九華山化城寺導(dǎo)游詞（精選16篇）

九華山化城寺導(dǎo)游詞 篇1

　　東晉隆安五年(420xx年)， 僧人杯渡曾在此筑室為庵。 “化城”源出於《法華經(jīng)》中的佛教故事。傳說(shuō)釋迎牟尼與小徒下鄉(xiāng)布道，忽為山險(xiǎn)所阻，小徒饑渴交加，坐地不起。釋迦牟尼手指前方說(shuō)：“前有一城，速去化齋。”小徒頓為振奮。所謂城實(shí)乃佛祖點(diǎn)化而成。因化城寺地處高山平地，四面環(huán)山如城，故名之�；�城寺位于九華街，坐落在芙蓉山下。迎面是一座圓形廣場(chǎng)，廣場(chǎng)中間有一個(gè)月牙形的蓮池，名月牙池。

　　全國(guó)重點(diǎn)寺院。又名地藏寺。位于九華街盆地中心化城峰。東臨東崖，南對(duì)芙蓉峰，西接神光嶺，北倚白云山，四山環(huán)拱如城。明嘉靖王一槐《九華山志》載：“化城，天竺國(guó)佛場(chǎng)名也。今寺在山之西南，自麓陟旋而上數(shù)里至其處，峰巒環(huán)列，泉壑紆回，中曠而夷，類其國(guó)郭，故名。舊志云：晉隆安五年(401)天竺僧杯渡始創(chuàng)寺，日“九華”唐郡守張嚴(yán)(巖)奏額始名‘化城’唐人費(fèi)冠卿《九華山化城寺記》載，唐開(kāi)元末有僧人檀號(hào)居此，寺額即日“化城”;至德初年，青陽(yáng)諸葛節(jié)等發(fā)現(xiàn)正在東巖石室苦修的新羅僧地藏，深為感動(dòng)，于是買(mǎi)下檀公寺基，構(gòu)筑臺(tái)殿，以成琳宇，請(qǐng)地藏大師居之;建中初年，池州刺史張巖奏請(qǐng)朝廷移舊額置于新寺，于是化城寺成為地藏大師傳經(jīng)布道的大伽藍(lán)。貞元十年(794)大師圓寂.，被僧眾視為地藏菩薩靈跡示現(xiàn)，從此九華山逐漸成為聞名海內(nèi)外的地藏道場(chǎng)。[1]

　　為當(dāng)年地藏放生池。寺殿前后有四進(jìn)，分門(mén)廳、大雄寶殿、后進(jìn)和藏經(jīng)樓。此四進(jìn)隨地勢(shì)漸高，結(jié)構(gòu)自然，門(mén)楹窗柃、斗拱梁柱和臺(tái)階基石均刻有精巧美觀的圖案。殿內(nèi)有康熙御書(shū)“九華圣境”橫匾和乾隆御書(shū)“芬陀普教”橫匾。后殿首明代崇禎皇帝御書(shū)“為善最樂(lè)”橫匾。初建于公元757年的原化城寺，早已蕩然無(wú)存�，F(xiàn)存寺廟的山門(mén)和藏經(jīng)樓為十六世紀(jì)所建，而大雄寶殿和后廳為十九世紀(jì)重建。

　　這些建筑除四壁磚墻和瓦頂外，內(nèi)部為木結(jié)構(gòu)。柱、梁、檁、椽全部采用閂縫對(duì)榫、互相楔咬的傳統(tǒng)方法，不用一顆釘子。門(mén)楣、斗拱和橫梁上都鏤刻著鳳凰戲牡丹、獅子滾繡球，以及花草圖案，施以重彩。尤其是大殿正中的藻井，層層迭進(jìn)，九條木雕的金龍圍著中心的碩大寶珠盤(pán)旋飛舞，祥云和瑞蝠穿插其間，令人嘆為觀止。今住持僧常明。

　　化城寺現(xiàn)已用作九華山廣場(chǎng)文物博物館。化城寺前的廣場(chǎng)上有“娘娘塔”址，正中有一口井。關(guān)于娘娘塔有兩種傳說(shuō)。出化城寺向南，可到旃檀林。后該寺歷經(jīng)維修改建，現(xiàn)存殿宇四進(jìn)，莊嚴(yán)有序，最后一進(jìn)為藏經(jīng)樓，珍藏明版藏經(jīng)6777卷，保存至今，十分珍貴。該寺面積3500平方米，是全國(guó)重點(diǎn)寺院。

九華山化城寺導(dǎo)游詞 篇2

　　化城寺為九華山開(kāi)山祖寺,四進(jìn)院落式民居建筑,屬全國(guó)重點(diǎn)寺院。

　　相傳為九華山地藏王菩薩生前修行的地方,也是九華山最古老的寺院.是九華山四大叢林的總叢林,它的四進(jìn)殿宇分別部署在三個(gè)臺(tái)基上，層層升高，序落有致。第一進(jìn)天王殿,進(jìn)深16.5米，面闊5間，有兩個(gè)小天井，兩側(cè)為廂房。其臺(tái)基比平面高出3.7米。第二進(jìn)寬20米，進(jìn)深20.5米，敞廳堂，有四落水天井，東、西兩側(cè)有半廊。臺(tái)基比第一進(jìn)高出1.5米。第三進(jìn)是大雄寶殿，進(jìn)深20.5米，有藻井3只，中間為浮雕“九龍戲珠”,為全國(guó)罕見(jiàn)!最后一進(jìn)為3層藏經(jīng)樓，高20米，進(jìn)深14米，其臺(tái)基比大殿高出2.7米。三、四兩進(jìn)之間夾有長(zhǎng)方形院落，種植牡丹、桂花等花木，院墻嵌有明、清以來(lái)的石碑八方。全寺對(duì)稱嚴(yán)整，硬山頂、馬頭墻、磚木結(jié)構(gòu)。寺背倚虎形山，前有放生池和石板廣場(chǎng)�；�城寺歷經(jīng)興廢，前三進(jìn)殿宇為清末修建，第四進(jìn)藏經(jīng)樓仍保持明代建筑風(fēng)貌。建筑面積1705平方米。

九華山化城寺導(dǎo)游詞 篇3

　　九華山化城寺是全國(guó)重點(diǎn)寺院。又名地藏寺。位于九華街盆地中心化城峰。東臨東崖，南對(duì)芙蓉峰，西接神光嶺，北倚白云山，四山環(huán)拱如城。明嘉靖王一槐《九華山志》載：“化城，天竺國(guó)佛場(chǎng)名也。今寺在山之西南，自麓陟旋而上數(shù)里至其處，峰巒環(huán)列，泉壑紆回，中曠而夷，類其國(guó)郭，故名。

　　舊志云：晉隆安五年(401)天竺僧杯渡始創(chuàng)寺，曰‘九華’。唐郡守張嚴(yán)(巖)奏額始名‘化城’。”唐人費(fèi)冠卿《九華山化城寺記》載，唐開(kāi)元末有僧人檀號(hào)居此，寺額即曰“化城”;至德初年，青陽(yáng)諸葛節(jié)等發(fā)現(xiàn)正在東巖石室苦修的新羅僧地藏，深為感動(dòng)，于是買(mǎi)下檀公寺基，構(gòu)筑臺(tái)殿，以成琳宇，請(qǐng)地藏大師居之;建中初年，池州刺史張巖奏請(qǐng)朝廷移舊額置于新寺，于是化城寺成為地藏大師傳經(jīng)布道的大伽藍(lán)。

　　化城寺坐北朝南，居高臨下。寺前有半月形偃月池(放生池)和麻石鋪成、面積1864平方米的廣場(chǎng)，是九華山舉行廟會(huì)和大型佛事活動(dòng)的場(chǎng)所。現(xiàn)存四進(jìn)殿宇、硬山頂、馬頭墻，磚木結(jié)構(gòu);莊嚴(yán)古樸，具有皖南民居式古寺建筑特征。建筑面積3500平方米。

　　全寺對(duì)稱嚴(yán)整，布局有序。四進(jìn)殿宇分別坐落在3個(gè)臺(tái)基上，層層遞升。第一進(jìn)靈官殿，殿前廊檐長(zhǎng)20米、高6米，3扇大門(mén)，殿內(nèi)進(jìn)深16.5米，面闊5間。有2個(gè)天井，兩側(cè)為廂房;第二進(jìn)天王殿，長(zhǎng)20米，寬20.5米，敞廳堂有四落水天井，東西兩側(cè)有半廊;第三進(jìn)大雄寶殿，寬20.5米，內(nèi)有天花藻井3只，中間大藻井直徑440厘米，深170厘米，其“九龍盤(pán)珠”圖為浮雕藝術(shù)珍品;第四進(jìn)為藏經(jīng)樓，保持明代建筑風(fēng)貌。長(zhǎng)20米，寬14米、高1.3米。三、四進(jìn)之間院墻上嵌有明、清以來(lái)的石碑8方。

　　藏經(jīng)樓是九華山珍貴文物薈萃之處，主要佛教文物陳列于藏經(jīng)樓下廳堂。樓上藏有明萬(wàn)歷刻板《藏經(jīng)》、明代高僧海玉(字無(wú)瑕)手書(shū)《血經(jīng)》81卷、印度貝葉經(jīng)2札以及明神宗頒經(jīng)圣諭、清康熙、乾隆帝的御書(shū)手跡。

九華山化城寺導(dǎo)游詞 篇4

　　各位團(tuán)友，大家好！

　　歡迎來(lái)參加此次九華山的旅行。我是中國(guó)太和旅行社的導(dǎo)游員李強(qiáng)，大家叫我小李就好了！今天大家的到來(lái)讓我感到非常的喜悅，同時(shí)呢，也希望我的服務(wù)能可以讓大家感到滿意。站在我旁邊的這位就是我們這次旅游活動(dòng)的司機(jī)王師傅。王師傅有十幾年的駕齡。駕駛技術(shù)非常的嫻熟。大家可以把兩顆心交給我們，把放心交給我們的王師傅，把開(kāi)心交給我，讓我們一起共享此次的旅程。

