最近中文字幕完整版高清,宅男宅女精品国产av天堂,亚洲欧美日韩综合一区二区,最新色国产精品精品视频,中文字幕日韩欧美就去鲁

首頁 > 范文大全 > 演講稿 > 英語演講稿 > 最新清晨勵(lì)志英語演講稿(精選30篇)

最新清晨勵(lì)志英語演講稿

發(fā)布時(shí)間:2025-02-14

最新清晨勵(lì)志英語演講稿(精選30篇)

最新清晨勵(lì)志英語演講稿 篇1

  If you put a buzzard in a pen six to eight feet square and entirely open at the top, the bird, in spite of its ability to fly, will be an absolute prisoner. The reason is that a buzzard always begins a flight from the ground with a run of ten to twelve feet. Without space to run, as is its habit, it will not even attempt to fly, but remain a prisoner for life in a small jail with no top.

  如果把一只禿鷲放在一個(gè)6~8平方英尺的無頂圍欄里,這只大鳥盡管會(huì)飛,也絕對(duì)會(huì)成為這欄中之囚。原因是禿鷲從地面起飛前總要先助跑10~12英尺的距離。這是它的習(xí)慣,如果沒有了足夠的助跑空間,它甚至不會(huì)嘗試去飛,只會(huì)終身困囿于一個(gè)無頂?shù)男∏艋\中。

  The ordinary bat that flies around at night, who is a remarkable nimble creature in the air, cannot take off from a level place. If it is placed on the floor or flat ground, all it can do is to shuffle about helplessly and, no doubt, painfully, until it reaches some slight elevation from which it can throw itself into the air. Then, at once, it takes off like a flash.

  晚上飛來飛去的普通的蝙蝠,本是一種在空中極其敏捷的動(dòng)物,但卻無法在平地上起飛。如果被放在地板或平坦的地面上,它就只會(huì)無助地挪動(dòng),毫無疑問這樣很痛苦。除非它到了稍高的位置,有了落差,才可以立刻閃電般地起飛。

  A bumblebee if dropped into an open tumbler will be there until it dies, unless it is taken out. It never sees the means of escape at the top, but persists in trying to find some way out through the sides near the bottom. It will seek a way where none exists, until it completely destroys itself.

  一只大黃蜂如果掉進(jìn)了一個(gè)敞口平底玻璃杯里,除非有人把它拿出來,否則它就會(huì)一直呆在里邊直到死去。它永遠(yuǎn)不知道可以從杯口逃出,只堅(jiān)持試圖從杯底的四壁尋找出路。它會(huì)在根本不存在出口的地方尋找出路,直到徹底毀了自己。

  In many ways, there are lots of people like the buzzard, the bat and the bumblebee. They are struggling about with all their problems and frustrations, not realizing that the answer is right there above them.

  其實(shí)在很多方面,很多人也像禿鷲、蝙蝠和大黃蜂一樣,使盡渾身解數(shù)試圖解決問題、克服挫折,卻沒有意識(shí)到解決之道就在正上方。

最新清晨勵(lì)志英語演講稿 篇2

  distinguished leaders, dear students, hello, everyone:

  march of the spring breeze brushed the winter cold, rains of the "eight honors and eight shame" singing. "proud of the hard work in order to shame indolent; to take pride in hard work in order to extravagance and dissipation ashamed" this sentence makes i think many, many. thought of the sweet casino 1000bees spend their hard work results; thought vigorous, upright in pinus Chinese Taiwanensis, "yao ding aoyama do not relax, he served as east and west north and south korea fighting spirit of the wind; thought edison's" genius is 99% sweat and 1% inspiration; thought of the "self-sharpening blade of sword out, plum blossom incense from the bitter cold over there." thought more of us.

  as the new century, younger audiences, the heart has its own lofty ideals, are eager to start flying on the wings of the ideal dream of the sky. the ideal realization of the need for wholehearted enthusiasm, the real wisdom, solid action, but the need for hard labor, hard work. because of the success of the flower is by striver with hard work and sweat to the works. diligence is a valuable asset, is an immortal spirit, is a golden key to open the door to the ideal, is against pleasure-seeking mentality, stop jiaoshe living weapon.

最新清晨勵(lì)志英語演講稿 篇3

  Mistakes and errors are the disciplined true which we advance in life.Mistakes are great teachers. Success comes to those who are willing to riskmaking mistakes in the pursuit of their goals and aspirations, and who are ableto learn from those mistakes. And in order to learn from mistakes you must bewilling to pay for them.

  Mistakes can be enormously valuable, but when you try to get others to payfor your mistakes, then you deprive yourself of the opportunity to learn fromthem. When something goes wrong, it's usually very easy to find someone else toblame, but what does that really accomplish?

  Much of the value of mistakes comes from the fact that they demand a costthat must be paid. The person who learns the most from a mistake is the personwho pays the price for that mistake.

  When you make a mistake, the lastthing you want to do is run away from it.You need to accept it because you can learn a lot from it. The mistake has beenmade, so make the most of it. Pay the price, learn the lesson, and grow thatmuch stronger.

  When you make a mistake, don't look back at it long. Remember the reasonfor it, and then look forward. Mistakes are lessons of wisdom. The past cannotbe changed. The present is still in your power. Take full advantage of yourmistakes to achieve your goals and aspirations.

  過失和錯(cuò)誤讓我們辨別是非,幫助我們前進(jìn)。錯(cuò)誤是偉大的老師。成功總是眷顧那些敢于冒著犯錯(cuò)的危險(xiǎn)去追求他們的目標(biāo)和理想,并善于從錯(cuò)誤中吸取教訓(xùn)的人。為了從過失中吸取教訓(xùn),你必須愿意為之付出代價(jià)。

  錯(cuò)誤可能具有巨大的價(jià)值,但是如果你想讓別人來為你的錯(cuò)誤付出代價(jià),那你就喪失了從錯(cuò)誤中學(xué)習(xí)的機(jī)會(huì)。當(dāng)出了差錯(cuò)時(shí),去責(zé)備他人總是很容易的。但是那又有什么用呢?

  犯錯(cuò)的'價(jià)值在很大程度上體現(xiàn)為人們必須承擔(dān)錯(cuò)誤的后果。那些為錯(cuò)誤所付出代價(jià)的人往往能從中學(xué)到最多的經(jīng)驗(yàn)教訓(xùn)。

  當(dāng)你犯錯(cuò)時(shí),逃避錯(cuò)誤是我們最不應(yīng)該做的事情。我們應(yīng)該勇敢地面對(duì)錯(cuò)誤并接受它們,因?yàn)槲覀兛梢詮闹袑W(xué)到很多有益的教訓(xùn)。既然錯(cuò)誤已經(jīng)發(fā)生,我們應(yīng)該充分利用它們。我們要為犯下錯(cuò)誤付出代價(jià),并從中獲得教訓(xùn),以更加堅(jiān)強(qiáng)地成長。

  當(dāng)你犯錯(cuò)時(shí),不要把過去的錯(cuò)誤放在心上,要記住犯錯(cuò)的原因,并向前看。每一次錯(cuò)誤都是智慧的教訓(xùn)。過去的事情已經(jīng)無法改變,而現(xiàn)在仍然掌握在你的手中。因此,要善用自己的錯(cuò)誤經(jīng)驗(yàn),為實(shí)現(xiàn)目標(biāo)和理想努力奮斗。

最新清晨勵(lì)志英語演講稿 篇4

  After the rain, a difficult spider to the wall has been fragmented network, due to damp walls, it must climb the height, it will fall, which one to climb, repeatedly falling and… No. a person to see, and he sighed to himself:

  "my life as this spider is not it? busy and no income."

  Thus, he increasingly depressed. See the second person, he said:

  this spider really stupid, why do not dry place from the next to climb up to look around? I'll be as stupid as it can not. Thus, he becomes wise up. See the third person, he immediately spiders keep the spirit of war touched. So he has become strong.

  翻譯:

  雨后,一只蜘蛛艱難地向墻上已經(jīng)支離破碎的網(wǎng)爬去,由于墻壁潮濕,它爬到一定的高度,就會(huì)掉下來,它一次次地向上爬,一次次地又掉下來……第一個(gè)人看到了,他嘆了一口氣,自言自語:“我的一生不正如這只蜘蛛嗎?

  忙忙碌碌而無所得!庇谑,他日漸消沉。

  第二個(gè)人看到了,他說:這只蜘蛛真愚蠢,為什么不從旁邊干燥的地方繞一下爬上去?

  我以后可不能像它那樣愚蠢。

  于是,他變得聰明起來。第三個(gè)人看到了,他立刻被蜘蛛屢敗屢戰(zhàn)的精神感動(dòng)了。于是,他變得堅(jiān)強(qiáng)起來。

最新清晨勵(lì)志英語演講稿 篇5

  Youth has been praised by many people. They believe that it is the mostprecious time of one's lifetime, because youth stands for young age and energy.So we should cherish youth and do whatever we like. In my opinion, when we areyoung, the first thing we need to do is to fight for our future. So we spend alot of time studying and gain much knowledge. The store of knowledge helps ussolve all kinds of problems. When we have enough ability, we are no longerafraid of meeting difficulties. The second thing we need to do is to broaden ourvision. As we are young and full of energy, it is the best time to see morescenery. Don't wait for retirement to explore the world. What we see will makeus mature and stronger. Let's enjoy the beautiful youth.

  青春一直都受到許多人的稱贊,他們認(rèn)為青春是一個(gè)人一生中最寶貴的時(shí)間,因?yàn)榍啻捍碇贻p和活力。所以我們應(yīng)該珍惜青春,做我們想做的事情。在我看來,年輕時(shí)候需要做的第一件事就是為我們的未來而努力。所以我們花了很多時(shí)間去學(xué)習(xí)、獲得更多的知識(shí)。知識(shí)的儲(chǔ)備可以幫助我們解決各種各樣的問題。當(dāng)我們能力足夠強(qiáng)大的時(shí)候,就不再害怕困難了。我們需要做的第二件事就是擴(kuò)大視野。因?yàn)槲覀兡贻p,充滿活力,所以此時(shí)是的時(shí)間去看更多的風(fēng)景,不要等到退休后才去探索世界。我們的所見所聞會(huì)讓我們變得成熟和強(qiáng)大。讓我們享受美好的青春吧。

最新清晨勵(lì)志英語演講稿 篇6

  An individual human existence should be like a river—small at first,narrowly contained within its banks, and rushing passionately past boulders andover waterfalls. Gradually the river grows wider, the banks recede, the watersflow more quietly, and in the end, without any visible break, they become mergedin the sea, and painlessly lose their individual being.

