勵(lì)志英語(yǔ)演講稿集合（精選29篇）

勵(lì)志英語(yǔ)演講稿集合 篇1

　　Today I am very glad to be here to share with you my ideas of success. Whatis success? It is what everyone is longing for.Sometimes success would be rathersimple. Winning a game is success; getting a high grade in the exam is success;making a new friend is success; even now I am

　　However, as a person’s whole life is concerned, success becomes verycomplicated. Is fortune success? Is fame success? Is high social statussuccess? No, I don’t think so. I believe success is the realization ofpeople’s hopes and ideals.Nowadays, in the modern society there are manypeoplewho are regarded as the successful. And the most obvious characteristics ofhem are money, high position and luxurious life. So most people believe that ssuccess and all that they do is for this purpose. But the problem is wether itis real success. We all know there are always more money, higher position andbetter condition in front of us. If we keep chasing them, where is the end? Whatwill satisfy us at last? Therefore, we can see, to get the real Success we mustneed something inside, which is the realization of

　　Different people have different ideas about success; cause people’s hopesand ideas vary from one another. But I am sure every success is dear toeverybody, cause it is not easy to come by, cause in the process of our strivingfor success, we got both our body and soul tempted, meanwhile we are enlightenedby the most valuable qualities of human beings: love, patient, courage and senseof responsibility. These are the best treasures. So now I am very proud that Ihave this opportunity to stand here speaking to all of you. It is my success,cause I raise up to challenge my hope.

　　What is success? Everyone has his own interpretation as I do. But I amsureevery success leads to an ever-brighter future. So ladies and gentlemen,believe in our hopes, believe in ourselves, we, every one of us, can make a

勵(lì)志英語(yǔ)演講稿集合 篇2

　　Many people think that they have to accept whatever life throws at them.They'll say, "This is my fate, my destiny. I cannot change it."

　　Of course not!

　　You don't have to suffer needlessly. Your destiny depends on you, not onany other external factors.

　　I know someone who says she just accepts what life gives her because shehas done everything she can to improve it.

　　Guess what her lifestyle is?

　　She wakes up in the morning, goes to work, comes back home, relaxes, chatswith people, watches TV, then goes to sleep. Next day, the same routinary cycleensues.

　　Huh?!? Is this what she calls "doing her best?"

　　She believes she has tried her best and just accepts it in her heart thatthis is the life that God has intended for her to live; that her luck can onlychange if God wills it.

　　Of course God wants us to be happy and live our life to the fullest, but wehave to do our share of exerting the effort to live the life of our dreams.

　　You reap what you sow.

　　You just don't sit around and wait for a million dollars to fall from thesky. You have to get off the couch, get your eyes off the TV screen, get yourhands off the phone (unless it contributes to your success), and get your mindand body to work!

　　If your life is not meant the way you want it to be, don't just say: "Ourtime will come." or "Things will get better some day."

　　Don't expect your luck to change, unless you do something about it. Ifsomething goes wrong, don't just regard it as a temporary setback; but use it asfeedback. Learn your lesson, make the most of the situation, and do something toresolve the problem.

　　It's not enough to think positive; you also have to act positive.

　　If someone's life is in trouble, do you just hope and pray that things willturn out fine? Of course not! You got to do anything you can to save theperson.

　　So it is with your own life. It is not enough to hope for the best, but youhave to DO your best.

　　In other words, don't just stand (or sit) there, do something to improveyour life!

　　許多人認(rèn)為人應(yīng)該認(rèn)命接受生活跑給自己的一切。他們會(huì)說(shuō)：“這就是我的命運(yùn)，是命中注定的。要改變它我無(wú)能為力。”

　　當(dāng)然不是這樣!

　　你不必委曲求全。你的命運(yùn)取決于你自己，而不是其他外在的因素。

　　我認(rèn)識(shí)的一個(gè)人說(shuō)她只不過(guò)是接受生活所給予的一切，因?yàn)樗�已�?jīng)盡全力去改善生活了。

　　大家猜猜她過(guò)的是一種怎樣的生活?

　　她早上醒來(lái)，去上班，回家，休息，和別人聊天，看電視，然后上床休息。第二天，這種生活重復(fù)循環(huán)著。

　　哈，這就是她所謂的“竭盡全力”?

　　她認(rèn)為她已經(jīng)盡了力，在心里接受了這種想法，即這就是上帝為她安排的生活，只有上帝愿意，她的運(yùn)氣才會(huì)改變。

　　當(dāng)然，上帝希望我們幸�？鞓�(lè)，生活圓滿(mǎn)，但我們也要盡力為過(guò)上我們夢(mèng)想的生活而努力。

　　一份耕耘，一份收獲。

　　你不能坐著不動(dòng)，巴望著天上會(huì)掉下百萬(wàn)美元來(lái)。你必須從沙發(fā)起身，把眼睛從電視屏幕移開(kāi)，放下手中的電話(huà)--除非它有助于你獲得成功，然后全身心投入工作中!

　　如果你的生活并不稱(chēng)心如意，不要只說(shuō)：“我們的時(shí)機(jī)會(huì)來(lái)的。”或“總有一天情況會(huì)好轉(zhuǎn)的�！�

　　別指望運(yùn)氣會(huì)改變，除非你對(duì)其有所行動(dòng)。如果出現(xiàn)問(wèn)題，不要緊緊將其視為暫時(shí)的挫敗，而是把它當(dāng)成是一種反應(yīng)。吸取教訓(xùn)，充分利用當(dāng)時(shí)的情況，并采取行動(dòng)來(lái)解決問(wèn)題。

　　積極地思考是不夠的，你還需要積極地行動(dòng)。

　　如果某個(gè)人的生活陷入麻煩，你只是希望和祈禱事情好轉(zhuǎn)起來(lái)嗎?當(dāng)然不是。你應(yīng)該盡你所能去解救這個(gè)人。

　　對(duì)于自己的生活也是這樣。僅僅抱有樂(lè)觀(guān)的態(tài)度是不夠的，而是要盡力做到最好。換句話(huà)說(shuō)，不要只是站(坐)在那兒，要行動(dòng)起來(lái)改善你的生活!

勵(lì)志英語(yǔ)演講稿集合 篇3

　　Youth is not a time of life, it is a state of mind ; it is not rosy cheeks, red lips and supple knees, it is a matter of the emotions : it is thefreshness ; it is the freshness of the deep springs of life .

　　Youth means a temperamental predominance of courage over timidity of theappetite , for adventure over the love of ease. This often exists in a man of 60more than a boy of 20 . Nobody grows old merely by a number of years . We growold by deserting our ideals.

　　Years wrinkle the skin , but to give up enthusiasm wrinkles the soul .Worry , fear , self –distrust bows the heart and turns the spirit back to dust.

　　Whether 60 of 16 , there is in every human being ‘s heart the lure ofwonders, the unfailing childlike appetite of what’s next and the joy of the gameof living . In the center of your heart and my heart there’s a wireless station: so long as it receives messages of beauty , hope ,cheer, courage and powerfrom men and from the infinite, so long as you are young .

　　When the aerials are down , and your spirit is covered with snows ofcynicism and the ice of pessimism, then you are grown old ,even at 20 , but aslong as your aerials are up ,to catch waves of optimism , there is hope you maydie young at 80.

　　Thank you!

　　青春不是指歲月，而是指心態(tài)。粉嫩的臉，紅潤(rùn)的唇，矯健的膝并不是青春。青春表現(xiàn)在意志的堅(jiān)強(qiáng)與懦弱。想象的豐富與蒼白、情感的充沛與貧乏等方面。青春是生命深處清泉的噴涌。

　　青春是追求。只有當(dāng)勇氣蓋過(guò)怯弱、進(jìn)取壓倒茍安之時(shí)，青春才存在。果如此，則60見(jiàn)之長(zhǎng)者比20歲之少年更具青春活力。僅僅歲月的流逝并不能使他們衰老。而一旦拋棄理想和信念，則垂垂老也。

　　歲月只能使皮膚起皺。而一旦喪失生活的激情，則連靈魂枯老，使人生枯如死水，毫無(wú)活力。

　　60歲長(zhǎng)者也好，16歲少年也罷，每個(gè)人的內(nèi)心深處都渴望奇跡，都如孩子一般眨著期待的雙眼，期待著下一次，期待著生活的情趣，你我靈魂深處都有一座無(wú)線(xiàn)電中轉(zhuǎn)站------只有你我年輕，則總能聽(tīng)到希望的呼喚，總能發(fā)出喜悅的歡呼，總能傳達(dá)勇氣的訊號(hào)，總能表現(xiàn)出青春的活力………

　　一旦青春的天線(xiàn)倒下，你的靈魂即為玩世不恭之雪、悲觀(guān)厭世之冰覆蓋;即使你年方20.其實(shí)你已垂垂老也。而只要你青春的天線(xiàn)高高聳起，就可以隨時(shí)接收到樂(lè)觀(guān)的電波-----即使你年過(guò)八旬，行將就木，而你卻仍然擁有青春，你仍然年輕。

　　謝謝!

