一分半勵(lì)志英語(yǔ)演講稿（精選31篇）

一分半勵(lì)志英語(yǔ)演講稿 篇1

　　Many people think that they have to accept whatever life throws at them.They'll say, "This is my fate, my destiny. I cannot change it."

　　Of course not!

　　You don't have to suffer needlessly. Your destiny depends on you, not onany other external factors.

　　I know someone who says she just accepts what life gives her because shehas done everything she can to improve it.

　　Guess what her lifestyle is?

　　She wakes up in the morning, goes to work, comes back home, relaxes, chatswith people, watches TV, then goes to sleep. Next day, the same routinary cycleensues.

　　Huh?!? Is this what she calls "doing her best?"

　　She believes she has tried her best and just accepts it in her heart thatthis is the life that God has intended for her to live; that her luck can onlychange if God wills it.

　　Of course God wants us to be happy and live our life to the fullest, but wehave to do our share of exerting the effort to live the life of our dreams.

　　You reap what you sow.

　　You just don't sit around and wait for a million dollars to fall from thesky. You have to get off the couch, get your eyes off the TV screen, get yourhands off the phone (unless it contributes to your success), and get your mindand body to work!

　　If your life is not meant the way you want it to be, don't just say: "Ourtime will come." or "Things will get better some day."

　　Don't expect your luck to change, unless you do something about it. Ifsomething goes wrong, don't just regard it as a temporary setback; but use it asfeedback. Learn your lesson, make the most of the situation, and do something toresolve the problem.

　　It's not enough to think positive; you also have to act positive.

　　If someone's life is in trouble, do you just hope and pray that things willturn out fine? Of course not! You got to do anything you can to save theperson.

　　So it is with your own life. It is not enough to hope for the best, but youhave to DO your best.

　　In other words, don't just stand (or sit) there, do something to improveyour life!

　　許多人認(rèn)為人應(yīng)該認(rèn)命接受生活跑給自己的一切。他們會(huì)說(shuō)：“這就是我的命運(yùn)，是命中注定的。要改變它我無(wú)能為力�！�

　　當(dāng)然不是這樣!

　　你不必委曲求全。你的命運(yùn)取決于你自己，而不是其他外在的因素。

　　我認(rèn)識(shí)的一個(gè)人說(shuō)她只不過(guò)是接受生活所給予的一切，因?yàn)樗�已�?jīng)盡全力去改善生活了。

　　大家猜猜她過(guò)的是一種怎樣的生活?

　　她早上醒來(lái)，去上班，回家，休息，和別人聊天，看電視，然后上床休息。第二天，這種生活重復(fù)循環(huán)著。

　　哈，這就是她所謂的“竭盡全力”?

　　她認(rèn)為她已經(jīng)盡了力，在心里接受了這種想法，即這就是上帝為她安排的生活，只有上帝愿意，她的運(yùn)氣才會(huì)改變。

　　當(dāng)然，上帝希望我們幸�？鞓�(lè)，生活圓滿，但我們也要盡力為過(guò)上我們夢(mèng)想的生活而努力。

　　一份耕耘，一份收獲。

　　你不能坐著不動(dòng)，巴望著天上會(huì)掉下百萬(wàn)美元來(lái)。你必須從沙發(fā)起身，把眼睛從電視屏幕移開，放下手中的電話--除非它有助于你獲得成功，然后全身心投入工作中!