  人的生命應(yīng)當(dāng)像河流,開始是涓涓細(xì)流,受兩岸的限制而十分狹窄,爾后奔騰咆哮,翻過危巖,飛越瀑布,河面漸漸開闊,河岸也隨之向兩邊隱去,最后水流平緩,森森無際,匯入大海之中,個(gè)人就這樣毫無痛苦地消失了。

最新清晨勵(lì)志英語演講稿 篇7

  People always say that we are lacking of the eyes of realizing the beautyin life. I can't agree with it anymore. Last week, I woke up very early in themorning, so I decided to take a walk. The street was very quiet and there weremany old people dancing in the square. Without many cars, I realized the citylooked so clean and beautiful. Some coffee shops decorates so well, whichattrated my eyes. The city was coverd by the green trees, which made it a greencity. I liked this feeling so much. At this moment, I found the city was solovely, I just ingored its beauty usually.

  人們總是說我們?nèi)狈Πl(fā)現(xiàn)實(shí)現(xiàn)生活中的美麗的眼睛。我十分同意。上周,我早上很早就醒了,所以我決定出去散步。街上很安靜,有很多老人在廣場上跳舞。街上沒有了很多小車,我意識(shí)到這個(gè)城市看起來那么干凈和漂亮。一些咖啡店裝修很好,吸引了我的眼球。這座城市被綠色的樹木覆蓋著,這是一個(gè)綠化放的城市。我很喜歡這種感覺。這時(shí),我發(fā)現(xiàn)這個(gè)城市是如此的可愛,平常我忽略了它的美。

最新清晨勵(lì)志英語演講稿 篇8

  One of the best things we can do in our lives is this: Begin again。Begin tosee yourself as you were When you were the happiest and strongest you’d everbeen

  生命中我們所能為的最好之事莫過于:重新開始。重新開始審視自己,猶如身處曾經(jīng)有過的最幸福、堅(jiān)強(qiáng)的時(shí)刻。

  Begin to remember what worked for you (and what worked against you),And tryto make things work again。Remember how natural it was when you werea child —To live a lifetime each day

  開始記起那些曾經(jīng)助益過你的一切(以及那些曾經(jīng)牽絆過你的一切),并設(shè)法重獲魅力。記得你小時(shí)候的天真——把每一天當(dāng)作一生來度過。

  Begin to forget about the troubles you have carried with you for years: Theproblems that don’t matter any more, The tears that cried themselves away. Andthe worries that are going to wash away. On the shore of tomorrow’s newbeginnings

  開始學(xué)著忘掉讓你負(fù)重多年的煩惱:那些不再重要的問題,那些自然逝去的眼淚,那些即將在嶄新的明天被沖刷去的焦慮。

  Tomorrow tells us it will be here every new day of our lives;And if we arewise, We will turn away from the problems of the past。And give thefuture —and ourselves —a chance,To become the best of friends,Sometimes all ittakes is a wish in the heart to let yourself Begin again。

  明日告訴我們每一個(gè)明天都是生命的嶄新日;倘若我們清醒明智,我們將會(huì)拋卻過去的問題。給未來,也給我們自己一個(gè)機(jī)會(huì),努力成為好朋友。有時(shí)所需的一切只是內(nèi)心一個(gè)愿望,好讓你自己重新開始。有望在八十高齡告別塵寰時(shí)仍覺年輕。

最新清晨勵(lì)志英語演講稿 篇9

  Occasionally, life can be undeniably, impossibly difficult. We are facedwith challenges and events that can seem overwhelming, life-destroying to thepoint where it may be hard to decide whether to keep going. But you always havea choice. Jessica Heslop shares her powerful, inspiring journey from the worsttimes in her life to the new life she has created for herself:

最新清晨勵(lì)志英語演講稿 篇10

  《Winston Churchill"s Iron Curtain Speech》

  Winston Churchill presented his Sinews of Peace, (the Iron Curtain Speech), at Westminster College in Fulton, Missouri on March 5, 1946 .

  President McCluer, ladies and gentlemen, and last, but certainly not least, the President of the United States of America:

  I am very glad indeed to come to Westminster College this afternoon, and I am complimented that you should give me a degree from an institution whose reputation has been so solidly established. The name Westminster somehow or other seems familiar to me. I feel as if I have heard of it before. Indeed now that I come to think of it, it was at Westminster that I received a very large part of my education in politics, dialectic, rhetoric, and one or two other things. In fact we have both been educated at the same, or similar, or, at any rate, kindred establishments.

  It is also an honor, ladies and gentlemen, perhaps almost unique, for a private visitor to be introduced to an academic audience by the President of the United States. Amid his heavy burdens, duties, and responsibilities--unsought but not recoiled from--the President has traveled a thousand miles to dignify and magnify our meeting here to-day and to give me an opportunity of addressing this kindred nation, as well as my own countrymen across the ocean, and perhaps some other countries too. The President has told you that it is his wish, as I am sure it is yours, that I should have full liberty to give my true and faithful counsel in these anxious and baffling times. I shall certainly avail myself of this freedom, and feel the more right to do so because any private ambitions I may have cherished in my younger days have been satisfied beyond my wildest dreams. Let me however make it clear that I have no official mission or status of any kind, and that I speak only for myself. There is nothing here but what you see.

  I can therefore allow my mind, with the experience of a lifetime, to play over the problems which beset us on the morrow of our absolute victory in arms, and to try to make sure with what strength I have that what has gained with so much sacrifice and suffering shall be preserved for the future glory and safety of mankind.

  Ladies and gentlemen, the United States stands at this time at the pinnacle of world power. It is a solemn moment for the American Democracy. For with primacy in power is also joined an awe-inspiring accountability to the future. If you look around you, you must feel not only the sense of duty done but also you must feel anxiety lest you fall below the level of achievement. Opportunity is here and now, clear and shining for both our countries. To reject it or ignore it or fritter it away will bring upon us all the long reproaches of the after-time. It is necessary that the constancy of mind, persistency of purpose, and the grand simplicity of decision shall rule and guide the conduct of the English-speaking peoples in peace as they did in war. We must, and I believe we shall, prove ourselves equal to this severe requirement.

  President McCluer, when American military men approach some serious situation they are wont to write at the head of their directive the words over-all strategic concept. There is wisdom in this, as it leads to clarity of thought. What then is the over-all strategic concept which we should inscribe to-day? It is nothing less than the safety and welfare, the freedom and progress, of all the homes and families of all the men and women in all the lands. And here I speak particularly of the myriad cottage or apartment homes where the wage-earner strives amid the accidents and difficulties of life to guard his wife and children from privation and bring the family up the fear of the Lord, or upon ethical conceptions which often play their potent part.

  To give security to these countless homes, they must be shielded form two gaunt marauders, war and tyranny. We al know the frightful disturbance in which the ordinary family is plunged when the curse of war swoops down upon the bread-winner and those for whom he works and contrives. The awful ruin of Europe, with all its vanished glories, and of large parts of Asia glares us in the eyes. When the designs of wicked men or the aggressive urge of mighty States dissolve over large areas the frame of civilized society, humble folk are confronted with difficulties with which they cannot cope. For them is all distorted, all is broken, all is even ground to pulp.

  When I stand here this quiet afternoon I shudder to visualize what is actually happening to millions now and what is going to happen in this period when famine stalks the earth. None can compute what has been called the unestimated sum of human pain. Our supreme task and duty is to guard the homes of the common people from the horrors and miseries of another war. We are all agreed on that.

  Our American military colleagues, after having proclaimed their over-all strategic concept and computed available resources, always proceed to the next step -- namely, the method. Here again there is widespread agreement. A world organization has already been erected for the prime purpose of preventing war. UNO, the successor of the League of Nations, with the decisive addition of the United States and all that that means, is already at work. We must make sure that its work is fruitful, that it is a reality and not a sham, that it is a force for action, and not merely a frothing of words, that it is a true temple of peace in which the shields of many nations can some day be hung up, and not merely a cockpit in a Tower of Babel. Before we cast away the solid assurances of national armaments for self-preservation we must be certain that our temple is built, not upon shifting sands or quagmires, but upon a rock. Anyone can see with his eyes open that our path will be difficult and also long, but if we persevere together as we did in the two world wars -- though not, alas, in the interval between them -- I cannot doubt that we shall achieve our common purpose in the end.

  I have, however, a definite and practical proposal to make for action. Courts and magistrates may be set up but they cannot function without sheriffs and constables. The United Nations Organization must immediately begin to be equipped with an international armed force. In such a matter we can only go step by step, but we must begin now. I propose that each of the Powers and States should be invited to dedicate a certain number of air squadrons to the service of the world organization. These squadrons would be trained and prepared in their own countries, but would move around in rotation from one country to another. They would wear the uniforms of their own countries but with different badges. They would not be required to act against their own nation, but in other respects they would be directed by the world organization. This might be started on a modest scale and it would grow as confidence grew. I wished to see this done after the first world war, and I devoutly trust that it may be done forthwith.

  It would nevertheless, ladies and gentlemen, be wrong and imprudent to entrust the secret knowledge or experience of the atomic bomb, which the United States, great Britain, and Canada now share, to the world organization, while still in its infancy. It would be criminal madness to cast it adrift in this still agitated and un-united world. No one country has slept less well in their beds because this knowledge and the method and the raw materials to apply it, are present largely retained in American hands. I do not believe we should all have slept so soundly had the positions been reversed and some Communist or neo-Facist State monopolized for the time being these dread agencies. The fear of them alone might easily have been used to enforce totalitarian systems upon the free democratic world, with consequences appalling to human imagination. God has willed that this shall not be and we have at least a breathing space to set our world house in order before this peril has to be encountered: and even then, if no effort is spared, we should still possess so formidable a superiority as to impose effective deterrents upon its employment, or threat of employment, by others. Ultimately, when the essential brotherhood of man is truly embodied and expressed in a world organization with all the necessary practical safeguards to make it effective, these powers would naturally be confided to that world organizations.

  Now I come to the second of the two marauders, to the second danger which threatens the cottage homes, and the ordinary people -- namely, tyranny. We cannot be blind to the fact that the liberties enjoyed by individual citizens throughout the United States and throughout the British Empire are not valid in a considerable number of countries, some of which are very powerful. In these States control is enforced upon the common people by various kinds of all-embracing police governments to a degree which is overwhelming and contrary to every principle of democracy. The power of the State is exercised without restraint, either by dictators or by compact oligarchies operating through a privileged party and a political police. It is not our duty at this time when difficulties are so numerous to interfere forcibly in the internal affairs of countries which we have not conquered in war. but we must never cease to proclaim in fearless tones the great principles of freedom and the rights of man which are the joint inheritance of the English-speaking world and which through Magna Carta, the Bill of rights, the Habeas Corpus, trial by jury, and the English common law find their most famous expression in the American Declaration of Independence.

