我的夢(mèng)想的英語(yǔ)演講稿小學(xué)（通用4篇）

我的夢(mèng)想的英語(yǔ)演講稿小學(xué) 篇1

　　As we all knoweverybody had his/her own dream.

　　Some dreamed to be a scientistothers had the dream becoming a star or evena president. HoweverI was dreaming to be a teacher when I was a little youngboy. As far as I knewteachers were respected by people and they also had a highstate of society as well as a farewell salary. Teachers were an honored careeralthough they were hard working.

　　All in all I dreamed to be a teacher no matter what problem I met and howdifficult the situation was.

　　眾所周知，每個(gè)人都有自己的夢(mèng)想。

　　有些人夢(mèng)想成為一名科學(xué)家，有些人夢(mèng)想成為明星甚至總統(tǒng)。然而，當(dāng)我還是個(gè)小男孩的時(shí)候，我夢(mèng)想著成為一名教師。據(jù)我所知，每個(gè)人都受到人們的尊敬，他們的社會(huì)地位也很高，還有一份告別工資。教師是一項(xiàng)光榮的職業(yè)，盡管他們很努力。

　　總之，我夢(mèng)想成為一名教師，無(wú)論我遇到什么問(wèn)題，無(wú)論情況多么困難。

我的夢(mèng)想的英語(yǔ)演講稿小學(xué) 篇2

　　Hi, everyone, my name is __. I’m _ years old .Today I will tell you mydream.

　　My dream is to be an astronaut to the moon in the future. I want to go tothe moon because the moon is very beautiful, I like it. Second, on the moon, Ican fly in the space without plane. Third, I want to research minerals to helpthe people on the earth. Some minerals are very rare on the earth, but I canfind more on the moon. Some minerals people use them too much so that only a fewleft, I can find more on the moon. This is the most important reason for me tobe the astronaut.

　　How can I be an astronaut? Firstly, I can read some books about the spaceand the moon. Secondly, I can learn hard now to get more knowledge. Ne_t, Ishould have a healthy body. I will eat more healthy food, like rice, vegetablesand fruits. And I will eat less unhealthy food, such as candies and snacks. Ialso need do e_ercise to be stronger and thinner. At last, I can help othersfrom now on. I can help teachers clean the classroom. When the classmates havesomething they don’t know, I can tell them. I can help my parents too; I will domore things by myself. I believe my dream can come true when I grow up. When Ibecome the astronaut, I can also take you to the moon, do you like it? Thankyou.

我的夢(mèng)想的英語(yǔ)演講稿小學(xué) 篇3

　　Unlike Martin Luther King’s, my dreams are fair and plain, and there aremany of them. I have a dream from the first time I sit in a car—I want todrive.

　　Driving is like running without foot, racing without strength. It’s themost meaningful way to meet human being’s desire of “faster”. When driving, Ihave to put all my spirit to. Operating a car at ease will cost years ofexperience.

　　Driving will take me to my wanting destination, no matter it rains or snowsor winds. I never am afraid of shoes wet, umbrella broken or ears frozen. A caris rather like a moving house, which protects me completely and helps me rushdirectly to the aim hanging ahead. That suits my nature perfectly: love to takerisks conservatively. A smooth ride in a good car is an enjoyable satisfaction.Seeing rows of trees moving backward rapidly, a feeling of stepping forward willfill fully in my mind. With music hovering, breeze blowing, my soul flies in theair.

　　I was always sick when took a ride of a car, especially when I was young.Father told me that a driver would never have carsick. That may be one of theimportant reasons for me to desire driving.

　　This summer I am going to learn driving and get my car license. The dreamwith all my heart will follow the promise it had made.

　　不像馬丁路德金的夢(mèng)想，我的夢(mèng)想是公平而平凡的，而且有很多。我從第一次坐在車?yán)锲鹁陀幸粋�(gè)夢(mèng)想，我想開(kāi)車。

　　開(kāi)車就像跑步?jīng)]有腳，賽車沒(méi)有力量。這是滿足人類“更快”愿望的最有意義的方式。開(kāi)車的時(shí)候，我必須全力以赴。輕松駕駛汽車需要多年的經(jīng)驗(yàn)。

　　無(wú)論下雨、下雪或刮風(fēng)，開(kāi)車都會(huì)帶我到達(dá)我想要的目的地。我從不害怕鞋子濕了，雨傘壞了，耳朵凍了。汽車就像一座移動(dòng)的房子，它能完全保護(hù)我，幫助我直接沖向前方的目標(biāo)。這完全符合我的天性：喜歡保守地冒險(xiǎn)。坐上一輛好車是一種愉快的滿足�？吹揭慌排诺臉�(shù)木快速地向后移動(dòng)，一種向前邁一步的感覺(jué)將充滿我的腦海。隨著音樂(lè)盤(pán)旋，微風(fēng)吹拂，我的靈魂在空中飛翔。

