勵(lì)志英語(yǔ)演講稿帶翻譯(通用34篇)
勵(lì)志英語(yǔ)演講稿帶翻譯 篇1
The classmate of everyone, teacher: hello! Today, I want to lecture on the topic of "my ideal".
Each person, has a very different ideal. If a person has no ideal, just like sailing on the sea ship didn't sail, so, a person's ideal is extremely important. In our students, some people want to be a teacher; Some people want to be a doctor; Some people want to be a police; Some people want to be the boss... And my ideal is when a famous writer, with small pen to write a good article.
Why do I want to be a good writer? Because people in the joys and sorrows of life, can bring endless sigh. And write a good article is long and difficult, because to modify more, many somes of literary grace. When oneself hard to write a good article, is everyone admired, and confidence to myself a lot of, feel is worth for the hard writing before, but no sweet without sweat.
Of course, we are all love fantasy of his own bright future. And some of the students, just simply fantasy, no to ideal. I think, for their own ideals and efforts. I know the way the writer, the likelihood is rough, and is a famous writer? Therefore, I will study hard since I was a child, when the writer to lay a solid foundation for the future.
I know that when the writer, the first to write articles have literary grace. So, I'm going to this, we had a good word when reading, see the beautiful words, do not hesitate to extract. Often took a look at and read it. Over time, just record in your mind deeply, literary grace is much a few minutes.
I also know that being a writer, "in the original life, above life", so I have also prepared a diary. Take out every night, just record the meaningful or interesting things. It's okay when double, can recall memories of the past, and write a composition, take out can also reference reference, better material into writing.
A small poem, a short article, is is my childhood "little writers" little trace. And writing on "little writers" can add a lot of light. So, I will go forward to the front of the unknown, big step. Remember my ideal, struggle for it!
各位同學(xué)、老師:大家好!今天,我要演講的題目是《我的理想》。
每一個(gè)人,都有著迥然不同的理想。如果一個(gè)人沒(méi)有理想,就像在海中航行的船沒(méi)有了帆,所以,一個(gè)人的理想是極其重要的。在我們的同學(xué)中,有的人想當(dāng)老師;有的人想當(dāng)醫(yī)生;有的人想當(dāng)警察;有的人想當(dāng)老板……而我的理想就是當(dāng)一個(gè)著名的作家,用小小的筆來(lái)撰寫(xiě)出美好的文章。
我為什么想當(dāng)一名優(yōu)秀的作家呢?因?yàn)槿藗冊(cè)谏钪械南才?lè),可以帶來(lái)無(wú)盡的感嘆和遐思。而寫(xiě)出好文章是漫長(zhǎng)而困難的,因?yàn)橐嗉有薷,多些文采。?dāng)自己辛苦寫(xiě)出的好文章,被大家加以贊賞時(shí),便對(duì)自己自信了許多,對(duì)以前辛勤地寫(xiě)作感到值得,而苦盡甘來(lái)。
當(dāng)然,我們現(xiàn)在都愛(ài)幻想著自己的美好未來(lái)。而有些學(xué)生,只是單單地幻想,沒(méi)有落實(shí)到理想。我認(rèn)為,要為自己的理想而努力。我知道作家的路,可能是坎坷不平的,何況是一名著名的作家呢?因此,我就從小努力學(xué)習(xí),為將來(lái)當(dāng)作家打下牢固的基礎(chǔ)。
我知道當(dāng)作家,首先要寫(xiě)的文章有文采。所以,我準(zhǔn)備了一個(gè)好詞好句本,當(dāng)讀書(shū)閱報(bào),看到優(yōu)美的詞句,就毫不猶豫地摘抄上來(lái)。常常拿出來(lái)看一看,讀一讀。時(shí)間一長(zhǎng),就深深地紀(jì)錄在腦海中,文章也自然而然多了幾分文采。
我還知道當(dāng)作家,要“原于生活,高于生活”,因此我還準(zhǔn)備了一個(gè)日記本。每天晚上,就拿出來(lái)紀(jì)錄當(dāng)天有意義或者有趣的事情。沒(méi)事的時(shí)候翻一翻,一來(lái)可以回憶回憶往事,二來(lái)寫(xiě)作文時(shí),還可以拿出來(lái)參考參考,成為寫(xiě)作有利的素材。
一首小小的詩(shī)、一篇短短的文章,都是是我童年“小作家路”的點(diǎn)點(diǎn)痕跡。而寫(xiě)作就可以在“小作家路”上增添一大筆光輝。所以,我會(huì)勇往直前地向未知的前方,大步奔去。牢記我的理想,為它而奮斗!
勵(lì)志英語(yǔ)演講稿帶翻譯 篇2
我的中國(guó)夢(mèng)
I am very glad to stand here to give thier a short speech.Today my topic is that the youth are the future of motherland
很高興站在這里做這篇短小的演講,我演講的主題是青年是祖國(guó)的未來(lái)。
When preparing for the English speech contest, I simply want to search some articles as the contents of my speech. I read a lot of articles, some from the university professor, some from the famous host, some from the college students, and even from junior high school students. But after reading it, I gave up the idea, I even felt shameful. Today,the topic I want to talk about is a solemn and serious theme full of glory and pride, which is a common aspiration of all our Chinese. Every Chinese has his own dream of China, and of course, there is a dream lingering in my heart only belongs to my own.
在準(zhǔn)備英語(yǔ)演講比賽的時(shí)候,我本想簡(jiǎn)單地從網(wǎng)上搜索一些文章作為我演講的內(nèi)容。我看過(guò)很多文章,有著名主持人的、北大教授的、大學(xué)生的,也有初中生的。但是看完之后,我放棄了當(dāng)初的想法,我甚至為當(dāng)初的想法感到有一些羞愧。因?yàn)榻裉煳艺驹谶@里向大家演講的主題,是一個(gè)莊重而嚴(yán)肅的主題;是一個(gè)充滿(mǎn)榮耀與自豪的主題;是每一個(gè)中華兒女共同期盼的主題。每個(gè)人都有屬于他們自己的中國(guó)夢(mèng),而我,當(dāng)然也有一直縈繞在心懷只屬于我的中國(guó)夢(mèng)。
So what’s my Chinese dream ? Finally I will announce.
We had learned a lot of knowledge and understood a lot of truth in the book. We had a basic concept to our country at that time. We know that our country is full of sunshine , and we are the future of our country, and our dreams are to be the hope of our motherland.
我的中國(guó)夢(mèng)是什么樣的?先賣(mài)個(gè)關(guān)子。
記得剛剛上學(xué)那會(huì)兒,我們天真無(wú)邪。在課本里,我們學(xué)到了很多很多知識(shí),也明白了很多很多道理,我們對(duì)祖國(guó)也有了一個(gè)最基本的概念。我們知道我們的祖國(guó)到處充滿(mǎn)陽(yáng)光,正在慢慢發(fā)展,而我們,就是祖國(guó)未來(lái)的花朵,未來(lái)的希望。我們夢(mèng)想將來(lái)能夠成為祖國(guó)的希望。
However,We don't know what time to start,We are grow up,Life became not the same, though we don’t want to admit, it’s the truth that our mind and attitude to our country is changing. Our society became full of deception, indifference, intrigue, pressure, corruption, sinister, and we became irritable and not calm, detest the world and its ways. Our country seems to have become in a disastrous state too. A lot of young students who were nurtured by our motherland became impatient, let alone what are their dreams , what is the china dream ?
這,是我們最初的中國(guó)夢(mèng)。最真誠(chéng)的我們,最真誠(chéng)的夢(mèng)。
但是,不知道什么時(shí)候開(kāi)始,我們長(zhǎng)大了,生活似乎一下子變得和以前不太一樣了,與此同時(shí),雖然我們很不想承認(rèn)但是卻又不得不承認(rèn)的是,我們的思想,我們的為人處世觀,我們對(duì)我們祖國(guó)的看法,也潛移默化中慢慢開(kāi)始了轉(zhuǎn)變。我們的社會(huì)變得到處充滿(mǎn)欺騙、冷漠、勾心斗角、壓力、腐敗、險(xiǎn)惡,我們變得暴躁,不冷靜,憤世嫉俗。我們的國(guó)家,似乎也開(kāi)始變得千瘡百孔。而好多我們親愛(ài)的祖國(guó)委以重任培養(yǎng)的青年學(xué)生們變得輕浮、急躁,更別提什么夢(mèng)想,什么中國(guó)夢(mèng)了?
I was surprised ,when the old man fell down in the street,We are afraid to help him.I was disappointed ,when someone do good things were reported,many people think he was affectation, I was sad,when I saw many of young people become indifferent ,fraud and lack of ideal.
Are we sick, or is our dear motherland sick?
我很驚訝,當(dāng)大街上有老人摔倒,我們不敢再去扶起;我很難過(guò),當(dāng)有人做了好事被報(bào)道,更多的人說(shuō)他做作;我很傷心,當(dāng)我看到我們眾多的青年人變得冷漠、市儈、欺詐以及缺乏理想。
到底是我們病了,還是我們親愛(ài)的祖國(guó)病了?
I don't want to talk about the construction of our country politics, and also speak impassioned speech on the Diaoyu Island event .I just want to appeal young people,showing the side of youth,good and confidence.We must learn to organize our own thoughts, correct our own concept, and change our direction to the right side in future life. China dream actually lies in our young generation, especially of the intellectuals.
我的中國(guó)夢(mèng),不想大談?wù)危膊幌雽?duì)釣魚(yú)島事件發(fā)表慷慨激昂的演講。我只想呼吁,呼吁我們年輕人,呼吁我們祖國(guó)的希望能夠?qū)⑽覀兊那啻阂幻妫瑢⑽覀兊纳屏家幻,將我們的自信一面好好展現(xiàn)出來(lái)。我們要學(xué)會(huì)整理自己的思想,端正自己看問(wèn)題的觀念,擺正自己的人生方向。我們的中國(guó)夢(mèng)實(shí)際上正掌握在我們自己手上,掌握在我們年青一代,尤其是知識(shí)分子手上。
Perhaps the strength of a person is small, but when his or her fate is connected with the motherland, he or she will be hero or heroine. Perhaps a dream is tiny, but when it becomes the dream of a country, it becomes inestimable. Perhaps I cannot change our country by my own, but if thousands and thousands of young people struggle for the dream together, our motherland is enough to make the world shock.