　　各位團(tuán)友，我們的旅游車正行駛在進(jìn)山的佛光大道上。由于此地到九華街還需要很長(zhǎng)一段的時(shí)間，在這之前我先給大家介紹一下九華山。九華山主要位于池州市，青陽(yáng)縣境內(nèi)。是安徽兩山一湖的北部的重要景區(qū)。風(fēng)景區(qū)的面積120平方千米。九華山保護(hù)范圍內(nèi)174平方千米，現(xiàn)為國(guó)家5A級(jí)風(fēng)景旅游區(qū)。全國(guó)文明的旅游區(qū)。中國(guó)四大佛教名山之一。被譽(yù)為國(guó)際性的佛教道場(chǎng)。

　　安徽九華山風(fēng)景秀麗南朝時(shí)因此山高出云表，且其數(shù)有九，人們稱之為九子山，唐代大詩(shī)人李白瀏覽九華山，觀九峰出蓮花，寫(xiě)下“妙有分二氣，靈山開(kāi)九華�！钡脑�(shī)句。九華山為花崗巖名山。其主峰十王峰海拔1342米，是九華山幾景十分美麗的地方。

　　安徽九華山是中國(guó)四大佛教名山這一，與海天佛國(guó)普陀山，光明佛國(guó)峨嵋山，青蓮佛國(guó)五臺(tái)山一起稱為中國(guó)四大佛教名山。公元7世紀(jì)新羅國(guó)王子航海東來(lái)，訪遍名山最后選擇了九華山，苦修數(shù)十載，其死后，肉身不腐，“靈跡事現(xiàn)”人們認(rèn)為金喬覺(jué)是地藏王菩薩的化身，九華山從此被認(rèn)為是地藏王菩薩的道場(chǎng)。地藏王也從此被稱為金地藏。

　　好的，現(xiàn)在呢，我們的旅游車已經(jīng)到達(dá)了九華街的入口處，請(qǐng)大家拿好自己的物品準(zhǔn)備下車進(jìn)入景區(qū)。

　　各位游客，現(xiàn)在呈現(xiàn)在我們面前的就是高9米，跨高8.5米的九華圣境門(mén)坊，大家知道橫額上“九華圣境”四字是誰(shuí)題寫(xiě)的嗎？不錯(cuò)，這是康熙皇帝御書(shū)的。穿過(guò)門(mén)坊，是不是有一種進(jìn)入圣地的非凡之感呢？

　　朋友們，現(xiàn)在呢，我們來(lái)到的就是九華山最早的宮殿式寺廟——祗園寺。祗園寺現(xiàn)為國(guó)家重點(diǎn)寺院、九華山唯一的子孫叢林寺院，是典型的組合式建筑。它的山門(mén)偏離了大殿中軸線，這外置的山門(mén)可不是建造時(shí)的大意，而是有講究的。據(jù)說(shuō)呀，這樣一是為了避邪；二是門(mén)向要朝著開(kāi)山祖寺化城寺。并且，在祗園寺前院墻上還有一條時(shí)刻“泰山石敢當(dāng)”五個(gè)大字十分醒目，據(jù)說(shuō)也是為了避邪鎮(zhèn)妖，這也是祗園寺獨(dú)有的。

　　祗園寺法相莊嚴(yán)、完整，是全閃之最。寺中供有大肚彌勒、四大天王、韋陀菩薩、十八羅漢等尊像。其中最為莊嚴(yán)的要屬大雄寶殿中供奉的12米高的藥師佛、阿彌陀佛、釋迦摩尼佛三尊大幅。寺內(nèi)佛、菩薩、羅漢塑像排列規(guī)范，工藝精湛，形象逼真。

　　祗園寺始建于明代，規(guī)模居九華山四大叢林之首。九華山佛教協(xié)會(huì)在此多次舉辦大型傳戒、講經(jīng)法會(huì)和祈禱和平、息災(zāi)法會(huì)，現(xiàn)每年舉行水路法會(huì)和舉辦焰口等佛事活動(dòng)千余臺(tái)，為全山佛事活動(dòng)中心之一。

　　現(xiàn)在我們來(lái)到的是化城寺，化城寺是九華山開(kāi)山始寺，現(xiàn)為全國(guó)重點(diǎn)寺廟，是上個(gè)世紀(jì)70年代后期辟為歷史文物館。展覽內(nèi)容分為兩大部分：第一部分展出金地藏生平事跡；第二部分展出珍貴歷史文物。部分經(jīng)書(shū)可謂是鎮(zhèn)寺之寶。

　　寺前有放生池，據(jù)傳是金地藏率眾徒弟修建化城寺時(shí)挖的。池前是化城廣場(chǎng)，廣場(chǎng)上建有紀(jì)念金地藏母親的娘娘塔。

　　接下來(lái)我們將要去的就是上禪堂。上禪堂位于神光嶺南的半山腰，為全國(guó)重點(diǎn)保護(hù)寺廟。上禪堂有三最：香火最平、風(fēng)景最佳、寺院最麗。電視劇《西游記》曾在此拍攝。

　　游覽過(guò)了上禪寺，現(xiàn)在我們來(lái)到的是大家最好奇的肉身寶殿。肉身寶殿又名“地藏墳”，始建于唐貞觀元年，原來(lái)是一座三層石塔，安葬的是金地藏肉身，所以俗稱肉身塔。因?yàn)樗�基之地曾現(xiàn)金光，后人便將此地取名為神光嶺。肉身寶殿的特色可以概括為“殿中有塔，塔中有缸，缸中有肉身�！贝蠹艺�(qǐng)跟著我進(jìn)入大殿，請(qǐng)看那邊的橫額上寫(xiě)的十六個(gè)金字，“眾生渡盡，方證菩提，地獄為空，誓不成佛�！笔堑夭仄兴_誓愿。其實(shí)，地藏菩薩本來(lái)可以成佛的，但是他愿意到六道輪回中最苦難的地獄去廣度眾生，地獄一日不空，他就一日不成佛。在未來(lái)佛彌勒佛出生之前承擔(dān)普度眾生的重任。肉身寶殿是九華山的象征。每逢地藏法會(huì)，人山人海，盛況空前。

　　大家注意了，馬上我們將要乘坐纜車前往百歲宮，請(qǐng)各位注意安全，有序排隊(duì)。

　　現(xiàn)在我們所處的位置就是百歲宮。百歲宮又名百歲庵，現(xiàn)為國(guó)家重點(diǎn)寺廟，供奉海玉和尚肉身。建筑上利用南高北低的地形形成了五層走馬通道。寺與周圍峰、石、洞融為一體，殿宇與山體有機(jī)結(jié)合，巧奪天工。百歲宮建筑是九華山古寺建筑的代表，深受中外游人好評(píng)。各位游客，今天的九華街景區(qū)的游覽活動(dòng)到此結(jié)束了。謝謝大家的支持與配合，有服務(wù)不周到的地方請(qǐng)大家多多包涵。

九華山化城寺導(dǎo)游詞 篇5

　　十月二日我們把生活用品和食物備齊，把家里事情打理好后高高興興去九華山了，開(kāi)始了我們的自駕之旅。九華山位于安徽省池州市青陽(yáng)縣境內(nèi)，風(fēng)景區(qū)面積120平方公里，保護(hù)范圍174平方公里。是首批國(guó)家重點(diǎn)風(fēng)景名勝區(qū)，著名的游覽避暑勝地，現(xiàn)為國(guó)家5A級(jí)旅游區(qū)、全國(guó)文明風(fēng)景旅游區(qū)示范點(diǎn)，與山西五臺(tái)山、浙江普陀山、四川峨眉山并稱為中國(guó)佛教四大名山，是“地獄未空誓不成佛，眾生度盡方證菩提”的大愿地藏王菩薩道場(chǎng)，被譽(yù)為國(guó)際性佛教道場(chǎng)�！�…經(jīng)過(guò)兩個(gè)小時(shí)的車程終于到了九華山風(fēng)景區(qū)的游客換乘中心。

　　九華山的游人還真多啊!每個(gè)停車場(chǎng)都很擁擠，找了20多分鐘才找到一個(gè)空車位下了車，我們往前走這里的街道可真繁華，人山人海的，這里的每一家商店賣的東西都離不開(kāi)“佛”這個(gè)字，像佛像、拜佛用的'佛香、佛型的掛件、飾品……我們往前走了大概1千米左右總算來(lái)到了售票處，買(mǎi)票上山的游客自覺(jué)得排起了兩條長(zhǎng)龍，我們排隊(duì)半個(gè)多小時(shí)才買(mǎi)好了門(mén)票。

　　我們坐上了去九華山風(fēng)景區(qū)的大巴，當(dāng)大巴行駛在彎彎曲曲的盤(pán)山公路上我不由得一陣心驚肉跳，在這么危險(xiǎn)崎嶇的山路上，沒(méi)有一定的駕駛技術(shù)是不敢上路的。在途中我看見(jiàn)了很多寺廟有只園寺，化城寺，旃檀禪林寺等。到達(dá)目的地了，這時(shí)我看見(jiàn)旁邊的路標(biāo)上寫(xiě)著“九華街”，這里是九華街呀!我拿爸爸手機(jī)查了一下資料上說(shuō)九華街坐落化城盆地，四山環(huán)抱，方圓約4平方公里，是九華腹地中一顆明珠�？礃幼雍芎猛嫖宜奶幙戳丝催@里有很多農(nóng)家樂(lè)。突然我看見(jiàn)了一座很大的寺廟——化城寺，爸媽帶我進(jìn)去燒香拜佛求佛祖保佑，這里香火極盛，游人不絕。

　　吃完午飯后我們又坐車去九華山天臺(tái)風(fēng)景區(qū)，上天臺(tái)景區(qū)要坐索道去，看著上上下下的索道纜車我有點(diǎn)怕但又想體驗(yàn)一下刺激，坐在纜車上很平穩(wěn)我有點(diǎn)高興又有點(diǎn)失望，我高興是因?yàn)楹馨踩�，失望是因�(yàn)闆](méi)體驗(yàn)到想像中的驚險(xiǎn)刺激，纜車窗外的山上有很多黃山松(跟黃山松的品種一樣統(tǒng)稱為黃山松)不一會(huì)兒到達(dá)了天臺(tái)哇!有一句話說(shuō)的真不錯(cuò)，“去九華山，不去天臺(tái)等于沒(méi)來(lái)”。

　　在天臺(tái)上可以看到九華山的全景，那里有一座山很像觀音菩薩，正好這座山也叫“觀音峰”。據(jù)說(shuō)這還有一個(gè)故事：傳說(shuō)釋地藏大師在拜經(jīng)臺(tái)誦經(jīng)閉關(guān)，觀音菩薩千里迢迢趕來(lái)探望。菩薩聚首，深究佛旨。相諧之余，觀音亦為靈秀九華所陶醉，離行時(shí)，觀音輕點(diǎn)一石，是現(xiàn)一尊女相觀音，以示教化。“石觀音”面龐圓潤(rùn)，胸脯微挺，衣帽畢肖，襟帶飄動(dòng)，欲朝東北而行，酷似正在巡視人間救苦救難的觀世音菩薩。從天臺(tái)放眼四周，四處都是山峰和松樹(shù)，風(fēng)景真是美極了!