  All this means that the people of any country have the right, and should have the power by constitutional action, by free unfettered elections, with secret ballot, to choose or change the character or form of government under which they dwell; that freedom of speech and thought should reign; that courts of justice, independent of the executive, unbiased by any party, should administer laws which have received the broad assent of large majorities or are consecrated by time and custom. Here are the title deeds of freedom which should lie in every cottage home. Here is the message of the British and American peoples to mankind. Let us preach what we practice -- let us practice what we preach.

  though I have now stated the two great dangers which menace the home of the people, War and Tyranny, I have not yet spoken of poverty and privation which are in many cases the prevailing anxiety. But if the dangers of war and tyranny are removed, there is no doubt that science and cooperation can bring in the next few years, certainly in the next few decades, to the world, newly taught in the sharpening school of war, an expansion of material well-being beyond anything that has yet occurred in human experience.

  Now, at this sad and breathless moment, we are plunged in the hunger and distress which are the aftermath of our stupendous struggle; but this will pass and may pass quickly, and there is no reason except human folly or sub-human crime which should deny to all the nations the inauguration and enjoyment of an age of plenty. I have often used words which I learn fifty years ago from a great Irish-American orator, a friend of mine, Mr. Bourke Cockran, There is enough for all. The earth is a generous mother; she will provide in plentiful abundance food for all her children if they will but cultivate her soil in justice and peace. So far I feel that we are in full agreement.

  Now, while still pursing the method -- the method of realizing our over-all strategic concept, I come to the crux of what I have traveled here to say. Neither the sure prevention of war, nor the continuous rise of world organization will be gained without what I have called the fraternal association of the English-speaking peoples. This means a special relationship between the British Commonwealth and Empire and the United States of America. Ladies and gentlemen, this is no time for generality, and I will venture to the precise. Fraternal association requires not only the growing friendship and mutual understanding between our two vast but kindred systems of society, but the continuance of the intimate relations between our military advisers, leading to common study of potential dangers, the similarity of weapons and manuals of instructions, and to the interchange of officers and cadets at technical colleges. It should carry with it the continuance of the present facilities for mutual security by the joint use of all Naval and Air Force bases in the possession of either country all over the world. This would perhaps double the mobility of the American Navy and Air Force. It would greatly expand that of the British Empire forces and it might well lead, if and as the world calms down, to important financial savings. Already we use together a large number of islands; more may well be entrusted to our joint care in the near future.

  the United States has already a Permanent Defense Agreement with the Dominion of Canada, which is so devotedly attached to the British Commonwealth and the Empire. This Agreement is more effective than many of those which have been made under formal alliances. This principle should be extended to all the British Commonwealths with full reciprocity. Thus, whatever happens, and thus only, shall we be secure ourselves and able to works together for the high and simple causes that are dear to us and bode no ill to any. Eventually there may come -- I feel eventually there will come -- the principle of common citizenship, but that we may be content to leave to destiny, whose outstretched arm many of us can already clearly see.

  There is however an important question we must ask ourselves. Would a special relationship between the United States and the British Commonwealth be inconsistent with our over-riding loyalties to the World Organization? I reply that, on the contrary, it is probably the only means by which that organization will achieve its full stature and strength. There are already the special United States relations with Canada that I have just mentioned, and there are the relations between the United States and the South American Republics. We British have also our twenty years Treaty of Collaboration and Mutual Assistance with Soviet Russia. I agree with Mr. Bevin, the Foreign Secretary of Great Britain, that it might well be a fifty years treaty so far as we are concerned. We aim at nothing but mutual assistance and collaboration with Russia. The British have an alliance with Portugal unbroken since the year 1384, and which produced fruitful results at a critical moment in the recent war. None of these clash with the general interest of a world agreement, or a world organization; on the contrary, they help it. In my father"s house are many mansions. Special associations between members of the United Nations which have no aggressive point against any other country, which harbor no design incompatible with the Charter of the United Nations, far from being harmful, are beneficial and, as I believe, indispensable.

  I spoke earlier, ladies and gentlemen, of the Temple of Peace. Workmen from all countries must build that temple. If two of the workmen know each other particularly well and are old friends, if their families are intermingled, if they have faith in each other"s purpose, hope in each other"s future and charity towards each other"s shortcomings -- to quote some good words I read here the other day -- why cannot they work together at the common task as friends and partners? Why can they not share their tools and thus increase each other"s working powers? Indeed they must do so or else the temple may not be built, or, being built, it may collapse, and we should all be proved again unteachable and have to go and try to learn again for a third time in a school of war incomparably more rigorous than that from which we have just been released. The dark ages may return, the Stone Age may return on the gleaming wings of science, and what might now shower immeasurable material blessings upon mankind, may even bring about its total destruction. Beware, I say; time may be short. Do not let us take the course of allowing events to drift along until it is too late. If there is to be a fraternal association of the kind of I have described, with all the strength and security which both our countries can derive from it, let us make sure that that great fact is known to the world, and that it plays its part in steadying and stabilizing the foundations of peace. There is the path of wisdom. Prevention is better than the cure.

  A shadow has fallen upon the scenes so lately light by the Allied victory. Nobody knows what Soviet Russia and its Communist international organization intends to do in the immediate future, or what are the limits, if any, to their expansive and proselytizing tendencies. I have a b admiration and regard for the valiant Russian people and for my wartime comrade, Marshall Stalin. There is deep sympathy and goodwill in Britain -- and I doubt not here also -- towards the peoples of all the Russias and a resolve to persevere through many differences and rebuffs in establishing lasting friendships. We understand the Russian need to be secure on her western frontiers by the removal of all possibility of German aggression. We welcome Russia to her rightful place among the leading nations of the world. We welcome her flag upon the seas. Above all, we welcome, or should welcome, constant, frequent and growing contacts between the Russian people and our own people on both sides of the Atlantic. It is my duty however, for I am sure you would wish me to state the facts as I see them to you. It is my duty to place before you certain facts about the present position in Europe.

  From Stettin in the Baltic to Trieste in the Adriatic an iron curtain has descended across the Continent. Behind that line lie all the capitals of the ancient states of Central and Eastern Europe. Warsaw, Berlin, Prague, Vienna, Budapest, Belgrade, Bucharest and Sofia, all these famous cities and the populations around them lie in what I must call the Soviet sphere, and all are subject in one form or another, not only to Soviet influence but to a very high and, in some cases, increasing measure of control from Moscow. Athens alone -- Greece with its immortal glories -- is free to decide its future at an election under British, American and French observation. The Russian-dominated Polish Government has been encouraged to make enormous and wrongful inroads upon Germany, and mass expulsions of millions of Germans on a scale grievous and undreamed-of are now taking place. The Communist parties, which were very small in all these Eastern States of Europe, have been raised to pre-eminence and power far beyond their numbers and are seeking everywhere to obtain totalitarian control. Police governments are prevailing in nearly every case, and so far, except in Czechoslovakia, there is no true democracy.

  Turkey and Persia are both profoundly alarmed and disturbed at the claims which are being made upon them and at the pressure being exerted by the Moscow Government. An attempt is being made by the Russians in Berlin to build up a quasi-Communist party in their zone of occupied Germany by showing special favors to groups of left-wing German leaders. At the end of the fighting last June, the American and British Armies withdrew westward, in accordance with an earlier agreement, to a depth at some points of 150 miles upon a front of nearly four hundred miles, in order to allow our Russian allies to occupy this vast expanse of territory which the Western Democracies had conquered.

  If no the Soviet Government tries, by separate action , to build up a pro-Communist Germany in their areas, this will cause new serious difficulties in the American and British zones, and will give the defeated Germans the power of putting themselves up to auction between the Soviets and the Western Democracies. Whatever conclusions may be drawn from these facts -- and facts they are -- this is certainly not the Liberated Europe we fought to build up. Nor is it one which contains the essentials of permanent peace.

  The safety of the world, ladies and gentlemen, requires a new unity in Europe, from which no nation should be permanently outcast. It is from the quarrels of the b parent races in Europe that the world wars we have witnessed, or which occurred in former times, have sprung. Twice in our own lifetime we have seen the United States, against their wished and their traditions, against arguments, the force of which it is impossible not to comprehend, twice we have seen them drawn by irresistible forces, into these wars in time to secure the victory of the good cause, but only after frightful slaughter and devastation have occurred. Twice the United State has had to send several millions of its young men across the Atlantic to find the war; but now war can find any nation, wherever it may dwell between dusk and dawn. Surely we should work with conscious purpose for a grand pacification of Europe, within the structure of the United Nations and in accordance with our Charter. That I feel opens a course of policy of very great importance.

  In front of the iron curtain which lies across Europe are other causes for anxiety. In Italy the Communist Party is seriously hampered by having to support the Communist-trained Marshal Tito"s claims to former Italian territory at the head of the Adriatic. Nevertheless the future of Italy hangs in the balance. Again one cannot imagine a regenerated Europe without a b France. All my public life I never last faith in her destiny, even in the darkest hours. I will not lose faith now. However, in a great number of countries, far from the Russian frontiers and throughout the world, Communist fifth columns are established and work in complete unity and absolute obedience to the directions they receive from the Communist center. Except in the British Commonwealth and in the United States where Communism is in its infancy, the Communist parties or fifth columns constitute a growing challenge and peril to Christian civilization. These are somber facts for anyone to have recite on the morrow a victory gained by so much splendid comradeship in arms and in the cause of freedom and democracy; but we should be most unwise not to face them squarely while time remains.

  The outlook is also anxious in the Far East and especially in Manchuria. The Agreement which was made at Yalta, to which I was a party, was extremely favorable to Soviet Russia, but it was made at a time when no one could say that the German war might no extend all through the summer and autumn of 1945 and when the Japanese war was expected by the best judges to last for a further 18 months from the end of the German war. In this country you all so well-informed about the Far East, and such devoted friends of China, that I do not need to expatiate on the situation there.

  I have, however, felt bound to portray the shadow which, alike in the west and in the east, falls upon the world. I was a minister at the time of the Versailles treaty and a close friend of Mr. Lloyd-George, who was the head of the British delegation at Versailles. I did not myself agree with many things that were done, but I have a very b impression in my mind of that situation, and I find it painful to contrast it with that which prevails now. In those days there were high hopes and unbounded confidence that the wars were over and that the League of Nations would become all-powerful. I do not see or feel that same confidence or event he same hopes in the haggard world at the present time.