　　如果你的生活并不稱心如意，不要只說(shuō)：“我們的時(shí)機(jī)會(huì)來(lái)的�！被颉翱傆幸惶烨闆r會(huì)好轉(zhuǎn)的。”

　　別指望運(yùn)氣會(huì)改變，除非你對(duì)其有所行動(dòng)。如果出現(xiàn)問(wèn)題，不要緊緊將其視為暫時(shí)的挫敗，而是把它當(dāng)成是一種反應(yīng)。吸取教訓(xùn)，充分利用當(dāng)時(shí)的情況，并采取行動(dòng)來(lái)解決問(wèn)題。

　　積極地思考是不夠的，你還需要積極地行動(dòng)。

　　如果某個(gè)人的生活陷入麻煩，你只是希望和祈禱事情好轉(zhuǎn)起來(lái)嗎?當(dāng)然不是。你應(yīng)該盡你所能去解救這個(gè)人。

　　對(duì)于自己的生活也是這樣。僅僅抱有樂(lè)觀的態(tài)度是不夠的，而是要盡力做到最好。換句話說(shuō)，不要只是站(坐)在那兒，要行動(dòng)起來(lái)改善你的生活!

一分半勵(lì)志英語(yǔ)演講稿 篇2

　　One of the best things we can do in our lives is this: Begin again。Begin tosee yourself as you were When you were the happiest and strongest you’d everbeen

　　Begin to remember what worked for you (and what worked against you)，And tryto make things work again。Remember how natural it was when you werea child —To live a lifetime each day

　　Begin to forget about the troubles you have carried with you for years: Theproblems that don’t matter any more, The tears that cried themselves away. Andthe worries that are going to wash away. On the shore of tomorrow’s newbeginnings

　　Tomorrow tells us it will be here every new day of our lives;And if we arewise， We will turn away from the problems of the past。And give thefuture —and ourselves —a chance，To become the best of friends，Sometimes all ittakes is a wish in the heart to let yourself Begin again。

一分半勵(lì)志英語(yǔ)演講稿 篇3

　　Someone said “we are reading the first verse of the first chapter of abook, whose pages are infinite”. I don’t know who wrote these words, but I’vealways liked them as a reminder that the future can be anything we want it tobe. We are all in the position of the farmers. If we plant a good seed ,we reapa good harvest. If we plant nothing at all, we harvest nothing at all.

　　We are young. “How to spend the youth?” It is a meaningful question. Toanswer it, first I have to ask “what do you understand by the word youth?” Youthis not a time of life, it’s a state of mind. It’s not a matter of rosy cheeks,red lips or supple knees. It’s the matter of the will. It’s the freshness of thedeep spring of life.

　　A poet said “To see a world in a grain of sand, and a heaven in a wildflower, hold infinity in the palm of your hand, and eternity in an hour. Severaldays ago, I had a chance to listen to a lecture. I learnt a lot there. I’d liketo share it with all of you. Let’s show our right palms. We can see three

　　lines that show how our love.career and life is. I have a short line oflife. What about yours? I wondered whether we could see our future in this way.Well, let’s make a fist. Where is our future? Where is our love, career, andlife? Tell me.Yeah, it is in our hands. It is held in ourselves.

　　We all want the future to be better than the past. But the future can gobetter itself. Don’t cry because it is over, smile because it happened. From thepast, we’ve learnt that the life is tough, but we are tougher. We’ve learnt thatwe can’t choose how we feel, but we can choose what about it. Failure doesn’tmean you don’t have it, it does mean you should do it in a different way.Failure doesn’t mean you should give up, it does mean you must try harder.

　　As what I said at the beginning, “we are reading the first verse of thefirst chapter of a book, whose pages are infinite”. The past has gone. Nothingwe do will change it. But the future is in front of us. Believe that what wegive to the world, the world will give to us. And from today on, let’s be theowners of ourselves, and speak out “We are the world, we are the future.”

　　有人說(shuō)“我們正在閱讀一本書第一章的第一節(jié)，它的頁(yè)數(shù)是無(wú)限的”。我不知道這些詞是誰(shuí)寫的，但我一直喜歡這些詞，以提醒人們未來(lái)可以是我們想要的任何東西。我們都處于農(nóng)民的地位。如果我們種下一顆好種子，我們會(huì)收獲一個(gè)好收成。如果我們什么都不種，我們什么都不收獲。