　　時(shí)間不早了，我們決定不坐纜車自己走下去。在下山的路上，不時(shí)看見(jiàn)了三五成群的猴子在道路中間向游人討要零食，我聽(tīng)旁邊一位老人給它取了外號(hào)攔路猴。越往下走猴子越多，看那一只小猴子被猴媽媽抱在懷里，正是有趣極了!

　　天慢慢的陰沉下來(lái)，感覺(jué)馬上要下雨了，我們必須要趕快回到車子旁邊……總算到了停車場(chǎng)，可把我累死了。爸爸開(kāi)車帶我們?nèi)ャ~陵的外婆家休息一晚準(zhǔn)備明天的行程。

九華山化城寺導(dǎo)游詞 篇6

　　Dear visitors, everybody! Welcome to our lotus buddhist - the jiuhua mountain tourism! I am the guide from you on this trip, my name is wang ping, you call me xiao wang. First of all, introduce below an overview of our jiuhua mountain. Jiuhua mountain is located in chizhou anhui province, anhui "two mountain lake" gold tourist area of the main scenic area, where has beautiful scenery, ancient forest, and mount emei in sichuan province, wutai mountain in shanxi, zhejiang mount putuo and four major buddhist mountains in China.

　　The jiuhua mountain was not called the jiuhua mountain, at the time of the tang dynasty is called nine mountain, because beautiful jiuhua mountain, the clouds above the mountain there are nine, so nine mountain nine children. Began years, by Li Baiceng twice visited here, has written "miao have two gas, lingshan jiu hua, tianhe hangs green water, showing nine lotus" etc historic lovers, jiuhua mountain hence the name, and has been used to this day.

　　The jiuhua mountain has a long history of religious activity, Taoism in jiuhua mountain development first, Buddhism more flourish. Between kai-yuan tang, woosong kingdom prince Jin Qiao sailing east, visited famous mountains, the jiuhua practice in our chosen. Night camped out in the hills of the cave, thirsty drink mountain spring hill, hungry eat the mountain of wild plants. Finally he died at the age of 99. The Buddhism thought penance before his death, passed away with records in the sutras like ksitigarbha bodhisattva, as should like ksitigarbha bodhisattva, because of his surname gold without becoming a monk, so also known as the heart of gold. Jiuhua mountain is since then all kept like ksitigarbha bodhisattva dojo. After the tang dynasty, jiuhua Buddhism statement, past dynasties after repair, to the whole of the temple in the qing dynasty already has more than 150 seats, only garden temple, east cliff temple, centenarians palace, ganlu temple four big jungle, incense of guilin.

　　Below we first enter the jiu hua street scenic area, first see is a cross lane. It is carved marble, 9 meters high, is the imitation of buildings has been gloriously enrolled. Banners on the engraved royal emperor kangxi book "nine Chinese scenic spot" four characters. Below the door in the north and south two column carved stone lions. Gate dignified elegance, the gate lane welcomed everyone to see is the fairy bridge, the bridge is built in the qianlong years, is a single-arch stone bridge, the following will set foot on this ancient bridge together, please follow me, into the wonderland of together!

　　Everyone see, across the bridge is only positive garden temple hall. Garden temple is only key national temple, the scale is one of the largest the jiuhua mountain four big jungle, by the gate, the great hall, Ursa major, guest room, lecture hall and the scripture-stored tower and so on more than 10 monomer building, is a typical modular architecture, its inside deviate from the central axis of the hall, you know why? Because ah, tilt the gate is quite exquisite, way to ward off bad luck, and secondly is the door to the city of toward the mountain temple temple. Ursa coloured glaze tile, cornices, newborn status is very outstanding. On the front wall of the temple there is a stone carving, the top "taishan shigandang" five characters very eye-catching, everyone to guess what is this used for? Actually this is only unique garden temple, is used to ward off bad luck town demon.

　　Enter the gate, is lingguan temple, temple, that take the door stand see shrine is ChiMian red iron scourge, wide-open, exalted Wang Lingguan. Wang Lingguan guardian deity of Taoism, is how to protect the dharma? The original legend of buddhist dharma wei tuo "killing" mistake, is "dismissal" like ksitigarbha bodhisattva, let Wang Lingguan top class, this reflects the "cooperation" the great meaning of Buddhism and Taoism, is afraid is just a place in the country.

　　From lingguan temple in a small courtyard, there is a square pavilions type double-hipped roof, from the top of the mountain, for the four major Kings like, according to the great hall. Sits in the middle shrine "smile, pot-bellied inclusive" maitreya. "A great bowl of thousands of rice, wan lixing" the alone, is his two ket. On either side for the four heavenly Kings statues.

　　Lingguan temple and great in the same stylobate, while up layer on the stylobate is Ursa major. Ursa major, the positive standing about 12 meters high Buddha iii, next is green lotus, under 須彌座 (also called Jin Gangtai), fine carving. Sweets positive cross engraved with the "personality" of the story of bedding face relief. The Buddha, worship for hosts will monk run course.

　　Good, swim only garden temple, we now come to the center of the street, is nine China we see is the jiuhua mountain temple temple in the city. Buddhist scriptures have "refers to the geochemical city". City temple is located in jiuhua mountain, peak city southwest of the city center, hence the name the city temple. City temple has a long history, it built in the jin dynasty, is Lord also of the jiuhua mountain temple, the temple of the building layout according to the mountain, reflect the superb architectural art. Temple has a higher consisting, weighing about 20xx pounds of clocks, casting, loud noise, use the hammer impact, dignified realisation of the bell, echoed in the valley, often make the person has the feeling of free from vulgarity. "The city production" became one of the ten views "of" nine China.

　　Temple after waste, still stands in the years long river. Existing four into the residential house, former SanJin for qing dynasty architecture: a into lingguan temple, two into the great hall, SanJin Ursa major. Second, there was a huge four water between SanJin patio, meaning "four water belongs to the hall". Ursa all wood door, lintel carved on the icy veins window lattice. The cuhk sunk panel "Kowloon dish bead" relief for the art treasures. Four into the scripture-stored tower as the jiuhua mountain unique buildings in Ming dynasty, recently according to the original repair. Temple according to the terrain gradually rise, the city structure is rigorous, of primitive simplicity and elegant, basic preserved the mountain temple original character.

　　The city shishi pair of song dynasty, under the temple steps of monogamous, like vigorous. Before have a free life pond, crescent, reportedly is golden heart leads the ACTS of building city temple during excavation, both for the temple of fire prevention, and monks and pilgrims and set them free. Before the pool is flat, open city square, the square one with the stone in the base of "empress" base, is hid in the mother's memorial gold. Allegedly hid mother learned that gold stashed ZhuoXi jiu hua, wanli trek to mountain son back, found a long time, eager, and combined with all the way wind and frost, nearly blind eyes. Gold heart with square edge mother washed for a well in the spring eye, healed mother eye diseases, CiJing Ming eyes say "spring". Gold heart attentively to wait on her mother and asked her to elaborate buddhist karma, mother is feeling, finally leave mountain to help protect the Buddha, and later generations built in the square tower, tower "called" empress. But the jiuhua mountain also has said "empress" tower is commemorative gold hid in the wife's before becoming a monk. Both mother and wife, "the legend of empress tower is beautiful.

　　Ok, we the jiuhua mountain tour to this end, thank you for your support and cooperation for the work of wang, hope I still have a chance to continue to service for you, I wish you all a pleasant journey! Thank you very much!

九華山化城寺導(dǎo)游詞 篇7

　　Fellow friends everybody is good, welcome to lotus buddhist - the jiuhua mountain tourism, I'm anhui travel guide, wang ping, you can call me xiao wang or Wang Dao, was sitting beside the driver wu teacher, he has many years of driving experience, you can feel free in his car. In the next few days will have our service for everyone. We met just like my name, "welded" is also a kind of predestination. We will do our best to bring you the best service, hope you have a happy journey of jiuhua mountain, and now I want to introduce you to the first an overview of our jiuhua mountain:

　　Jiuhua mountain is located in the territory, county in anhui is our country key scenic spot, national 5 a grade scenic spot, with shanxi wutai mountain, mount emei of sichuan province, zhejiang mount putuo and said the four famous buddhist mountains in China. Wutai mountain is manjusri bodhisattva, emei samantabhadra bodhisattva dojo, mount putuo is the dojo guanyin bodhisattva, and we are the jiuhua mountain like ksitigarbha bodhisattva dojo. Jiuhua mountain originally called nine mountain, because jiuhua greatly small 99 peaks, nine peaks particularly prominent, so called nine mountain, later it by Li Bailai jiuhua mountain, see stack jade green peaks, wrote "miao have two gas, lingshan jiu hua" of verse, then people will be nine mountain renamed the jiuhua mountain. In the tang dynasty kaiyuan years, ghost kingdom prince Jin Qiao sleep in our jiuhua practice, finally died at the age of 99. The Buddhism thought his asceticism and passed away the flesh and the records in the buddhist scriptures have similar like ksitigarbha bodhisattva, so I think he is the embodiment of like ksitigarbha bodhisattva, buddhists call him a heart of gold. The jiuhua mountain and therefore is regarded as like ksitigarbha bodhisattva dojo. Now have the temple more than 90, monks, more than 600 people, is a characteristic and has important influence on buddhist shrine. Says the us has arrived, we are now ready to get off, please take your belongings and don't put your valuables in the car, wait a moment we will close the car doors and Windows for us master wu, also please remember our bus license plate number, color, and parking spot.