也許,一個(gè)人,是渺小的;但是當(dāng)他和祖國(guó)聯(lián)系起來(lái)時(shí),就是偉大的。也許,一個(gè)夢(mèng)想,是渺小的,但是當(dāng)它成為祖國(guó)的夢(mèng)想時(shí),就是不可估量的。也許,我無(wú)法用自己一個(gè)人的力量撬起整個(gè)中國(guó),但是我們千千萬(wàn)萬(wàn)年輕人一起為祖國(guó)的夢(mèng)想去奮斗時(shí),我們的祖國(guó)就足以令世界顫抖、動(dòng)容。
I dream to construct our beauty China with millions of young people who have the same dream. We do it without exaggeration but only with persistence.
我夢(mèng)想和萬(wàn)千具有相同夢(mèng)想的年輕人去建設(shè)我們的美麗中國(guó),沒(méi)有虛浮,只有執(zhí)著,只有奮斗,只有勇于擔(dān)當(dāng)。這就是我的中國(guó)夢(mèng)!
That is my speech,thanks everyone.
我的演講就到這里,謝謝大家。
勵(lì)志英語(yǔ)演講稿帶翻譯 篇3
Good morning, ladies and gentlemen, I’m very happy to be making a speechhere. Today my topic is “Tomorrow will be better. ”
China born and China bred, I love China very much. I’m proud that I havegot the beautiful yellow skin, black eyes and black hair. I’m also proud that Ispeak the most beautiful language in the world——Chinese. When I heard thatChina, our motherland, would have a chance to hold the 20__ Olympic Games, Ifelt very happy and excited, and I hoped I could do something useful to buildChina into a beautiful and energetic country.
In the 21st century, the environment is becoming more and more important,so we have "Green Olympic" as a slogan. Of course a slogan is just a goal. Themost important thing is that we should do some things to make it true. Such assorting the trash, saving the energy and so on. We are still students now, so wecan't do anything really big, but if everybody does something good for ourenvironment, we could make our motherland more beautiful.
In fact, the things we can do are easy. Like not littering used batterieseverywhere, sorting the trash that we want to throw away, and also protectingthe animals and plants around us.
Luckily, I had a chance to take part in an activity, that is, we planted 5trees everybody in our campus. My classmates and I worked very hard. Thisactivity is not only about planting trees, but also contributing to ourenvironment. Look at the trees, I believe, tomorrow there will be more trees andflowers standing in our campus and giving Chinese people a beautifulenvironment.
We are all Chinese people, living on the earth. We have only onemotherland——China, just like we have only one earth. If we don't beautify ourenvironment, who will? Good environment depends on good human consciousness. Weshould say that protecting our surroundings is not easy, that's why I'm standinghere to summon people do it.
If we do this from the bottom of our hearts tomorrow, China will be morebrilliant, it will have blue skies, white clouds and cleaner rivers. Who doesn'twant China to become more and more beautiful? If we do our best, tomorrow willbe better!
Thank you for your listening! Thank you all!
勵(lì)志英語(yǔ)演講稿帶翻譯 篇4
When we see the successful people, it is natural for us to feel jealous. We see their power and fame, wishing we can be one of them. But the fact is that who knows what these successful people have paied for. I remember the top swimmer Michael Phillips described his daily life. He said that he had to practise so hard, even on the Christmas Day, when other people were enjoying the family reunion, he was working hard on the swimming pool and making himself stronger. We always see the celebrities’ glory but always ignore their hard-working. They deserve the honor and people’s respect. If we want to be successful, we must work hard.
【參考譯文】
當(dāng)我們看到別人的成功時(shí),總是會(huì)很自然地感到嫉妒。我們看到了他們的權(quán)力和名聲,也希望自己可以成為其中一員。但事實(shí)是,又有誰(shuí)知道這些成功人士付出了什么。我記得頂尖游泳運(yùn)動(dòng)員邁克爾菲利普斯描述他的日常生活時(shí)說(shuō),他非常努力練習(xí),即使是在圣誕節(jié),別人在歡度家庭聚會(huì)時(shí),他還在游泳隊(duì)中訓(xùn)練,努力讓自己變得更強(qiáng)。我們總是只看到名人的榮耀卻看不到他們的辛勤。他們值得擁有這些榮譽(yù)和人們的尊重。如果我們想要成功,就必須要努力。
勵(lì)志英語(yǔ)演講稿帶翻譯 篇5
good morning, everyone:
my name is , a lovely boy of thirteen. i’m very glad to stand here andshare my dream with you.
different people have different dreams. some people dream of being rich orfamous and others dream of staying young for long. i also have a lot of dreams.but my dream is to become a lawyer.
if i were a lawyer in the future, i would serve our country first becausefrom tv, i learn the japanese seize our country’s islands. i can’t stand it whenthey even say these islands are theirs. so, i feel strongly that i must studyhard and get back diaoyu islands by law when i grow up.
if i were a lawyer in the future, i would serve people heart and soul. iwould offer free help for people in need.
if i were a lawyer in the future, i would let people live a happier life.of course, i know it’s difficult for me to achieve my dream now, but i’ll makeit by my hard working. come on. just do it!
that’s all. thanks for all your listening!
勵(lì)志英語(yǔ)演講稿帶翻譯 篇6
Mistakes and errors are the disciplined true which we advance in life.Mistakes are great teachers.Success comes to those who are willing to riskmaking mistakes in the pursuit of their goals and aspirations, and who are ableto learn from those mistakes.And in order to learn from mistakes you must bewilling to pay for them.
Mistakes can be enormously valuable, but when you try to get others to payfor your mistakes, then you deprive yourself of the opportunity to learn fromthem.When something goes wrong, it's usually very easy to find someone else toblame, but what does that really accomplish?
Much of the value of mistakes comes from the fact that they demand a costthat must be paid.The person who learns the most from a mistake is the personwho pays the price for that mistake.
When you make a mistake, the lastthing you want to do is run away from it.You need to accept it because you can learn a lot from it.The mistake has beenmade, so make the most of it.Pay the price, learn the lesson, and grow thatmuch stronger.
When you make a mistake, don't look back at it long.Remember the reasonfor it, and then look forward.Mistakes are lessons of wisdom.The past cannotbe changed.The present is still in your power.Take full advantage of yourmistakes to achieve your goals and aspirations.
勵(lì)志英語(yǔ)演講稿帶翻譯 篇7
Youth is not a time of life, it is a state of mind ; it is not rosy cheeks, red lips and supple knees, it is a matter of the emotions : it is thefreshness ; it is the freshness of the deep springs of life .
Youth means a temperamental predominance of courage over timidity of theappetite , for adventure over the love of ease. This often exists in a man of 60more than a boy of 20 . Nobody grows old merely by a number of years . We growold by deserting our ideals.
Years wrinkle the skin , but to give up enthusiasm wrinkles the soul .Worry , fear , self –distrust bows the heart and turns the spirit back to dust.
Whether 60 of 16 , there is in every human being ‘s heart the lure ofwonders, the unfailing childlike appetite of what’s next and the joy of the gameof living . In the center of your heart and my heart there’s a wireless station: so long as it receives messages of beauty , hope ,cheer, courage and powerfrom men and from the infinite, so long as you are young .
When the aerials are down , and your spirit is covered with snows ofcynicism and the ice of pessimism, then you are grown old ,even at 20 , but aslong as your aerials are up ,to catch waves of optimism , there is hope you maydie young at 80.
Thank you!
青春不是指歲月,而是指心態(tài)。粉嫩的臉,紅潤(rùn)的唇,矯健的膝并不是青春。青春表現(xiàn)在意志的堅(jiān)強(qiáng)與懦弱。想象的豐富與蒼白、情感的充沛與貧乏等方面。青春是生命深處清泉的噴涌。
青春是追求。只有當(dāng)勇氣蓋過(guò)怯弱、進(jìn)取壓倒茍安之時(shí),青春才存在。果如此,則60見(jiàn)之長(zhǎng)者比20歲之少年更具青春活力。僅僅歲月的流逝并不能使他們衰老。而一旦拋棄理想和信念,則垂垂老也。
歲月只能使皮膚起皺。而一旦喪失生活的激情,則連靈魂枯老,使人生枯如死水,毫無(wú)活力。
60歲長(zhǎng)者也好,16歲少年也罷,每個(gè)人的內(nèi)心深處都渴望奇跡,都如孩子一般眨著期待的雙眼,期待著下一次,期待著生活的情趣,你我靈魂深處都有一座無(wú)線電中轉(zhuǎn)站------只有你我年輕,則總能聽(tīng)到希望的呼喚,總能發(fā)出喜悅的歡呼,總能傳達(dá)勇氣的訊號(hào),總能表現(xiàn)出青春的活力………
一旦青春的天線倒下,你的靈魂即為玩世不恭之雪、悲觀厭世之冰覆蓋;即使你年方20.其實(shí)你已垂垂老也。而只要你青春的天線高高聳起,就可以隨時(shí)接收到樂(lè)觀的電波-----即使你年過(guò)八旬,行將就木,而你卻仍然擁有青春,你仍然年輕。
謝謝!
勵(lì)志英語(yǔ)演講稿帶翻譯 篇8
however mean your life is,meet it and live it ;do not shun it and call it hard names. is not so bad as you are.it looks poorest when you are richest.the fault-finder will find faults in paradise.love your life,poor as it is.you may perhaps have some pleasant,thrilling,glorious hourss,even in a poor-house. the setting sun is reflected from the windows of the alms-house as brightly as from the rich man‘s abode;the snow melts before its door as early in the
勵(lì)志英語(yǔ)演講稿帶翻譯 篇9
It is the road you take that decides your destiny but not your destiny thatdecides the road you take.
你所走的路決定你的命運(yùn),而不是你的命運(yùn)決定你應(yīng)該走什么樣的路。
The question is: Are you satisfied with who you are? Are you doing what youare capable of doing? Do you get excited about what you are going to do when youget up in the morning? It is high time you asked these questions that reflectthe truth about your life. More often than not we have the ability to achievemuch greater things, but we get caught in the average things in life and wasteour potential. Each one of us has immense ability. But most of us fail to useit. Why?
問(wèn)題來(lái)了,你滿(mǎn)足于你的現(xiàn)狀嗎?你正在做自己力所能及的事嗎?每天起床后,你會(huì)對(duì)自己要去做的事感到興奮嗎?英語(yǔ)短文是時(shí)候問(wèn)問(wèn)這些能反映自己真實(shí)情況的問(wèn)題了。我們總是有機(jī)會(huì)獲得更大的成功的,但是卻又常常被日,嵤滤,從而白白浪費(fèi)了自己的潛力。每個(gè)人的能力都很強(qiáng),但是我們卻常常無(wú)法正確利用它。為什么呢?
1、There is no exact purpose for your life.