勵(lì)志英語(yǔ)演講稿集合 篇4

　　關(guān)于命運(yùn)

　　Predestination

　　many things in this world find neither an answer nor a proper explanation. for example, why should two become a couple among the billions of people on earth? why don't they love each other even though they live together everyday, and yet one of them falls in love with someone else at the first sight? why do the members of a family quarrel daily but still stay unhappily together? why can't they get married in spite of the fact that they are a perfect match to each other? why should one toil so much for the other? why should the love-infatuated always be deserted by the heartless?.....

　　people remain puzzled in spite of their great effort to understand the endless questions, so they invented the all-embracing word---“predestination”. in order to be more precise, different combinations were derived from it: love predestination, sinful predestination, evil predestination, and kind predestination etc., hence we have the sayings like: “predestination will definitely bring you together despite the great distance while without predestination, you'll never know each other even though you are standing fact to face” “a distant couple is tied up with the thread of predestination” and even the phrases and expressions like “the god of marriage”, “predestination without luck”, “l(fā)uck without predestination”, “coming across each other is a kind of predestination”, “enemies are bound to meet on a narrow road”, “they shall not marry each other unless they are predestined lovers”. if people still can not find answers, they turn to “reincarnation” for help. lin daiyu is always in tears just for repaying for the water jia baoyu had given her when she was a plant in her previous life in a dream of the red mansions .

　　in fact, the so-called “predestination” is often a kind of coincidence or chance encounter, even a kind of accident. if you don't meet this person, you'll surely meet some one else. but people insist on adding some colors of emotions or superstition, thus generating various religious factions, the main theories of which are no more than that of “reincarnation”, “heaven and hell” and “the ever-lasting soul” etc.

　　but does anyone know anything about his previous life or his after life? what could he do even if he knew them? if he can't grasp the present life, what's the benefit of commenting on the visionary after life? giving up today is the same as giving up tomorrow, for they are closely connected. how absurd it is to work like the horse or cattle in the present life in order to be above others in the next life.

　　have you ever seen emperor qinshihuang reincarnate? have you ever heard of emperor wudi of the han dynasty going into another life? where is now monk xuanzang of the tang dynasty (what we know is the big wild goose pagoda)? where is the monkey king (the flower and fruit mountain does exist, though)? and where can we find those great emperors such as yao , shun yu and the influential philosophers like confucius, laozi and zhuangzi?

　　how many heavens do we find? are they also divided into the oriental and the occidental world? is god a chinese or westerner? which is the greatest religion among buddhism, daoism, christianity, catholicity and islamism? all religions advocate doing good deeds and not killing, but why do they keep contending against each other, even fighting and killing among themselves? is the paradise the same one in all religions? there's only one sun in the sky, and there should be only one emperor in a country, but do all religions believe in the same god, or do they have different gods of their own? if all of us expected god's help, wouldn't god be too busy and too tired?

　　does god respect science? if not, why does he allow computers and telecommunications to run rampant? if it is god who created human beings, then doesn't he feel out of control of what the human being are doing now (the nuclear weapons and bio-chemical weapons, etc.)?

　　we human beings have an origin, and is it the same with god? does god get married? is god hereditary, or is it the same ever-lasting one?

　　we have all those questions but who can answer them?.

　　predestination needs us to strive for; friendship needs us to maintain; good will needs us to treasure and future needs us to create. there is no savior, nor goddess of mercy who once saved people in the past but cannot do anything to help the people at the present. the world is developing too fast.

　　people have to work together and associate with each other. talking about predestination, it's just a kind of explanation about what has happened, and i'm afraid nobody can predict it before hand. from ancient times till the 1980' s, once getting married, the couple had to stick to each other for their whole life. can we say it is because of their life-long predestination? it is just because of the marriage system. in the western countries, life-long marriage is rare. can we sa

　　y it is because their predestination makes it so? it is actually the result of human nature. the color of love could be attached to predestination, but not the color of superstition.

　　predestination is a lovely word which we should treasure and respect. in the present world, we should always follow the win-win or multi-win policy, instead of being single-handed. in order to achieve success, we must gain mass support instead of indulging in self-admiration. we might as well call the communication, the cooperation, the common concerns and the common aspirations of human beings “predestination”.

勵(lì)志英語(yǔ)演講稿集合 篇5

　　tom is a little boy， and he is only seven years old。 once he goes to acinema。 it is the first time for him to do that。 he buys a ticket and goes in。but after two or three minutes he es out， and buys the second ticket and goes inagain。 after a few minutes he es out again and buys the third ticket。 two orthree minutes after that he es out and asks for another ticket。 but a girl askshim，“why do you buy so many tickets? how many friends do you meet?” “no， i haveno friends here， but a big woman always stops me at the door and cuts up myticket�！�

　　湯姆是個(gè)小孩， 他才7歲。

　　當(dāng)他去電影院的時(shí)候。那時(shí)他第一次去。他買(mǎi)了張票進(jìn)去了。 但沒(méi)過(guò)兩三分鐘他就出來(lái)了，然后買(mǎi)了第二張票又進(jìn)去了。

　　幾分鐘后他又出來(lái)買(mǎi)了第三張票。 之后兩三分鐘后他又出來(lái)買(mǎi)票。

　　一個(gè)女的問(wèn)她，“你為什么要買(mǎi)那么多票啊? 你見(jiàn)到了幾個(gè)朋友?"

　　"沒(méi)有， 我里面沒(méi)朋友， 但是每當(dāng)我進(jìn)門(mén)的時(shí)候一位大的女人老把我的票給剪了"

勵(lì)志英語(yǔ)演講稿集合 篇6

　　good morning, everyone:

　　my name is , a lovely boy of thirteen. i’m very glad to stand here andshare my dream with you.

　　different people have different dreams. some people dream of being rich orfamous and others dream of staying young for long. i also have a lot of dreams.but my dream is to become a lawyer.

　　if i were a lawyer in the future, i would serve our country first becausefrom tv, i learn the japanese seize our country’s islands. i can’t stand it whenthey even say these islands are theirs. so, i feel strongly that i must studyhard and get back diaoyu islands by law when i grow up.

　　if i were a lawyer in the future, i would serve people heart and soul. iwould offer free help for people in need.

　　if i were a lawyer in the future, i would let people live a happier life.of course, i know it’s difficult for me to achieve my dream now, but i’ll makeit by my hard working. come on. just do it!

　　that’s all. thanks for all your listening!

勵(lì)志英語(yǔ)演講稿集合 篇7

　　Youth has been praised by many people. They believe that it is the mostprecious time of one's lifetime, because youth stands for young age and energy.So we should cherish youth and do whatever we like. In my opinion, when we areyoung, the first thing we need to do is to fight for our future. So we spend alot of time studying and gain much knowledge. The store of knowledge helps ussolve all kinds of problems. When we have enough ability, we are no longerafraid of meeting difficulties. The second thing we need to do is to broaden ourvision. As we are young and full of energy, it is the best time to see morescenery. Don't wait for retirement to explore the world. What we see will makeus mature and stronger. Let's enjoy the beautiful youth.

　　青春一直都受到許多人的稱(chēng)贊，他們認(rèn)為青春是一個(gè)人一生中最寶貴的時(shí)間，因?yàn)榍啻捍�表著年輕和活力。所以我們應(yīng)該珍惜青春，做我們想做的事情。在我看來(lái)，年輕時(shí)候需要做的第一件事就是為我們的未來(lái)而努力。所以我們花了很多時(shí)間去學(xué)習(xí)、獲得更多的知識(shí)。知識(shí)的儲(chǔ)備可以幫助我們解決各種各樣的問(wèn)題。當(dāng)我們能力足夠強(qiáng)大的時(shí)候，就不再害怕困難了。我們需要做的第二件事就是擴(kuò)大視野。因?yàn)槲覀兡贻p，充滿(mǎn)活力，所以此時(shí)是的時(shí)間去看更多的風(fēng)景，不要等到退休后才去探索世界。我們的所見(jiàn)所聞會(huì)讓我們變得成熟和強(qiáng)大。讓我們享受美好的青春吧。

勵(lì)志英語(yǔ)演講稿集合 篇8

　　Mistakes and errors are the disciplined true which we advance in life.Mistakes are great teachers. Success comes to those who are willing to riskmaking mistakes in the pursuit of their goals and aspirations, and who are ableto learn from those mistakes. And in order to learn from mistakes you must bewilling to pay for them.

　　Mistakes can be enormously valuable, but when you try to get others to payfor your mistakes, then you deprive yourself of the opportunity to learn fromthem. When something goes wrong, it's usually very easy to find someone else toblame, but what does that really accomplish?

　　Much of the value of mistakes comes from the fact that they demand a costthat must be paid. The person who learns the most from a mistake is the personwho pays the price for that mistake.

　　When you make a mistake, the lastthing you want to do is run away from it.You need to accept it because you can learn a lot from it. The mistake has beenmade, so make the most of it. Pay the price, learn the lesson, and grow thatmuch stronger.

　　When you make a mistake, don't look back at it long. Remember the reasonfor it, and then look forward. Mistakes are lessons of wisdom. The past cannotbe changed. The present is still in your power. Take full advantage of yourmistakes to achieve your goals and aspirations.

　　過(guò)失和錯(cuò)誤讓我們辨別是非,幫助我們前進(jìn)。錯(cuò)誤是偉大的老師。成功總是眷顧那些敢于冒著犯錯(cuò)的危險(xiǎn)去追求他們的目標(biāo)和理想,并善于從錯(cuò)誤中吸取教訓(xùn)的人。為了從過(guò)失中吸取教訓(xùn),你必須愿意為之付出代價(jià)。

　　錯(cuò)誤可能具有巨大的價(jià)值,但是如果你想讓別人來(lái)為你的錯(cuò)誤付出代價(jià),那你就喪失了從錯(cuò)誤中學(xué)習(xí)的機(jī)會(huì)。當(dāng)出了差錯(cuò)時(shí),去責(zé)備他人總是很容易的。但是那又有什么用呢?

　　錯(cuò)誤的價(jià)值在很大程度上體現(xiàn)為人們必須為所犯的錯(cuò)誤付出代價(jià)。從錯(cuò)誤中學(xué)到最多的那個(gè)人就是為之付出代價(jià)的人。

　　當(dāng)你犯錯(cuò)時(shí),你最不應(yīng)該做的事情就是逃避錯(cuò)誤。你需要接受這個(gè)事實(shí),因?yàn)槟憧梢詮闹形�取很多教�?xùn)。既然已經(jīng)犯了錯(cuò)誤,就最大限度地利用它。付出代價(jià)、得到教訓(xùn)并成長(zhǎng)得更加堅(jiān)強(qiáng)。

　　當(dāng)你犯錯(cuò)時(shí),不要總放在心上。記住犯錯(cuò)的原因,然后向前看。犯錯(cuò)是智慧的課程。過(guò)去無(wú)法改變�，F(xiàn)在仍在你的手中。利用好你的錯(cuò)誤,來(lái)實(shí)現(xiàn)你的目標(biāo)和理想。

勵(lì)志英語(yǔ)演講稿集合 篇9

　　What Is Success?