  On the other hand, ladies and gentlemen, I repulse the idea that a new war is inevitable; still more that it is imminent. It is because I am sure that our fortunes are still in our own hands and that we hold the power to save the future, that I feel the duty to speak out now that I have the occasion and the opportunity to do so. I do not believe that Soviet Russia desires war. What they desire is the fruits of war and the indefinite expansion of their power and doctrines. But what we have to consider here today while time remains, is the permanent prevention of war and the establishment of conditions of freedom and democracy as rapidly as possible in all countries. Our difficulties and dangers will not be removed by closing our eyes to them. They will not be removed by mere waiting to see what happens; nor will they be removed by a policy of appeasement. What is needed is a settlement, and the longer this is delayed, the more difficult it will be and the greater our dangers will become.

  From what I have seen of our Russian friends and Allies during the war, I am convinced that there is nothing for which they have less respect than for weakness, especially military weakness. For that reason the old doctrine of a balance of power is unsound. We cannot afford, if we can help it, to work on narrow margins, offering temptations to a trial of strength. If the Western Democracies stand together in strict adherence to the principles will be immense and no one is likely to molest them. If however they become divided of falter in their duty and if these all-important years are allowed to slip away then indeed catastrophe may overwhelm us all.

  Last time I saw it all coming and I cried aloud to my own fellow-countrymen and to the world, but no one paid any attention. Up till the year 1933 or even 1935, Germany might have been saved from the awful fate which has overtaken here and we might all have been spared the miseries Hitler let loose upon mankind. there never was a war in history easier to prevent by timely action than the one which has just desolated such great areas of the globe. It could have been prevented in my belief without the firing of a single shot, and Germany might be powerful, prosperous and honored today; but no one would listen and one by one we were all sucked into the awful whirlpool. We surely, ladies and gentlemen, I put it to you, surely, we must not let it happen again. This can only be achieved by reaching now, in 1946, by reaching a good understanding on all points with Russia under the general authority of the United Nations Organization and by the maintenance of that good understanding through many peaceful years, by the whole strength of the English-speaking world and all its connections. There is the solution which I respectfully offer to you in this Address to which I have given the title, The Sinews of Peace.

  Let no man underrate the abiding power of the British Empire and Commonwealth. Because you see the 46 millions in our island harassed about their food supply, of which they only grow one half, even in war-time, or because we have difficulty in restarting our industries and export trade after six years of passionate war effort, do not suppose we shall not come through these dark years of privation as we have come through the glorious years of agony. Do not suppose that half a century from now you will not see 70 or 80 millions of Britons spread about the world united in defense of our traditions, and our way of life, and of the world causes which you and we espouse. If the population of the English-speaking Commonwealths be added to that of the United States with all that such co-operation implies in the air, on the sea, all over the globe and in science and in industry, and in moral force, there will be no quivering, precarious balance of power to offer its temptation to ambition or adventure. On the contrary there will be an overwhelming assurance of security. If we adhere faithfully to the Charter of the United Nations and walk forward in sedate and sober strength seeking no one"s land or treasure, seeking to lay no arbitrary control upon the thoughts of men; if all British moral and material forces and convictions are joined with your own in fraternal association, the highroads of the future will be clear, not only for our time, but for a century to come.

最新清晨勵(lì)志英語演講稿 篇11

  我的中國夢

  I am very glad to stand here to give thier a short speech.Today my topic is that the youth are the future of motherland

  很高興站在這里做這篇短小的演講,我演講的主題是青年是祖國的未來。

  When preparing for the English speech contest, I simply want to search some articles as the contents of my speech. I read a lot of articles, some from the university professor, some from the famous host, some from the college students, and even from junior high school students. But after reading it, I gave up the idea, I even felt shameful. Today,the topic I want to talk about is a solemn and serious theme full of glory and pride, which is a common aspiration of all our Chinese. Every Chinese has his own dream of China, and of course, there is a dream lingering in my heart only belongs to my own.

  在準(zhǔn)備英語演講比賽的時(shí)候,我本想簡單地從網(wǎng)上搜索一些文章作為我演講的內(nèi)容。我看過很多文章,有著名主持人的、北大教授的、大學(xué)生的,也有初中生的。但是看完之后,我放棄了當(dāng)初的想法,我甚至為當(dāng)初的想法感到有一些羞愧。因?yàn)榻裉煳艺驹谶@里向大家演講的主題,是一個(gè)莊重而嚴(yán)肅的主題;是一個(gè)充滿榮耀與自豪的主題;是每一個(gè)中華兒女共同期盼的主題。每個(gè)人都有屬于他們自己的中國夢,而我,當(dāng)然也有一直縈繞在心懷只屬于我的中國夢。

  So what’s my Chinese dream ? Finally I will announce.

  We had learned a lot of knowledge and understood a lot of truth in the book. We had a basic concept to our country at that time. We know that our country is full of sunshine , and we are the future of our country, and our dreams are to be the hope of our motherland.

  我的中國夢是什么樣的?先賣個(gè)關(guān)子。

  記得剛剛上學(xué)那會(huì)兒,我們天真無邪。在課本里,我們學(xué)到了很多很多知識(shí),也明白了很多很多道理,我們對(duì)祖國也有了一個(gè)最基本的概念。我們知道我們的祖國到處充滿陽光,正在慢慢發(fā)展,而我們,就是祖國未來的花朵,未來的希望。我們夢想將來能夠成為祖國的希望。

  However,We don't know what time to start,We are grow up,Life became not the same, though we don’t want to admit, it’s the truth that our mind and attitude to our country is changing. Our society became full of deception, indifference, intrigue, pressure, corruption, sinister, and we became irritable and not calm, detest the world and its ways. Our country seems to have become in a disastrous state too. A lot of young students who were nurtured by our motherland became impatient, let alone what are their dreams , what is the china dream ?

  這,是我們最初的中國夢。最真誠的我們,最真誠的夢。

  但是,不知道什么時(shí)候開始,我們長大了,生活似乎一下子變得和以前不太一樣了,與此同時(shí),雖然我們很不想承認(rèn)但是卻又不得不承認(rèn)的是,我們的思想,我們的為人處世觀,我們對(duì)我們祖國的看法,也潛移默化中慢慢開始了轉(zhuǎn)變。我們的社會(huì)變得到處充滿欺騙、冷漠、勾心斗角、壓力、腐敗、險(xiǎn)惡,我們變得暴躁,不冷靜,憤世嫉俗。我們的國家,似乎也開始變得千瘡百孔。而好多我們親愛的祖國委以重任培養(yǎng)的青年學(xué)生們變得輕浮、急躁,更別提什么夢想,什么中國夢了?

  I was surprised ,when the old man fell down in the street,We are afraid to help him.I was disappointed ,when someone do good things were reported,many people think he was affectation, I was sad,when I saw many of young people become indifferent ,fraud and lack of ideal.

  Are we sick, or is our dear motherland sick?

  我很驚訝,當(dāng)大街上有老人摔倒,我們不敢再去扶起;我很難過,當(dāng)有人做了好事被報(bào)道,更多的人說他做作;我很傷心,當(dāng)我看到我們眾多的青年人變得冷漠、市儈、欺詐以及缺乏理想。

  到底是我們病了,還是我們親愛的祖國病了?

  I don't want to talk about the construction of our country politics, and also speak impassioned speech on the Diaoyu Island event .I just want to appeal young people,showing the side of youth,good and confidence.We must learn to organize our own thoughts, correct our own concept, and change our direction to the right side in future life. China dream actually lies in our young generation, especially of the intellectuals.

  我的中國夢,不想大談?wù),也不想?duì)釣魚島事件發(fā)表慷慨激昂的演講。我只想呼吁,呼吁我們年輕人,呼吁我們祖國的希望能夠?qū)⑽覀兊那啻阂幻,將我們的善良一面,將我們的自信一面好好展現(xiàn)出來。我們要學(xué)會(huì)整理自己的思想,端正自己看問題的觀念,擺正自己的人生方向。我們的中國夢實(shí)際上正掌握在我們自己手上,掌握在我們年青一代,尤其是知識(shí)分子手上。

  Perhaps the strength of a person is small, but when his or her fate is connected with the motherland, he or she will be hero or heroine. Perhaps a dream is tiny, but when it becomes the dream of a country, it becomes inestimable. Perhaps I cannot change our country by my own, but if thousands and thousands of young people struggle for the dream together, our motherland is enough to make the world shock.

  也許,一個(gè)人,是渺小的;但是當(dāng)他和祖國聯(lián)系起來時(shí),就是偉大的。也許,一個(gè)夢想,是渺小的,但是當(dāng)它成為祖國的夢想時(shí),就是不可估量的。也許,我無法用自己一個(gè)人的力量撬起整個(gè)中國,但是我們千千萬萬年輕人一起為祖國的夢想去奮斗時(shí),我們的祖國就足以令世界顫抖、動(dòng)容。

  I dream to construct our beauty China with millions of young people who have the same dream. We do it without exaggeration but only with persistence.

  我夢想和萬千具有相同夢想的年輕人去建設(shè)我們的美麗中國,沒有虛浮,只有執(zhí)著,只有奮斗,只有勇于擔(dān)當(dāng)。這就是我的中國夢!

  That is my speech,thanks everyone.

  我的演講就到這里,謝謝大家。

最新清晨勵(lì)志英語演講稿 篇12

  Success means different things for different people. Some may equate itwith fame, some with wealth and still some with accomplishments. For me, itmeans fulfilling one's dreams. Whatever your dreams are, you have a goal thereand then focus all your attention on it. Dreams bring you hope and happiness. Inthe process of struggling for it, you cry, sweat, complain or even curse, butthe joy of harvesting makes you forget all the pains and troubles you have gonethrough. So an old proverb says that the sweetest fruit is one that hasundergone the bitterest ordeal. There are several keys to success. First, your goal must be practical andpracticable. If you set your goal too high, chances are that you will neverattain it. Next, you have to make a plan of doing it. You can take some steps torealize it. Since the process is quite tough, you need to be diligent, patientand persevering. Even if you meet with some

  difficulties or frustrations, justtake them in your stride. You can always tell yourself that there is nothinginsurmountable. With this will and determination, success is sure to wait foryou at the end of the tunnel!

最新清晨勵(lì)志英語演講稿 篇13

  Good morning everyone!

  I am very glad to make a speech here! This time, I'd like to talk somethingabout my dream.

  One day I want to grow up to be an actress. I want to be famous as can be.To be known thought out the world and to be love. To be an actress there aregreater chance of meeting others famous people, going to their party and wearingfancy clothes, getting to be watch on screen. having own movies, tv show,comecial, clothing labe and so much more. Everthing is going to be about me whenI be come an actress. So I want to be an actress to be famous and loveable ascan be.

  Thank you!