生活沒(méi)有明確的目標(biāo)
2、You underestimate yourself.
低估自己
3、You are too busy to think about any-thing.
忙到?jīng)]時(shí)間思考
4、You are in a comfortable zone.
安于現(xiàn)狀。
5、You fear failure.
害怕失敗。
Ask yourself, what difference am I making in the lives of others? Would yoube happy and satisfied with what you have achieved? Are you following yourpassion? You must find what you love and what gives you fulfillment.
自問(wèn)一下,我給別人的生活帶來(lái)了什么改變嗎?你對(duì)自己的成就感到快樂(lè)和滿(mǎn)意嗎?你正充滿(mǎn)激情嗎?你必須找到你所愛(ài)的和能給你帶來(lái)滿(mǎn)足感的事物。
Don’t be afraid to make a new beginning. Go deep and explore thepossibilities. As you go deeper and deeper, you begin to add meaning to yourlife.
不要害怕重新起跑。更深入地去發(fā)現(xiàn)可能性。當(dāng)你對(duì)生活理解加深的時(shí)候,你就給生活增添了意義。
勵(lì)志英語(yǔ)演講稿帶翻譯 篇10
“Once upon a time, there was a king who had a daughter as beautiful as a blooming rose. To all the suitors who came to the king's palace to ask for the hand of the princess, the old king assigned three tasks to be accomplished, each next to impossible. One day, into the king's palace came a handsome young prince..." Well, you know the rest. The three tasks may be different in different versions, but the main plot is always the same, with the prince claiming the princess's hand triumphantly.
And the ending is always the same, finishing with the line "And they live happily every after."
Why aren't we tired of something so fanciful, so unrealistic, and, I would say, so unimaginative? How can a story like that endure generations of repetition`? Because, I think, it is a typical success story. It is highly philosophical and symbolic. By implication, we see a 4-step definition of success: 1 ) a goal to be set. as represented by the beautiful princess; 2 ) challenges to be met, as represented by the three tasks; 3 ) the process of surmounting difficulties, as represented by the ordeals the youth goes through; and 4 ) the reward of success, as represented by the happy marriage.
The story not only caters to everyone's inward yearning for success, but also emphasizes the inseparability of the process and the result. The reward of success will be much amplified if the path leading towards it is treacherous, and vice versa. If a person inherits his father's millions and leads an easy life, he is not a successful person even in material terms, because there are no difficulties involved in his achieving affluence. The term "success", to be sure. will not sit still for easy definition. But as I understand it, the true meaning of success entails a combination of both the process and the satisfactory result of an endeavor. To clarify my view, let me give another analogy.
If we changed the rules of football, greatly enlarged the goal and sent away David Seaman or any other goal keeper, so that another David, namely David Beckham, could score easily, then scoring would not give him the thrill of accomplishment and the joy that it brings. If we further changed the rules by not allowing Arsenal's defenders to defend, so that Beckham needed only to lift a finger, actually a toe, to score, then there would be no game at all, because the meaning of winning would have disappeared. In accepting the challenge, in surmounting the difficulties and in enduring the hardship, success acquires its value. The sense of attainment varies in proportion to the degree of difficulties on overcomes.
The concept of success is not constant but relative because the nature of difficulty is also relative. Something you do effortlessly might pose a great difficulty for a handicapped person. In acquiring the ability to do the same as you can, he or she achieve success. That's why we greatly admire Stephen Hawking, because, though confined to a wheel chair, he has contributed greatly to the field of science.
I myself, a rather shy person by nature who easily suffer from stage fright, had to pluck up great courage to take part in a speech contest like this. I could have stayed away and had an easy time of it by not entering the university level contest.But I chose to accept the challenge and to face the difficulties. Now here I am. If I come out first, it will be a great success for me. If I come out last-I hope this will not be the case-but if I come out last, I will not call my attempt a failure, but will also celebrate it as a true success, because part of my goal is my own character training-to do more assertive, to be brave in face of difficulties. For me, it is a meaningful step forward, small as it is, in the long journey toward the final success in my life, because I have truly gained by participating.
Let us return to our handsome young prince and the 4-step definition of success. You my have noticed that the usual worldly criteria of wealth, position and fame were not mentioned as part of the story, but rather, it emphasized the process of overcoming difficulties. The ancient wisdom had already defined the meaning of success, and this is my definition, too.
Thank you.
譯文:成功之我見(jiàn)
“很久以前,有個(gè)國(guó)王,他的女兒貌美如花。老國(guó)王向所有來(lái)求婚的男士提出了三個(gè)任務(wù)作為挑戰(zhàn),而每一項(xiàng)任務(wù)都異常艱巨,幾乎不可能完成。一天,來(lái)了一位年輕英俊的王子……”好了,下面的故事你們都知道了。三項(xiàng)任務(wù)在不同的版本中各不相同,但關(guān)鍵部分的情節(jié)都如出一轍:王子成功地過(guò)關(guān),得到了公主的芳心。而故事的結(jié)局也都一樣,最后一句都寫(xiě)道:“從此他們幸福地生活在一起。
為什么我們對(duì)如此美妙、如此不切實(shí)際,而我要說(shuō),如此缺乏想象力的東西這么樂(lè)此不疲呢?這樣的故事又如何能夠經(jīng)歷幾代人的重復(fù)?我想,因?yàn)樗堑湫偷某晒Φ睦。故事的思想性很?qiáng),具有代表性。通過(guò)故事帶給我們的啟示,我們認(rèn)識(shí)到了成功定義中的四個(gè)步驟;第一,目標(biāo)的設(shè)定,有如故事里美麗的公主;第二,所遇到的困難和挑戰(zhàn),就像三大任務(wù);第三,克服困難的過(guò)程,故事中青年經(jīng)歷重重難關(guān)可以作為象征;第四,就是成功的果實(shí),如同幸福的婚姻。
這個(gè)故事不僅迎合了人們內(nèi)心深處對(duì)成功的向往,也強(qiáng)調(diào)了過(guò)程和結(jié)果的不可分離。如果通往成功的道路崎嶇曲折,那么成功的回報(bào)必然碩果累累,反之亦然。如果一個(gè)人繼承了父輩的百萬(wàn)家產(chǎn)而生活得輕松富足,那么,即使在物質(zhì)上,他也不能算是個(gè)成功人士,因?yàn)椋呢?cái)富并沒(méi)有經(jīng)過(guò)艱難困苦而獲得。確切地說(shuō),“成功”這個(gè)詞,不是個(gè)靜態(tài)簡(jiǎn)單的定義。在我的理解中,真正意義上的成功是奮斗的過(guò)程和經(jīng)歷了奮斗之后贏得的滿(mǎn)意的結(jié)果。請(qǐng)讓我另舉一例來(lái)闡明我的見(jiàn)解。
如果我們?cè)囍淖冏闱虻谋荣愐?guī)則,將球門(mén)放得很大,換下大衛(wèi)?希曼或其他任何的守門(mén)員,這樣,隨便哪個(gè)“大衛(wèi)”,比如說(shuō),“大衛(wèi)?貝克漢姆”,就可以輕松進(jìn)球,然而這樣進(jìn)一球卻不能給他帶來(lái)成功的震顫與喜悅。如果我們?cè)俑囊桓谋荣愐?guī)則,不讓阿森納隊(duì)的防守來(lái)守門(mén),那么,貝克漢姆只要?jiǎng)觿?dòng)手,其實(shí)就是抬抬腳就能進(jìn)一球,那樣的話、,實(shí)際上也沒(méi)有什么比賽可言了,因?yàn)橼A球的意義已經(jīng)不存在了。在接受挑戰(zhàn)、克服困難和經(jīng)歷磨難的過(guò)程中,“成功”的價(jià)值才得以豐滿(mǎn)。取得成果的意義和所克服的.艱難的程度成正比。所謂成功的概念不是一成不變的.而曇相對(duì)而言的,因?yàn)槔щy的性質(zhì)也是相對(duì)意義上的。
正常人不費(fèi)力氣做成的事對(duì)于一個(gè)殘疾人來(lái)說(shuō)也許相當(dāng)困難。獲得了同正常人一樣的能力,這個(gè)殘疾人就獲得了成功。這便是我們?yōu)槭裁闯缇词返俜?霍金的原因—雖然行動(dòng)不便,受到了輪椅的限制,他依然為科學(xué)界作出了巨大的貢獻(xiàn)。
就我自己而言,生性羞澀,容易怯場(chǎng),不得不鼓起非常大的勇氣來(lái)參加此次的演講比賽。我完全可以待在一邊,不參加大學(xué)級(jí)別的比賽,而落得輕松自在。可是,我還是選擇了接受這一挑戰(zhàn)來(lái)面對(duì)困難。現(xiàn)在我來(lái)了,如果我能夠得第一的話.這對(duì)我來(lái)說(shuō)就是巨大的成功。如果,我是最后一名—我希望情況不是這樣—但如果我真的是最后一名,我也不會(huì)認(rèn)為這次的嘗試是一次失敗,反而我要把它當(dāng)作一次真正的成功來(lái)慶賀,因?yàn)槲乙徊糠值哪繕?biāo)是對(duì)自己性格的鍛煉—更加堅(jiān)強(qiáng)、勇敢地面對(duì)困難。對(duì)我來(lái)說(shuō),這標(biāo)志著我在通向成功人生的漫漫征途中又向前邁進(jìn)了一步,盡管是很小的一步,但是我確實(shí)通過(guò)參與真正地獲得了收益。
回到我們年輕英俊的王子和對(duì)“成功”的四步驟定義上吧,您也許已經(jīng)注意到了財(cái)富、地位和名譽(yù)等這些世俗的標(biāo)準(zhǔn)在故事中并未提及,相反故事強(qiáng)調(diào)了克服重重困難的過(guò)程。古代的智慧已經(jīng)對(duì)成功的意義下了定義,這也是我的定義。
謝謝!
勵(lì)志英語(yǔ)演講稿帶翻譯 篇11
thank you.
thank you, president chen, chairmen ren, vice president chi, vice minister wei.
we are delighted to be here today with a very large american delegation, including the first lady and our daughter, who is a student at stanford, one of the schools with which beijing university has a relationship.
we have six members of the united states congress; the secretary of state; secretary of commerce; the secretary of agriculture; the chairman of our council of economic advisors; senator sasser, our ambassador; the national security advisor and my chief of staff, among others.
i say that to illustrate the importance that the united states places on our relationship with china.
i would like to begin by congratulating all of you, the students, the faculty, the administrators, on celebrating the centennial year of your university.
gongxi, beida.