　　To the holy land of Buddhism, of course, to feel the Buddha of dust, so, today we'll begin with this temple street nine China most scenic area, enter the jiu hua street scenic area, is a cross lane. He is carved from marble, 9 meters high, please look up the banners on the engraved with the "nine degrees have" four characters, but the emperor kangxi hand! Through the door, welcomed everyone to see is below the fairy bridge, the bridge is built in the qianlong years, everybody with me on this ancient bridge, we together into the wonderland!

　　You see, across the bridge facing us is the temple of gion. He is a key national temple, is the only a palatial jiuhua mountain temple, the scale is one of the biggest in jiuhua mountain four big jungle. It consists of the gate, the great hall, Ursa major, the guest room, lecture hall and the scripture-stored dozen monomer building composition and so on. Dear visitors please pay attention to look at the entrance, you have found it deviated from the centerline of the hall? Do you know why? Because ah! Slanting gate is to have cultured, it to ward off evil spirits, and secondly is the door toward the mountain temple city temple. Before entering the temple, we should pay attention to the following points: one is in when it entered the temple of one foot across the threshold, the threshold of the temple is the Buddha's shoulder, you must not be trampled on, the second is not to talk loudly in it or to bring to temple in the world of mortals joke, 3 it is please do not touch the monks at random.

　　Here you go with me into the gion temple appreciate its unique charm! Our position is great now, on the opposite side of the hall, to the four major Kings statues. They are a pop singer, south growth, east west wide eyes pop, northern book pop, folk, also known as four major Kings, good crop is Buddhism guardian deity. Look at the center of the hall, here to the smile Mimi is maitreya, the behind the maitreya, is bodhisattva wei tuo, he is guarding the Buddha god will.

　　Also good, fellow tourists friends please follow tight wang, watch your step, from the great hall to go outside, just came to the Ursa major. Here to the three Buddha is 12 meters in height, is in the middle of the Buddha, both sides respectively is amitabha and medicine Buddha, and on both sides of the hall, as most of you have guessed, right! For setting the 18 arhats statue. You go back with me again, the back hall, honours is manjusri, samantabhadra bodhisattva's statue. The "island of guanyin" large-scale three-dimensional relief, the carving is behind the sakyamuni Buddha, this is a picture of a concentrated Chinese buddhist bodhisattvas map.

　　Please keep up with the good, behind friends, followed by our team, out of the temple of gion, we came to the city temple, temple is the jiuhua mountain temple city. You can see into a temple there is a stone outside platform, platform with empress tower with a well, because when the cultural revolution destroyed, now only a stylobate, reportedly Jin Qiao sleep at that time in the side, very very miss him, his mother ran to look for him, because the thoughts of love, she cried for three days and three nights, the cry blind, Jin Qiao sleep he will use this well help her to wash eyes, his mother will see later. So this well known as known as bright eye springs, later generations to commemorate his mother nearby tower built empress. You follow me into the temple to visit the city, look at the stone lion, legend has it that this is a relic of tang and song dynasty era, because of long time, has been unable to identify the original. We walked up next to the stone steps, and now we are dedicated to like ksitigarbha bodhisattva stands resemble the Ursa major. You carefully look at the figure of Buddha, lowered his hands, palms outward, can satisfy the desire of all beings.

　　We call it to print. Wang told everyone an unwritten custom, now to the jiuhua mountain if you want to burn incense, course as long as is the main 3 temple worship, into a temple, halls of the flesh, tiantai temple. Now we are in the halls of the flesh, please look at the words on the board: month halls of the body! Why call on body halls? Because the previous month and meat are interlinked, so now many people describe body organs words next to the word will have a month. Halls of the building has distinguishing feature very flesh, the temple tower, tower have stone, stone here is gold hid in the flesh, the lunar July 30 is his birthday, and he died, on the day of the day there will be thousands and thousands of people to worship. Entered the halls of the physical body you can see the door head hanging like ksitigarbha bodhisattva vows: as people all parties bodhi. Hell is not empty. Don't become Buddha. So like ksitigarbha bodhisattva, known as the great bodhisattvas. Believe there are great bodhisattva bless, you will be good is always in the future.

　　We will go to the century palace, for the next hundred years old palace was built in the Ming dynasty, dedicated to the monk's body. This legend to the monk, main edible yellow fine. Salvia miltiorrhiza and other wild plants, and thorns tongue blood mixed powders copying a buddhist scriptures, with more than 20 years to finish copy books, died 110 years. At the age of the temple, palace flesh can see to the monks of the gold body of Buddha, wore a capuchin, Khmer, sits a lotus, enjoy all family. Jiuhua mountain has found 14 with flesh, and stay around for hundreds of years old, may be a vegetarian for a long time with them, parinirvana less water in the body, when death porcelain jar sealing and other factors. Behind please keep up with friends, then we will go to tiantai scenic spot, as the saying goes, "not ShangTianTai, equal to did not come," explain the jiuhuang scenic spot in tiantai. Tiantai peak is the jiuhua mountain, 1300 meters above sea level. Standing on the tiantai peak can see a panoramic view of jiu hua street, tiantai guanyin rock scenic area's main attraction. Dapeng rocks such as listening to the stone, and gold hid in the hid in the hole, just to the jiuhua practice with signs the ancient worship of the units like ksitigarbha bodhisattva, preaching of tiantai temple main places like ksitigarbha bodhisattva, okay, let's take a cable car to tiantai scenic spot's go!

九華山化城寺導(dǎo)游詞 篇8

　　大家好!歡迎大家來(lái)到我們蓮花佛國(guó)------九華山旅游!下面呢我先向大家介紹一下我們九華山的概況..我們九華山位于安徽省池州市,是我們安徽省”兩山一湖”黃金旅游區(qū)的主要景區(qū).這里景色秀麗,古剎林立,與四川的峨眉山,山西的五臺(tái)山,浙江的普陀山并稱為我國(guó)的四大佛教名山.

　　我們的九華山呢其實(shí)原來(lái)并不叫九華山.在唐朝的時(shí)候叫九子山,因?yàn)榫湃A山山峰秀麗,高出云層的山峰有九座,因此叫做九子山.天寶年間,詩(shī)仙李白曾兩次到過(guò)此地,先后寫(xiě)下”妙有分二氣,靈山開(kāi)九華”,天河掛綠水,秀出九芙蓉”等千古佳句,九華山之名因此而得并且一直用到了今天.

　　九華山宗教活動(dòng)歷史悠久，道教最先在九華山發(fā)展，佛教更加興盛。在唐朝開(kāi)元年間，新羅國(guó)王子金喬覺(jué)航海東來(lái)，遍訪名山，最后選在了我們的九華山修行。夜間露宿在山上的山洞里�？柿司秃壬缴系纳饺�水，餓了就吃山上的野生植物，黃精。最后在他99歲的時(shí)候圓寂。佛教界認(rèn)為他生前苦行，圓寂后與佛經(jīng)里所記載的地藏菩薩相合，尊為地藏菩薩應(yīng)化，因他在未出家的時(shí)候姓金，所以大家都稱為金地藏。九華山也就自此被辟為地藏菩薩的道場(chǎng)。唐代后，九華山佛教聲明漸著，經(jīng)過(guò)歷朝歷代的修葺，到清代全山寺院已經(jīng)有150多座了。祗圓寺，東崖寺，百歲宮，甘露寺四大叢林，香火之盛甲天下。改革開(kāi)放以后，古老的佛山舊貌重輝。現(xiàn)有寺院90多座，僧侶600多人。是一個(gè)特色鮮明和有重要影響的佛教圣地。

　　下面我們進(jìn)入的是九華街景區(qū)，首先就看到一座石門(mén)坊是大理石雕刻而成，高9米，是仿清的徽派建筑。橫額上鐫刻著康熙皇帝御書(shū)的“九華圣境”四個(gè)大字。中門(mén)兩柱南北下方雕有石獅。門(mén)坊端莊典雅。過(guò)了門(mén)坊呢下面大家看到的就是迎仙橋了，這座橋是修建于乾隆年間，是一座單孔石拱橋，在這里呢大家隨我一起踏上這座古橋我們一起步入仙境之中!

　　大家看，過(guò)了橋正面就是祗園寺的大殿。祗園寺是國(guó)家重點(diǎn)寺院，規(guī)模是九華山四大叢林里最大的了。也是唯一的一座叢林寺院，由山門(mén)，天王殿，大雄寶殿，客堂，講堂和藏經(jīng)樓等十余座單體建筑組成，是典型的組合式建筑。它的山門(mén)偏離了大殿中軸線，大家知道這是為什么嗎?因?yàn)榘⊥嶂蒙介T(mén)是頗有講究的，一來(lái)呢是為了辟邪，二來(lái)是門(mén)向朝著開(kāi)山祖寺化城寺。大雄寶殿琉璃碧瓦，飛檐翹角，地位十分突出。在寺廟的前院墻上有一條石刻“泰山石敢當(dāng)”5個(gè)大字十分醒目，大家來(lái)猜猜看這是做什么用的啊?

　　呵呵，既然大家猜不出來(lái)那我就公布謎底啦，這個(gè)呢是我們祗園寺獨(dú)有的，是用來(lái)辟邪鎮(zhèn)妖的，大家記住了嗎?好，現(xiàn)在我們游覽下一個(gè)景點(diǎn)。

九華山化城寺導(dǎo)游詞 篇9

　　Dear friends, at the moment, our location is Jiuhua street, 600 metersabove sea level, which is the reception center of the whole mountain. Walkingalong the street, we come to the main temple of Jiuhua Mountain_ Huachengtemple, according to the Buddhist scriptures, once Sakyamuni and his discipleswent to the countryside to preach. After a long walk, the disciples were hungryand thirsty, and could not sit up. At this time, the Buddha pointed to the frontand said, "there is a city in front. Go to huazhai quickly.". The apprenticeimmediately came to the spirit. In fact, the so-called Huacheng comes from theEnlightenment of Buddha.

　　In addition, before entering the temple, we should pay attention to thefollowing points: first, when entering the temple, we should step across thethreshold. The threshold of the temple is the shoulder of the Buddha, so we mustnot step on it. Second, we should not make loud noises or bring jokes from theworld of mortals into the temple. Third, please do not touch the monks' magicweapons at will. OK, let's go into Huacheng temple. Huacheng Temple

　　After that, we come to the palace of the flesh. Please take a look at thewords on the flat forehead: the palace of the moon! Why is it called the palaceof the moon? Because in the past, the moon and the flesh were interchangeable,so now many words describing human body parts and organs will have a month nextto them.

　　The architecture of the hall of the flesh body is very distinctive, "thereare towers in the hall and tanks in the towers."; Jin qiaojue, the king ofTibetans, died at the age of 99 after 75 years of cultivation in Jiuhua Mountainin the 10th year of Yuanzhen of Tang Dynasty. Three years later, when he openedthe jar, his body was soft and his face looked like a living one. The sound of agolden lock shook his bony joints. According to the Buddhist scriptures, he wasa Bodhisattva, so he was honored as the Bodhisattva of Tibetans.

　　Walking into the hall of the body, you can see the great wish of the earthhanging on the lintel: all living beings will pass through, and the Bodhisattvadike will be proved; the hell will not be empty, and the oath will not become aBuddha. Therefore, the Bodhisattva of Tibet is also known as the great wishBodhisattva. I believe that with the blessing of the great wish Bodhisattva, youmust have good luck in the future.

　　Jiuhua scenery is on the roof. Tiantai peak is the main peak of JiuhuaMountain, with an altitude of more than 1300 meters. There is a saying that "ifyou don't get on the roof, you don't come.". From the rooftop of Jiuhua street,about 15 Huali mountain road, along the road through many scenic spots. When youare out of breath and reach the top of the roof, the scenery in front of youwill make you open-minded and tired. All around the mountains crawling, lookingat Jiuhua street, only palm so big. Looking from afar, heaven and earth areintegrated, and the Yangtze River is indistinctly visible. The clear mountainwind brings waves of pines and bamboos, which makes people intoxicated. Thesurrounding rocks are strange in shape and mostly dark. There is a huge stoneengraved with the word "non human". At this moment, it really makes people feellike they are in the fairyland of Penglai. It is said that watching the sunriseon the rooftop is no less magnificent than watching the sunrise on Mount Tai.Therefore, "Tiantai xiaori" is listed as one of the "ten sceneries ofJiuhua".

　　Well, my friends, the short journey to Jiuhua Mountain is over in a hurry.I hope you can fulfill your wish. When you come to Jiuhua Mountain, I can stillserve you.

九華山化城寺導(dǎo)游詞 篇10

　　位于安徽省池州市東南境，西北隔長(zhǎng)江與天柱山相望，東南越太平湖與黃山同輝，是安徽”兩山一湖”（黃山、九華山、太平湖）黃金旅游區(qū)的北部主入口、主景區(qū)。風(fēng)景區(qū)面積120平方公里，保護(hù)范圍174 平方公里。中心位置（九華街雪地理坐標(biāo)為東經(jīng)117°8′，北緯30°5′�，F(xiàn)為國(guó)家aaaa級(jí)旅游區(qū)、全國(guó)文明風(fēng)景旅游區(qū)示范點(diǎn)，被譽(yù)為國(guó)際性佛教道常

　　1。山水奇秀，風(fēng)景名山

　　九華山以奇麗的自然風(fēng)光著稱于世。南朝時(shí)，因此山奇秀，高出云表，峰巒異狀，其數(shù)有九，故號(hào)九子山。唐代李白游山時(shí)觀九峰如蓮花，寫(xiě)下了“妙有分二氣，靈山開(kāi)九華”；“天河掛綠水，秀出九芙蓉”的詩(shī)句，并改九子名為九華。九華山主體由花崗巖構(gòu)成，由于受構(gòu)造、巖性及外力等影響，形成了以峰為主、盆地峽谷、溪澗流泉交織其中的雄奇秀麗的地貌景觀。九華山有名峰70 余座，千米以上高峰30余座，最高十王峰海拔1342米。唐代劉禹錫觀山時(shí)贊嘆：“奇峰一見(jiàn)驚魂魄”，“自是造化一尤物”。境內(nèi)清溪縈繞，山西五條溪流匯于六泉口，經(jīng)五溪河、九華河匯入長(zhǎng)江；山南三溪和山東兩溪分別流經(jīng)三溪河、陵陽(yáng)河匯入太平湖。山間遍布深溝峽谷，垂?jié)緶Y潭，流泉飛瀑，氣象萬(wàn)千。“江邊一幅王維畫(huà)，石上千年李白詩(shī)”。九華山是一幅清新自然的山水畫(huà)卷。九華山處處有景，移步換景，清代概括有”九華十景”。對(duì)外開(kāi)放后，新辟八大景區(qū)，百余處新景點(diǎn)。新老景點(diǎn)交相輝映，自然秀色與人文景觀相互融和，加之四季分明的時(shí)景和日出、晚霞、云海、霧冖雪霰、佛光等天象奇觀，美不勝收，令人留連忘返。

　　2。地藏道場(chǎng)，佛教名山

　　九華山是中國(guó)佛教四大名山之一，著名地藏菩薩道常它的開(kāi)創(chuàng)人為新羅僧地藏。公元7世紀(jì)，在中國(guó)唐朝與朝鮮半島頻繁交往的大背景下，新羅國(guó)王子金喬覺(jué)航海東來(lái)，遍訪名山，卓錫九華，苦修數(shù)十載，圓寂后被認(rèn)為地藏菩薩”靈跡示現(xiàn)”，因其俗姓金，故稱金地藏，從此九華山被辟為地藏菩薩道常唐時(shí)九華山有寺院20余座，宋代發(fā)展到40余座，至明代更有長(zhǎng)足的發(fā)展，主剎化城寺成為擁有數(shù)十座寮房的總叢林，全山寺院達(dá)100余座，香火興旺為“東南諸山之冠”。于是九華山便同五臺(tái)、峨眉、普陀共稱為中國(guó)佛教四大名山。清代九華山寺院達(dá)150余座，由總叢林化城寺分衍出祇園寺、東崖寺、百歲宮、甘露寺等四大叢林，在四大佛山中以”香火甲天下”而聞名于世。20世紀(jì)70年代末對(duì)外開(kāi)放后，古老的佛山沐浴盛世朝陽(yáng)，活力再現(xiàn)，舊貌重輝。

　　現(xiàn)有各類寺院90余座，其中國(guó)家重點(diǎn)寺院9座，省級(jí)重點(diǎn)寺院30座；僧侶600余人，各類佛像萬(wàn)余尊，各種佛教文物XX余件。寺院普遍得到維修，佛事活動(dòng)正常開(kāi)展，對(duì)外交往活動(dòng)頻繁，九華山佛教與日本、韓國(guó)、新加坡、馬來(lái)西亞、美國(guó)、泰國(guó)以及香港、中國(guó)臺(tái)灣地區(qū)等佛教團(tuán)體友好交往不斷，先后有百余名僧侶出境訪問(wèn)。在當(dāng)今我國(guó)佛教道場(chǎng)中，九華山以博大精深的佛教文化、國(guó)際性佛教道嘗香火旺盛、僧俗融和受到廣泛贊譽(yù)，成為特色鮮明和有重要影響的佛教圣地。

　　3。歷史悠久，文化名山

　　宗教文化與山水文化相融，大量的歷史人文活動(dòng)，使九華山成為一座歷史悠久、積淀豐厚的文化名山。多年前，九華山就有道家駐足，《福地考》稱九華為“三十九福地”，至今留有道教人物活動(dòng)遺跡和道觀遺址20余處。東晉隆安五年（401）天竺僧杯渡在九華創(chuàng)建茅庵，佛教開(kāi)始傳入九華山。唐時(shí)新羅僧創(chuàng)建地藏道場(chǎng)，“勝境巍巍，普放大光”；至明清香火極盛，成為中國(guó)佛教四大名山之一，經(jīng)久不衰。道教福地與佛教圣地使得九華山聲名大振，吸引了無(wú)數(shù)名流騷人紛至沓來(lái)。

　　自李白之后，許多文人學(xué)者接踵而至，他們?cè)诰湃A或者隱居山莊，著書(shū)立說(shuō)；或者創(chuàng)立書(shū)：，聚眾講學(xué)；或者出入煙霞，參學(xué)訪道；寄情山水，吟詩(shī)作畫(huà)。九華山有太白書(shū)堂、陽(yáng)明書(shū)：、甘泉書(shū)：等20余處書(shū)：遺址。九華山又為民歌之鄉(xiāng)，匯集有兒童歌謠、勞動(dòng)歌謠、儀式歌謠達(dá)300余首，非常多帶有佛教色彩，生動(dòng)表達(dá)了勞動(dòng)人民思想感情和生活情趣。歷代朝廷也垂青九華，明神宗敕諭、賜銀，清康熙、乾隆御書(shū)”九華圣境”、”芬陀普教”，九華山先后有50多座寺院受朝廷賜額。

　　大量歷史人文的活動(dòng)，遺有豐富的歷史文物，九華山有歷史文物XX余件，其中珍貴文物近百件。對(duì)外開(kāi)放后，重視文化資源的開(kāi)發(fā)，著力挖掘整理佛教文化，成立”金地藏研究會(huì)”和佛教文化研究會(huì)，創(chuàng)辦佛學(xué)院，開(kāi)辦文物館，文化資源得到初步開(kāi)發(fā)，在海內(nèi)外產(chǎn)生了廣泛影響。這里的儒釋道文化、鬼文化、建筑文化、石刻文化、民俗文化、飲食文化、茶文化和肉身文化等，異彩紛呈，令人驚嘆。九華山是一座底蘊(yùn)深厚的文化名山。

九華山化城寺導(dǎo)游詞 篇11

　　給為游客朋友們，大家好！我叫王翔宇，是大家此次旅行的導(dǎo)游，大家叫我小王就好了。歡迎大家來(lái)到九華山旅游！下面首先向大家介紹一下我們九華山的概況。九華山位于安徽省池州市，是安徽“兩山一湖”黃金旅游區(qū)的主要景區(qū)，這里景色秀麗，古剎林立，與四川峨眉山，山西五臺(tái)山、浙江普陀山并稱我國(guó)的四大佛教名山。

　　九華山原來(lái)并不叫九華山，在唐朝的時(shí)候叫做九子山，因?yàn)榫湃A山山峰秀麗，高出云層的山峰有九座，因此九座九子山。唐天寶年間，詩(shī)仙李白曾兩次到

　　下面我們首先進(jìn)入的就是九華街景區(qū)，首先看到的是一座石門(mén)坊。它是大理石雕刻而成，高9米，是仿清的徽派建筑。橫額上鐫刻著康熙皇帝御書(shū)的“九華勝境”四個(gè)大字。中門(mén)兩柱南北下方雕有石獅。門(mén)仿端莊典雅，過(guò)了門(mén)坊大家看到的就是迎仙橋了，這座橋修建于乾隆年間，是一座單孔石拱橋，下面就請(qǐng)大家隨我一起踏上這座古橋，一起步入仙境之中吧！

　　好，游完祇園寺，我們現(xiàn)在來(lái)到的便是九華街的中心位置，大家看到的便是九華山開(kāi)山祖寺化城寺了。化城寺石階下有宋代石獅一對(duì)，一雌一雄，古拙渾厚�；�城寺依地形漸次升高，結(jié)構(gòu)嚴(yán)謹(jǐn)，古樸典雅，基本保存了開(kāi)山祖寺原有風(fēng)貌。

　　好了，我們九華山的游覽到此就告一段落了，感謝各位對(duì)小王工作的支持與配合，希望以后還有機(jī)會(huì)繼續(xù)為大家服務(wù)，祝大家一路順風(fēng)！謝謝！

九華山化城寺導(dǎo)游詞 篇12

　　各位游客，大家好!歡迎大家來(lái)到我們蓮花佛國(guó)——九華山旅游!我是大家此次旅行的導(dǎo)游，我叫王萍，大家叫我小王就好了。下面首先向大家介紹一下我們九華山的概況。九華山位于安徽省池州市，是安徽“兩山一湖”黃金旅游區(qū)的主要景區(qū)，這里景色秀麗，古剎林立，與四川峨眉山，山西五臺(tái)山、浙江普陀山并稱我國(guó)的四大佛教名山。

　　九華山原來(lái)并不叫九華山，在唐朝的時(shí)候叫做九子山，因?yàn)榫湃A山山峰秀麗，高出云層的山峰有九座，因此九座九子山。唐天寶年間，詩(shī)仙李白曾兩次到過(guò)此地，先后寫(xiě)下“妙有分二氣，靈山開(kāi)九華，天河掛綠水，秀出九芙蓉”等千古佳句，九華山因此而得名，并且一直沿用到今天。

　　九華山宗教活動(dòng)歷史悠久，道教最先在九華山發(fā)展，佛教更加興盛。在唐開(kāi)元年間，新羅國(guó)王子金喬覺(jué)航海東來(lái)，遍訪名山，最后選在我們的九華山修行。夜間露宿在山上的山洞里，渴了就喝山上的山泉水，餓了就吃山上的野生植物。最后在他99歲的時(shí)候圓寂。佛教界認(rèn)為他生前苦修，圓寂后與佛經(jīng)里所記載的地藏菩薩相合，尊為地藏菩薩應(yīng)化，因他在未出家的時(shí)候姓金，因此又稱為金地藏。九華山也就自此被辟為地藏菩薩的道場(chǎng)。唐代后，九華山佛教聲明漸著，經(jīng)過(guò)歷朝歷代的修葺，到清代全山寺院已經(jīng)有150多座了，祇園寺、東崖寺、百歲宮、甘露寺四大叢林，香火之盛甲天下。

　　下面我們首先進(jìn)入的是九華街景區(qū)，首先看到的是一座石門(mén)坊。它是大理石雕刻而成，高9米，是仿清的徽派建筑。橫額上鐫刻著康熙皇帝御書(shū)的“九華勝境”四個(gè)大字。中門(mén)兩柱南北下方雕有石獅。門(mén)仿端莊典雅，過(guò)了門(mén)坊大家看到的就是迎仙橋了，這座橋修建于乾隆年間，是一座單孔石拱橋，下面就請(qǐng)大家隨我一起踏上這座古橋，一起步入仙境之中吧!

　　大家看，過(guò)了橋正面就是祇園寺的大殿。祇園寺是國(guó)家重點(diǎn)寺院，規(guī)模是九華山四大叢林里最大的了，由山門(mén)、天王殿、大雄寶殿、客堂、講堂和藏經(jīng)樓等十余座單體建筑組成，是典型的組合式建筑，它的山門(mén)偏離了大殿中軸線，大家知道這是為什么嗎?因?yàn)榘�，歪置山門(mén)是頗有講究的，一來(lái)是為了辟邪，二來(lái)是門(mén)向朝著開(kāi)山祖寺化城寺。大雄寶殿琉璃碧瓦，飛檐翹角，地位十分突出。在寺廟的前院墻上有一條石刻，上面“泰山石敢當(dāng)”5個(gè)大字十分醒目，大家來(lái)猜猜這是做什么用的?其實(shí)這個(gè)是祇園寺獨(dú)有的，是用來(lái)辟邪鎮(zhèn)妖的。

　　進(jìn)入山門(mén)，就是靈官殿，進(jìn)門(mén)登殿，只見(jiàn)神龕里站立著的卻是赤面紅須、雙目圓睜、高舉鐵鞭的王靈官。王靈官是道教的護(hù)法神，怎么到此護(hù)起佛法了呢?原來(lái)傳說(shuō)佛教的護(hù)法韋馱犯了“殺生”的錯(cuò)誤，被地藏菩薩“解聘”，讓王靈官頂了班，這反映了佛道“合作”的天王殿意思，在全國(guó)恐怕是僅此一處了。

　　從靈官殿過(guò)一小庭院，有一座亭閣式的方形重檐殿堂，歇山頂，內(nèi)供四大天王像，稱天王殿。中間龕內(nèi)端坐著“笑口常開(kāi)，大肚包容”的彌勒佛。“一缽千家飯，孤身萬(wàn)里行”，是他的兩句偈語(yǔ)。兩側(cè)為四座天王塑像。

　　靈官殿和天王殿在同一臺(tái)基上，而再高一層的臺(tái)基上則筑有大雄寶殿。大雄寶殿內(nèi)，正面立著高約12米的三世佛，座下是碧綠蓮花座，下有須彌座(又叫金剛臺(tái))，雕刻精細(xì)。供桌正面橫刻著“唐僧取經(jīng)”故事的大面浮雕。佛像前，為主持法會(huì)的和尚禮佛跑拜處。

　　好，游完祇園寺，我們現(xiàn)在來(lái)到的便是九華街的中心位置，大家看到的便是九華山開(kāi)山祖寺化城寺了。佛經(jīng)有”指地化城”之說(shuō)�；�城寺位于九華山化城峰西南，化城盆地中心，因此得名化城寺�；�城寺歷史悠久，它修建于晉代，也是九華山的主寺，寺的建筑依山勢(shì)布局，反映了高超的建筑設(shè)計(jì)藝術(shù)。寺內(nèi)有一口高一丈有余，重約20xx斤的古鐘，鑄造精美，聲音洪亮，用槌撞擊，凝重清揚(yáng)的鐘聲，在山谷回蕩，往往使人有超凡脫俗之感。“化城晚鐘”遂成為“九華十景”之一。

　　古寺歷經(jīng)興廢，在歲月長(zhǎng)河中依然聳立。現(xiàn)存四進(jìn)民居式殿宇，前三進(jìn)為清代建筑：一進(jìn)靈官殿，二進(jìn)天王殿，三進(jìn)大雄寶殿。二、三進(jìn)之間有一巨大四落水天井，意為”四水歸明堂”。大雄寶殿全木窗門(mén)，門(mén)楣上刻有冰紋窗欞。頂中大藻井”九龍盤(pán)珠”浮雕為藝術(shù)珍品。四進(jìn)藏經(jīng)樓為九華山惟一明代建筑，近期按原貌修復(fù)�；�城寺依地形漸次升高，結(jié)構(gòu)嚴(yán)謹(jǐn)，古樸典雅，基本保存了開(kāi)山祖寺原有風(fēng)貌。

　　化城寺石階下有宋代石獅一對(duì)，一雌一雄，古拙渾厚。前有放生池，月牙形，據(jù)傳是金地藏率眾徒修建化城寺時(shí)開(kāi)挖的，既為寺院防火，又為僧侶和香客放生之用。池前是平整、開(kāi)闊的化城廣場(chǎng)，廣場(chǎng)中有一用石條壘成的”娘娘塔”基，是紀(jì)念金地藏母親的。據(jù)傳金地藏母親得知金地藏卓錫九華后，萬(wàn)里跋涉來(lái)山尋兒回歸，長(zhǎng)時(shí)間思兒心切，加之一路風(fēng)霜，眼睛快要失明。金地藏用廣場(chǎng)邊一口井中泉水為母洗眼，治好了母親眼疾，此井后人稱”明眼泉”。金地藏用心侍候母親，并向她細(xì)說(shuō)佛教因緣，母被感悟，終于留山助兒護(hù)佛，后人在廣場(chǎng)建塔紀(jì)念，稱”娘娘塔”。但是，九華山也有人稱”娘娘塔”是紀(jì)念金地藏出家前的妻子的。不論是母親還是妻子，”娘娘塔”的傳說(shuō)都是美麗的。

　　好了，我們九華山的游覽到此就告一段落了，感謝各位對(duì)小王工作的支持與配合，希望以后還有機(jī)會(huì)繼續(xù)為大家服務(wù)，祝大家一路順風(fēng)!謝謝!

九華山化城寺導(dǎo)游詞 篇13

　　各位朋友，此刻我們的位置是位于芙蓉峰下海拔600米的九華街，那里是全山的接待中心，沿著街道向前走我們就來(lái)到了九華山的開(kāi)山主寺_化城寺，據(jù)佛經(jīng)中記載：一次釋加牟尼與小徒下鄉(xiāng)布道，走了很遠(yuǎn)，小徒饑渴交加，坐在地上不起來(lái)了，這時(shí)佛祖手指前方說(shuō)：前有一城，速去化齋。徒弟立馬就來(lái)了精神。其實(shí)所謂化城就是佛祖點(diǎn)化而來(lái)的。

　　還有，在進(jìn)寺之前要注意一下幾點(diǎn)：一是在走進(jìn)寺廟的時(shí)候要一腳跨過(guò)門(mén)檻，寺廟的門(mén)檻是佛祖的肩膀，大家必須不要踩上去，二是不要在里面大聲喧嘩或?qū)⒓t塵中的玩笑話帶入廟中，三是請(qǐng)大家不要隨意觸碰僧人的法器。好，我們走進(jìn)化城寺�；�城寺………………

　　之后就到了肉身寶殿，請(qǐng)大家看一下扁額上的的字：月身寶殿!為什么叫月身寶殿呢因?yàn)樵谝郧霸潞腿馐峭�假字，所以此刻很多形容人身體部位器官的字都會(huì)有一個(gè)月字旁。

　　肉身寶殿的建筑十分有特色，“殿中有塔，塔中有缸;缸中有肉身”，這肉身即是地藏王金喬覺(jué)的肉身，唐元貞十年，金喬覺(jué)在九華山修行75年后99歲圓寂，3年后開(kāi)缸，其遺體綿軟，顏面如生，撼其骨節(jié)有金鎖般響聲，依佛經(jīng)中所示，乃菩薩應(yīng)世，遂尊為地藏王菩薩。

　　走進(jìn)肉身殿，能夠看到門(mén)楣上懸掛著地藏大愿：眾生渡盡，方證菩堤;地獄未空，誓不成佛。所以地藏菩薩又被稱為大愿菩薩。相信有大愿菩薩的庇佑，各位今后也必須能好運(yùn)常伴。

　　九華勝景在天臺(tái)。天臺(tái)峰是九華山的主峰，海拔1300多米。有“不登天臺(tái)，等于沒(méi)來(lái)”的說(shuō)法。從九華街上天臺(tái)，約15華里山路，沿路經(jīng)過(guò)很多風(fēng)景點(diǎn)。當(dāng)你氣喘吁吁，到達(dá)天臺(tái)正頂，眼前的景色，將使你胸襟開(kāi)闊，疲勞頓消。四周群山匍伏，遠(yuǎn)望九華街，僅有巴掌那么大了。極目遠(yuǎn)眺，天地渾然一體，長(zhǎng)江如練隱隱可見(jiàn)。清冽的山風(fēng)送來(lái)陣陣松濤、竹喧，令人陶醉。周圍的巖石，奇形怪狀，多呈黝黑色。有一巨石上刻“非人間”三字。此時(shí)此刻，真使人有身臨蓬萊仙境之感。在天臺(tái)上看日出，據(jù)說(shuō)其瑰麗景色不亞于在泰山日觀峰看日出。所以“天臺(tái)曉日”被列為“九華十景”之一。

　　好了，各們朋友，短暫的九華山之旅就這樣匆匆結(jié)束了，期望大家心愿達(dá)成來(lái)九華山還原時(shí)，我還能為大家服務(wù)。

九華山化城寺導(dǎo)游詞 篇14

　　各位朋友大家好，歡迎來(lái)到蓮花佛國(guó)--九華山旅游，我是安徽旅行社導(dǎo)游王萍，大家可以叫我小王或者王導(dǎo)，坐在旁邊的是司機(jī)吳師傅，接下來(lái)的幾天就有我們?yōu)榇蠹曳��?wù)。大家的相遇就像我的名字一樣，“萍水相逢”也是一種緣分啊。我們會(huì)盡自己最大的努力給大家?guī)�去最好的服�?wù)，希望大家有一個(gè)開(kāi)開(kāi)心心的九華山之旅，現(xiàn)在呢我先想大家介紹一下我們九華山的概況:

　　九華山位于安徽省青陽(yáng)縣境內(nèi)，是我國(guó)重點(diǎn)風(fēng)景名勝區(qū)，國(guó)家5A級(jí)景區(qū)，它與山西的五臺(tái)山，四川的峨眉山，浙江普陀山并稱中國(guó)四大佛教名山。大家知道嗎?五臺(tái)山是文殊菩薩的道場(chǎng)，峨眉山是普賢菩薩的道場(chǎng)，普陀山是觀音菩薩的道場(chǎng)，而我們九華山呢是地藏菩薩的道場(chǎng)。九華山原來(lái)叫九子山，因?yàn)榫湃A山大大小小有99座山峰，有九座山峰特別突出，所以稱為九子山，后來(lái)呢詩(shī)仙李白來(lái)九華山游玩，看到層巒疊翠的山峰，寫(xiě)下了“妙有分二氣，靈山開(kāi)九華”的詩(shī)句，后來(lái)人們就將九子山改名為九華山。在唐朝開(kāi)元年間，新羅國(guó)王子金喬覺(jué)在我們九華山修行，最后99歲的時(shí)候圓寂。佛教界認(rèn)為他生前的苦行和圓寂后的肉身與佛經(jīng)里所記載的地藏菩薩很相似，所以就認(rèn)為他是地藏菩薩的化身，佛教徒們稱他為金地藏。九華山也因此被視為地藏菩薩的道場(chǎng)。現(xiàn)在有寺院90多座，僧侶600多人，是一個(gè)特色鮮明和有重要影響的佛教圣地。說(shuō)著說(shuō)著咱們已經(jīng)到了，來(lái)了這佛教圣地，當(dāng)然要感受一下佛的仙氣，那么，今天我們就先從這寺院最多的九華街景區(qū)開(kāi)始吧，進(jìn)入九華街景區(qū)，映入眼簾的是一座石門(mén)坊。他是由大理石雕刻而成的，高九米，大家請(qǐng)?zhí)ь^看下，橫額上刻著“九華圣境”四個(gè)大字，這可是康熙皇帝手筆哦!過(guò)了門(mén)坊，下面大家看到的就是迎仙橋了，這座橋修建于乾隆年間，大家隨我一起踏上這古橋，我們一起步入仙境之中吧!

　　大家看，過(guò)了橋正對(duì)著我們的就是祗園寺了。他是國(guó)家重點(diǎn)寺院，是九華山唯一一座宮殿式廟宇，規(guī)模在九華山四大叢林里是最大的。它由山門(mén)、天王殿，大雄寶殿，客堂，講堂和藏經(jīng)樓等十多座單體建筑組成。各位游客請(qǐng)注意看下這山門(mén)，大家有沒(méi)有發(fā)現(xiàn)它偏離了大殿的中軸線?大家知道為什么嗎?因?yàn)榘?歪置山門(mén)可是有講究的，一來(lái)是為了避邪，二來(lái)是門(mén)朝著開(kāi)山祖寺化城寺。在進(jìn)入寺廟之前，大家要注意以下幾點(diǎn):一是在走進(jìn)寺廟的時(shí)候要一腳跨過(guò)門(mén)檻，寺廟的門(mén)檻是佛祖的肩膀，大家一定不要踩下去，二是不要在里面大聲喧嘩或是將紅塵的笑話帶入寺廟中，三是請(qǐng)大家不要隨意觸碰僧人的法器。

　　下面大家就隨我一起走進(jìn)祗園寺去領(lǐng)略它獨(dú)有的魅力吧!我們現(xiàn)在的位置是天王殿，大殿的兩邊，供奉著四大天王塑像。他們分別是東方持國(guó)天王、南方增長(zhǎng)天王、西方廣目天王、北方多聞天王，民間又稱風(fēng)調(diào)雨順?biāo)拇筇焱�，是佛教的護(hù)法神。大家請(qǐng)看大殿正中，這里供奉著的笑咪咪的就是彌勒佛，這位在彌勒背后的，就是韋馱菩薩，他是守護(hù)釋迦牟尼的神將。

　　好的，各位游客朋友請(qǐng)跟緊小王，注意腳下，由天王殿向外走，就來(lái)到了大雄寶殿。這里供奉著三尊身高12米的大佛，中間的是釋迦牟尼，兩邊分別是阿彌陀佛和藥師佛，而大殿兩邊上，想必大家一定都猜到了，對(duì)!供置著的就是十八羅漢塑像。大家再隨我往后走，大殿后側(cè)呢，供奉著的是文殊、普賢菩薩坐像。這幅“海島觀音”大型立體浮雕，是雕在釋迦牟尼佛像背后的，這是一幅濃縮中國(guó)佛教諸佛菩薩的全圖。

　　后面的朋友請(qǐng)跟上，緊隨我們的隊(duì)伍，出了祗園寺，我們就來(lái)到了化城寺，化城寺是九華山的開(kāi)山祖寺。大家可以看到化成寺外面有一個(gè)石頭平臺(tái)，平臺(tái)上面有娘娘塔跟一口井，因?yàn)闀r(shí)候被毀，現(xiàn)在只剩下一個(gè)臺(tái)基，據(jù)說(shuō)呢金喬覺(jué)當(dāng)時(shí)在這邊修行，他的母親非常非常的想念他，就跑來(lái)找他，因?yàn)樗寄钪�情呢，害她哭了三天三夜，把眼睛哭瞎了，金喬覺(jué)他就用這口井幫她洗眼睛，后來(lái)呢他母親就復(fù)明了。所以這口井稱為稱為明眼泉，后人為了紀(jì)念他母親就在旁邊建了娘娘塔。

　　踏著99級(jí)蓮花臺(tái)階，現(xiàn)在我們就到了肉身寶殿，請(qǐng)大家看下匾額上的字:月身寶殿!為什么叫月身寶殿呢?因?yàn)橐郧暗脑潞腿馐窍嗤ǖ模�所以現(xiàn)在很多形容人身體器官的字都會(huì)有一個(gè)月字旁。肉身寶殿的建筑非常有特色，殿中有塔，塔中有石塔，石塔下面就是金地藏的肉身，農(nóng)歷7月30是他的生日，也是他圓寂之日，那天會(huì)有成千上萬(wàn)的人來(lái)朝拜。走進(jìn)肉身寶殿大家可以看到門(mén)頭上懸掛著地藏菩薩的誓愿:眾生渡盡，方證菩提;地獄未空。誓不成佛。所以地藏菩薩又被稱為大愿菩薩。相信有大愿菩薩的保佑，各位今后一定會(huì)好遠(yuǎn)常伴。