  早上好,同學(xué)們,

  我很高興可以在這里做一個(gè)演講!這一次,我想談?wù)勎业膲粝搿?/p>

  有一天我長大后想當(dāng)演員。我想成為著名的可以。被認(rèn)為是愛的世界。成為一個(gè)演員,有更大的機(jī)會(huì),滿足其他有名的人,去他們的派對(duì),穿著漂亮的衣服,去看屏幕上的。有自己的電影,電視節(jié)目,comecial,服裝標(biāo)簽和這么多更多。一切都將是我當(dāng)我是演員。所以我想成為一個(gè)演員,是著名的和可愛的可以。

  謝謝!

最新清晨勵(lì)志英語演講稿 篇14

  She may have lacked a home, but now this teen has top honors.

  A 17-year-old student who spent much of high school living bouncing around homeless shelters — and sometimes sleeping in her car — today graduated as valedictorian of her class at Charles Drew High School in Clayton County, Ga., just outside of Atlanta.

  她也許是個(gè)無家可歸的孩子,但是現(xiàn)在這個(gè)女孩擁有至高無上的榮譽(yù)。

  這個(gè)17歲的學(xué)生高中大部分時(shí)間都住在收容所,有時(shí)還得睡在車?yán)。她就讀于位于亞特蘭大佐治亞州克萊頓縣的查爾斯德魯高中,今天作為所在班級(jí)的畢業(yè)生代表光榮畢業(yè),并在畢業(yè)典禮上致告別辭。

  Chelsea Fearce, who held a 4.466 GPA and scored 1900 on her SATs despite having to use her cellphone to study after the shelter lights were turned off at night,“I know I have been made stronger. I was homeless. My family slept on mats on the floor and we were lucky if we got more than one full meal a day. Getting a shower, food and clean clothes was an everyday struggle,” Fearce said in a speech she gave at her graduation ceremony.

  Fearce overcame her day-to-day struggles by focusing on a better day.“I just told myself to keep working, because the future will not be like this anymore,” she told WSBTV.

  這位叫切爾西-菲爾斯的女孩高中績點(diǎn)4.446,并在SAT考試中拿到1900分。高中期間,晚上收容所熄燈后她只能在用手機(jī)來學(xué)習(xí),“我知道自己越來越強(qiáng)大。我無家可歸。我的家人都睡在地板的墊子上,如果幸運(yùn)的話,每天可以不止飽餐一頓。淋浴、食物和干凈的衣服,這些對(duì)于我來說都是可望而不可及的,”菲爾斯在畢業(yè)演講時(shí)說道。

  菲爾斯靠著對(duì)未來更好生活的向往克服了每天的困難!拔腋嬖V自己不要放棄,因?yàn)槲磥頃?huì)更好”,她對(duì)WSBTV新聞網(wǎng)的記者表示。

  One of five children, Fearce's family sometimes had an apartment to live in, but at other times had to live in homeless shelters or even out of their car, if they had one.

  “You’re worried about your home life and then worried at school. Worry about being a little hungry sometimes, go hungry sometimes. You just have to deal with it. You eat what you can, when you can.”

  菲爾斯家里一共有5個(gè)孩子,有時(shí)一家人還有公寓可以住,但有時(shí)不得不住在流浪收容所甚至車?yán)?如果有車的話)。

  “你要擔(dān)心家庭生活,甚至在學(xué)校的時(shí)候也會(huì)。還要擔(dān)心有時(shí)會(huì)挨點(diǎn)餓,有時(shí)會(huì)很餓。你只能這樣,有吃的.時(shí)候就趕快吃。”

  Miraculously, Fearce overcame the odds and even tested high enough to enroll in college classes half way through her high school career. She starts college next year at Spelman College as a junior where she is planning to study biology, pre-med.

  “Don’t give up. Do what you have to do right now so that you can have the future that you want,” Fearce said.

  菲爾斯奇跡般地克服了這種困境,甚至在高中才上到一半的時(shí)候就取得了足以進(jìn)入大學(xué)的成績。明年她就將作為一名大學(xué)新生就讀于斯貝爾曼學(xué)院,開始大學(xué)生活,她計(jì)劃在醫(yī)學(xué)預(yù)科學(xué)習(xí)生物。

  “不要放棄,F(xiàn)在就做你應(yīng)該做的,這樣你就會(huì)擁有夢想中的未來!狈茽査拐f。

最新清晨勵(lì)志英語演講稿 篇15

  I have a few candles stored in a drawer in my dining room. They’re meantfor romantic dinners and special occasions, but since the arrival of our threechildren they have lain unnoticed among the napkins and other things. They arewaiting to be taken out and lit to share their glow with anyone who will takethe time to bask in their brilliance.

  Are not our souls like those candles, patiently waiting for someone to comeand let us be ourselves? We are all waiting for our own moments to shine; weeach have a special light, unmatched by any other.

  Candles are made up of wax and a wick; we have bodies, but our essence liesin our minds and souls. Candles are unique in their colors, shapes and designs.Our life histories and experiences are the backdrops of who we are, but ourminds are like candle wicks, and make our passions flame. Unlike the candles inmy drawer, who get used or not used depending on my whims, we control our ownthoughts, and how brightly we will burn or dimly we will shine.

  Is your soul candle dimmed by circumstance or lack of passion anddirection? Is it hidden in a drawer of stress, worry or resentment? Make achoice to let yourself shine the way you were meant to shine.

  在我餐廳的抽屜里放著幾根蠟燭。它們會(huì)用于浪漫的晚餐和一些特殊的場合,但是自從我的三個(gè)孩子出生之后,它們便被遺忘在餐巾紙和其他雜物之間了。它們一直在等待著被拿出抽屜,被點(diǎn)亮,以和任何一個(gè)愿意花費(fèi)時(shí)間去感受它們溫暖的人分享那些光亮。

  我們的靈魂不也像蠟燭么?耐心地等待有人來發(fā)掘我們,讓我們發(fā)光發(fā)亮。我們一直等待著發(fā)光發(fā)亮的一刻;我們都有自己獨(dú)特的光亮,是別人所不能匹及的。

  蠟燭由蠟狀物和蠟燭心組合而成;人類有肉體,而我們的本質(zhì)卻存在于精神和靈魂中。蠟燭有它們獨(dú)一無二的顏色、形狀和圖案。我們生命的歷史和經(jīng)歷是決定我們是誰的大背景,但是只有我們的心靈才是蠟燭心,使熱情形成火焰。與在抽屜里等著別人一時(shí)的興致來決定是否被點(diǎn)燃的蠟燭不同,我們可以決定自己的思想,決定自己能夠發(fā)光發(fā)亮還是黯淡無光。

  你心中的那支蠟燭是否因環(huán)境或者缺少激情,沒有方向感而黯淡無光?它是否藏匿于壓力、擔(dān)憂和怨恨的抽屜里?做出選擇吧,以自己注定的方式去發(fā)光。

最新清晨勵(lì)志英語演講稿 篇16

  Everyone in the process of growth will meet many troubles and setbacks, those all need people and social understanding and tolerance. Our children are more hope that teachers and parents to care for and tolerance we a lot.

  In the process of growth, we could not make mistakes, can't be plain sailing. For example, we study in the school study, I believe that each student's mood is the same want to test a full marks, happily papers to mom and dad will be praised, but often it is not good, why didn't satisfied with the school the teacher will criticize, students will click, home, bowed their heads and not language been disgraced. So the pressure is more and more big, even to the point of unwilling to learn, I hope the teacher and parents don't blame children for grades at that time is not ideal, hope for children to have a tolerant heart. Always encouraged, with the mood to counselling, let your child under the sunshine, slowly grow up, don't worry, knowledge over its reverse.

  I remember when I was a child learned many, have so a words: ", at the beginning of the people, goodness... teach similar sex, your reputation... child does not learn, broken machine express... teach child, the young, keep not to teach, the father of ". Can be seen from the above parents godson method and the truth, why don't we parents can go to the school to visit! Parents don't to hurt their children's self-esteem, every child has his great ideal, but needs to be long care at home, discover, cultivate, tolerance to achieve growth.

最新清晨勵(lì)志英語演講稿 篇17

  親愛的老師,朋友們:

  早上好!

  無論是60歲還是16歲,你需要保持永不衰竭的好奇心、永不熄滅的孩提般求知的渴望和追求事業(yè)成功的歡樂與熱情.在你我的心底,有一座無線電臺(tái),它能在多長時(shí)間里接收到人間萬物傳遞來的美好、希望、歡樂、鼓舞和力量的信息,你就會(huì)年輕多長時(shí)間.

  An individual human existence should be like a river—small at first,narrowly contained within its banks,and rushing passionately past boulders and over waterfalls.Gradually the river grows wider,the banks recede,the waters flow more quietly,and in the end,without any visible break,they become merged in the sea,and painlessly lose their individual being.

  人的生命應(yīng)當(dāng)像河流,開始是涓涓細(xì)流,受兩岸的限制而十分狹窄,爾后奔騰咆哮,翻過危巖,飛越瀑布,河面漸漸開闊,河岸也隨之向兩邊隱去,最后水流平緩,森森無際,匯入大海之中,個(gè)人就這樣毫無痛苦地消失了.

  Youth means a temperamental predominance of courage over timidity,of the appetite for adventure over the love of ease.This often exists in a man of sixty more than a boy of twenty.Nobody grows old merely by a number of years.We grow old by deserting our ideals.

  青春意味著戰(zhàn)勝懦弱的那股大丈夫氣概和擯棄安逸的那種冒險(xiǎn)精神.往往一個(gè)60歲的老者比一個(gè)20歲的青年更多一點(diǎn)這種勁頭.人老不僅僅是歲月流逝所致,更主要的是不思進(jìn)取的結(jié)果.

  Years may wrinkle the skin,but to give up enthusiasm wrinkles the soul.Worry,fear,self-distrust bows the heart and turns the spirit back to dust.

  光陰可以在顏面上留下印記,而熱情之火的熄滅則在心靈上刻下皺紋.煩惱、恐懼、缺乏自信會(huì)扭曲人的靈魂,并將青春化為灰燼.

  Thank you!

  謝謝大家!

最新清晨勵(lì)志英語演講稿 篇18

  Dear classmates:

  Everybody is good! Today, the topic of my speech is "the youth without regret", youth is a beautiful story, youth is a moving melody, youth is a moving poem.

  Is in the flower of the era we are in the midst of a burning passion. In this period of time, we are the most lively, is also the most active. We can each other together, don't care about the identity of the difference, because in the campus, we are just ordinary students. We share their happiness together with each other, Shared his trouble. There is no gulf between us, so we can wantonly hu-day disorderly kan, from the day south to the north, as long as it is we are interested in will become the object of our discussion, even if we hurt each other regardless of...