　　我們很年輕�！叭绾味冗^(guò)青春?“這是一個(gè)有意義的問(wèn)題。要回答這個(gè)問(wèn)題，首先我必須問(wèn)“你對(duì)青年這個(gè)詞有什么理解?“青春不是人生的時(shí)光，而是一種心態(tài)。這不是臉頰紅潤(rùn)、嘴唇紅潤(rùn)或膝蓋柔軟的問(wèn)題。這是意志的問(wèn)題。這是生命深處春天的新鮮。

　　一位詩(shī)人說(shuō):“在一粒沙子里看到一個(gè)世界，在一朵野花里看到一個(gè)天堂，把握在你手中的是無(wú)限，永恒在一個(gè)小時(shí)內(nèi)。幾天前，我有機(jī)會(huì)聽了一次講座。我在那里學(xué)到了很多。我想和大家分享一下。讓我們展示我們的右手掌。我們可以看到三個(gè)顯示我們的愛情、事業(yè)和生活的線條。我的壽命很短。

　　你的呢?我想知道我們是否可以這樣看待我們的未來(lái)。好吧，讓我們打一拳。我們的未來(lái)在哪里?我們的愛情、事業(yè)和生活在哪里?告訴我。是的，它在我們手中。這是我們自己的事情。我們都希望未來(lái)比過(guò)去更美好。但是未來(lái)會(huì)更好。

　　不要因?yàn)榻Y(jié)束而哭泣，微笑吧，因?yàn)橐呀?jīng)發(fā)生了。從過(guò)去，我們了解到生活是艱難的，但是我們更艱難。我們已經(jīng)了解到我們不能選擇自己的感受，但是我們可以選擇如何去感受。失敗并不意味著你沒(méi)有它，而是意味著你應(yīng)該以不同的方式去做。失敗并不意味著你應(yīng)該放棄，而是意味著你必須更加努力。

　　正如我在開頭所說(shuō)，“我們正在閱讀一本書第一章的第一節(jié)，它的頁(yè)數(shù)是無(wú)限的”。過(guò)去已經(jīng)過(guò)去了。我們所做的一切都不會(huì)改變它。但是未來(lái)就在我們面前。相信我們給世界的東西，世界會(huì)給我們的。從今天起，讓我們成為自己的主人，大聲說(shuō)“我們是世界，我們是未來(lái)”。

一分半勵(lì)志英語(yǔ)演講稿 篇4

　　distinguished leaders, dear students, hello, everyone:

　　march of the spring breeze brushed the winter cold, rains of the "eight honors and eight shame" singing. "proud of the hard work in order to shame indolent; to take pride in hard work in order to extravagance and dissipation ashamed" this sentence makes i think many, many. thought of the sweet casino 1000bees spend their hard work results; thought vigorous, upright in pinus Chinese Taiwanensis, "yao ding aoyama do not relax, he served as east and west north and south korea fighting spirit of the wind; thought edison's" genius is 99% sweat and 1% inspiration; thought of the "self-sharpening blade of sword out, plum blossom incense from the bitter cold over there." thought more of us.

　　as the new century, younger audiences, the heart has its own lofty ideals, are eager to start flying on the wings of the ideal dream of the sky. the ideal realization of the need for wholehearted enthusiasm, the real wisdom, solid action, but the need for hard labor, hard work. because of the success of the flower is by striver with hard work and sweat to the works. diligence is a valuable asset, is an immortal spirit, is a golden key to open the door to the ideal, is against pleasure-seeking mentality, stop jiaoshe living weapon.

一分半勵(lì)志英語(yǔ)演講稿 篇5

　　Youth is not a time of life, it is a state of mind ; it is not rosy cheeks, red lips and supple knees, it is a matter of the emotions : it is thefreshness ; it is the freshness of the deep springs of life .

　　Youth means a temperamental predominance of courage over timidity of theappetite , for adventure over the love of ease. This often exists in a man of 60more than a boy of 20 . Nobody grows old merely by a number of years . We growold by deserting our ideals.

　　Years wrinkle the skin , but to give up enthusiasm wrinkles the soul .Worry , fear , self –distrust bows the heart and turns the spirit back to dust.

