所望。在黑人得到公民權(quán)之前，美國既不會(huì)安寧，也不會(huì)平靜。反抗的旋風(fēng)將繼續(xù)震撼我們國家的基石，直至光輝燦爛的正義之日來臨。
but there is something that i must say to my people who stand on the warm threshold which leads into the palace of justice. in the proceof gaining our rightful place we must not be guilty of wrongful deeds. let us not seek to satisfy our thirst for freedom by drinking from the cup of bitterneand hatred.
但是，對(duì)于站在通向正義之宮艱險(xiǎn)門檻上的人們，有一些話我必須要說。在我們爭取合法地位的過程中，切不要錯(cuò)誤行事導(dǎo)致犯罪。我們切不要吞飲仇恨辛酸的苦酒，來解除對(duì)于自由的飲渴。
we must forever conduct our struggle on the high plane of dignity and discipline. we must not allow our creative protest to degenerate into physical violence. again and again we must rise to the majestic heights of meeting physical force with soul force.
我們應(yīng)該永遠(yuǎn)得體地、紀(jì)律嚴(yán)明地進(jìn)行斗爭。我們不能容許我們富有創(chuàng)造性的抗-議淪為暴-力行動(dòng)。我們應(yīng)該不斷升華到用靈魂力量對(duì)付肉體力量的崇高境界。
the marvelous new militancy which has engulfed the negro community must not lead us to distrust of all white people, for many of our white brothers, as evidenced by their presence here today, have come to realize that their destiny is tied up with our destiny and their freedom is inextricably bound to our freedom.
席卷黑人社會(huì)的新的奇跡般的戰(zhàn)斗精神，不應(yīng)導(dǎo)致我們對(duì)所有白人的不信任——因?yàn)樵S多白人兄弟已經(jīng)認(rèn)識(shí)到：他們的命運(yùn)同我們的命運(yùn)緊密相連，他們的自由同我們的自由休戚相關(guān)。他們今天來到這里參加集會(huì)就是明證。
we cannot walk alone.and as we walk, we must make the pledge that we shall march ahead. we cannot turn back. there are those who are.