  Youth is we accumulate, the best opportunity to enrich myself. We are in the midst of most energized era, also is the best time to learn our struggle. We can inspire each other together, work together to sprint forward, hard for own goal together. Because each other defy spirit, a thought beyond others, so we also had the forward, fighting the power, would listen to the teacher in class, make notes carefully. At recess, there is a problem don't understand, ask for the teacher to ask or partners. Sometimes we test sent to comfort each other, and also to find their own problem, and encourage myself next time don't careless, make the same problem...

  Youth is a period of unforgettable time, bring us too many memories. The back of the memory of our laughter, also have us in the face of setbacks in the raising of the foot, also have our hard artificial perspiration. From military training, we meet each other, then there's still a little we are not familiar with, some strange, but after the military training, has become a big family, we love each other, unite as one. For more than a year, we become more and more familiar with, each other between the family is becoming more and more strong, have occurred during many let us unforgettable things such as games, wish we will never separate...

  Youth, what a fascinating, memorable world, rainbow. We must grasp own youth, white young head, empty grievous! The classmates, the youth without regret, let us write the youth!

最新清晨勵(lì)志英語演講稿 篇19

  Respect teacher, dear students:

  Everybody is good!

  The title of my speech is "with diligence success"

  Everybody, to need to use the pace of diligence, in the boundless headstrong field, step out a path to the top.

  University in white water rafting, need constant efforts to held the ideal sail hung.

  Successful flower, people got only longed for it at the moment, Ming yan, but when it yaren, with the bloody, soak the struggle leiquan! Who is that with it the difficult in life come a long way? - hard! Diligence is holding its colorful sail, ride it lives the tiller, tell it bravely go on. Only in the sweat of rivers, will cause the boat toward the shore of our ideal; Ming yan's tomorrow, is today the sweat and blood blend!

  That stood on the peak on the great man of science, shows us is not only the rich fruits of shining golden light, heavier is the symphony composed a song, sweat and tears, left it in the back of the horizon to the world about the flipping cocoon scar in the hand, footprint that is full of peak, on the earth of refraction is "the true meaning of life in attendance"! In the 21st century, the young and gifted to you, please don't let the pursuit of the boat moored in the quiet harbour, let us in changfeng, raise the ideal sail to cross the ocean!

  Friends you want to know, however, leave hard to create, talent she couldn't find the spring, the seeds of prima, autumn, winter's future, you and me tomorrow will be a seed buried in the fertile soil in the dry, from the palace, my life will be just a row of cliff wall in the wind! At this moment, you don't need outside hospital, hesitation? Move! Our diligent strides, make the immensity of the headstrong, stepping out of a belong to our own cotai strip! Let us in the old man's urging, time on the cornerstone of hard to build the palace life brilliant!

最新清晨勵(lì)志英語演講稿 篇20

  we are the world ,we are the future

  someone said “we are reading the first verse of the first chapter of a book, whose pages are infinite”. i don?t know who wrote these words, but i?ve always liked them as a reminder that the future can be anything we want it to be. we are all in the position of the farmers. if we plant a good seed ,we reap a good harvest. if we plant nothing at all, we harvest nothing at all.

  we are young. “how to spend the youth?” it is a meaningful

  question. to answer it, first i have to ask“what do you understand by the word youth?” youth is not a time of life, it?s a state of mind. it?s not a matter ofrosy cheeks, red lips or supple knees. it?s the matter of the will. it?s the freshness of the deep spring oflife.

  youth means a temperamental predominance of courage over

  timidity of the appetite , for adventure over the love of ease. this often exists in a man of 60 more than a boy of 20 . nobody grows old merely by a number of years . we grow old by deserting our ideals. years wrinkle the skin , but to give up enthusiasm wrinkles the soul . worry , fear , self –distrust bows the heart and turns the spirit back to dust .

  whether 60 of 16 , there is in every human being ?s heart the lure of wonders, the unfailing childlike appetite of what?s next and the joy of the game of living . in the center of your heart and my heart there?s a wireless station : so long as it receives messages ofbeauty , hope ,cheer, courage and power from men and from the infinite, so long as you are young .

  a poet said “to see a world in a grain of sand, and a heaven in a wild flower, hold infinity in the palm of your hand, and eternity in an ral days ago, i had a chance to listen to a lecture. i learnt a lot there. i?d like to share it with all of you. let?s show our right palms. we can see three lines that show how our er and life is. i have a short line of life. what about yours? i wondered whether we could see our future in this way. well, let?s make a fist. where is our future? where is our love, career, and life? tell , it is in our hands. it is held in ourselves.

  we all want the future to be better than the past. but the future can go better itself. don?t cry because it is over, smile because it happened. from the past, we?ve learnt that the life is tough, but we are tougher. we?ve learnt that we can?t choose how we feel, but we can choose what about it. failure doesn?t mean you don?t have it, it does mean you should do it in a different way. failure doesn?t mean you should give up, it does mean you must try harder.

  as what i said at the beginning, “we are reading the first verse of the first chapter of a book, whose pages are infinite”. the past has gone. nothing we do will change it. but the future is in front of us. believe that what we give to the world, the world will give to us. and from today on, let?s be the owners of ourselves, and speak out “we are the world, we are the future.”

最新清晨勵(lì)志英語演講稿 篇21

  As we all know, "Failure is the mother of success." But few people canreally understand what the saying means. In the world, I am sure that no onedare say he hasn't met any trouble all his life. So we must face failure. Infact, failure is not fearful, but important thing is how to face it correctly.Facing failure, people will never take their fate lying down.They will try theirbest to work harder and harder until at last they succeed.

  Not being courageous to face setbacks, people have no chance to enjoy thepleasure of success. So they have nothing to do but feel sad and empty all dayand all night. In fact, they lose the chance of succethemselves. My friend,whenever in trouble, please remember, "Failure is the mother of success."

  you can do it !you could be the one!whatever trouble you met how terribleit was,you just think that all will be all right,there is no things isimportance in the world.please believe youself.if you often complain of theterrible thigs you suffe in the trouble,so you can not happy and have a newlife.so your life's golf will be not clearly.your life won't becomemeaningfully.you must have the surely mind,and do it by the plan .nobody dontlike confident people,the most importance point is confident.when you have it,everything you do it will be succeful!

最新清晨勵(lì)志英語演講稿 篇22

  however mean your life is,meet it and live it ;do not shun it and call it hard names. is not so bad as you are.it looks poorest when you are richest.the fault-finder will find faults in paradise.love your life,poor as it is.you may perhaps have some pleasant,thrilling,glorious hourss,even in a poor-house. the setting sun is reflected from the windows of the alms-house as brightly as from the rich man‘s abode;the snow melts before its door as early in the

最新清晨勵(lì)志英語演講稿 篇23

  Dear leaders and teachers:

  Good morning!

  "Youth" in the history of the history of the Han Dynasty, the original intention of the spring, that is, the beginning of a year. Now, a symbol of youth blooming vitality and vigor, infinite passion and dream and unremitting struggle and enterprising, at the same time, the youth also means sentimental, immature and ignorant, we only set a correct world outlook, outlook on life and value view, can in the long life journey grasp the right direction. Life rushed for decades, perishable years, gradually old youth, Mo lightly, white young head, empty mournful "adage moment in the haunted, time waits for no man, exactly young students, since when run, enthusiasm betting to his career, selfless offer sacrifice" magic "for the youth to depict the most gorgeous color mosaic, let youth in the dedication of burning out the most dazzling fireworks.

  Doctors and teachers, two holy and glorious career, childhood I Huaichuai favor the two ideal difficult trade-offs, and now I want to thank fate, let me from medical school after graduation to become a teacher can have their cake and eat it. When I first station in three feet of speaking in front of, facing both knowledge of eyes and sacred mission feeling arises spontaneously, I clearly know "the teacher, proselytizes instructs dispels doubt" the profound meaning, Han Yu will preach on the first, is to tell us as a good teacher, first of all, we should pay attention to the cultivation of student's personality, cultivate first then teach and not scripted the written knowledge cramming plug to the students is accomplished by. Especially as a teaching of medical courses teachers, I always put "health system, life entrusted" the oath of a medical student engraved in the heart, this simple eight word, as a medical worker, the expression of incisively and vividly, and my duty is to cultivate medical ethics, medicine, has the sense of responsibility of the three talent.

  Youth is charming, many people in the youth brilliance wrote a brilliant life, Song Dynasty 21 of Xin Qiji "cavalry, gas swallow 10000 such as the momentum of the tiger" dispell resistant Staphylococcus; Premier Zhou at the age of 19 wrote the magnificent "river song strike turned East" to express the youth dedicated to the cause of liberation of the motherland determination; Comrade Lei Feng joined the army at 19 years old, Gan for revolution of the screw nail, selfless dedication, wholeheartedly serve the people, only 22 years old gave young life. They stand tide hero, is never falling stars, is a model of my heart. If the distance of their era said some of our distant, if they are in a specific historical period of "brave" to reflect the new age young people's thoughts and spiritual, then under the new situation of the age of heroes, Navy Dalian Naval Academy Department of Political Science Professor Fang Yonggang comrades, his deeds enough to touched each and every one of us. Fang Yonggang has long been engaged in political theory teaching and research work, for more than 20 years, he always put study the innovation theory of the Communist Party as their sacred mission, firm, selfless, passion for working, even terminally ill also shed down shoulder the responsibilities, his demeanor and character shows the noble realm of the power of a communist political beliefs and outstanding teachers.

  "The moon reflected in water rivers, cloudless Wanli days", I want to the Comrade Fang Yonggang as a learning model, Tuijin flashy, open mind and shaping life atmosphere, thought of the big state. Example in the former emulate, and I will in a high sense of responsibility and mission, imparting knowledge and educating people, the paragon of virtue, assiduous climb, innovation and enterprising, make its greatest contribution to the reform and development of medical education.

  Dedication is a kind of not to return to give, dedication is a noble sentiment, but also a common spirit; not only contains the lofty realm, but also contains a different level. Dedication is both in the country and the people in need of critical moment to come forward, die for the sake of righteousness, fusion and penetration in their daily work and life. Some people said: "the image of teachers is a candle, for students to give all of the light and heat; teacher's personality is burning, for students who would like to go to the destruction of their own; teacher's behavior is a model, for student candidly reveal pure and upright; teacher's joy is the dedication, for students to do a filled with blood boil. Long road dedication to the distance, roses dedicated to love; white clouds dedicated to grassland, rivers and dedication to the ocean; and my youth and enthusiasm, to give my students, dedication to the education of my love.

最新清晨勵(lì)志英語演講稿 篇24

  It is the road you take that decides your destiny but not your destiny thatdecides the road you take.