　　接下的我們就去百歲宮，百歲宮始建于明代，供奉著無(wú)暇和尚的肉身。相傳無(wú)暇和尚修行時(shí)，主要食用黃精.丹參等野生植物，并且刺舌血拌金粉抄寫(xiě)一本佛經(jīng)，用了20多年抄完經(jīng)書(shū)，圓寂是110歲。在百歲宮中肉身殿，可以看到無(wú)暇和尚的裝金肉身佛像，頭戴僧帽，身披袈裟，端坐蓮臺(tái)，享萬(wàn)世香火。九華山已發(fā)現(xiàn)14具肉身，多為年齡百歲左右僧尼留下的，可能與他們長(zhǎng)時(shí)間吃素，圓寂時(shí)體內(nèi)水份比較少，坐化瓷缸密封性好等因素有關(guān)。

　　后面朋友請(qǐng)跟上，接下來(lái)我們就要去天臺(tái)景區(qū)了，俗話說(shuō)“不上天臺(tái)，等于沒(méi)來(lái)”，說(shuō)明九華勝境在天臺(tái)。天臺(tái)峰是九華山的主峰，海拔1300多米。站在天臺(tái)峰上可以看九華街的全景，天臺(tái)景區(qū)的主要景點(diǎn)有觀音石.大鵬聽(tīng)經(jīng)石等怪石，還有金地藏剛到九華山修行的地藏洞，留有地藏菩薩神跡的古拜經(jīng)臺(tái)，地藏菩薩傳經(jīng)布道的主要場(chǎng)所天臺(tái)寺，好了，讓我們一起乘纜車向天臺(tái)景區(qū)出發(fā)吧!

九華山化城寺導(dǎo)游詞 篇15

　　九華山在皖南青陽(yáng)縣境內(nèi)，是我國(guó)四大佛教名山之一。唐代文學(xué)家劉禹錫，登上九華山后，對(duì)其贊嘆不已，認(rèn)為天下名山均不能與九華山爭(zhēng)長(zhǎng)。李白曾三上九華山。九華山的特點(diǎn)是山奇峰秀，佛寺眾多。

　　早在東晉年間(420xx年)，山上就開(kāi)始建寺廟，以后歷代都增建、擴(kuò)建，形成“三里一小廟，五里一大廟”，廟宇遍布全山，據(jù)說(shuō)興盛時(shí)期多達(dá)300余座，僧眾四五千人�，F(xiàn)在保存完整的寺廟尚有五六十座。

　　游九華山，首先到九華街，這里海拔 600多米，是九華山的中心，寺廟也主要集中在這里，因此有“蓮花佛國(guó)”之稱。這里實(shí)際上是一個(gè)山上的村鎮(zhèn)，除了廟宇外，還有商店、學(xué)校、旅店、農(nóng)舍，游人可以在這里住宿，并以此為起點(diǎn)，游覽山上的名勝�！　【湃A街上的化城寺，是九華山歷史最悠久的晉代古寺，也是九華山的主寺，寺的建筑依山勢(shì)布局，反映了高超的 建筑設(shè)計(jì)藝術(shù)。寺內(nèi)有一口高一丈有余，重約20xx斤的古鐘，鑄造精美，聲音洪亮，用槌撞擊，凝重清揚(yáng)的鐘聲，在山谷回蕩，往往使人有超凡脫 俗之感。“化城晚鐘”遂成為“九華十景”之一。

　　從九華街往東走不遠(yuǎn)，有一建在懸崖上的殿堂，就是著名的“百歲宮”。其匾額上書(shū)有“欽賜百歲宮，護(hù)國(guó)萬(wàn)年寺”十個(gè)金字。據(jù)說(shuō)，在明朝萬(wàn)歷年間，有個(gè)叫無(wú)暇的和尚，26歲來(lái)到九華山，在一個(gè)人跡罕至的山洞里苦修了120xx年。死后3年，人們才在洞中發(fā)現(xiàn)他的肉身。山上和尚認(rèn)為他是活 佛轉(zhuǎn)世，遂將尸體裝金供奉。明崇禎皇帝知道后封他為“應(yīng)身菩薩”。于是供奉他的小廟香火日旺，寺廟擴(kuò)展，成為九華山四大叢林之一。游人可以在寺里的肉身殿看到這具頭戴僧帽，身披紅色袈裟，端坐蓮臺(tái)之上的無(wú)暇和尚的裝金肉身。

　　九華勝景在天臺(tái)。天臺(tái)峰是九華山的主峰，海拔1300多米。有“不登天臺(tái)，等于沒(méi)來(lái)”的說(shuō)法。從九華街上天臺(tái)，約15華里山路，沿路經(jīng)過(guò)很多風(fēng)景點(diǎn)。當(dāng)你氣喘吁吁，到達(dá)天臺(tái)正頂，眼前的景色，將使你胸襟開(kāi)闊，疲勞頓消。四周群山匍伏，遠(yuǎn)望九華街，只有巴掌那么大了。極目遠(yuǎn)眺，天地渾然一體，長(zhǎng)江如練隱隱可見(jiàn)。清冽的山風(fēng)送來(lái)陣陣松濤、竹喧，令人陶醉。周圍的巖石，奇形怪狀，多呈黝黑色。有一巨石上刻“非人間”三字。此時(shí)此刻，真使人有身臨蓬萊仙境之感。在天臺(tái)上看日出，據(jù)說(shuō)其瑰麗景色不亞于在泰山日觀峰看日出。因此“天臺(tái)曉日”被列為“九華十景”之一。

九華山化城寺導(dǎo)游詞 篇16

　　Jiuhua Mountain, with ninety-nine beautiful lotus flowers, ninety-nine highhanging temples, the fruits of ninety-nine years of cultivation, unexplainedwonder, endless folk customs, the perfect combination of magical and beautifullandscape and profound Buddhist culture, makes Jiuhua Mountain a pure place forpeople and Buddhas to share.

　　Jiuhua Mountain is located in Qingyang County, Chizhou City, AnhuiProvince. It is an important tourist attraction in the world and an importantBuddhist temple in the world. Liu Yuxi, a writer of the Tang Dynasty, praisedJiuhua Mountain after climbing it. He thought that the famous mountains in theworld could not compete with Jiuhua Mountain. Li Bai went to Mount Jiuhua threetimes. Jiuhua Mountain is characterized by beautiful mountains and numerousBuddhist temples. This famous mountain has accumulated a lot of historicalculture since the Han Dynasty and is known as the "Lotus Buddha kingdom". Today,let's take a look at this "Lotus Buddha kingdom".

　　Dear friends, at the moment, our location is Jiuhua street, 600 metersabove sea level, which is the reception center of the whole mountain. Walkingalong the street, we come to the main temple of Jiuhua Mountain_ Huachengtemple, according to the Buddhist scriptures, once Sakyamuni and his discipleswent to the countryside to preach. After a long walk, the disciples were hungryand thirsty, and could not sit up. At this time, the Buddha pointed to the frontand said, "there is a city in front. Go to huazhai quickly.". The apprenticeimmediately came to the spirit. In fact, the so-called Huacheng comes from theEnlightenment of Buddha.

　　In addition, before entering the temple, we should pay attention to thefollowing points: first, when entering the temple, we should step across thethreshold. The threshold of the temple is the shoulder of the Buddha, so we mustnot step on it. Second, we should not make loud noises or bring jokes from theworld of mortals into the temple. Third, please do not touch the monks' magicweapons at will. OK, let's go into Huacheng temple. Huacheng temple

　　After that, we come to the palace of the flesh. Please take a look at thewords on the flat forehead: the palace of the moon! Why is it called the palaceof the moon? Because in the past, the moon and the flesh were interchangeable,so now many words describing human body parts and organs will have a month nextto them.

　　The architecture of the hall of the flesh body is very distinctive, "thereare towers in the hall and tanks in the towers."; Jin qiaojue, the king ofTibetans, died at the age of 99 after 75 years of cultivation in Jiuhua Mountainin the 10th year of Yuanzhen of Tang Dynasty. Three years later, when he openedthe jar, his body was soft and his face looked like a living one. The sound of agolden lock shook his bony joints. According to the Buddhist scriptures, he wasa Bodhisattva, so he was honored as the Bodhisattva of Tibetans.

　　Walking into the hall of the body, you can see the great wish of the earthhanging on the lintel: all living beings will pass through, and the Bodhisattvadike will be proved; the hell will not be empty, and the oath will not become aBuddha. Therefore, the Bodhisattva of Tibet is also known as the great wishBodhisattva. I believe that with the blessing of the great wish Bodhisattva, youmust have good luck in the future.

　　Jiuhua scenery is on the roof. Tiantai peak is the main peak of JiuhuaMountain, with an altitude of more than 1300 meters. There is a saying that "ifyou don't get on the roof, you don't come.". From the rooftop of Jiuhua street,about 15 Huali mountain road, along the road through many scenic spots. When youare out of breath and reach the top of the roof, the scenery in front of youwill make you open-minded and tired. All around the mountains crawling, lookingat Jiuhua street, only palm so big. Looking from afar, heaven and earth areintegrated, and the Yangtze River is indistinctly visible. The clear mountainwind brings waves of pines and bamboos, which makes people intoxicated. Thesurrounding rocks are strange in shape and mostly dark. There is a huge stoneengraved with the word "non human". At this moment, it really makes people feellike they are in the fairyland of Penglai. It is said that watching the sunriseon the rooftop is no less magnificent than watching the sunrise on Mount Tai.Therefore, "Tiantai xiaori" is listed as one of the "ten sceneries ofJiuhua".

　　Well, my friends, the short journey to Jiuhua Mountain is over in a hurry.I hope you can fulfill your wish. When you come to Jiuhua Mountain, I can stillserve you.