(applause.)
as im sure all of you know, this campus was once home to yenching university which was founded by american missionaries.
many of its wonderful buildings were designed by an american architect.
thousands of americans students and professors have come here to study and teach.
we feel a special kinship with you.
i am, however, grateful that this day is different in one important respect from another important occasion 79 years ago.
in june of 1919, the first president of yenching university, john leighton stuart, was set to deliver the very first commencement address on these very grounds.
at the appointed hour, he appeared, but no students appeared.
they were all out leading the may 4th movement for chinas political and cultural renewal.
when i read this, i hoped that when i walked into the auditorium today, someone would be sitting here.
and i thank you for being here, very much.
(applause.)
over the last 100 years, this university has grown to more than 20,000 students.
your graduates are spread throughout china and around the world.
you have built the largest university library in all of asia.
last year, 20 percent of your graduates went abroad to study, including half of your math and science majors.
and in this anniversary year, more than a million people in china, asia, and beyond have logged on to your web site.
at the dawn of a new century, this university is leading china into the future.
i come here today to talk to you, the next generation of chinas leaders, about the critical importance to your future of building a strong partnership between china and the united states.
the american people deeply admire china for its thousands of years of contributions to culture and religion, to philosophy and the arts, to science and technology.
we remember well our strong partnership in world war ii.
now we see china at a moment in history when your glorious past is matched by your present sweeping transformation and the even greater promise of your future.
just three decades ago, china was virtually shut off from the world.
now, china is a member of more than 1,000 international organizations -- enterprises that affect everything from air travel to agricultural development.
you have opened your nation to trade and investment on a large scale.
today, 40,000 young chinese study in the united states, with hundreds of thousands more learning in asia, africa, europe, and latin america.
your social and economic transformation has been even more remarkable, moving from a closed command economic system to a driving, increasingly market-based and driven economy, generating two decades of unprecedented growth, giving people greater freedom to travel within and outside china, to vote in village elections, to own a home, choose a job, attend a better school.
as a result you have lifted literally hundreds of millions of people from poverty.
per capita income has more than doubled in the last decade.
most chinese people are leading lives they could not have imagined just 20 years ago.
of course, these changes have also brought disruptions in settled patterns of life and work, and have imposed enormous strains on your environment.
once every urban chinese was guaranteed employment in a state enterprise.
now you must compete in a job market.
once a chinese worker had only to meet the demands of a central planner in beijing.
now the global economy means all must match the quality and creativity of the rest of the world.
for those who lack the right training and skills and support, this new world can be daunting.
in the short-term, good, hardworking people -- some, at least will find themselves unemployed.
and, as all of you can see, there have been enormous environmental and economic and health care costs to the development pattern and the energy use pattern of the last 20 years -- from air pollution to deforestation to acid rain and water shortage.
勵(lì)志英語(yǔ)演講稿帶翻譯 篇12
For China, still more challenges exist. How are we going to ensure a smooth transition from the planned economy to a market-based one? How to construct a legal system that is sound enough and broad enough to respond to the needs of a dynamic society? How to maintain our cultural identity in an increasingly homogeneous world? And how to define greatness in our rise as a peace-loving nation? Globalization entails questions that concern us all.
Like many young people my age in China, I want to see my country get prosperous and enjoy respect in the international community. But it seems to me that mere patriotism is not just enough. It is vitally important that we young people do more serious thinking and broaden our mind to bigger issues. There might never be easy answers to those issues such as globalization, but to take them on and give them honest thinking is the first step to be prepared for both opportunities and challenges coming our way. This is also one of the thoughts that came to me while preparing this speech.
勵(lì)志英語(yǔ)演講稿帶翻譯 篇13
“Once upon a time, there was a king who had a daughter as beautiful as a blooming rose. To all the suitors who came to the king's palace to ask for the hand of the princess, the old king assigned three tasks to be accomplished, each next to impossible. One day, into the king's palace came a handsome young prince..." Well, you know the rest. The three tasks may be different in different versions, but the main plot is always the same, with the prince claiming the princess's hand triumphantly.
And the ending is always the same, finishing with the line "And they live happily every after."
Why aren't we tired of something so fanciful, so unrealistic, and, I would say, so unimaginative? How can a story like that endure generations of repetition`? Because, I think, it is a typical success story. It is highly philosophical and symbolic. By implication, we see a 4-step definition of success: 1 ) a goal to be set. as represented by the beautiful princess; 2 ) challenges to be met, as represented by the three tasks; 3 ) the process of surmounting difficulties, as represented by the ordeals the youth goes through; and 4 ) the reward of success, as represented by the happy marriage.
The story not only caters to everyone's inward yearning for success, but also emphasizes the inseparability of the process and the result. The reward of success will be much amplified if the path leading towards it is treacherous, and vice versa. If a person inherits his father's millions and leads an easy life, he is not a successful person even in material terms, because there are no difficulties involved in his achieving affluence. The term "success", to be sure. will not sit still for easy definition. But as I understand it, the true meaning of success entails a combination of both the process and the satisfactory result of an endeavor. To clarify my view, let me give another analogy.
If we changed the rules of football, greatly enlarged the goal and sent away David Seaman or any other goal keeper, so that another David, namely David Beckham, could score easily, then scoring would not give him the thrill of accomplishment and the joy that it brings. If we further changed the rules by not allowing Arsenal's defenders to defend, so that Beckham needed only to lift a finger, actually a toe, to score, then there would be no game at all, because the meaning of winning would have disappeared. In accepting the challenge, in surmounting the difficulties and in enduring the hardship, success acquires its value. The sense of attainment varies in proportion to the degree of difficulties on overcomes.
The concept of success is not constant but relative because the nature of difficulty is also relative. Something you do effortlessly might pose a great difficulty for a handicapped person. In acquiring the ability to do the same as you can, he or she achieve success. That's why we greatly admire Stephen Hawking, because, though confined to a wheel chair, he has contributed greatly to the field of science.
I myself, a rather shy person by nature who easily suffer from stage fright, had to pluck up great courage to take part in a speech contest like this. I could have stayed away and had an easy time of it by not entering the university level contest.But I chose to accept the challenge and to face the difficulties. Now here I am. If I come out first, it will be a great success for me. If I come out last-I hope this will not be the case-but if I come out last, I will not call my attempt a failure, but will also celebrate it as a true success, because part of my goal is my own character training-to do more assertive, to be brave in face of difficulties. For me, it is a meaningful step forward, small as it is, in the long journey toward the final success in my life, because I have truly gained by participating.
Let us return to our handsome young prince and the 4-step definition of success. You my have noticed that the usual worldly criteria of wealth, position and fame were not mentioned as part of the story, but rather, it emphasized the process of overcoming difficulties. The ancient wisdom had already defined the meaning of success, and this is my definition, too.
勵(lì)志英語(yǔ)演講稿帶翻譯 篇14
In the flood of darkness, hope is the light. It brings comfort, faith, andconfidence. It gives us guidance when we are lost, and gives support when we areafraid. And the moment we give up hope, we give up our lives. The world we livein is disintegrating into a place of malice and hatred, where we need hope andfind it harder. In this world of fear, hope to find better, but easier said thandone, the more meaningful life of faith will make life meaningful.
在潮水般的黑暗之中,希望是光。它帶來(lái)舒適、信仰和信心。它在我們迷失時(shí)給予指引,在我們恐懼時(shí)給予支持。而在我們放棄希望的那一刻,也就放棄了生命。我們生活的世界正瓦解成一個(gè)充滿(mǎn)惡意和仇恨的地方,在這里我們就更需要希望,卻又難以尋得。在這充滿(mǎn)恐懼的世界里,找到希望談何容易,但是,對(duì)更好、更有意義的人生的信仰才會(huì)讓生命有意義。
勵(lì)志英語(yǔ)演講稿帶翻譯 篇15
It is known to all that robot is invented by human being and it is just the program set by scientists. What the robot does will follow the program, theoretically, it has no life and won’t have self-consciousness. But in the screen, many movies show that in the future, robot may have self-consciousness, which will challenge human beings. In the early film, The Matrix, showed the audience that the computer program would do what they want and out of people’s control.
The hottest TV series West World, describing a world built by human beings, as the players to play with the robot that looked like the real man. These robots started to have their consciousness after upgrading. They rebelled their fate and fought with human beings. Though the fact that robot is still a machine now, who knows what will happen with the development of technology.
勵(lì)志英語(yǔ)演講稿帶翻譯 篇16
What Is Success?
What is success? Different people hold views on This question. Some think that one is successful if he can make a great deal of money. Others argue that success means holding an important government post. Still others believe that whoever has got high academic title is successful. It is clear that there are quite different opinions on success.
In order to become successful, you should first of all be both perseverant and hardworking. As you know, whatever you do, there are always two possible results: success and failure. When you fail, you should never lose heart. On the contrary, you must build up your confidence and work even harder. You should always keep in mind that perseverance is the mother of success and industry is the key to it. In addition, you should pay great attention to your work method. It is necessary for you to sum up your experience constantly and improve the efficiency of your work. Finally, it is important for you to get along well with your co-workers, care for each other and help each other. If you follow these principles, you will certainly achieve remarkable success in the future.
In my opinion, success means achieving brilliant results in one’s work, that is, making outstanding contributions to the development of the country and bringing happiness to the people. So my conclusion is that even if one has made great progress in what he does, I don’t think there’s any reason for him to be conceited.
勵(lì)志英語(yǔ)演講稿帶翻譯 篇17
Youth means a temperamental predominance of courage over timidity,of theappetite for adventure over the love of ease.This often exists in a man of sixtymore than a boy of twenty.Nobody grows old merely by a number of years.We growold by deserting our ideals.
青春意味著戰(zhàn)勝懦弱的那股大丈夫氣概和擯棄安逸的那種冒險(xiǎn)精神。往往一個(gè)60歲的老者比一個(gè)20歲的青年更多一點(diǎn)這種勁頭。人老不僅僅是歲月流逝所致,更主要的是不思進(jìn)取的結(jié)果。
勵(lì)志英語(yǔ)演講稿帶翻譯 篇18
《Winston Churchill"s Iron Curtain Speech》
Winston Churchill presented his Sinews of Peace, (the Iron Curtain Speech), at Westminster College in Fulton, Missouri on March 5, 1946 .
President McCluer, ladies and gentlemen, and last, but certainly not least, the President of the United States of America:
I am very glad indeed to come to Westminster College this afternoon, and I am complimented that you should give me a degree from an institution whose reputation has been so solidly established. The name Westminster somehow or other seems familiar to me. I feel as if I have heard of it before. Indeed now that I come to think of it, it was at Westminster that I received a very large part of my education in politics, dialectic, rhetoric, and one or two other things. In fact we have both been educated at the same, or similar, or, at any rate, kindred establishments.