　　Whether 60 of 16 , there is in every human being ‘s heart the lure ofwonders, the unfailing childlike appetite of what’s next and the joy of the gameof living . In the center of your heart and my heart there’s a wireless station: so long as it receives messages of beauty , hope ,cheer, courage and powerfrom men and from the infinite, so long as you are young .

　　When the aerials are down , and your spirit is covered with snows ofcynicism and the ice of pessimism, then you are grown old ,even at 20 , but aslong as your aerials are up ,to catch waves of optimism , there is hope you maydie young at 80.

　　Thank you!

　　青春不是指歲月，而是指心態(tài)。粉嫩的臉，紅潤(rùn)的唇，矯健的膝并不是青春。青春表現(xiàn)在意志的堅(jiān)強(qiáng)與懦弱。想象的豐富與蒼白、情感的充沛與貧乏等方面。青春是生命深處清泉的噴涌。

　　青春是追求。只有當(dāng)勇氣蓋過(guò)怯弱、進(jìn)取壓倒茍安之時(shí)，青春才存在。果如此，則60見之長(zhǎng)者比20歲之少年更具青春活力。僅僅歲月的流逝并不能使他們衰老。而一旦拋棄理想和信念，則垂垂老也。

　　歲月只能使皮膚起皺。而一旦喪失生活的激情，則連靈魂枯老，使人生枯如死水，毫無(wú)活力。

　　60歲長(zhǎng)者也好，16歲少年也罷，每個(gè)人的內(nèi)心深處都渴望奇跡，都如孩子一般眨著期待的雙眼，期待著下一次，期待著生活的情趣，你我靈魂深處都有一座無(wú)線電中轉(zhuǎn)站------只有你我年輕，則總能聽到希望的呼喚，總能發(fā)出喜悅的歡呼，總能傳達(dá)勇氣的訊號(hào)，總能表現(xiàn)出青春的活力………

　　一旦青春的天線倒下，你的靈魂即為玩世不恭之雪、悲觀厭世之冰覆蓋;即使你年方20.其實(shí)你已垂垂老也。而只要你青春的天線高高聳起，就可以隨時(shí)接收到樂(lè)觀的電波-----即使你年過(guò)八旬，行將就木，而你卻仍然擁有青春，你仍然年輕。

　　謝謝!

一分半勵(lì)志英語(yǔ)演講稿 篇6

　　we are the world ,we are the future

　　someone said “we are reading the first verse of the first chapter of a book, whose pages are infinite”. i don?t know who wrote these words, but i?ve always liked them as a reminder that the future can be anything we want it to be. we are all in the position of the farmers. if we plant a good seed ,we reap a good harvest. if we plant nothing at all, we harvest nothing at all.

　　we are young. “how to spend the youth?” it is a meaningful

　　question. to answer it, first i have to ask“what do you understand by the word youth?” youth is not a time of life, it?s a state of mind. it?s not a matter ofrosy cheeks, red lips or supple knees. it?s the matter of the will. it?s the freshness of the deep spring oflife.

　　youth means a temperamental predominance of courage over

　　timidity of the appetite , for adventure over the love of ease. this often exists in a man of 60 more than a boy of 20 . nobody grows old merely by a number of years . we grow old by deserting our ideals. years wrinkle the skin , but to give up enthusiasm wrinkles the soul . worry , fear , self –distrust bows the heart and turns the spirit back to dust .

　　whether 60 of 16 , there is in every human being ?s heart the lure of wonders, the unfailing childlike appetite of what?s next and the joy of the game of living . in the center of your heart and my heart there?s a wireless station : so long as it receives messages ofbeauty , hope ,cheer, courage and power from men and from the infinite, so long as you are young .