  The question is: Are you satisfied with who you are? Are you doing what youare capable of doing? Do you get excited about what you are going to do when youget up in the morning? It is high time you asked these questions that reflectthe truth about your life. More often than not we have the ability to achievemuch greater things, but we get caught in the average things in life and wasteour potential. Each one of us has immense ability. But most of us fail to useit. Why?

  1、There is no exact purpose for your life.

  2、You underestimate yourself.

  3、You are too busy to think about any-thing.

  4、You are in a comfortable zone.

  5、You fear failure.

  Ask yourself, what difference am I making in the lives of others? Would yoube happy and satisfied with what you have achieved? Are you following yourpassion? You must find what you love and what gives you fulfillment.

  Don’t be afraid to make a new beginning. Go deep and explore thepossibilities. As you go deeper and deeper, you begin to add meaning to yourlife.。

最新清晨勵(lì)志英語演講稿 篇25

  Today I am very glad to be here to share with you my ideas of success. Whatis success? It is what everyone is longing for.Sometimes success would be rathersimple. Winning a game is success; getting a high grade in the exam is success;making a new friend is success; even now I am

  However, as a person’s whole life is concerned, success becomes verycomplicated. Is fortune success? Is fame success? Is high social statussuccess? No, I don’t think so. I believe success is the realization ofpeople’s hopes and ideals.Nowadays, in the modern society there are manypeoplewho are regarded as the successful. And the most obvious characteristics ofhem are money, high position and luxurious life. So most people believe that ssuccess and all that they do is for this purpose. But the problem is wether itis real success. We all know there are always more money, higher position andbetter condition in front of us. If we keep chasing them, where is the end? Whatwill satisfy us at last? Therefore, we can see, to get the real Success we mustneed something inside, which is the realization of

  Different people have different ideas about success; cause people’s hopesand ideas vary from one another. But I am sure every success is dear toeverybody, cause it is not easy to come by, cause in the process of our strivingfor success, we got both our body and soul tempted, meanwhile we are enlightenedby the most valuable qualities of human beings: love, patient, courage and senseof responsibility. These are the best treasures. So now I am very proud that Ihave this opportunity to stand here speaking to all of you. It is my success,cause I raise up to challenge my hope.

  What is success? Everyone has his own interpretation as I do. But I amsureevery success leads to an ever-brighter future. So ladies and gentlemen,believe in our hopes, believe in ourselves, we, every one of us, can make a

最新清晨勵(lì)志英語演講稿 篇26

  Good morning, ladies and gentlemen, I’m very happy to be making a speechhere. Today my topic is “Tomorrow will be better. ”

  China born and China bred, I love China very much. I’m proud that I havegot the beautiful yellow skin, black eyes and black hair. I’m also proud that Ispeak the most beautiful language in the world——Chinese. When I heard thatChina, our motherland, would have a chance to hold the 20__ Olympic Games, Ifelt very happy and excited, and I hoped I could do something useful to buildChina into a beautiful and energetic country.

  In the 21st century, the environment is becoming more and more important,so we have "Green Olympic" as a slogan. Of course a slogan is just a goal. Themost important thing is that we should do some things to make it true. Such assorting the trash, saving the energy and so on. We are still students now, so wecan't do anything really big, but if everybody does something good for ourenvironment, we could make our motherland more beautiful.

  In fact, the things we can do are easy. Like not littering used batterieseverywhere, sorting the trash that we want to throw away, and also protectingthe animals and plants around us.

  Luckily, I had a chance to take part in an activity, that is, we planted 5trees everybody in our campus. My classmates and I worked very hard. Thisactivity is not only about planting trees, but also contributing to ourenvironment. Look at the trees, I believe, tomorrow there will be more trees andflowers standing in our campus and giving Chinese people a beautifulenvironment.

  We are all Chinese people, living on the earth. We have only onemotherland——China, just like we have only one earth. If we don't beautify ourenvironment, who will? Good environment depends on good human consciousness. Weshould say that protecting our surroundings is not easy, that's why I'm standinghere to summon people do it.

  If we do this from the bottom of our hearts tomorrow, China will be morebrilliant, it will have blue skies, white clouds and cleaner rivers. Who doesn'twant China to become more and more beautiful? If we do our best, tomorrow willbe better!

  Thank you for your listening! Thank you all!

最新清晨勵(lì)志英語演講稿 篇27

  關(guān)于命運(yùn)

  Predestination

  many things in this world find neither an answer nor a proper explanation. for example, why should two become a couple among the billions of people on earth? why don't they love each other even though they live together everyday, and yet one of them falls in love with someone else at the first sight? why do the members of a family quarrel daily but still stay unhappily together? why can't they get married in spite of the fact that they are a perfect match to each other? why should one toil so much for the other? why should the love-infatuated always be deserted by the heartless?.....

  people remain puzzled in spite of their great effort to understand the endless questions, so they invented the all-embracing word---“predestination”. in order to be more precise, different combinations were derived from it: love predestination, sinful predestination, evil predestination, and kind predestination etc., hence we have the sayings like: “predestination will definitely bring you together despite the great distance while without predestination, you'll never know each other even though you are standing fact to face” “a distant couple is tied up with the thread of predestination” and even the phrases and expressions like “the god of marriage”, “predestination without luck”, “luck without predestination”, “coming across each other is a kind of predestination”, “enemies are bound to meet on a narrow road”, “they shall not marry each other unless they are predestined lovers”. if people still can not find answers, they turn to “reincarnation” for help. lin daiyu is always in tears just for repaying for the water jia baoyu had given her when she was a plant in her previous life in a dream of the red mansions .

  in fact, the so-called “predestination” is often a kind of coincidence or chance encounter, even a kind of accident. if you don't meet this person, you'll surely meet some one else. but people insist on adding some colors of emotions or superstition, thus generating various religious factions, the main theories of which are no more than that of “reincarnation”, “heaven and hell” and “the ever-lasting soul” etc.

  but does anyone know anything about his previous life or his after life? what could he do even if he knew them? if he can't grasp the present life, what's the benefit of commenting on the visionary after life? giving up today is the same as giving up tomorrow, for they are closely connected. how absurd it is to work like the horse or cattle in the present life in order to be above others in the next life.

  have you ever seen emperor qinshihuang reincarnate? have you ever heard of emperor wudi of the han dynasty going into another life? where is now monk xuanzang of the tang dynasty (what we know is the big wild goose pagoda)? where is the monkey king (the flower and fruit mountain does exist, though)? and where can we find those great emperors such as yao , shun yu and the influential philosophers like confucius, laozi and zhuangzi?

  how many heavens do we find? are they also divided into the oriental and the occidental world? is god a chinese or westerner? which is the greatest religion among buddhism, daoism, christianity, catholicity and islamism? all religions advocate doing good deeds and not killing, but why do they keep contending against each other, even fighting and killing among themselves? is the paradise the same one in all religions? there's only one sun in the sky, and there should be only one emperor in a country, but do all religions believe in the same god, or do they have different gods of their own? if all of us expected god's help, wouldn't god be too busy and too tired?

  does god respect science? if not, why does he allow computers and telecommunications to run rampant? if it is god who created human beings, then doesn't he feel out of control of what the human being are doing now (the nuclear weapons and bio-chemical weapons, etc.)?

  we human beings have an origin, and is it the same with god? does god get married? is god hereditary, or is it the same ever-lasting one?

  we have all those questions but who can answer them?.

  predestination needs us to strive for; friendship needs us to maintain; good will needs us to treasure and future needs us to create. there is no savior, nor goddess of mercy who once saved people in the past but cannot do anything to help the people at the present. the world is developing too fast.

  people have to work together and associate with each other. talking about predestination, it's just a kind of explanation about what has happened, and i'm afraid nobody can predict it before hand. from ancient times till the 1980' s, once getting married, the couple had to stick to each other for their whole life. can we say it is because of their life-long predestination? it is just because of the marriage system. in the western countries, life-long marriage is rare. can we sa

  y it is because their predestination makes it so? it is actually the result of human nature. the color of love could be attached to predestination, but not the color of superstition.

  predestination is a lovely word which we should treasure and respect. in the present world, we should always follow the win-win or multi-win policy, instead of being single-handed. in order to achieve success, we must gain mass support instead of indulging in self-admiration. we might as well call the communication, the cooperation, the common concerns and the common aspirations of human beings “predestination”.

最新清晨勵(lì)志英語演講稿 篇28

  tom is a little boy,and he is only seven years old。 once he goes to acinema。 it is the first time for him to do that。 he buys a ticket and goes in。but after two or three minutes he es out,and buys the second ticket and goes inagain。 after a few minutes he es out again and buys the third ticket。 two orthree minutes after that he es out and asks for another ticket。 but a girl askshim,“why do you buy so many tickets? how many friends do you meet?” “no,i haveno friends here,but a big woman always stops me at the door and cuts up myticket。”

最新清晨勵(lì)志英語演講稿 篇29

  “Once upon a time, there was a king who had a daughter as beautiful as a blooming rose. To all the suitors who came to the king's palace to ask for the hand of the princess, the old king assigned three tasks to be accomplished, each next to impossible. One day, into the king's palace came a handsome young prince..." Well, you know the rest. The three tasks may be different in different versions, but the main plot is always the same, with the prince claiming the princess's hand triumphantly.

  And the ending is always the same, finishing with the line "And they live happily every after."

  Why aren't we tired of something so fanciful, so unrealistic, and, I would say, so unimaginative? How can a story like that endure generations of repetition`? Because, I think, it is a typical success story. It is highly philosophical and symbolic. By implication, we see a 4-step definition of success: 1 ) a goal to be set. as represented by the beautiful princess; 2 ) challenges to be met, as represented by the three tasks; 3 ) the process of surmounting difficulties, as represented by the ordeals the youth goes through; and 4 ) the reward of success, as represented by the happy marriage.

  The story not only caters to everyone's inward yearning for success, but also emphasizes the inseparability of the process and the result. The reward of success will be much amplified if the path leading towards it is treacherous, and vice versa. If a person inherits his father's millions and leads an easy life, he is not a successful person even in material terms, because there are no difficulties involved in his achieving affluence. The term "success", to be sure. will not sit still for easy definition. But as I understand it, the true meaning of success entails a combination of both the process and the satisfactory result of an endeavor. To clarify my view, let me give another analogy.

  If we changed the rules of football, greatly enlarged the goal and sent away David Seaman or any other goal keeper, so that another David, namely David Beckham, could score easily, then scoring would not give him the thrill of accomplishment and the joy that it brings. If we further changed the rules by not allowing Arsenal's defenders to defend, so that Beckham needed only to lift a finger, actually a toe, to score, then there would be no game at all, because the meaning of winning would have disappeared. In accepting the challenge, in surmounting the difficulties and in enduring the hardship, success acquires its value. The sense of attainment varies in proportion to the degree of difficulties on overcomes.