It is also an honor, ladies and gentlemen, perhaps almost unique, for a private visitor to be introduced to an academic audience by the President of the United States. Amid his heavy burdens, duties, and responsibilities--unsought but not recoiled from--the President has traveled a thousand miles to dignify and magnify our meeting here to-day and to give me an opportunity of addressing this kindred nation, as well as my own countrymen across the ocean, and perhaps some other countries too. The President has told you that it is his wish, as I am sure it is yours, that I should have full liberty to give my true and faithful counsel in these anxious and baffling times. I shall certainly avail myself of this freedom, and feel the more right to do so because any private ambitions I may have cherished in my younger days have been satisfied beyond my wildest dreams. Let me however make it clear that I have no official mission or status of any kind, and that I speak only for myself. There is nothing here but what you see.
I can therefore allow my mind, with the experience of a lifetime, to play over the problems which beset us on the morrow of our absolute victory in arms, and to try to make sure with what strength I have that what has gained with so much sacrifice and suffering shall be preserved for the future glory and safety of mankind.
Ladies and gentlemen, the United States stands at this time at the pinnacle of world power. It is a solemn moment for the American Democracy. For with primacy in power is also joined an awe-inspiring accountability to the future. If you look around you, you must feel not only the sense of duty done but also you must feel anxiety lest you fall below the level of achievement. Opportunity is here and now, clear and shining for both our countries. To reject it or ignore it or fritter it away will bring upon us all the long reproaches of the after-time. It is necessary that the constancy of mind, persistency of purpose, and the grand simplicity of decision shall rule and guide the conduct of the English-speaking peoples in peace as they did in war. We must, and I believe we shall, prove ourselves equal to this severe requirement.
President McCluer, when American military men approach some serious situation they are wont to write at the head of their directive the words over-all strategic concept. There is wisdom in this, as it leads to clarity of thought. What then is the over-all strategic concept which we should inscribe to-day? It is nothing less than the safety and welfare, the freedom and progress, of all the homes and families of all the men and women in all the lands. And here I speak particularly of the myriad cottage or apartment homes where the wage-earner strives amid the accidents and difficulties of life to guard his wife and children from privation and bring the family up the fear of the Lord, or upon ethical conceptions which often play their potent part.
To give security to these countless homes, they must be shielded form two gaunt marauders, war and tyranny. We al know the frightful disturbance in which the ordinary family is plunged when the curse of war swoops down upon the bread-winner and those for whom he works and contrives. The awful ruin of Europe, with all its vanished glories, and of large parts of Asia glares us in the eyes. When the designs of wicked men or the aggressive urge of mighty States dissolve over large areas the frame of civilized society, humble folk are confronted with difficulties with which they cannot cope. For them is all distorted, all is broken, all is even ground to pulp.
When I stand here this quiet afternoon I shudder to visualize what is actually happening to millions now and what is going to happen in this period when famine stalks the earth. None can compute what has been called the unestimated sum of human pain. Our supreme task and duty is to guard the homes of the common people from the horrors and miseries of another war. We are all agreed on that.
Our American military colleagues, after having proclaimed their over-all strategic concept and computed available resources, always proceed to the next step -- namely, the method. Here again there is widespread agreement. A world organization has already been erected for the prime purpose of preventing war. UNO, the successor of the League of Nations, with the decisive addition of the United States and all that that means, is already at work. We must make sure that its work is fruitful, that it is a reality and not a sham, that it is a force for action, and not merely a frothing of words, that it is a true temple of peace in which the shields of many nations can some day be hung up, and not merely a cockpit in a Tower of Babel. Before we cast away the solid assurances of national armaments for self-preservation we must be certain that our temple is built, not upon shifting sands or quagmires, but upon a rock. Anyone can see with his eyes open that our path will be difficult and also long, but if we persevere together as we did in the two world wars -- though not, alas, in the interval between them -- I cannot doubt that we shall achieve our common purpose in the end.
I have, however, a definite and practical proposal to make for action. Courts and magistrates may be set up but they cannot function without sheriffs and constables. The United Nations Organization must immediately begin to be equipped with an international armed force. In such a matter we can only go step by step, but we must begin now. I propose that each of the Powers and States should be invited to dedicate a certain number of air squadrons to the service of the world organization. These squadrons would be trained and prepared in their own countries, but would move around in rotation from one country to another. They would wear the uniforms of their own countries but with different badges. They would not be required to act against their own nation, but in other respects they would be directed by the world organization. This might be started on a modest scale and it would grow as confidence grew. I wished to see this done after the first world war, and I devoutly trust that it may be done forthwith.
It would nevertheless, ladies and gentlemen, be wrong and imprudent to entrust the secret knowledge or experience of the atomic bomb, which the United States, great Britain, and Canada now share, to the world organization, while still in its infancy. It would be criminal madness to cast it adrift in this still agitated and un-united world. No one country has slept less well in their beds because this knowledge and the method and the raw materials to apply it, are present largely retained in American hands. I do not believe we should all have slept so soundly had the positions been reversed and some Communist or neo-Facist State monopolized for the time being these dread agencies. The fear of them alone might easily have been used to enforce totalitarian systems upon the free democratic world, with consequences appalling to human imagination. God has willed that this shall not be and we have at least a breathing space to set our world house in order before this peril has to be encountered: and even then, if no effort is spared, we should still possess so formidable a superiority as to impose effective deterrents upon its employment, or threat of employment, by others. Ultimately, when the essential brotherhood of man is truly embodied and expressed in a world organization with all the necessary practical safeguards to make it effective, these powers would naturally be confided to that world organizations.
Now I come to the second of the two marauders, to the second danger which threatens the cottage homes, and the ordinary people -- namely, tyranny. We cannot be blind to the fact that the liberties enjoyed by individual citizens throughout the United States and throughout the British Empire are not valid in a considerable number of countries, some of which are very powerful. In these States control is enforced upon the common people by various kinds of all-embracing police governments to a degree which is overwhelming and contrary to every principle of democracy. The power of the State is exercised without restraint, either by dictators or by compact oligarchies operating through a privileged party and a political police. It is not our duty at this time when difficulties are so numerous to interfere forcibly in the internal affairs of countries which we have not conquered in war. but we must never cease to proclaim in fearless tones the great principles of freedom and the rights of man which are the joint inheritance of the English-speaking world and which through Magna Carta, the Bill of rights, the Habeas Corpus, trial by jury, and the English common law find their most famous expression in the American Declaration of Independence.
All this means that the people of any country have the right, and should have the power by constitutional action, by free unfettered elections, with secret ballot, to choose or change the character or form of government under which they dwell; that freedom of speech and thought should reign; that courts of justice, independent of the executive, unbiased by any party, should administer laws which have received the broad assent of large majorities or are consecrated by time and custom. Here are the title deeds of freedom which should lie in every cottage home. Here is the message of the British and American peoples to mankind. Let us preach what we practice -- let us practice what we preach.
though I have now stated the two great dangers which menace the home of the people, War and Tyranny, I have not yet spoken of poverty and privation which are in many cases the prevailing anxiety. But if the dangers of war and tyranny are removed, there is no doubt that science and cooperation can bring in the next few years, certainly in the next few decades, to the world, newly taught in the sharpening school of war, an expansion of material well-being beyond anything that has yet occurred in human experience.
Now, at this sad and breathless moment, we are plunged in the hunger and distress which are the aftermath of our stupendous struggle; but this will pass and may pass quickly, and there is no reason except human folly or sub-human crime which should deny to all the nations the inauguration and enjoyment of an age of plenty. I have often used words which I learn fifty years ago from a great Irish-American orator, a friend of mine, Mr. Bourke Cockran, There is enough for all. The earth is a generous mother; she will provide in plentiful abundance food for all her children if they will but cultivate her soil in justice and peace. So far I feel that we are in full agreement.
Now, while still pursing the method -- the method of realizing our over-all strategic concept, I come to the crux of what I have traveled here to say. Neither the sure prevention of war, nor the continuous rise of world organization will be gained without what I have called the fraternal association of the English-speaking peoples. This means a special relationship between the British Commonwealth and Empire and the United States of America. Ladies and gentlemen, this is no time for generality, and I will venture to the precise. Fraternal association requires not only the growing friendship and mutual understanding between our two vast but kindred systems of society, but the continuance of the intimate relations between our military advisers, leading to common study of potential dangers, the similarity of weapons and manuals of instructions, and to the interchange of officers and cadets at technical colleges. It should carry with it the continuance of the present facilities for mutual security by the joint use of all Naval and Air Force bases in the possession of either country all over the world. This would perhaps double the mobility of the American Navy and Air Force. It would greatly expand that of the British Empire forces and it might well lead, if and as the world calms down, to important financial savings. Already we use together a large number of islands; more may well be entrusted to our joint care in the near future.
the United States has already a Permanent Defense Agreement with the Dominion of Canada, which is so devotedly attached to the British Commonwealth and the Empire. This Agreement is more effective than many of those which have been made under formal alliances. This principle should be extended to all the British Commonwealths with full reciprocity. Thus, whatever happens, and thus only, shall we be secure ourselves and able to works together for the high and simple causes that are dear to us and bode no ill to any. Eventually there may come -- I feel eventually there will come -- the principle of common citizenship, but that we may be content to leave to destiny, whose outstretched arm many of us can already clearly see.
There is however an important question we must ask ourselves. Would a special relationship between the United States and the British Commonwealth be inconsistent with our over-riding loyalties to the World Organization? I reply that, on the contrary, it is probably the only means by which that organization will achieve its full stature and strength. There are already the special United States relations with Canada that I have just mentioned, and there are the relations between the United States and the South American Republics. We British have also our twenty years Treaty of Collaboration and Mutual Assistance with Soviet Russia. I agree with Mr. Bevin, the Foreign Secretary of Great Britain, that it might well be a fifty years treaty so far as we are concerned. We aim at nothing but mutual assistance and collaboration with Russia. The British have an alliance with Portugal unbroken since the year 1384, and which produced fruitful results at a critical moment in the recent war. None of these clash with the general interest of a world agreement, or a world organization; on the contrary, they help it. In my father"s house are many mansions. Special associations between members of the United Nations which have no aggressive point against any other country, which harbor no design incompatible with the Charter of the United Nations, far from being harmful, are beneficial and, as I believe, indispensable.
I spoke earlier, ladies and gentlemen, of the Temple of Peace. Workmen from all countries must build that temple. If two of the workmen know each other particularly well and are old friends, if their families are intermingled, if they have faith in each other"s purpose, hope in each other"s future and charity towards each other"s shortcomings -- to quote some good words I read here the other day -- why cannot they work together at the common task as friends and partners? Why can they not share their tools and thus increase each other"s working powers? Indeed they must do so or else the temple may not be built, or, being built, it may collapse, and we should all be proved again unteachable and have to go and try to learn again for a third time in a school of war incomparably more rigorous than that from which we have just been released. The dark ages may return, the Stone Age may return on the gleaming wings of science, and what might now shower immeasurable material blessings upon mankind, may even bring about its total destruction. Beware, I say; time may be short. Do not let us take the course of allowing events to drift along until it is too late. If there is to be a fraternal association of the kind of I have described, with all the strength and security which both our countries can derive from it, let us make sure that that great fact is known to the world, and that it plays its part in steadying and stabilizing the foundations of peace. There is the path of wisdom. Prevention is better than the cure.
A shadow has fallen upon the scenes so lately light by the Allied victory. Nobody knows what Soviet Russia and its Communist international organization intends to do in the immediate future, or what are the limits, if any, to their expansive and proselytizing tendencies. I have a b admiration and regard for the valiant Russian people and for my wartime comrade, Marshall Stalin. There is deep sympathy and goodwill in Britain -- and I doubt not here also -- towards the peoples of all the Russias and a resolve to persevere through many differences and rebuffs in establishing lasting friendships. We understand the Russian need to be secure on her western frontiers by the removal of all possibility of German aggression. We welcome Russia to her rightful place among the leading nations of the world. We welcome her flag upon the seas. Above all, we welcome, or should welcome, constant, frequent and growing contacts between the Russian people and our own people on both sides of the Atlantic. It is my duty however, for I am sure you would wish me to state the facts as I see them to you. It is my duty to place before you certain facts about the present position in Europe.
From Stettin in the Baltic to Trieste in the Adriatic an iron curtain has descended across the Continent. Behind that line lie all the capitals of the ancient states of Central and Eastern Europe. Warsaw, Berlin, Prague, Vienna, Budapest, Belgrade, Bucharest and Sofia, all these famous cities and the populations around them lie in what I must call the Soviet sphere, and all are subject in one form or another, not only to Soviet influence but to a very high and, in some cases, increasing measure of control from Moscow. Athens alone -- Greece with its immortal glories -- is free to decide its future at an election under British, American and French observation. The Russian-dominated Polish Government has been encouraged to make enormous and wrongful inroads upon Germany, and mass expulsions of millions of Germans on a scale grievous and undreamed-of are now taking place. The Communist parties, which were very small in all these Eastern States of Europe, have been raised to pre-eminence and power far beyond their numbers and are seeking everywhere to obtain totalitarian control. Police governments are prevailing in nearly every case, and so far, except in Czechoslovakia, there is no true democracy.
Turkey and Persia are both profoundly alarmed and disturbed at the claims which are being made upon them and at the pressure being exerted by the Moscow Government. An attempt is being made by the Russians in Berlin to build up a quasi-Communist party in their zone of occupied Germany by showing special favors to groups of left-wing German leaders. At the end of the fighting last June, the American and British Armies withdrew westward, in accordance with an earlier agreement, to a depth at some points of 150 miles upon a front of nearly four hundred miles, in order to allow our Russian allies to occupy this vast expanse of territory which the Western Democracies had conquered.
If no the Soviet Government tries, by separate action , to build up a pro-Communist Germany in their areas, this will cause new serious difficulties in the American and British zones, and will give the defeated Germans the power of putting themselves up to auction between the Soviets and the Western Democracies. Whatever conclusions may be drawn from these facts -- and facts they are -- this is certainly not the Liberated Europe we fought to build up. Nor is it one which contains the essentials of permanent peace.
The safety of the world, ladies and gentlemen, requires a new unity in Europe, from which no nation should be permanently outcast. It is from the quarrels of the b parent races in Europe that the world wars we have witnessed, or which occurred in former times, have sprung. Twice in our own lifetime we have seen the United States, against their wished and their traditions, against arguments, the force of which it is impossible not to comprehend, twice we have seen them drawn by irresistible forces, into these wars in time to secure the victory of the good cause, but only after frightful slaughter and devastation have occurred. Twice the United State has had to send several millions of its young men across the Atlantic to find the war; but now war can find any nation, wherever it may dwell between dusk and dawn. Surely we should work with conscious purpose for a grand pacification of Europe, within the structure of the United Nations and in accordance with our Charter. That I feel opens a course of policy of very great importance.
In front of the iron curtain which lies across Europe are other causes for anxiety. In Italy the Communist Party is seriously hampered by having to support the Communist-trained Marshal Tito"s claims to former Italian territory at the head of the Adriatic. Nevertheless the future of Italy hangs in the balance. Again one cannot imagine a regenerated Europe without a b France. All my public life I never last faith in her destiny, even in the darkest hours. I will not lose faith now. However, in a great number of countries, far from the Russian frontiers and throughout the world, Communist fifth columns are established and work in complete unity and absolute obedience to the directions they receive from the Communist center. Except in the British Commonwealth and in the United States where Communism is in its infancy, the Communist parties or fifth columns constitute a growing challenge and peril to Christian civilization. These are somber facts for anyone to have recite on the morrow a victory gained by so much splendid comradeship in arms and in the cause of freedom and democracy; but we should be most unwise not to face them squarely while time remains.
The outlook is also anxious in the Far East and especially in Manchuria. The Agreement which was made at Yalta, to which I was a party, was extremely favorable to Soviet Russia, but it was made at a time when no one could say that the German war might no extend all through the summer and autumn of 1945 and when the Japanese war was expected by the best judges to last for a further 18 months from the end of the German war. In this country you all so well-informed about the Far East, and such devoted friends of China, that I do not need to expatiate on the situation there.
I have, however, felt bound to portray the shadow which, alike in the west and in the east, falls upon the world. I was a minister at the time of the Versailles treaty and a close friend of Mr. Lloyd-George, who was the head of the British delegation at Versailles. I did not myself agree with many things that were done, but I have a very b impression in my mind of that situation, and I find it painful to contrast it with that which prevails now. In those days there were high hopes and unbounded confidence that the wars were over and that the League of Nations would become all-powerful. I do not see or feel that same confidence or event he same hopes in the haggard world at the present time.
On the other hand, ladies and gentlemen, I repulse the idea that a new war is inevitable; still more that it is imminent. It is because I am sure that our fortunes are still in our own hands and that we hold the power to save the future, that I feel the duty to speak out now that I have the occasion and the opportunity to do so. I do not believe that Soviet Russia desires war. What they desire is the fruits of war and the indefinite expansion of their power and doctrines. But what we have to consider here today while time remains, is the permanent prevention of war and the establishment of conditions of freedom and democracy as rapidly as possible in all countries. Our difficulties and dangers will not be removed by closing our eyes to them. They will not be removed by mere waiting to see what happens; nor will they be removed by a policy of appeasement. What is needed is a settlement, and the longer this is delayed, the more difficult it will be and the greater our dangers will become.
From what I have seen of our Russian friends and Allies during the war, I am convinced that there is nothing for which they have less respect than for weakness, especially military weakness. For that reason the old doctrine of a balance of power is unsound. We cannot afford, if we can help it, to work on narrow margins, offering temptations to a trial of strength. If the Western Democracies stand together in strict adherence to the principles will be immense and no one is likely to molest them. If however they become divided of falter in their duty and if these all-important years are allowed to slip away then indeed catastrophe may overwhelm us all.
Last time I saw it all coming and I cried aloud to my own fellow-countrymen and to the world, but no one paid any attention. Up till the year 1933 or even 1935, Germany might have been saved from the awful fate which has overtaken here and we might all have been spared the miseries Hitler let loose upon mankind. there never was a war in history easier to prevent by timely action than the one which has just desolated such great areas of the globe. It could have been prevented in my belief without the firing of a single shot, and Germany might be powerful, prosperous and honored today; but no one would listen and one by one we were all sucked into the awful whirlpool. We surely, ladies and gentlemen, I put it to you, surely, we must not let it happen again. This can only be achieved by reaching now, in 1946, by reaching a good understanding on all points with Russia under the general authority of the United Nations Organization and by the maintenance of that good understanding through many peaceful years, by the whole strength of the English-speaking world and all its connections. There is the solution which I respectfully offer to you in this Address to which I have given the title, The Sinews of Peace.
Let no man underrate the abiding power of the British Empire and Commonwealth. Because you see the 46 millions in our island harassed about their food supply, of which they only grow one half, even in war-time, or because we have difficulty in restarting our industries and export trade after six years of passionate war effort, do not suppose we shall not come through these dark years of privation as we have come through the glorious years of agony. Do not suppose that half a century from now you will not see 70 or 80 millions of Britons spread about the world united in defense of our traditions, and our way of life, and of the world causes which you and we espouse. If the population of the English-speaking Commonwealths be added to that of the United States with all that such co-operation implies in the air, on the sea, all over the globe and in science and in industry, and in moral force, there will be no quivering, precarious balance of power to offer its temptation to ambition or adventure. On the contrary there will be an overwhelming assurance of security. If we adhere faithfully to the Charter of the United Nations and walk forward in sedate and sober strength seeking no one"s land or treasure, seeking to lay no arbitrary control upon the thoughts of men; if all British moral and material forces and convictions are joined with your own in fraternal association, the highroads of the future will be clear, not only for our time, but for a century to come.
勵(lì)志英語(yǔ)演講稿帶翻譯 篇19
hello everyone!it is my great pleasure to share my dream with youtoday.
my dream is to become a teacher.
you know being a teacher is a thing that is very valuable and veryinteresting.i suggest that it must be a great fun to be with children all the ifi am a teacher,i can teach my students a lot of might become stronger andcleverer because of is a very contented feeling.
china is a developing ese are not that excellent in their teachers in chinamight be very very can provide the society with a lot of successful people,andmake china a better place.
do you think that i have a good dream?i will work hard to make my dreambecome true!
thanks~
這是我很高興能夠分享我的夢(mèng)想與你今天.
我的夢(mèng)想是成為一名教師.
你知道作為一個(gè)教師,是一個(gè)東西,這是非常寶貴的,非常有趣.我認(rèn)為它必須是一個(gè)偉大的樂(lè)趣與子女所有.如果我是一名教師,我可以教我的學(xué)生很多知識(shí).他們可能會(huì)成為強(qiáng)大和聰明,因?yàn)槲伊?這是一個(gè)非常知足的感覺(jué).