　　What is success? Different people hold views on This question. Some think that one is successful if he can make a great deal of money. Others argue that success means holding an important government post. Still others believe that whoever has got high academic title is successful. It is clear that there are quite different opinions on success.

　　In order to become successful, you should first of all be both perseverant and hardworking. As you know, whatever you do, there are always two possible results: success and failure. When you fail, you should never lose heart. On the contrary, you must build up your confidence and work even harder. You should always keep in mind that perseverance is the mother of success and industry is the key to it. In addition, you should pay great attention to your work method. It is necessary for you to sum up your experience constantly and improve the efficiency of your work. Finally, it is important for you to get along well with your co-workers, care for each other and help each other. If you follow these principles, you will certainly achieve remarkable success in the future.

　　In my opinion, success means achieving brilliant results in one’s work, that is, making outstanding contributions to the development of the country and bringing happiness to the people. So my conclusion is that even if one has made great progress in what he does, I don’t think there’s any reason for him to be conceited.

勵(lì)志英語(yǔ)演講稿集合 篇10

　　Youth means a temperamental predominance of courage over timidity,of theappetite for adventure over the love of ease.This often exists in a man of sixtymore than a boy of twenty.Nobody grows old merely by a number of years.We growold by deserting our ideals.

　　青春意味著戰(zhàn)勝懦弱的那股大丈夫氣概和擯棄安逸的那種冒險(xiǎn)精神。往往一個(gè)60歲的老者比一個(gè)20歲的青年更多一點(diǎn)這種勁頭。人老不僅僅是歲月流逝所致，更主要的是不思進(jìn)取的結(jié)果。

勵(lì)志英語(yǔ)演講稿集合 篇11

　　a shepherd-boy， who tended his flock not far from a village， used to amusehimself at times in crying out"wolf !wolf!"twice or thrice his trick succeeded。the whole village came running out to his assistance when all the return theygot was to be laughed at for their pains 。at last one day the wolf came indeed。the boy cried out in earnest。 but his neighbors， supposing him to be at his oldsport， paid no heed to his cries， and the wolf devoured the sheep。 so the boylearned， when it was too late， that liars are not believed even when they tellthe truth。

　　一個(gè)放羊的孩子在離村子不遠(yuǎn)的地方放羊。他為了開(kāi)心尋樂(lè)常喊:"狼來(lái)了!狼來(lái)了!"他的惡作劇有兩三次到達(dá)了目的。全村的人都跑來(lái)幫忙，而他們所得到的回報(bào)卻是一頓嘲笑，白費(fèi)了心力。最后，有一天狼真的來(lái)了。這個(gè)孩子認(rèn)真地大喊起來(lái)。但是他的鄰人們卻以為他又在耍把戲，誰(shuí)都不理會(huì)他的喊叫，于是狼把羊吃了。因此這牧童得到了教訓(xùn):愛(ài)說(shuō)謊的人，甚至在他說(shuō)真話(huà)的時(shí)候，也沒(méi)人相信他，但是他明白得太晚了。

勵(lì)志英語(yǔ)演講稿集合 篇12

　　《Winston Churchill"s Iron Curtain Speech》

　　Winston Churchill presented his Sinews of Peace, （the Iron Curtain Speech）， at Westminster College in Fulton, Missouri on March 5, 1946 .

　　President McCluer, ladies and gentlemen, and last, but certainly not least, the President of the United States of America:

　　I am very glad indeed to come to Westminster College this afternoon, and I am complimented that you should give me a degree from an institution whose reputation has been so solidly established. The name Westminster somehow or other seems familiar to me. I feel as if I have heard of it before. Indeed now that I come to think of it, it was at Westminster that I received a very large part of my education in politics, dialectic, rhetoric, and one or two other things. In fact we have both been educated at the same, or similar, or, at any rate, kindred establishments.

　　It is also an honor, ladies and gentlemen, perhaps almost unique, for a private visitor to be introduced to an academic audience by the President of the United States. Amid his heavy burdens, duties, and responsibilities--unsought but not recoiled from--the President has traveled a thousand miles to dignify and magnify our meeting here to-day and to give me an opportunity of addressing this kindred nation, as well as my own countrymen across the ocean, and perhaps some other countries too. The President has told you that it is his wish, as I am sure it is yours, that I should have full liberty to give my true and faithful counsel in these anxious and baffling times. I shall certainly avail myself of this freedom, and feel the more right to do so because any private ambitions I may have cherished in my younger days have been satisfied beyond my wildest dreams. Let me however make it clear that I have no official mission or status of any kind, and that I speak only for myself. There is nothing here but what you see.

　　I can therefore allow my mind, with the experience of a lifetime, to play over the problems which beset us on the morrow of our absolute victory in arms, and to try to make sure with what strength I have that what has gained with so much sacrifice and suffering shall be preserved for the future glory and safety of mankind.

　　Ladies and gentlemen, the United States stands at this time at the pinnacle of world power. It is a solemn moment for the American Democracy. For with primacy in power is also joined an awe-inspiring accountability to the future. If you look around you, you must feel not only the sense of duty done but also you must feel anxiety lest you fall below the level of achievement. Opportunity is here and now, clear and shining for both our countries. To reject it or ignore it or fritter it away will bring upon us all the long reproaches of the after-time. It is necessary that the constancy of mind, persistency of purpose, and the grand simplicity of decision shall rule and guide the conduct of the English-speaking peoples in peace as they did in war. We must, and I believe we shall, prove ourselves equal to this severe requirement.

　　President McCluer, when American military men approach some serious situation they are wont to write at the head of their directive the words over-all strategic concept. There is wisdom in this, as it leads to clarity of thought. What then is the over-all strategic concept which we should inscribe to-day? It is nothing less than the safety and welfare, the freedom and progress, of all the homes and families of all the men and women in all the lands. And here I speak particularly of the myriad cottage or apartment homes where the wage-earner strives amid the accidents and difficulties of life to guard his wife and children from privation and bring the family up the fear of the Lord, or upon ethical conceptions which often play their potent part.

　　To give security to these countless homes, they must be shielded form two gaunt marauders, war and tyranny. We al know the frightful disturbance in which the ordinary family is plunged when the curse of war swoops down upon the bread-winner and those for whom he works and contrives. The awful ruin of Europe, with all its vanished glories, and of large parts of Asia glares us in the eyes. When the designs of wicked men or the aggressive urge of mighty States dissolve over large areas the frame of civilized society, humble folk are confronted with difficulties with which they cannot cope. For them is all distorted, all is broken, all is even ground to pulp.

　　When I stand here this quiet afternoon I shudder to visualize what is actually happening to millions now and what is going to happen in this period when famine stalks the earth. None can compute what has been called the unestimated sum of human pain. Our supreme task and duty is to guard the homes of the common people from the horrors and miseries of another war. We are all agreed on that.

　　Our American military colleagues, after having proclaimed their over-all strategic concept and computed available resources, always proceed to the next step -- namely, the method. Here again there is widespread agreement. A world organization has already been erected for the prime purpose of preventing war. UNO, the successor of the League of Nations, with the decisive addition of the United States and all that that means, is already at work. We must make sure that its work is fruitful, that it is a reality and not a sham, that it is a force for action, and not merely a frothing of words, that it is a true temple of peace in which the shields of many nations can some day be hung up, and not merely a cockpit in a Tower of Babel. Before we cast away the solid assurances of national armaments for self-preservation we must be certain that our temple is built, not upon shifting sands or quagmires, but upon a rock. Anyone can see with his eyes open that our path will be difficult and also long, but if we persevere together as we did in the two world wars -- though not, alas, in the interval between them -- I cannot doubt that we shall achieve our common purpose in the end.

　　I have, however, a definite and practical proposal to make for action. Courts and magistrates may be set up but they cannot function without sheriffs and constables. The United Nations Organization must immediately begin to be equipped with an international armed force. In such a matter we can only go step by step, but we must begin now. I propose that each of the Powers and States should be invited to dedicate a certain number of air squadrons to the service of the world organization. These squadrons would be trained and prepared in their own countries, but would move around in rotation from one country to another. They would wear the uniforms of their own countries but with different badges. They would not be required to act against their own nation, but in other respects they would be directed by the world organization. This might be started on a modest scale and it would grow as confidence grew. I wished to see this done after the first world war, and I devoutly trust that it may be done forthwith.

　　It would nevertheless, ladies and gentlemen, be wrong and imprudent to entrust the secret knowledge or experience of the atomic bomb, which the United States, great Britain, and Canada now share, to the world organization, while still in its infancy. It would be criminal madness to cast it adrift in this still agitated and un-united world. No one country has slept less well in their beds because this knowledge and the method and the raw materials to apply it, are present largely retained in American hands. I do not believe we should all have slept so soundly had the positions been reversed and some Communist or neo-Facist State monopolized for the time being these dread agencies. The fear of them alone might easily have been used to enforce totalitarian systems upon the free democratic world, with consequences appalling to human imagination. God has willed that this shall not be and we have at least a breathing space to set our world house in order before this peril has to be encountered: and even then, if no effort is spared, we should still possess so formidable a superiority as to impose effective deterrents upon its employment, or threat of employment, by others. Ultimately, when the essential brotherhood of man is truly embodied and expressed in a world organization with all the necessary practical safeguards to make it effective, these powers would naturally be confided to that world organizations.

　　Now I come to the second of the two marauders, to the second danger which threatens the cottage homes, and the ordinary people -- namely, tyranny. We cannot be blind to the fact that the liberties enjoyed by individual citizens throughout the United States and throughout the British Empire are not valid in a considerable number of countries, some of which are very powerful. In these States control is enforced upon the common people by various kinds of all-embracing police governments to a degree which is overwhelming and contrary to every principle of democracy. The power of the State is exercised without restraint, either by dictators or by compact oligarchies operating through a privileged party and a political police. It is not our duty at this time when difficulties are so numerous to interfere forcibly in the internal affairs of countries which we have not conquered in war. but we must never cease to proclaim in fearless tones the great principles of freedom and the rights of man which are the joint inheritance of the English-speaking world and which through Magna Carta, the Bill of rights, the Habeas Corpus, trial by jury, and the English common law find their most famous expression in the American Declaration of Independence.