　　我開(kāi)車時(shí)總是生病，尤其是我年輕的時(shí)候。父親告訴我，司機(jī)永遠(yuǎn)不會(huì)暈車。這可能是我渴望開(kāi)車的重要原因之一。

　　今年夏天，我打算學(xué)開(kāi)車，拿到駕照。我全心全意的夢(mèng)想將會(huì)實(shí)現(xiàn)它所許下的諾言。

我的夢(mèng)想的英語(yǔ)演講稿小學(xué) 篇4

　　i am happy to join with you today in what will go down in history as thegreatest demonstration for freedom in the history of our nation.

　　five score years ago, a great american, in whose symbolic shadow we standtoday, signed the emancipation proclamation. this momentous decree came as agreat beacon light of hope to millions of negro slaves who had been seared inthe flames of withering injustice. it came as a joyous daybreak to end the longnight of their captivity.

　　but one hundred years later, the negro still is not free. one hundred yearslater, the life of the negro is still sadly crippled by the manacles ofsegregation and the chains of discrimination. one hundred years later, the negrolives on a lonely island of poverty in the midst of a vast ocean of materialprosperity. one hundred years later, the negro is still languished in thecorners of american society and finds himself an exile in his own land. and sowe've come here today to dramatize a shameful condition.

　　in a sense we've come to our nation's capital to cash a check. when thearchitects of our republic wrote the magnificent words of the constitution andthe declaration of independence, they were signing a promissory note to whichevery american was to fall heir. this note was a promise that all men, yes,black men as well as white men, would be guaranteed the "unalienable rights" of"life, liberty and the pursuit of happiness." it is obvious today that americahas defaulted on this promissory note, insofar as her citizens of color areconcerned. instead of honoring this sacred obligation, america has given thenegro people a bad check, a check which has come back marked "insufficientfunds."

　　but we refuse to believe that the bank of justice is bankrupt. we refuse tobelieve that there are insufficient funds in the great vaults of opportunity ofthis nation. and so, we've come to cash this check, a check that will give usupon demand the riches of freedom and the security of justice.

　　we have also come to this hallowed spot to remind america of the fierceurgency of now. this is no time to engage in the luxury of cooling off or totake the tranquilizing drug of gradualism. now is the time to make real thepromises of democracy. now is the time to rise from the dark and desolate valleyof segregation to the sunlit path of racial justice. now is the time to lift ournation from the quicksands of racial injustice to the solid rock of brotherhood.now is the time to make justice a reality for all of god's children.

　　it would be fatal for the nation to overlook the urgency of the moment.this sweltering summer of the negro's legitimate discontent will not pauntilthere is an invigorating autumn of freedom and equality. nineteen sixty-three isnot an end, but a beginning. and those who hope that the negro needed to blowoff steam and will now be content will have a rude awakening if the nationreturns to busineas usual. and there will be neither rest nor tranquility inamerica until the negro is granted his citizenship rights. the whirlwinds ofrevolt will continue to shake the foundations of our nation until the bright dayof justice emerges.

　　but there is something that i must say to my people, who stand on the warmthreshold which leads into the palace of justice: in the proceof gaining ourrightful place, we must not be guilty of wrongful deeds. let us not seek tosatisfy our thirst for freedom by drinking from the cup of bitterneand hatred.we must forever conduct our struggle on the high plane of dignity anddiscipline. we must not allow our creative protest to degenerate into physicalviolence. again and again, we must rise to the majestic heights of meetingphysical force with soul force.

　　the marvelous new militancy which has engulfed the negro community must notlead us to a distrust of all white people, for many of our white brothers, asevidenced by their presence here today, have come to realize that their destinyis tied up with our destiny. and they have come to realize that their freedom isinextricably bound to our freedom.

　　we cannot walk alone.

　　and as we walk, we must make the pledge that we shall always marchahead.

　　we cannot turn back.

　　there are those who are asking the devotees of civil rights, "when will yoube satisfied?" we can never be satisfied as long as the negro is the victim ofthe unspeakable horrors of police brutality. we can never be satisfied as longas our bodies, heavy with the fatigue of travel, cannot gain lodging in themotels of the highways and the hotels of the cities. we cannot be satisfied aslong as a negro in mississippi cannot vote and a negro in new york believes hehas nothing for which to vote. no, no, we are not satisfied, and we will not besatisfied until "justice rolls down like waters, and righteousnelike a mightystream.