中國(guó)是一個(gè)發(fā)展中國(guó)家.中國(guó)人是不是優(yōu)秀,在他們的智能.所以老師在中國(guó)可能非常非常重要的.他們可以提供社會(huì)了不少成功的人,使中國(guó)成為更美好的地方.
你認(rèn)為我有一個(gè)很好的夢(mèng)想,我將努力工作,使我的夢(mèng)想變成真!
勵(lì)志英語(yǔ)演講稿帶翻譯 篇20
Since we have received education, we are told that drugs are horrible andthey can destroy our life completely. In the TV, the news reported the disastersthat drugs would bring, but still there were so many young people had beenseduced to take drugs. During recent years, some famous stars were caught by thepolicemen. They took drugs and brought the negative information to the public.As a result, their career was ended and they couldn't appear in the screen. Theyoung people is the future of a country, but they are easy to be seduced bycriminal behaviors. They want to try something new and go against the law. It isunwise to try drug, because it is hard to recover. Without strong will, lifewill be ruined. We should stay away from drugs.
我們所接受的教育都是告知我們毒品是可怕的,它們可以徹底摧毀我們的生活。在電視上,新聞報(bào)道了毒品會(huì)帶來(lái)的災(zāi)難,但仍然有很多年輕人被_去吸毒。近年來(lái),一些著名的明星因吸毒被警察抓住了,也把這負(fù)面信息帶給了公眾。結(jié)果,他們的職業(yè)生涯就結(jié)束了,再也不能出現(xiàn)在屏幕上。年輕人是一個(gè)國(guó)家的未來(lái),但是他們很容易被犯罪行為所_。他們想嘗試新事物,違反法律。嘗試毒品是不明智的,因?yàn)樗茈y戒掉。如果沒(méi)有堅(jiān)強(qiáng)的意志,生活將會(huì)被毀滅。我們應(yīng)該遠(yuǎn)離毒品。
勵(lì)志英語(yǔ)演講稿帶翻譯 篇21
someone said “we are reading the first verse of the first chapter of a book, whose pages are infinite”. i dont know who wrote these words, but ive always liked them as a reminder that the future can be anything we want it to be. we are all in the position of the farmers. if we plant a good seed ,we reap a good harvest. if we plant nothing at all, we harvest nothing at all.
we are young. “how to spend the youth?” it is a meaningful question. to answer it, first i have to ask “what do you understand by the word youth?” youth is not a time of life, its a state of mind. its not a matter of rosy cheeks, red lips or supple knees. its the matter of the will. its the freshness of the deep spring of life.
youth means a temperamental predominance of courage over timidity of the appetite , for adventure over the love of ease. this often exists in a man of 60 more than a boy of 20 . nobody grows old merely by a number of years . we grow old by deserting our ideals. years wrinkle the skin , but to give up enthusiasm wrinkles the soul . worry , fear , self –distrust bows the heart and turns the spirit back to dust .
whether 60 of 16 , there is in every human being s heart the lure of wonders, the unfailing childlike appetite of whats next and the joy of the game of living . in the center of your heart and my heart theres a wireless station : so long as it receives messages of beauty , hope ,cheer, courage and power from men and from the infinite, so long as you are young .
a poet said “to see a world in a grain of sand, and a heaven in a wild flower, hold infinity in the palm of your hand, and eternity in an hour. several days ago, i had a chance to listen to a lecture. i learnt a lot there. id like to share it with all of you. lets show our right palms. we can see three lines that show how our love.career and life is. i have a short line of life. what about yours? i wondered whether we could see our future in this way. well, lets make a fist. where is our future? where is our love, career, and life? tell me.yeah, it is in our hands. it is held in ourselves.
we all want the future to be better than the past. but the future can go better itself. dont cry because it is over, smile because it happened. from the past, weve learnt that the life is tough, but we are tougher. weve learnt that we cant choose how we feel, but we can choose what about it. failure doesnt mean you dont have it, it does mean you should do it in a different way. failure doesnt mean you should give up, it does mean you must try harder.
as what i said at the beginning, “we are reading the first verse of the first chapter of a book, whose pages are infinite”. the past has gone. nothing we do will change it. but the future is in front of us. believe that what we give to the world, the world will give to us. and from today on, lets be the owners of ourselves, and speak out “we are the world, we are the future.”
勵(lì)志英語(yǔ)演講稿帶翻譯 篇22
What would you say when you are under work pressure, "stressed out andfrantic" or "challenged and energized"? There is very little physiologicaldifference between the two, says a growing contingent of experts who claim worksstress has an upside. These experts believe that stress can strengthen you ortear you down. In most cases, you can choose.
Give stress a good name why recent work stress -- it's an indicator thatyour career is advancing. Think of a heavy work load as an exciting opportunityto push yourself, learn new skills and show your mettle. Complaining depletesyour energy; instead greet an overloaded day with optimism. Tell yourself, "Thisis a challenge i am capable of handling."
Put it in perspective sometimes it's impossible to talk about the positiveside of stress -- say your computer crashes and you lose valuable work -- butyou can moderate your reaction. Rate your distress on a scale of 1 to 10, 1being mild irritation and 10 extreme panic or anger.
Now, rank the importance of the situation from 1 ( a notice )to 10 ( you'refired ). If your distress ranks higher than the seriousness of the situation,ask yourself: Is this something i will remember in four years, four months, fourdays? Then downshift your response accordingly, saving your emotinal energy fordisasters.
當(dāng)你受到工作壓力的時(shí)候,你會(huì)說(shuō)些什么,是“快受不了了,要發(fā)瘋了”還是“很有挑戰(zhàn)性呀”?越來(lái)越大比例的專(zhuān)家認(rèn)為工作壓力有其積極的一面,他們認(rèn)為,本質(zhì)上,上述兩種說(shuō)法的區(qū)別不大。這些專(zhuān)家相信,壓力要么可以讓你更有力量,要么可以把你打垮。多數(shù)情況下,你是有得選的。
如果我們要給工作壓力起個(gè)好聽(tīng)的說(shuō)法的話,可以說(shuō)它說(shuō)明了你的工作在進(jìn)步。把大的工作量作為一種推動(dòng)你自己向前、學(xué)習(xí)新技能、展示你的精神風(fēng)貌的好機(jī)會(huì)。抱怨只會(huì)讓你精疲力竭,相反,應(yīng)以樂(lè)觀的態(tài)度對(duì)待每日重工作。對(duì)自己說(shuō):“這個(gè)問(wèn)題,我能搞定。”
有時(shí)候,你可能找不出壓力有什么好處,比如電腦突然壞掉了,你失業(yè)了,但這時(shí)候,你可以舒緩自己的情緒。把自己的沮喪分個(gè)級(jí),從1到10,1是微怒,10是極度恐慌或暴怒。
現(xiàn)在再把所面臨的狀況按重要性分個(gè)級(jí),從1到10,1是接到一個(gè)臨時(shí)通知,10是你被炒魷魚(yú)了。如果你的沮喪程度比所面臨問(wèn)題和重要性要高的話,那就問(wèn)問(wèn)自己:這些事情我還要記多久?四年?四個(gè)月?四天?因此別做出太激動(dòng)的反應(yīng)了,省省力量以面對(duì)將來(lái)更為嚴(yán)重的問(wèn)題。
勵(lì)志英語(yǔ)演講稿帶翻譯 篇23
Success means different things for different people. Some may equate itwith fame, some with wealth and still some with accomplishments. For me, itmeans fulfilling one's dreams. Whatever your dreams are, you have a goal thereand then focus all your attention on it. Dreams bring you hope and happiness. Inthe process of struggling for it, you cry, sweat, complain or even curse, butthe joy of harvesting makes you forget all the pains and troubles you have gonethrough. So an old proverb says that the sweetest fruit is one that hasundergone the bitterest ordeal. There are several keys to success. First, your goal must be practical andpracticable. If you set your goal too high, chances are that you will neverattain it. Next, you have to make a plan of doing it. You can take some steps torealize it. Since the process is quite tough, you need to be diligent, patientand persevering. Even if you meet with some
difficulties or frustrations, justtake them in your stride. You can always tell yourself that there is nothinginsurmountable. With this will and determination, success is sure to wait foryou at the end of the tunnel!
勵(lì)志英語(yǔ)演講稿帶翻譯 篇24
Keeping a Dream is an attitude toward life. With dreams, we can overcomedifferent kinds of difficulties in life.
I usually get discouraged easily when I fail in an exam. My head teachertold me "nothing is difficult if you don't lose heart.". I followed his adviceand began to work harder. It was his encouragement that pulled me through. Aslong as I keep trying, obstacles can become bridges to success.
Besides, it's important for us to protect our dream. Dreams always lead tohappiness, and success. Only when we are in pursuit of a dream can we live in aconstructive way, can we satisfy our parents and shoulder the futureresponsibility.
勵(lì)志英語(yǔ)演講稿帶翻譯 篇25
It is the road you take that decides your destiny but not your destiny that decides the road you take.
The question is: Are you satisfied with who you are? Are you doing what you are capable of doing? Do you get excited about what you are going to do when you get up in the morning? It is high time you asked these questions that reflect the truth about your life. More often than not we have the ability to achieve much greater things, but we get caught in the average things in life and waste our potential. Each one of us has immense ability. But most of us fail to use it. Why?
勵(lì)志英語(yǔ)演講稿帶翻譯 篇26
the most important thing to becoming rich for you is to have a mindset to want to become rich. the reason i saythat is this, is because i wanted to become rich when i played monopoly, that was, i was nine years old. the greatest formula for wealth is found on that board game. when i was nine years old my poor dad, the schoolteacher says, “ah put that game away. study, study, study! you're wasting your time playing monopoly.”
and my rich dad said the formula, “you must open your mind and see the formula right on monopoly.” he said, “it's right in front of you.” and i went, “what's the formula?” and finally i learned the formula is, four green houses, red hotel, four green houses, red hotel. today i'm a rich man because all i ever did since the time i was 24 years old was buy four green houses, sell them all, buy a red hotel, four green houses, red hotel. it is not, that you have to go to school to become rich. just play monopoly; four green houses, red hotel. that's it.
you must look at how people before you have become rich. do not talk to poor people. poor people will tell you, “oh it's too risky. don’t do that. don't take risk. save your money. play it safe.” that is a poor person's mindset. you must have an open mindset, open. and if you have an open mindset you will learn from everything.if you have a closed mindset you will learn from nothing. so i think that is the most important thing.
the difference between money and wealth
no, i don't have a salary. i only had a job four years in my life. i don’t want a salary. the middle class and poor, what they want is high income. they think they want money. but they have no wealth because they have no assets. you must know the difference between money and wealth but they're not the same same. money will never make you rich. this makes you rich. i have large companies. i have lots of stocks. i trade options. i have real estate, that's what makes me rich. so the money just comes in whether i work or not.
bill gates makes $500,000 a year. that's all. i make more than him. that's all he makes but he's worth 40 billion. i'm trying to tell you there is a very big difference between income, money and wealth. so i have spent my life buying assets, businesses, stocks, real estate, that’s what makes you rich, not a job. the reason the rich in america get richer is they pass this on to their kids. my poor dad always said, “high paying job, high paying job, high paying job.” and my rich dad said, “assets, assets, assets.” that's the difference.