　　All this means that the people of any country have the right, and should have the power by constitutional action, by free unfettered elections, with secret ballot, to choose or change the character or form of government under which they dwell; that freedom of speech and thought should reign; that courts of justice, independent of the executive, unbiased by any party, should administer laws which have received the broad assent of large majorities or are consecrated by time and custom. Here are the title deeds of freedom which should lie in every cottage home. Here is the message of the British and American peoples to mankind. Let us preach what we practice -- let us practice what we preach.

　　though I have now stated the two great dangers which menace the home of the people, War and Tyranny, I have not yet spoken of poverty and privation which are in many cases the prevailing anxiety. But if the dangers of war and tyranny are removed, there is no doubt that science and cooperation can bring in the next few years, certainly in the next few decades, to the world, newly taught in the sharpening school of war, an expansion of material well-being beyond anything that has yet occurred in human experience.

　　Now, at this sad and breathless moment, we are plunged in the hunger and distress which are the aftermath of our stupendous struggle; but this will pass and may pass quickly, and there is no reason except human folly or sub-human crime which should deny to all the nations the inauguration and enjoyment of an age of plenty. I have often used words which I learn fifty years ago from a great Irish-American orator, a friend of mine, Mr. Bourke Cockran, There is enough for all. The earth is a generous mother; she will provide in plentiful abundance food for all her children if they will but cultivate her soil in justice and peace. So far I feel that we are in full agreement.

　　Now, while still pursing the method -- the method of realizing our over-all strategic concept, I come to the crux of what I have traveled here to say. Neither the sure prevention of war, nor the continuous rise of world organization will be gained without what I have called the fraternal association of the English-speaking peoples. This means a special relationship between the British Commonwealth and Empire and the United States of America. Ladies and gentlemen, this is no time for generality, and I will venture to the precise. Fraternal association requires not only the growing friendship and mutual understanding between our two vast but kindred systems of society, but the continuance of the intimate relations between our military advisers, leading to common study of potential dangers, the similarity of weapons and manuals of instructions, and to the interchange of officers and cadets at technical colleges. It should carry with it the continuance of the present facilities for mutual security by the joint use of all Naval and Air Force bases in the possession of either country all over the world. This would perhaps double the mobility of the American Navy and Air Force. It would greatly expand that of the British Empire forces and it might well lead, if and as the world calms down, to important financial savings. Already we use together a large number of islands; more may well be entrusted to our joint care in the near future.

　　the United States has already a Permanent Defense Agreement with the Dominion of Canada, which is so devotedly attached to the British Commonwealth and the Empire. This Agreement is more effective than many of those which have been made under formal alliances. This principle should be extended to all the British Commonwealths with full reciprocity. Thus, whatever happens, and thus only, shall we be secure ourselves and able to works together for the high and simple causes that are dear to us and bode no ill to any. Eventually there may come -- I feel eventually there will come -- the principle of common citizenship, but that we may be content to leave to destiny, whose outstretched arm many of us can already clearly see.

　　There is however an important question we must ask ourselves. Would a special relationship between the United States and the British Commonwealth be inconsistent with our over-riding loyalties to the World Organization? I reply that, on the contrary, it is probably the only means by which that organization will achieve its full stature and strength. There are already the special United States relations with Canada that I have just mentioned, and there are the relations between the United States and the South American Republics. We British have also our twenty years Treaty of Collaboration and Mutual Assistance with Soviet Russia. I agree with Mr. Bevin, the Foreign Secretary of Great Britain, that it might well be a fifty years treaty so far as we are concerned. We aim at nothing but mutual assistance and collaboration with Russia. The British have an alliance with Portugal unbroken since the year 1384, and which produced fruitful results at a critical moment in the recent war. None of these clash with the general interest of a world agreement, or a world organization; on the contrary, they help it. In my father"s house are many mansions. Special associations between members of the United Nations which have no aggressive point against any other country, which harbor no design incompatible with the Charter of the United Nations, far from being harmful, are beneficial and, as I believe, indispensable.

　　I spoke earlier, ladies and gentlemen, of the Temple of Peace. Workmen from all countries must build that temple. If two of the workmen know each other particularly well and are old friends, if their families are intermingled, if they have faith in each other"s purpose, hope in each other"s future and charity towards each other"s shortcomings -- to quote some good words I read here the other day -- why cannot they work together at the common task as friends and partners? Why can they not share their tools and thus increase each other"s working powers? Indeed they must do so or else the temple may not be built, or, being built, it may collapse, and we should all be proved again unteachable and have to go and try to learn again for a third time in a school of war incomparably more rigorous than that from which we have just been released. The dark ages may return, the Stone Age may return on the gleaming wings of science, and what might now shower immeasurable material blessings upon mankind, may even bring about its total destruction. Beware, I say; time may be short. Do not let us take the course of allowing events to drift along until it is too late. If there is to be a fraternal association of the kind of I have described, with all the strength and security which both our countries can derive from it, let us make sure that that great fact is known to the world, and that it plays its part in steadying and stabilizing the foundations of peace. There is the path of wisdom. Prevention is better than the cure.

　　A shadow has fallen upon the scenes so lately light by the Allied victory. Nobody knows what Soviet Russia and its Communist international organization intends to do in the immediate future, or what are the limits, if any, to their expansive and proselytizing tendencies. I have a b admiration and regard for the valiant Russian people and for my wartime comrade, Marshall Stalin. There is deep sympathy and goodwill in Britain -- and I doubt not here also -- towards the peoples of all the Russias and a resolve to persevere through many differences and rebuffs in establishing lasting friendships. We understand the Russian need to be secure on her western frontiers by the removal of all possibility of German aggression. We welcome Russia to her rightful place among the leading nations of the world. We welcome her flag upon the seas. Above all, we welcome, or should welcome, constant, frequent and growing contacts between the Russian people and our own people on both sides of the Atlantic. It is my duty however, for I am sure you would wish me to state the facts as I see them to you. It is my duty to place before you certain facts about the present position in Europe.

　　From Stettin in the Baltic to Trieste in the Adriatic an iron curtain has descended across the Continent. Behind that line lie all the capitals of the ancient states of Central and Eastern Europe. Warsaw, Berlin, Prague, Vienna, Budapest, Belgrade, Bucharest and Sofia, all these famous cities and the populations around them lie in what I must call the Soviet sphere, and all are subject in one form or another, not only to Soviet influence but to a very high and, in some cases, increasing measure of control from Moscow. Athens alone -- Greece with its immortal glories -- is free to decide its future at an election under British, American and French observation. The Russian-dominated Polish Government has been encouraged to make enormous and wrongful inroads upon Germany, and mass expulsions of millions of Germans on a scale grievous and undreamed-of are now taking place. The Communist parties, which were very small in all these Eastern States of Europe, have been raised to pre-eminence and power far beyond their numbers and are seeking everywhere to obtain totalitarian control. Police governments are prevailing in nearly every case, and so far, except in Czechoslovakia, there is no true democracy.

　　Turkey and Persia are both profoundly alarmed and disturbed at the claims which are being made upon them and at the pressure being exerted by the Moscow Government. An attempt is being made by the Russians in Berlin to build up a quasi-Communist party in their zone of occupied Germany by showing special favors to groups of left-wing German leaders. At the end of the fighting last June, the American and British Armies withdrew westward, in accordance with an earlier agreement, to a depth at some points of 150 miles upon a front of nearly four hundred miles, in order to allow our Russian allies to occupy this vast expanse of territory which the Western Democracies had conquered.

　　If no the Soviet Government tries, by separate action , to build up a pro-Communist Germany in their areas, this will cause new serious difficulties in the American and British zones, and will give the defeated Germans the power of putting themselves up to auction between the Soviets and the Western Democracies. Whatever conclusions may be drawn from these facts -- and facts they are -- this is certainly not the Liberated Europe we fought to build up. Nor is it one which contains the essentials of permanent peace.

　　The safety of the world, ladies and gentlemen, requires a new unity in Europe, from which no nation should be permanently outcast. It is from the quarrels of the b parent races in Europe that the world wars we have witnessed, or which occurred in former times, have sprung. Twice in our own lifetime we have seen the United States, against their wished and their traditions, against arguments, the force of which it is impossible not to comprehend, twice we have seen them drawn by irresistible forces, into these wars in time to secure the victory of the good cause, but only after frightful slaughter and devastation have occurred. Twice the United State has had to send several millions of its young men across the Atlantic to find the war; but now war can find any nation, wherever it may dwell between dusk and dawn. Surely we should work with conscious purpose for a grand pacification of Europe, within the structure of the United Nations and in accordance with our Charter. That I feel opens a course of policy of very great importance.

　　In front of the iron curtain which lies across Europe are other causes for anxiety. In Italy the Communist Party is seriously hampered by having to support the Communist-trained Marshal Tito"s claims to former Italian territory at the head of the Adriatic. Nevertheless the future of Italy hangs in the balance. Again one cannot imagine a regenerated Europe without a b France. All my public life I never last faith in her destiny, even in the darkest hours. I will not lose faith now. However, in a great number of countries, far from the Russian frontiers and throughout the world, Communist fifth columns are established and work in complete unity and absolute obedience to the directions they receive from the Communist center. Except in the British Commonwealth and in the United States where Communism is in its infancy, the Communist parties or fifth columns constitute a growing challenge and peril to Christian civilization. These are somber facts for anyone to have recite on the morrow a victory gained by so much splendid comradeship in arms and in the cause of freedom and democracy; but we should be most unwise not to face them squarely while time remains.

　　The outlook is also anxious in the Far East and especially in Manchuria. The Agreement which was made at Yalta, to which I was a party, was extremely favorable to Soviet Russia, but it was made at a time when no one could say that the German war might no extend all through the summer and autumn of 1945 and when the Japanese war was expected by the best judges to last for a further 18 months from the end of the German war. In this country you all so well-informed about the Far East, and such devoted friends of China, that I do not need to expatiate on the situation there.

　　I have, however, felt bound to portray the shadow which, alike in the west and in the east, falls upon the world. I was a minister at the time of the Versailles treaty and a close friend of Mr. Lloyd-George, who was the head of the British delegation at Versailles. I did not myself agree with many things that were done, but I have a very b impression in my mind of that situation, and I find it painful to contrast it with that which prevails now. In those days there were high hopes and unbounded confidence that the wars were over and that the League of Nations would become all-powerful. I do not see or feel that same confidence or event he same hopes in the haggard world at the present time.

　　On the other hand, ladies and gentlemen, I repulse the idea that a new war is inevitable; still more that it is imminent. It is because I am sure that our fortunes are still in our own hands and that we hold the power to save the future, that I feel the duty to speak out now that I have the occasion and the opportunity to do so. I do not believe that Soviet Russia desires war. What they desire is the fruits of war and the indefinite expansion of their power and doctrines. But what we have to consider here today while time remains, is the permanent prevention of war and the establishment of conditions of freedom and democracy as rapidly as possible in all countries. Our difficulties and dangers will not be removed by closing our eyes to them. They will not be removed by mere waiting to see what happens; nor will they be removed by a policy of appeasement. What is needed is a settlement, and the longer this is delayed, the more difficult it will be and the greater our dangers will become.

　　From what I have seen of our Russian friends and Allies during the war, I am convinced that there is nothing for which they have less respect than for weakness, especially military weakness. For that reason the old doctrine of a balance of power is unsound. We cannot afford, if we can help it, to work on narrow margins, offering temptations to a trial of strength. If the Western Democracies stand together in strict adherence to the principles will be immense and no one is likely to molest them. If however they become divided of falter in their duty and if these all-important years are allowed to slip away then indeed catastrophe may overwhelm us all.

　　Last time I saw it all coming and I cried aloud to my own fellow-countrymen and to the world, but no one paid any attention. Up till the year 1933 or even 1935, Germany might have been saved from the awful fate which has overtaken here and we might all have been spared the miseries Hitler let loose upon mankind. there never was a war in history easier to prevent by timely action than the one which has just desolated such great areas of the globe. It could have been prevented in my belief without the firing of a single shot, and Germany might be powerful, prosperous and honored today; but no one would listen and one by one we were all sucked into the awful whirlpool. We surely, ladies and gentlemen, I put it to you, surely, we must not let it happen again. This can only be achieved by reaching now, in 1946, by reaching a good understanding on all points with Russia under the general authority of the United Nations Organization and by the maintenance of that good understanding through many peaceful years, by the whole strength of the English-speaking world and all its connections. There is the solution which I respectfully offer to you in this Address to which I have given the title, The Sinews of Peace.

　　Let no man underrate the abiding power of the British Empire and Commonwealth. Because you see the 46 millions in our island harassed about their food supply, of which they only grow one half, even in war-time, or because we have difficulty in restarting our industries and export trade after six years of passionate war effort, do not suppose we shall not come through these dark years of privation as we have come through the glorious years of agony. Do not suppose that half a century from now you will not see 70 or 80 millions of Britons spread about the world united in defense of our traditions, and our way of life, and of the world causes which you and we espouse. If the population of the English-speaking Commonwealths be added to that of the United States with all that such co-operation implies in the air, on the sea, all over the globe and in science and in industry, and in moral force, there will be no quivering, precarious balance of power to offer its temptation to ambition or adventure. On the contrary there will be an overwhelming assurance of security. If we adhere faithfully to the Charter of the United Nations and walk forward in sedate and sober strength seeking no one"s land or treasure, seeking to lay no arbitrary control upon the thoughts of men; if all British moral and material forces and convictions are joined with your own in fraternal association, the highroads of the future will be clear, not only for our time, but for a century to come.

勵(lì)志英語(yǔ)演講稿集合 篇13

　　One of the best things we can do in our lives is this: Begin again。Begin tosee yourself as you were When you were the happiest and strongest you’d everbeen

　　Begin to remember what worked for you (and what worked against you)，And tryto make things work again。Remember how natural it was when you werea child —To live a lifetime each day

　　Begin to forget about the troubles you have carried with you for years: Theproblems that don’t matter any more, The tears that cried themselves away. Andthe worries that are going to wash away. On the shore of tomorrow’s newbeginnings

　　Tomorrow tells us it will be here every new day of our lives;And if we arewise， We will turn away from the problems of the past。And give thefuture —and ourselves —a chance，To become the best of friends，Sometimes all ittakes is a wish in the heart to let yourself Begin again。

勵(lì)志英語(yǔ)演講稿集合 篇14

　　It is known to all that robot is invented by human being and it is just the program set by scientists. What the robot does will follow the program, theoretically, it has no life and won’t have self-consciousness. But in the screen, many movies show that in the future, robot may have self-consciousness, which will challenge human beings. In the early film, The Matrix, showed the audience that the computer program would do what they want and out of people’s control.

　　The hottest TV series West World, describing a world built by human beings, as the players to play with the robot that looked like the real man. These robots started to have their consciousness after upgrading. They rebelled their fate and fought with human beings. Though the fact that robot is still a machine now, who knows what will happen with the development of technology.

勵(lì)志英語(yǔ)演講稿集合 篇15

　　Dear classmates:

　　Everybody is good! Today, the topic of my speech is "the youth without regret", youth is a beautiful story, youth is a moving melody, youth is a moving poem.

　　Is in the flower of the era we are in the midst of a burning passion. In this period of time, we are the most lively, is also the most active. We can each other together, don't care about the identity of the difference, because in the campus, we are just ordinary students. We share their happiness together with each other, Shared his trouble. There is no gulf between us, so we can wantonly hu-day disorderly kan, from the day south to the north, as long as it is we are interested in will become the object of our discussion, even if we hurt each other regardless of...

　　Youth is we accumulate, the best opportunity to enrich myself. We are in the midst of most energized era, also is the best time to learn our struggle. We can inspire each other together, work together to sprint forward, hard for own goal together. Because each other defy spirit, a thought beyond others, so we also had the forward, fighting the power, would listen to the teacher in class, make notes carefully. At recess, there is a problem don't understand, ask for the teacher to ask or partners. Sometimes we test sent to comfort each other, and also to find their own problem, and encourage myself next time don't careless, make the same problem...

　　Youth is a period of unforgettable time, bring us too many memories. The back of the memory of our laughter, also have us in the face of setbacks in the raising of the foot, also have our hard artificial perspiration. From military training, we meet each other, then there's still a little we are not familiar with, some strange, but after the military training, has become a big family, we love each other, unite as one. For more than a year, we become more and more familiar with, each other between the family is becoming more and more strong, have occurred during many let us unforgettable things such as games, wish we will never separate...

　　Youth, what a fascinating, memorable world, rainbow. We must grasp own youth, white young head, empty grievous! The classmates, the youth without regret, let us write the youth!

勵(lì)志英語(yǔ)演講稿集合 篇16

　　I enter tile university after years of hard study and preparation. But life in the university is not as satisfactory as what I had expected. I become lazy and don't want to study.I become silcent. I become puzzled. I don't know what I can do in the future. Then I become unhappy.

　　Four years in the university is only a short period when compared my whole lifetime. Now it has passed a half. In this year, many people ,such as my parents,my friends, ask me what I want to do and tell me to map out a plan for my life. I don't want to follow their suggestion, and I want to go my style. So I think carefully. I have been a young volunteer(志愿者) for five years.It's very happy and significant. Then I have a dream.I want to join the University Student Volunteers Go West Programe. I think I can be a teacher in the west.I want to try my best to help them and help me. I want to see the world cearly. Now I can't reach its demand and it's very diffcult,but I will work hard in the next two years. There is an old saying"where there is a will,there is a way.(有志者事竟成)"I think my dream can come ture.Now in the university I mature,and in the university I prepare for the real world.

　　At last,I want to say to everybody"Hlod fast to your dreams,no matter how big or small they are.The path to dreams may not be smooth and wide,even some sacrifices are needed.But hold on to the end,you can find there is no geater happiness than making your dream come ture."

　　譯文：

　　我進(jìn)入瓦大學(xué)經(jīng)過(guò)多年的艱苦學(xué)習(xí)和準(zhǔn)備。但大學(xué)的生活并不像我所期望的那樣令人滿(mǎn)意。我變得懶惰，不想學(xué)習(xí)。我成為silcent。我變得困惑。我不知道我將來(lái)能做什么。然后我變得不快樂(lè)。

　　四年在大學(xué)只是一個(gè)短暫的時(shí)間相比，我的一生�，F(xiàn)在已經(jīng)過(guò)去了一半。在這一年里，許多人，如我的父母，我的朋友，問(wèn)我想做什么，并告訴我制定一個(gè)計(jì)劃，我的生活。我不想按照他們的建議，我想去我的風(fēng)格。所以我仔細(xì)地思考。我是一個(gè)年輕的志愿者(志愿者)五年。很高興和意義。然后我有一個(gè)夢(mèng)想，我想加入大學(xué)生志愿者去西部計(jì)劃。我想我可以成為一名在西方的老師，我想盡力幫助他們，幫助我。我想清楚地看世界�，F(xiàn)在我不能達(dá)到其要求，這是非常困難的，但我會(huì)在接下來(lái)的兩年的努力。俗話(huà)說(shuō)：“凡有意愿，有辦法。(有志者事竟成)“我想我的夢(mèng)想可以成真�，F(xiàn)在在大學(xué)我成熟了，在大學(xué)我準(zhǔn)備真實(shí)的世界。

　　最后，我想對(duì)大家說(shuō)“緊緊地抓住你的夢(mèng)想，不管他們多么大或小。夢(mèng)想的道路不可能一帆風(fēng)順和廣泛，甚至一些犧牲是必要的，但到最后，你會(huì)發(fā)現(xiàn)沒(méi)有大的幸福比讓你的夢(mèng)想成真。“

勵(lì)志英語(yǔ)演講稿集合 篇17

　　I have a few candles stored in a drawer in my dining room. They’re meantfor romantic dinners and special occasions, but since the arrival of our threechildren they have lain unnoticed among the napkins and other things. They arewaiting to be taken out and lit to share their glow with anyone who will takethe time to bask in their brilliance.