  The concept of success is not constant but relative because the nature of difficulty is also relative. Something you do effortlessly might pose a great difficulty for a handicapped person. In acquiring the ability to do the same as you can, he or she achieve success. That's why we greatly admire Stephen Hawking, because, though confined to a wheel chair, he has contributed greatly to the field of science.

  I myself, a rather shy person by nature who easily suffer from stage fright, had to pluck up great courage to take part in a speech contest like this. I could have stayed away and had an easy time of it by not entering the university level contest.But I chose to accept the challenge and to face the difficulties. Now here I am. If I come out first, it will be a great success for me. If I come out last-I hope this will not be the case-but if I come out last, I will not call my attempt a failure, but will also celebrate it as a true success, because part of my goal is my own character training-to do more assertive, to be brave in face of difficulties. For me, it is a meaningful step forward, small as it is, in the long journey toward the final success in my life, because I have truly gained by participating.

  Let us return to our handsome young prince and the 4-step definition of success. You my have noticed that the usual worldly criteria of wealth, position and fame were not mentioned as part of the story, but rather, it emphasized the process of overcoming difficulties. The ancient wisdom had already defined the meaning of success, and this is my definition, too.

  Thank you.

  譯文:成功之我見

  “很久以前,有個(gè)國王,他的女兒貌美如花。老國王向所有來求婚的男士提出了三個(gè)任務(wù)作為挑戰(zhàn),而每一項(xiàng)任務(wù)都異常艱巨,幾乎不可能完成。一天,來了一位年輕英俊的王子……”好了,下面的故事你們都知道了。三項(xiàng)任務(wù)在不同的版本中各不相同,但關(guān)鍵部分的情節(jié)都如出一轍:王子成功地過關(guān),得到了公主的芳心。而故事的結(jié)局也都一樣,最后一句都寫道:“從此他們幸福地生活在一起。

  為什么我們對(duì)如此美妙、如此不切實(shí)際,而我要說,如此缺乏想象力的東西這么樂此不疲呢?這樣的故事又如何能夠經(jīng)歷幾代人的重復(fù)?我想,因?yàn)樗堑湫偷某晒Φ睦。故事的思想性很?qiáng),具有代表性。通過故事帶給我們的啟示,我們認(rèn)識(shí)到了成功定義中的四個(gè)步驟;第一,目標(biāo)的設(shè)定,有如故事里美麗的公主;第二,所遇到的困難和挑戰(zhàn),就像三大任務(wù);第三,克服困難的過程,故事中青年經(jīng)歷重重難關(guān)可以作為象征;第四,就是成功的果實(shí),如同幸福的婚姻。

  這個(gè)故事不僅迎合了人們內(nèi)心深處對(duì)成功的向往,也強(qiáng)調(diào)了過程和結(jié)果的不可分離。如果通往成功的道路崎嶇曲折,那么成功的回報(bào)必然碩果累累,反之亦然。如果一個(gè)人繼承了父輩的百萬家產(chǎn)而生活得輕松富足,那么,即使在物質(zhì)上,他也不能算是個(gè)成功人士,因?yàn),他的?cái)富并沒有經(jīng)過艱難困苦而獲得。確切地說,“成功”這個(gè)詞,不是個(gè)靜態(tài)簡單的定義。在我的理解中,真正意義上的成功是奮斗的過程和經(jīng)歷了奮斗之后贏得的滿意的結(jié)果。請(qǐng)讓我另舉一例來闡明我的見解。

  如果我們試著改變足球的比賽規(guī)則,將球門放得很大,換下大衛(wèi)?希曼或其他任何的守門員,這樣,隨便哪個(gè)“大衛(wèi)”,比如說,“大衛(wèi)?貝克漢姆”,就可以輕松進(jìn)球,然而這樣進(jìn)一球卻不能給他帶來成功的震顫與喜悅。如果我們再改一改比賽規(guī)則,不讓阿森納隊(duì)的防守來守門,那么,貝克漢姆只要?jiǎng)觿?dòng)手,其實(shí)就是抬抬腳就能進(jìn)一球,那樣的話、,實(shí)際上也沒有什么比賽可言了,因?yàn)橼A球的意義已經(jīng)不存在了。在接受挑戰(zhàn)、克服困難和經(jīng)歷磨難的過程中,“成功”的價(jià)值才得以豐滿。取得成果的意義和所克服的.艱難的程度成正比。所謂成功的概念不是一成不變的.而曇相對(duì)而言的,因?yàn)槔щy的性質(zhì)也是相對(duì)意義上的。

  正常人不費(fèi)力氣做成的事對(duì)于一個(gè)殘疾人來說也許相當(dāng)困難。獲得了同正常人一樣的能力,這個(gè)殘疾人就獲得了成功。這便是我們?yōu)槭裁闯缇词返俜?霍金的原因—雖然行動(dòng)不便,受到了輪椅的限制,他依然為科學(xué)界作出了巨大的貢獻(xiàn)。

  就我自己而言,生性羞澀,容易怯場,不得不鼓起非常大的勇氣來參加此次的演講比賽。我完全可以待在一邊,不參加大學(xué)級(jí)別的比賽,而落得輕松自在?墒,我還是選擇了接受這一挑戰(zhàn)來面對(duì)困難。現(xiàn)在我來了,如果我能夠得第一的話.這對(duì)我來說就是巨大的成功。如果,我是最后一名—我希望情況不是這樣—但如果我真的是最后一名,我也不會(huì)認(rèn)為這次的嘗試是一次失敗,反而我要把它當(dāng)作一次真正的成功來慶賀,因?yàn)槲乙徊糠值哪繕?biāo)是對(duì)自己性格的鍛煉—更加堅(jiān)強(qiáng)、勇敢地面對(duì)困難。對(duì)我來說,這標(biāo)志著我在通向成功人生的漫漫征途中又向前邁進(jìn)了一步,盡管是很小的一步,但是我確實(shí)通過參與真正地獲得了收益。

  回到我們年輕英俊的王子和對(duì)“成功”的四步驟定義上吧,您也許已經(jīng)注意到了財(cái)富、地位和名譽(yù)等這些世俗的標(biāo)準(zhǔn)在故事中并未提及,相反故事強(qiáng)調(diào)了克服重重困難的過程。古代的智慧已經(jīng)對(duì)成功的意義下了定義,這也是我的定義。

  謝謝!

最新清晨勵(lì)志英語演講稿 篇30

  Many people think that they have to accept whatever life throws at them.They'll say, "This is my fate, my destiny. I cannot change it."

  Of course not!

  You don't have to suffer needlessly. Your destiny depends on you, not onany other external factors.

  I know someone who says she just accepts what life gives her because shehas done everything she can to improve it.

  Guess what her lifestyle is?

  She wakes up in the morning, goes to work, comes back home, relaxes, chatswith people, watches TV, then goes to sleep. Next day, the same routinary cycleensues.

  Huh?!? Is this what she calls "doing her best?"

  She believes she has tried her best and just accepts it in her heart thatthis is the life that God has intended for her to live; that her luck can onlychange if God wills it.

  Of course God wants us to be happy and live our life to the fullest, but wehave to do our share of exerting the effort to live the life of our dreams.

  You reap what you sow.

  You just don't sit around and wait for a million dollars to fall from thesky. You have to get off the couch, get your eyes off the TV screen, get yourhands off the phone (unless it contributes to your success), and get your mindand body to work!

  If your life is not meant the way you want it to be, don't just say: "Ourtime will come." or "Things will get better some day."

  Don't expect your luck to change, unless you do something about it. Ifsomething goes wrong, don't just regard it as a temporary setback; but use it asfeedback. Learn your lesson, make the most of the situation, and do something toresolve the problem.

  It's not enough to think positive; you also have to act positive.

  If someone's life is in trouble, do you just hope and pray that things willturn out fine? Of course not! You got to do anything you can to save theperson.

  So it is with your own life. It is not enough to hope for the best, but youhave to DO your best.

  In other words, don't just stand (or sit) there, do something to improveyour life!

  許多人認(rèn)為人應(yīng)該認(rèn)命接受生活跑給自己的一切。他們會(huì)說:“這就是我的命運(yùn),是命中注定的。要改變它我無能為力!

  當(dāng)然不是這樣!

  你不必委曲求全。你的命運(yùn)取決于你自己,而不是其他外在的因素。

  我認(rèn)識(shí)的一個(gè)人說她只不過是接受生活所給予的一切,因?yàn)樗呀?jīng)盡全力去改善生活了。

  大家猜猜她過的是一種怎樣的生活?

  她早上醒來,去上班,回家,休息,和別人聊天,看電視,然后上床休息。第二天,這種生活重復(fù)循環(huán)著。

  哈,這就是她所謂的“竭盡全力”?

  她認(rèn)為她已經(jīng)盡了力,在心里接受了這種想法,即這就是上帝為她安排的生活,只有上帝愿意,她的運(yùn)氣才會(huì)改變。

  當(dāng)然,上帝希望我們幸?鞓罚顖A滿,但我們也要盡力為過上我們夢想的生活而努力。

  一份耕耘,一份收獲。

  你不能坐著不動(dòng),巴望著天上會(huì)掉下百萬美元來。你必須從沙發(fā)起身,把眼睛從電視屏幕移開,放下手中的電話--除非它有助于你獲得成功,然后全身心投入工作中!

  如果你的生活并不稱心如意,不要只說:“我們的時(shí)機(jī)會(huì)來的!被颉翱傆幸惶烨闆r會(huì)好轉(zhuǎn)的!

  別指望運(yùn)氣會(huì)改變,除非你對(duì)其有所行動(dòng)。如果出現(xiàn)問題,不要緊緊將其視為暫時(shí)的挫敗,而是把它當(dāng)成是一種反應(yīng)。吸取教訓(xùn),充分利用當(dāng)時(shí)的情況,并采取行動(dòng)來解決問題。

  積極地思考是不夠的,你還需要積極地行動(dòng)。

  如果某個(gè)人的生活陷入麻煩,你只是希望和祈禱事情好轉(zhuǎn)起來嗎?當(dāng)然不是。你應(yīng)該盡你所能去解救這個(gè)人。

  對(duì)于自己的生活也是這樣。僅僅抱有樂觀的態(tài)度是不夠的,而是要盡力做到最好。換句話說,不要只是站(坐)在那兒,要行動(dòng)起來改善你的生活!

最新清晨勵(lì)志英語演講稿(精選30篇) 相關(guān)內(nèi)容: