端午節(jié)的由來(lái)中英介紹

　　端午節(jié)是古老的傳統(tǒng)節(jié)日，始于中國(guó)的春秋戰(zhàn)國(guó)時(shí)期，至今已有2019多年歷史，下面是小編收集整理的端午節(jié)的由來(lái)中英介紹，希望對(duì)你有所幫助！

一、端午節(jié)的由來(lái)中文介紹

　　紀(jì)念屈原

　　據(jù)《史記》“屈原賈生列傳”記載，屈原，是春秋時(shí)期楚懷王的大臣。他倡導(dǎo)舉賢授能，富國(guó)強(qiáng)兵，力主聯(lián)齊抗秦，遭到貴族子蘭等人的強(qiáng)烈反對(duì)，他遭讒去職，被趕出都城，流放到沅、湘流域。他在流放中，寫(xiě)下了憂國(guó)憂民的《離騷》、《天問(wèn)》、《九歌》等不朽詩(shī)篇，獨(dú)具風(fēng)貌，影響深遠(yuǎn)（因而，端午節(jié)也稱詩(shī)人

　　節(jié)）。公元前278年，秦軍攻破楚國(guó)京都。屈原眼看自己的祖國(guó)被侵略，心如刀割，但是始終不忍舍棄自己的祖國(guó)，于五月初五，在寫(xiě)下了絕筆作《懷沙》之后，抱石投汨羅江身死，以自己的生命譜寫(xiě)了一曲壯麗的愛(ài)國(guó)主義樂(lè)章。 傳說(shuō)屈原死后，楚國(guó)百姓哀傷不已，紛紛涌到汨羅江邊去憑吊屈原。漁夫們劃起船只，在江上來(lái)回打撈他的真身。有位漁夫拿出為屈原準(zhǔn)備的飯團(tuán)、雞蛋等食物，“撲通、撲通”地丟進(jìn)江里，說(shuō)是讓魚(yú)龍蝦蟹吃飽了，就不會(huì)去咬屈大夫的身體了。人們見(jiàn)后紛紛仿效。一位老醫(yī)師則拿來(lái)一壇雄黃酒倒進(jìn)江里，說(shuō)是要藥暈蛟龍水獸，以免傷害屈大夫。后來(lái)為怕飯被蛟龍所食，人們想出用楝樹(shù)葉包飯，外纏彩絲，發(fā)展成粽子。 以后，在每年的五月初五，就有了龍舟競(jìng)渡、吃粽子、喝雄黃酒的風(fēng)俗，以此來(lái)紀(jì)念愛(ài)國(guó)詩(shī)人屈原。

　　紀(jì)念伍子胥

　　端午節(jié)的第二個(gè)傳說(shuō)，在浙江一帶流傳很廣，是紀(jì)念春秋時(shí)期的伍子胥。伍子胥名員，楚國(guó)人，父兄均為楚王所殺，后來(lái)子胥棄暗投明，奔向吳國(guó)，助吳伐楚，五

　　戰(zhàn)而入楚都郢城。當(dāng)時(shí)楚平王已死，子胥掘墓鞭尸三百，以報(bào)殺父兄之仇。吳王闔廬死后，其子夫差繼位，吳軍士氣高昂，百戰(zhàn)百勝，越國(guó)大敗，越王勾踐請(qǐng)和，夫差許之。子胥建議，應(yīng)徹底消滅越國(guó)，夫差不聽(tīng)，吳國(guó)大宰輔伯嚭受越國(guó)賄賂，讒言陷害子胥，夫差信之，賜子胥寶劍，子胥以此死。子胥本為忠良，視死如歸，在死前對(duì)鄰舍人說(shuō)：“我死后，將我眼睛挖出懸掛在吳京之東門上，以看越國(guó)軍*入城滅吳”，便自刎而死，夫差聞言大怒，令取子胥之尸體裝在皮革里于五月五日投入大江，因此相傳端午節(jié)亦為紀(jì)念伍子胥之日。

　　紀(jì)念孝女曹娥

　　端午節(jié)的第三個(gè)傳說(shuō)，是為紀(jì)念東漢孝女曹娥救父投江。曹娥是東漢上虞人，父親溺于江中，數(shù)日不見(jiàn)尸體，當(dāng)時(shí)孝女曹娥年僅十四歲，晝夜沿江號(hào)哭。過(guò)了十七天，在五月五日也投江，五日后抱出父尸。就此傳為神話，繼而相傳至縣府知事，令度尚為之立碑，讓他的弟子邯鄲淳作誄辭頌揚(yáng)。 孝女曹娥之墓，在今浙江紹興，后傳曹娥碑為晉王義所書(shū)。后人為紀(jì)念曹娥的孝節(jié)，在曹娥投江之處興建嫦娥廟，她所居住的村鎮(zhèn)改名為曹娥鎮(zhèn)，曹娥殉父之處定名為曹娥江。

二、端午節(jié)的由來(lái)英文介紹

　　Commemorating Qu Yuan

　　Qu Yuan was the Minister of Chu Huai king in the spring and Autumn period. He advocated the ability to teach the virtuous, the rich country and the army, the strong advocate of Lian Qi anti Qin, and the strong opposition of the aristocrats and others. He was slandered and drove out of the capital and was exiled to the yuan and Xiang river basins. In his exile, he wrote the immortal poems, such as Li Sao, heaven question, nine song, and so on. He has a unique style and profound influence (therefore, the Dragon Boat Festival is also known as a poet. "

　　Festival). In 278 B.C., the Qin army conquered the capital of the state of Chu. Qu Yuan saw his motherland being invaded and cut out, but never forbear to abandon his own country. In the early May, after writing the "Huai Sha" in the early five, he threw stone into the MI Luo river and wrote a magnificent patriotic movement with his own life. It is said that after the death of Qu Yuan, the people of Chu were mournful and poured into the Miluo River to hang on to Qu Yuan. The fishermen rowed boats and salvaged their true bodies on the river. A fisherman took out the food, such as the meal, the egg, and so on. "Flop, flop" and throw it into the river. It said that the fish dragon and crabs were full, and the doctor's body would not be bitten. People follow them after seeing them. An old doctor brought a altar of realgar wine into the river, saying that it was necessary to poison the dragon's water beast so as not to hurt Dr. Qu. Later, for fear of being eaten by the dragon, people came up with rice leaves wrapped with Melia, wrapped in silk, and developed into zongzi. Later, in the early May of the year five, there were customs of dragon boat racing, eating zongzi and drinking realgar wine, in order to commemorate the patriotic poet Qu Yuan.

　　Commemorating Wu Zixu

　　The second legends of the Dragon Boat Festival have been widely circulated in Zhejiang, which commemorates Wu Zixu in the spring and Autumn period. Wu Zixu, a member of the Chu Kingdom, was killed by the king of Chu. His son threw away his secrets and ran to Wu Guo to help Wu Fachu, five

　　The war entered Chu Ying City. At that time, Chu Ping Wang was dead, and Xu Xu dug three hundred corpse to kill his father and brother's revenge. After the death of Wu and Wang Lu, his son succeeded in taking the throne. Wu Jun's morale was high, and victory was won. Zi Xu suggested that the Vietnamese should be completely eliminated and the husband's difference was not heard. Before he died, Zi Xu said, "after I die, I put my eyes out on the east gate of Wu Jing to see the army entering the city and extinguish Wu," he died, the husband was angry, and the corpse of the emperor was put into the river in May 5th, so the Dragon Boat Festival was also known as the Dragon Boat Festival. Miss Wu's day.

　　Commemorating the filial pious girl Cao E

　　The third legend of the Dragon Boat Festival is to commemorate the Eastern Han Dynasty filial daughter Cao E's father in the river. Cao E was a native of Shangyu in the Eastern Han Dynasty. Her father was drowned in the river. The corpse was not seen for days. At that time, Cao E, a filial daughter, was only fourteen years old. She wail all day and night along the river. Seventeen days later, in May 5th, the river was thrown into the river, and the father's corpse was carried out after five days. This is a myth, and then passed on to the governor of the county magistrate, so that his disciples, Chun Chun, praised Handan. The tomb of Cao Ezhi, a filial daughter, is in Shaoxing, Zhejiang. To commemorate Cao E's filial piety, the later people built the Chang'e temple in the place where Cao E threw the river. The village and town in which she lived was renamed the town of Cao E, and the place where Cao E martyred the father was named Cao E river.