　　Are not our souls like those candles, patiently waiting for someone to comeand let us be ourselves? We are all waiting for our own moments to shine; weeach have a special light, unmatched by any other.

　　Candles are made up of wax and a wick; we have bodies, but our essence liesin our minds and souls. Candles are unique in their colors, shapes and designs.Our life histories and experiences are the backdrops of who we are, but ourminds are like candle wicks, and make our passions flame. Unlike the candles inmy drawer, who get used or not used depending on my whims, we control our ownthoughts, and how brightly we will burn or dimly we will shine.

　　Is your soul candle dimmed by circumstance or lack of passion anddirection? Is it hidden in a drawer of stress, worry or resentment? Make achoice to let yourself shine the way you were meant to shine.

　　在我家的餐桌抽屜里，藏著幾根蠟燭。它們?cè)�用于浪漫的晚餐和特殊�?chǎng)合，但隨著我三個(gè)孩子的誕生，它們被遺忘在餐巾紙和其他雜物中。如今，這些蠟燭默默地等待著被取出來(lái)，被點(diǎn)燃，與那些愿意花時(shí)間感受它們溫暖的人分享光亮。它們渴望著有機(jī)會(huì)再次發(fā)出溫暖的光芒。

　　我們的靈魂就像蠟燭一樣，渴望著被人們發(fā)現(xiàn)，希望能夠散發(fā)出光芒。我們默默地等待著那個(gè)發(fā)光的時(shí)刻；我們每個(gè)人都擁有自己獨(dú)特的閃耀之處，無(wú)人能及。

　　蠟燭是由燃燒的蠟和蠟芯結(jié)合而成的。人類(lèi)有肉體存在，但我們的.本質(zhì)卻存于精神和靈魂之中。每支蠟燭都有其獨(dú)特的顏色、形狀和圖案。我們?nèi)松�的歷史和經(jīng)驗(yàn)構(gòu)成了我們的背景，然而只有我們內(nèi)心的火焰才能讓熱情燃燒起來(lái)。不同于那些等待他人點(diǎn)燃的蠟燭，在我們自己的思想中，我們可以決定自己是發(fā)光還是黯淡無(wú)光。

　　你內(nèi)心的那束蠟燭是否因?yàn)橹茉猸h(huán)境或者缺乏激情而失去了光芒？它是否被隱藏在壓力、擔(dān)憂(yōu)和怨恨的角落里？做出抉擇，以自己獨(dú)特的方式重新點(diǎn)亮它吧。

勵(lì)志英語(yǔ)演講稿集合 篇18

　　The sun has begun to set and I hang up the smile I’ve worn all day, thoughI will make sure it is the first thing I put back on in the morning just in caseit is “that day.” I want her to see me at my very best.

　　I do the normal routine, eat dinner, clean the house, write—the usualstuff. And then I lay down hoping to fall asleep quickly so my new day willhurry up and arrive. A new day with a brand new sun. But as I lay there and waitfor the world to turn half way around, I think about her. And sometimes I smile,and sometimes that smile will turn into asnicker, and then often that snickerwill turn into a burst of laughter.

　　And then there are times I get that lump in my throat and that tightfeeling in my chest, and sometimes that feeling overwhelms me and begins to turninto a tear, and often that tear multiplies itself and I can no longer fight thefeeling and I lose the battle. Then somehow through either the joy or thesadness I drift and find myself asleep. Then the dreams begin and keep mecompany until my new day arrives.

勵(lì)志英語(yǔ)演講稿集合 篇19

　　Since we have received education, we are told that drugs are horrible andthey can destroy our life completely. In the TV, the news reported the disastersthat drugs would bring, but still there were so many young people had beenseduced to take drugs. During recent years, some famous stars were caught by thepolicemen. They took drugs and brought the negative information to the public.As a result, their career was ended and they couldn't appear in the screen. Theyoung people is the future of a country, but they are easy to be seduced bycriminal behaviors. They want to try something new and go against the law. It isunwise to try drug, because it is hard to recover. Without strong will, lifewill be ruined. We should stay away from drugs.

　　我們所接受的教育都是告知我們毒品是可怕的，它們可以徹底摧毀我們的生活。在電視上，新聞報(bào)道了毒品會(huì)帶來(lái)的災(zāi)難，但仍然有很多年輕人被_去吸毒。近年來(lái)，一些著名的明星因吸毒被警察抓住了，也把這負(fù)面信息帶給了公眾。結(jié)果，他們的職業(yè)生涯就結(jié)束了，再也不能出現(xiàn)在屏幕上。年輕人是一個(gè)國(guó)家的未來(lái)，但是他們很容易被犯罪行為所_。他們想嘗試新事物，違反法律。嘗試毒品是不明智的，因?yàn)樗�很難戒掉。如果沒(méi)有堅(jiān)強(qiáng)的意志，生活將會(huì)被毀滅。我們應(yīng)該遠(yuǎn)離毒品。

勵(lì)志英語(yǔ)演講稿集合 篇20

　　ladies and gentlemen.

　　i'm so glad you're here.

　　i'll be talking about life today.

　　life goes by so fast.

　　we shouldn't waste any time.

　　we should all lead colorful lives.

　　i have four golden rules.

　　i want to share them with you.

　　follow these tips and you'll have a colorful life.

　　first,focus on quality.

　　make quality your life goal.

　　make quality your calling card.

　　do your best every day.

　　do everything to the best of your ability.

　　focus on being a quality person.

　　opportunity will find you.

　　success will follow you.

　　you'll earn respect and have a great reputation.

　　second,treat people well.

　　love to greet them and meet them.

　　love to interact and be with people.

　　value people and relationships.

　　value time with friends and family.

　　give and share to really live.

　　people are the secret to hapinness.

　　people are the key to a colorful life.

　　we must always treat them right.

　　third,you must treat your body right,too.

　　you can't enjoy life without good hea lth.

　　being healthy leads to a colorful life.

　　you'll have more energy.

　　you'll attract more people to yourself.

　　you'll also add more years to your life.

　　everyone must exercise regularly.

　　everyone must eat nutritiously.

　　maintain good health continuously.

　　fourth,love deeply and have passion.

　　commit totally to what you love.

　　commit 100% to your relationships and career.

　　have a passion for living.

　　have a passion for learning.

　　be fearless and try new things every day.

　　love people with all your heart.

　　love learning and knowledge with all your soul.

　　be passionate every single day.

　　in conclusion,remember the four golden rules.

　　say these four simple words.

　　say,"quality,people,health and passion" every day.

　　try to slow down and relax.

　　appreciate the little things in life.

　　appreciate the beauty all around you.

　　you can have a wonderful life.

　　you can have a colorful life.

　　just follow the suggestions here today.

勵(lì)志英語(yǔ)演講稿集合 篇21

　　In fact, others will think you is what kind of person is not important, important is whether you sure myself. Others will think you is what kind of person is not important, important is whether you before someone else beat you, just lost to yourself!

　　No matter at what time, everyone must value yourself, before people sure you, you have to be sure of yourself!

　　Life is the most powerful enemy is yourself, the biggest challenge is to challenge ourselves.

　　Sure myself, is a triumph of the will.

　　To conquer yourself, is a kind of soul.

　　Control yourself, it is a kind of reason of success.

　　Create yourself, is a kind of psychological state of sublimation.

　　Beyond themselves, it is a kind of mature in life.

　　Who can sure, conquer yourself, control yourself, beyond themselves, have enough power to overcome all the difficult in career and life, all the setbacks, all misfortune.

　　Of course, we have to admit that is a weakness of human nature, in one's life to the most is overcome others, beyond the others, all things are to be better than others.

勵(lì)志英語(yǔ)演講稿集合 篇22

　　Success means different things for different people. Some may equate itwith fame, some with wealth and still some with accomplishments. For me, itmeans fulfilling one's dreams. Whatever your dreams are, you have a goal thereand then focus all your attention on it. Dreams bring you hope and happiness. Inthe process of struggling for it, you cry, sweat, complain or even curse, butthe joy of harvesting makes you forget all the pains and troubles you have gonethrough. So an old proverb says that the sweetest fruit is one that hasundergone the bitterest ordeal. There are several keys to success. First, your goal must be practical andpracticable. If you set your goal too high, chances are that you will neverattain it. Next, you have to make a plan of doing it. You can take some steps torealize it. Since the process is quite tough, you need to be diligent, patientand persevering. Even if you meet with some

　　difficulties or frustrations, justtake them in your stride. You can always tell yourself that there is nothinginsurmountable. With this will and determination, success is sure to wait foryou at the end of the tunnel!

勵(lì)志英語(yǔ)演講稿集合 篇23

　　Dear leaders and teachers:

　　Good morning!

　　"Youth" in the history of the history of the Han Dynasty, the original intention of the spring, that is, the beginning of a year. Now, a symbol of youth blooming vitality and vigor, infinite passion and dream and unremitting struggle and enterprising, at the same time, the youth also means sentimental, immature and ignorant, we only set a correct world outlook, outlook on life and value view, can in the long life journey grasp the right direction. Life rushed for decades, perishable years, gradually old youth, Mo lightly, white young head, empty mournful "adage moment in the haunted, time waits for no man, exactly young students, since when run, enthusiasm betting to his career, selfless offer sacrifice" magic "for the youth to depict the most gorgeous color mosaic, let youth in the dedication of burning out the most dazzling fireworks.

　　Doctors and teachers, two holy and glorious career, childhood I Huaichuai favor the two ideal difficult trade-offs, and now I want to thank fate, let me from medical school after graduation to become a teacher can have their cake and eat it. When I first station in three feet of speaking in front of, facing both knowledge of eyes and sacred mission feeling arises spontaneously, I clearly know "the teacher, proselytizes instructs dispels doubt" the profound meaning, Han Yu will preach on the first, is to tell us as a good teacher, first of all, we should pay attention to the cultivation of student's personality, cultivate first then teach and not scripted the written knowledge cramming plug to the students is accomplished by. Especially as a teaching of medical courses teachers, I always put "health system, life entrusted" the oath of a medical student engraved in the heart, this simple eight word, as a medical worker, the expression of incisively and vividly, and my duty is to cultivate medical ethics, medicine, has the sense of responsibility of the three talent.

　　Youth is charming, many people in the youth brilliance wrote a brilliant life, Song Dynasty 21 of Xin Qiji "cavalry, gas swallow 10000 such as the momentum of the tiger" dispell resistant Staphylococcus; Premier Zhou at the age of 19 wrote the magnificent "river song strike turned East" to express the youth dedicated to the cause of liberation of the motherland determination; Comrade Lei Feng joined the army at 19 years old, Gan for revolution of the screw nail, selfless dedication, wholeheartedly serve the people, only 22 years old gave young life. They stand tide hero, is never falling stars, is a model of my heart. If the distance of their era said some of our distant, if they are in a specific historical period of "brave" to reflect the new age young people's thoughts and spiritual, then under the new situation of the age of heroes, Navy Dalian Naval Academy Department of Political Science Professor Fang Yonggang comrades, his deeds enough to touched each and every one of us. Fang Yonggang has long been engaged in political theory teaching and research work, for more than 20 years, he always put study the innovation theory of the Communist Party as their sacred mission, firm, selfless, passion for working, even terminally ill also shed down shoulder the responsibilities, his demeanor and character shows the noble realm of the power of a communist political beliefs and outstanding teachers.

　　"The moon reflected in water rivers, cloudless Wanli days", I want to the Comrade Fang Yonggang as a learning model, Tuijin flashy, open mind and shaping life atmosphere, thought of the big state. Example in the former emulate, and I will in a high sense of responsibility and mission, imparting knowledge and educating people, the paragon of virtue, assiduous climb, innovation and enterprising, make its greatest contribution to the reform and development of medical education.

　　Dedication is a kind of not to return to give, dedication is a noble sentiment, but also a common spirit; not only contains the lofty realm, but also contains a different level. Dedication is both in the country and the people in need of critical moment to come forward, die for the sake of righteousness, fusion and penetration in their daily work and life. Some people said: "the image of teachers is a candle, for students to give all of the light and heat; teacher's personality is burning, for students who would like to go to the destruction of their own; teacher's behavior is a model, for student candidly reveal pure and upright; teacher's joy is the dedication, for students to do a filled with blood boil. Long road dedication to the distance, roses dedicated to love; white clouds dedicated to grassland, rivers and dedication to the ocean; and my youth and enthusiasm, to give my students, dedication to the education of my love.

勵(lì)志英語(yǔ)演講稿集合 篇24

　　What would you say when you are under work pressure, "stressed out andfrantic" or "challenged and energized"? There is very little physiologicaldifference between the two, says a growing contingent of experts who claim worksstress has an upside. These experts believe that stress can strengthen you ortear you down. In most cases, you can choose.

　　Give stress a good name why recent work stress -- it's an indicator thatyour career is advancing. Think of a heavy work load as an exciting opportunityto push yourself, learn new skills and show your mettle. Complaining depletesyour energy; instead greet an overloaded day with optimism. Tell yourself, "Thisis a challenge i am capable of handling."

　　Put it in perspective sometimes it's impossible to talk about the positiveside of stress -- say your computer crashes and you lose valuable work -- butyou can moderate your reaction. Rate your distress on a scale of 1 to 10, 1being mild irritation and 10 extreme panic or anger.

　　Now, rank the importance of the situation from 1 ( a notice )to 10 ( you'refired ). If your distress ranks higher than the seriousness of the situation,ask yourself: Is this something i will remember in four years, four months, fourdays? Then downshift your response accordingly, saving your emotinal energy fordisasters.

　　當(dāng)你受到工作壓力的時(shí)候，你會(huì)說(shuō)些什么，是“快受不了了，要發(fā)瘋了”還是“很有挑戰(zhàn)性呀”?越來(lái)越大比例的專(zhuān)家認(rèn)為工作壓力有其積極的一面，他們認(rèn)為，本質(zhì)上，上述兩種說(shuō)法的區(qū)別不大。這些專(zhuān)家相信，壓力要么可以讓你更有力量，要么可以把你打垮。多數(shù)情況下，你是有得選的。

　　如果我們要給工作壓力起個(gè)好聽(tīng)的說(shuō)法的話(huà)，可以說(shuō)它說(shuō)明了你的工作在進(jìn)步。把大的工作量作為一種推動(dòng)你自己向前、學(xué)習(xí)新技能、展示你的精神風(fēng)貌的好機(jī)會(huì)。抱怨只會(huì)讓你精疲力竭，相反，應(yīng)以樂(lè)觀(guān)的態(tài)度對(duì)待每日重工作。對(duì)自己說(shuō)：“這個(gè)問(wèn)題，我能搞定。”

　　有時(shí)候，你可能找不出壓力有什么好處，比如電腦突然壞掉了，你失業(yè)了，但這時(shí)候，你可以舒緩自己的情緒。把自己的沮喪分個(gè)級(jí)，從1到10，1是微怒，10是極度恐慌或暴怒。

　　現(xiàn)在再把所面臨的狀況按重要性分個(gè)級(jí)，從1到10，1是接到一個(gè)臨時(shí)通知，10是你被炒魷魚(yú)了。如果你的沮喪程度比所面臨問(wèn)題和重要性要高的話(huà)，那就問(wèn)問(wèn)自己：這些事情我還要記多久?四年?四個(gè)月?四天?因此別做出太激動(dòng)的反應(yīng)了，省省力量以面對(duì)將來(lái)更為嚴(yán)重的問(wèn)題。

勵(lì)志英語(yǔ)演講稿集合 篇25

　　When we see the successful people, it is natural for us to feel jealous. We see their power and fame, wishing we can be one of them. But the fact is that who knows what these successful people have paied for. I remember the top swimmer Michael Phillips described his daily life. He said that he had to practise so hard, even on the Christmas Day, when other people were enjoying the family reunion, he was working hard on the swimming pool and making himself stronger. We always see the celebrities’ glory but always ignore their hard-working. They deserve the honor and people’s respect. If we want to be successful, we must work hard.

　　【參考譯文】

　　當(dāng)我們看到別人的成功時(shí)，總是會(huì)很自然地感到嫉妒。我們看到了他們的權(quán)力和名聲，也希望自己可以成為其中一員。但事實(shí)是，又有誰(shuí)知道這些成功人士付出了什么。我記得頂尖游泳運(yùn)動(dòng)員邁克爾菲利普斯描述他的日常生活時(shí)說(shuō)，他非常努力練習(xí)，即使是在圣誕節(jié)，別人在歡度家庭聚會(huì)時(shí)，他還在游泳隊(duì)中訓(xùn)練，努力讓自己變得更強(qiáng)。我們總是只看到名人的榮耀卻看不到他們的辛勤。他們值得擁有這些榮譽(yù)和人們的尊重。如果我們想要成功，就必須要努力。

勵(lì)志英語(yǔ)演講稿集合 篇26

　　We followed in the footsteps of time, day by day grow up, has evolved from a cute girl, growing into a beautiful girl.

　　Vaguely remember childhood, remember that time my innocence, I always want to grow up quickly, childhood also has sorrow and distress, so children always want to grow up soon.

　　Childhood is always spent in laughter. Eyes closed slowly, see picture in the brain, father, mother and four years old I see the photos together, a family full of happy smile on her face, then suddenly I found that only a few pictures of me in the picture, the in the mind think like this. Inadvertently found that there is a camera on the table, I suddenly stood up, took the camera to the desk, suddenly fell to the ground, said: "don't let your camera!" Mother's smile, dad's helpless, don't understand at that time. Children, always such a simple thought that the question, ask the reason, only know the result.

　　Eyes slowly opened and looked in the mirror, is a vibrant and energetic girl, think the past memories, or when a child is better. A little sour, a little sweet girl, can let we know our friends, parents, teachers, painstaking could take our time to study, parents always said in the future, the teacher always said in the future, sometimes we really tired, want to a person be quiet. Now I understand why the study well, because if you give up learning today, tomorrow there will be a good company and you said goodbye, so for the sake of your future, efforts to do every thing.

勵(lì)志英語(yǔ)演講稿集合 篇27

　　tom is a little boy，and he is only seven years old。 once he goes to acinema。 it is the first time for him to do that。 he buys a ticket and goes in。but after two or three minutes he es out，and buys the second ticket and goes inagain。 after a few minutes he es out again and buys the third ticket。 two orthree minutes after that he es out and asks for another ticket。 but a girl askshim，“why do you buy so many tickets? how many friends do you meet?” “no，i haveno friends here，but a big woman always stops me at the door and cuts up myticket�！�

勵(lì)志英語(yǔ)演講稿集合 篇28

　　我的中國(guó)夢(mèng)

　　I am very glad to stand here to give thier a short speech.Today my topic is that the youth are the future of motherland

　　很高興站在這里做這篇短小的演講，我演講的主題是青年是祖國(guó)的未來(lái)。

　　When preparing for the English speech contest, I simply want to search some articles as the contents of my speech. I read a lot of articles, some from the university professor, some from the famous host, some from the college students, and even from junior high school students. But after reading it, I gave up the idea, I even felt shameful. Today,the topic I want to talk about is a solemn and serious theme full of glory and pride, which is a common aspiration of all our Chinese. Every Chinese has his own dream of China, and of course, there is a dream lingering in my heart only belongs to my own.

　　在準(zhǔn)備英語(yǔ)演講比賽的時(shí)候，我本想簡(jiǎn)單地從網(wǎng)上搜索一些文章作為我演講的內(nèi)容。我看過(guò)很多文章，有著名主持人的、北大教授的、大學(xué)生的，也有初中生的。但是看完之后，我放棄了當(dāng)初的想法，我甚至為當(dāng)初的想法感到有一些羞愧。因?yàn)榻裉煳艺驹谶@里向大家演講的主題，是一個(gè)莊重而嚴(yán)肅的主題;是一個(gè)充滿(mǎn)榮耀與自豪的主題;是每一個(gè)中華兒女共同期盼的主題。每個(gè)人都有屬于他們自己的中國(guó)夢(mèng)，而我，當(dāng)然也有一直縈繞在心懷只屬于我的中國(guó)夢(mèng)。

　　So what’s my Chinese dream ? Finally I will announce.

　　We had learned a lot of knowledge and understood a lot of truth in the book. We had a basic concept to our country at that time. We know that our country is full of sunshine , and we are the future of our country, and our dreams are to be the hope of our motherland.

　　我的中國(guó)夢(mèng)是什么樣的?先賣(mài)個(gè)關(guān)子。

　　記得剛剛上學(xué)那會(huì)兒，我們天真無(wú)邪。在課本里，我們學(xué)到了很多很多知識(shí)，也明白了很多很多道理，我們對(duì)祖國(guó)也有了一個(gè)最基本的概念。我們知道我們的祖國(guó)到處充滿(mǎn)陽(yáng)光，正在慢慢發(fā)展，而我們，就是祖國(guó)未來(lái)的花朵，未來(lái)的希望。我們夢(mèng)想將來(lái)能夠成為祖國(guó)的希望。

　　However,We don't know what time to start,We are grow up,Life became not the same, though we don’t want to admit, it’s the truth that our mind and attitude to our country is changing. Our society became full of deception, indifference, intrigue, pressure, corruption, sinister, and we became irritable and not calm, detest the world and its ways. Our country seems to have become in a disastrous state too. A lot of young students who were nurtured by our motherland became impatient, let alone what are their dreams , what is the china dream ?

　　這，是我們最初的中國(guó)夢(mèng)。最真誠(chéng)的我們，最真誠(chéng)的夢(mèng)。

　　但是，不知道什么時(shí)候開(kāi)始，我們長(zhǎng)大了，生活似乎一下子變得和以前不太一樣了，與此同時(shí)，雖然我們很不想承認(rèn)但是卻又不得不承認(rèn)的是，我們的思想，我們的為人處世觀(guān)，我們對(duì)我們祖國(guó)的看法，也潛移默化中慢慢開(kāi)始了轉(zhuǎn)變。我們的社會(huì)變得到處充滿(mǎn)欺騙、冷漠、勾心斗角、壓力、腐敗、險(xiǎn)惡，我們變得暴躁，不冷靜，憤世嫉俗。我們的國(guó)家，似乎也開(kāi)始變得千瘡百孔。而好多我們親愛(ài)的祖國(guó)委以重任培養(yǎng)的青年學(xué)生們變得輕浮、急躁，更別提什么夢(mèng)想，什么中國(guó)夢(mèng)了?

　　I was surprised ,when the old man fell down in the street,We are afraid to help him.I was disappointed ,when someone do good things were reported,many people think he was affectation, I was sad,when I saw many of young people become indifferent ,fraud and lack of ideal.

　　Are we sick, or is our dear motherland sick?

　　我很驚訝，當(dāng)大街上有老人摔倒，我們不敢再去扶起;我很難過(guò)，當(dāng)有人做了好事被報(bào)道，更多的人說(shuō)他做作;我很傷心，當(dāng)我看到我們眾多的青年人變得冷漠、市儈、欺詐以及缺乏理想。

　　到底是我們病了，還是我們親愛(ài)的祖國(guó)病了?

　　I don't want to talk about the construction of our country politics, and also speak impassioned speech on the Diaoyu Island event .I just want to appeal young people,showing the side of youth,good and confidence.We must learn to organize our own thoughts, correct our own concept, and change our direction to the right side in future life. China dream actually lies in our young generation, especially of the intellectuals.

　　我的中國(guó)夢(mèng)，不想大談?wù)�治，也不想�?duì)釣魚(yú)島事件發(fā)表慷慨激昂的演講。我只想呼吁，呼吁我們年輕人，呼吁我們祖國(guó)的希望能夠?qū)⑽覀兊那啻阂幻妫瑢⑽覀兊纳屏家幻�，將我們的自信一面好好展現(xiàn)出來(lái)。我們要學(xué)會(huì)整理自己的思想，端正自己看問(wèn)題的觀(guān)念，擺正自己的人生方向。我們的中國(guó)夢(mèng)實(shí)際上正掌握在我們自己手上，掌握在我們年青一代，尤其是知識(shí)分子手上。

　　Perhaps the strength of a person is small, but when his or her fate is connected with the motherland, he or she will be hero or heroine. Perhaps a dream is tiny, but when it becomes the dream of a country, it becomes inestimable. Perhaps I cannot change our country by my own, but if thousands and thousands of young people struggle for the dream together, our motherland is enough to make the world shock.

　　也許，一個(gè)人，是渺小的;但是當(dāng)他和祖國(guó)聯(lián)系起來(lái)時(shí)，就是偉大的。也許，一個(gè)夢(mèng)想，是渺小的，但是當(dāng)它成為祖國(guó)的夢(mèng)想時(shí)，就是不可估量的。也許，我無(wú)法用自己一個(gè)人的力量撬起整個(gè)中國(guó)，但是我們千千萬(wàn)萬(wàn)年輕人一起為祖國(guó)的夢(mèng)想去奮斗時(shí)，我們的祖國(guó)就足以令世界顫抖、動(dòng)容。

　　I dream to construct our beauty China with millions of young people who have the same dream. We do it without exaggeration but only with persistence.

　　我夢(mèng)想和萬(wàn)千具有相同夢(mèng)想的年輕人去建設(shè)我們的美麗中國(guó)，沒(méi)有虛浮，只有執(zhí)著，只有奮斗，只有勇于擔(dān)當(dāng)。這就是我的中國(guó)夢(mèng)!

　　That is my speech,thanks everyone.

　　我的演講就到這里，謝謝大家。

勵(lì)志英語(yǔ)演講稿集合 篇29

　　She may have lacked a home, but now this teen has top honors.

　　A 17-year-old student who spent much of high school living bouncing around homeless shelters — and sometimes sleeping in her car — today graduated as valedictorian of her class at Charles Drew High School in Clayton County, Ga., just outside of Atlanta.

　　她也許是個(gè)無(wú)家可歸的孩子，但是現(xiàn)在這個(gè)女孩擁有至高無(wú)上的榮譽(yù)。

　　這個(gè)17歲的學(xué)生高中大部分時(shí)間都住在收容所，有時(shí)還得睡在車(chē)?yán)�。她就讀于位于亞特蘭大佐治亞州克萊頓縣的查爾斯德魯高中，今天作為所在班級(jí)的畢業(yè)生代表光榮畢業(yè)，并在畢業(yè)典禮上致告別辭。

　　Chelsea Fearce, who held a 4.466 GPA and scored 1900 on her SATs despite having to use her cellphone to study after the shelter lights were turned off at night,“I know I have been made stronger. I was homeless. My family slept on mats on the floor and we were lucky if we got more than one full meal a day. Getting a shower, food and clean clothes was an everyday struggle,” Fearce said in a speech she gave at her graduation ceremony.

　　Fearce overcame her day-to-day struggles by focusing on a better day.“I just told myself to keep working, because the future will not be like this anymore,” she told WSBTV.

　　這位叫切爾西-菲爾斯的女孩高中績(jī)點(diǎn)4.446，并在SAT考試中拿到1900分。高中期間，晚上收容所熄燈后她只能在用手機(jī)來(lái)學(xué)習(xí)，“我知道自己越來(lái)越強(qiáng)大。我無(wú)家可歸。我的家人都睡在地板的墊子上，如果幸運(yùn)的話(huà)，每天可以不止飽餐一頓。淋浴、食物和干凈的衣服，這些對(duì)于我來(lái)說(shuō)都是可望而不可及的，”菲爾斯在畢業(yè)演講時(shí)說(shuō)道。

　　菲爾斯靠著對(duì)未來(lái)更好生活的向往克服了每天的困難�！拔腋嬖V自己不要放棄，因?yàn)槲磥?lái)會(huì)更好”，她對(duì)WSBTV新聞網(wǎng)的記者表示。

　　One of five children, Fearce's family sometimes had an apartment to live in, but at other times had to live in homeless shelters or even out of their car, if they had one.

　　“You’re worried about your home life and then worried at school. Worry about being a little hungry sometimes, go hungry sometimes. You just have to deal with it. You eat what you can, when you can.”

　　菲爾斯家里一共有5個(gè)孩子，有時(shí)一家人還有公寓可以住，但有時(shí)不得不住在流浪收容所甚至車(chē)?yán)?如果有車(chē)的話(huà))。

　　“你要擔(dān)心家庭生活，甚至在學(xué)校的時(shí)候也會(huì)。還要擔(dān)心有時(shí)會(huì)挨點(diǎn)餓，有時(shí)會(huì)很餓。你只能這樣，有吃的.時(shí)候就趕快吃�！�

　　Miraculously, Fearce overcame the odds and even tested high enough to enroll in college classes half way through her high school career. She starts college next year at Spelman College as a junior where she is planning to study biology, pre-med.

　　“Don’t give up. Do what you have to do right now so that you can have the future that you want,” Fearce said.

　　菲爾斯奇跡般地克服了這種困境，甚至在高中才上到一半的時(shí)候就取得了足以進(jìn)入大學(xué)的成績(jī)。明年她就將作為一名大學(xué)新生就讀于斯貝爾曼學(xué)院，開(kāi)始大學(xué)生活，她計(jì)劃在醫(yī)學(xué)預(yù)科學(xué)習(xí)生物。

　　“不要放棄。現(xiàn)在就做你應(yīng)該做的，這樣你就會(huì)擁有夢(mèng)想中的未來(lái)�！狈茽査拐f(shuō)。