勵(lì)志英語(yǔ)演講稿帶翻譯 篇27
we are the world ,we are the future
someone said “we are reading the first verse of the first chapter of a book, whose pages are infinite”. i don?t know who wrote these words, but i?ve always liked them as a reminder that the future can be anything we want it to be. we are all in the position of the farmers. if we plant a good seed ,we reap a good harvest. if we plant nothing at all, we harvest nothing at all.
we are young. “how to spend the youth?” it is a meaningful
question. to answer it, first i have to ask“what do you understand by the word youth?” youth is not a time of life, it?s a state of mind. it?s not a matter ofrosy cheeks, red lips or supple knees. it?s the matter of the will. it?s the freshness of the deep spring oflife.
youth means a temperamental predominance of courage over
timidity of the appetite , for adventure over the love of ease. this often exists in a man of 60 more than a boy of 20 . nobody grows old merely by a number of years . we grow old by deserting our ideals. years wrinkle the skin , but to give up enthusiasm wrinkles the soul . worry , fear , self –distrust bows the heart and turns the spirit back to dust .
whether 60 of 16 , there is in every human being ?s heart the lure of wonders, the unfailing childlike appetite of what?s next and the joy of the game of living . in the center of your heart and my heart there?s a wireless station : so long as it receives messages ofbeauty , hope ,cheer, courage and power from men and from the infinite, so long as you are young .
a poet said “to see a world in a grain of sand, and a heaven in a wild flower, hold infinity in the palm of your hand, and eternity in an ral days ago, i had a chance to listen to a lecture. i learnt a lot there. i?d like to share it with all of you. let?s show our right palms. we can see three lines that show how our er and life is. i have a short line of life. what about yours? i wondered whether we could see our future in this way. well, let?s make a fist. where is our future? where is our love, career, and life? tell , it is in our hands. it is held in ourselves.
we all want the future to be better than the past. but the future can go better itself. don?t cry because it is over, smile because it happened. from the past, we?ve learnt that the life is tough, but we are tougher. we?ve learnt that we can?t choose how we feel, but we can choose what about it. failure doesn?t mean you don?t have it, it does mean you should do it in a different way. failure doesn?t mean you should give up, it does mean you must try harder.
as what i said at the beginning, “we are reading the first verse of the first chapter of a book, whose pages are infinite”. the past has gone. nothing we do will change it. but the future is in front of us. believe that what we give to the world, the world will give to us. and from today on, let?s be the owners of ourselves, and speak out “we are the world, we are the future.”
勵(lì)志英語(yǔ)演講稿帶翻譯 篇28
Occasionally, life can be undeniably, impossibly difficult. We are facedwith challenges and events that can seem overwhelming, life-destroying to thepoint where it may be hard to decide whether to keep going. But you always havea choice. Jessica Heslop shares her powerful, inspiring journey from the worsttimes in her life to the new life she has created for herself:
勵(lì)志英語(yǔ)演講稿帶翻譯 篇29
Youth has been praised by many people. They believe that it is the mostprecious time of one's lifetime, because youth stands for young age and energy.So we should cherish youth and do whatever we like. In my opinion, when we areyoung, the first thing we need to do is to fight for our future. So we spend alot of time studying and gain much knowledge. The store of knowledge helps ussolve all kinds of problems. When we have enough ability, we are no longerafraid of meeting difficulties. The second thing we need to do is to broaden ourvision. As we are young and full of energy, it is the best time to see morescenery. Don't wait for retirement to explore the world. What we see will makeus mature and stronger. Let's enjoy the beautiful youth.
青春一直都受到許多人的稱(chēng)贊,他們認(rèn)為青春是一個(gè)人一生中最寶貴的時(shí)間,因?yàn)榍啻捍碇贻p和活力。所以我們應(yīng)該珍惜青春,做我們想做的事情。在我看來(lái),年輕時(shí)候需要做的第一件事就是為我們的未來(lái)而努力。所以我們花了很多時(shí)間去學(xué)習(xí)、獲得更多的知識(shí)。知識(shí)的儲(chǔ)備可以幫助我們解決各種各樣的問(wèn)題。當(dāng)我們能力足夠強(qiáng)大的時(shí)候,就不再害怕困難了。我們需要做的第二件事就是擴(kuò)大視野。因?yàn)槲覀兡贻p,充滿(mǎn)活力,所以此時(shí)是的時(shí)間去看更多的風(fēng)景,不要等到退休后才去探索世界。我們的所見(jiàn)所聞會(huì)讓我們變得成熟和強(qiáng)大。讓我們享受美好的青春吧。
勵(lì)志英語(yǔ)演講稿帶翻譯 篇30
ladies and gentlemen.
i'm so glad you're here.
i'll be talking about life today.
life goes by so fast.
we shouldn't waste any time.
we should all lead colorful lives.
i have four golden rules.
i want to share them with you.
follow these tips and you'll have a colorful life.
first,focus on quality.
make quality your life goal.
make quality your calling card.
do your best every day.
do everything to the best of your ability.
focus on being a quality person.
opportunity will find you.
success will follow you.
you'll earn respect and have a great reputation.
second,treat people well.
love to greet them and meet them.
love to interact and be with people.
value people and relationships.
value time with friends and family.
give and share to really live.
people are the secret to hapinness.
people are the key to a colorful life.
we must always treat them right.
third,you must treat your body right,too.
you can't enjoy life without good hea lth.
being healthy leads to a colorful life.
you'll have more energy.
you'll attract more people to yourself.
you'll also add more years to your life.
everyone must exercise regularly.
everyone must eat nutritiously.
maintain good health continuously.
fourth,love deeply and have passion.
commit totally to what you love.
commit 100% to your relationships and career.
have a passion for living.
have a passion for learning.
be fearless and try new things every day.
love people with all your heart.
love learning and knowledge with all your soul.
be passionate every single day.
in conclusion,remember the four golden rules.
say these four simple words.
say,"quality,people,health and passion" every day.
try to slow down and relax.
appreciate the little things in life.
appreciate the beauty all around you.
you can have a wonderful life.
you can have a colorful life.
just follow the suggestions here today.
勵(lì)志英語(yǔ)演講稿帶翻譯 篇31
Everything about my future was ambiguously assumed. I would get into debtby going to college, then I would be forced to get a job to pay off that debt,while still getting into more and more debt by buying a house and a car. Itseemed like a never-ending cycle that had no place for the possibility of adream.
I want more—but not necessarily in the material sense of personal wealthand success. I want more out of life. I want a passion, a conceptual dream thatwouldn’t let me sleep out of pure excitement. I want to spring out of bed in themorning, rain or shine, and have that zest for life that seemed so intrinsic inearly childhood.
Failing is what makes us grow, it makes us stronger and more resilient tothe aspects of life we have no control over. The fear of failure, although, iswhat makes us stagnant and sad. So even though I couldn’t see the future asclearly as before, I took the plunge in hopes that in the depths of fear andfailure, I would come out feeling more alive than ever before.
勵(lì)志英語(yǔ)演講稿帶翻譯 篇32
As we all know, "Failure is the mother of success." But few people canreally understand what the saying means. In the world, I am sure that no onedare say he hasn't met any trouble all his life. So we must face failure. Infact, failure is not fearful, but important thing is how to face it correctly.Facing failure, people will never take their fate lying down.They will try theirbest to work harder and harder until at last they succeed.
Not being courageous to face setbacks, people have no chance to enjoy thepleasure of success. So they have nothing to do but feel sad and empty all dayand all night. In fact, they lose the chance of succethemselves. My friend,whenever in trouble, please remember, "Failure is the mother of success."
you can do it !you could be the one!whatever trouble you met how terribleit was,you just think that all will be all right,there is no things isimportance in the world.please believe youself.if you often complain of theterrible thigs you suffe in the trouble,so you can not happy and have a newlife.so your life's golf will be not clearly.your life won't becomemeaningfully.you must have the surely mind,and do it by the plan .nobody dontlike confident people,the most importance point is confident.when you have it,everything you do it will be succeful!
勵(lì)志英語(yǔ)演講稿帶翻譯 篇33
tom is a little boy,and he is only seven years old。 once he goes to acinema。 it is the first time for him to do that。 he buys a ticket and goes in。but after two or three minutes he es out,and buys the second ticket and goes inagain。 after a few minutes he es out again and buys the third ticket。 two orthree minutes after that he es out and asks for another ticket。 but a girl askshim,“why do you buy so many tickets? how many friends do you meet?” “no,i haveno friends here,but a big woman always stops me at the door and cuts up myticket。”
勵(lì)志英語(yǔ)演講稿帶翻譯 篇34
After school, the students say goodbye to each other happily, ready to go home, I went into the village, just to oneself the home of the gate, was attracted by the door of a scene - a 60 uncle, is not tall, wearing a white coat, limped walking, the other people the way of a few seconds, will allow him to go for a few minutes, or more.
Silently I looked at him, and he walked in the park the cobbles, there are many children use the malicious look to him, he just laugh it off, "a group of lovely child!"
The next day, I still saw him walking on the stone egg road, the wind gently blowing, seemed unusually quiet. He walk, accidentally fell down. I have a look, panic nasty in the heart, calm to lifted him up quickly. He looked at me, thanks, then limped away, seems to don't want me to see his deputy.
That night, the figure appeared again: he walked old crutches, is to open the two meters high 'mailboxes. For a disabled people, turn a two meters high 'mailboxes on is not an easy thing. I took the keys in his hand, feet stand, took out a pile of paper and gave it to him.
He don't talk, his eyes filled with gratitude. He tried to put the tears back, clip the newspaper, and left. Presumably he would be in a corner crying, did not reveal any feelings in life, it is brave to face life.
In life, you to pay a small step for the disabled, in his heart is established is a kind of belief. Take care of the disabled, they need us every moment of the day.