　　a poet said “to see a world in a grain of sand, and a heaven in a wild flower, hold infinity in the palm of your hand, and eternity in an ral days ago, i had a chance to listen to a lecture. i learnt a lot there. i?d like to share it with all of you. let?s show our right palms. we can see three lines that show how our er and life is. i have a short line of life. what about yours? i wondered whether we could see our future in this way. well, let?s make a fist. where is our future? where is our love, career, and life? tell , it is in our hands. it is held in ourselves.

　　we all want the future to be better than the past. but the future can go better itself. don?t cry because it is over, smile because it happened. from the past, we?ve learnt that the life is tough, but we are tougher. we?ve learnt that we can?t choose how we feel, but we can choose what about it. failure doesn?t mean you don?t have it, it does mean you should do it in a different way. failure doesn?t mean you should give up, it does mean you must try harder.

　　as what i said at the beginning, “we are reading the first verse of the first chapter of a book, whose pages are infinite”. the past has gone. nothing we do will change it. but the future is in front of us. believe that what we give to the world, the world will give to us. and from today on, let?s be the owners of ourselves, and speak out “we are the world, we are the future.”

一分半勵(lì)志英語(yǔ)演講稿 篇7

　　a little kid fell in love with another little kid， a school mate。 sometimesthe kids think they fall in love when they have a crush on someone else in theclass， when they?re eight or ten years old or something like that。 so theeight-year-oldkid came back home and asked his father， “father， is it expensiveto be married?” and the father said， “yes， son， it is very expensive�！� so theson asked， “how much does it cost?” and the father said， “i don?t know， son。 i?mstill paying�！�

　　有個(gè)小孩愛上了另一個(gè)小孩，對(duì)方是學(xué)校的同學(xué)。八歲或十歲左右的孩子有時(shí)會(huì)迷戀班上某個(gè)人，然后就以為自我戀愛了。因此這個(gè)八歲的小孩回家問(wèn)他爸爸:「爸爸，結(jié)婚很花錢嗎?」爸爸說(shuō):「是啊，兒子，十分花錢。」兒子又問(wèn):「要花多少錢呢?」爸爸說(shuō):「我不明白，兒子，我到此刻還一向在付錢啊!」

一分半勵(lì)志英語(yǔ)演講稿 篇8

　　In the flood of darkness, hope is the light. It brings comfort, faith, andconfidence. It gives us guidance when we are lost, and gives support when we areafraid. And the moment we give up hope, we give up our lives. The world we livein is disintegrating into a place of malice and hatred, where we need hope andfind it harder. In this world of fear, hope to find better, but easier said thandone, the more meaningful life of faith will make life meaningful.

　　在潮水般的黑暗之中，希望是光。它帶來(lái)舒適、信仰和信心。它在我們迷失時(shí)給予指引，在我們恐懼時(shí)給予支持。而在我們放棄希望的那一刻，也就放棄了生命。我們生活的世界正瓦解成一個(gè)充滿惡意和仇恨的地方，在這里我們就更需要希望，卻又難以尋得。在這充滿恐懼的世界里，找到希望談何容易，但是，對(duì)更好、更有意義的人生的信仰才會(huì)讓生命有意義。

一分半勵(lì)志英語(yǔ)演講稿 篇9

　　tom is a little boy， and he is only seven years old。 once he goes to acinema。 it is the first time for him to do that。 he buys a ticket and goes in。but after two or three minutes he es out， and buys the second ticket and goes inagain。 after a few minutes he es out again and buys the third ticket。 two orthree minutes after that he es out and asks for another ticket。 but a girl askshim，“why do you buy so many tickets? how many friends do you meet?” “no， i haveno friends here， but a big woman always stops me at the door and cuts up myticket�！�

　　湯姆是個(gè)小孩， 他才7歲。

　　當(dāng)他去電影院的時(shí)候。那時(shí)他第一次去。他買了張票進(jìn)去了。 但沒(méi)過(guò)兩三分鐘他就出來(lái)了，然后買了第二張票又進(jìn)去了。

　　幾分鐘后他又出來(lái)買了第三張票。 之后兩三分鐘后他又出來(lái)買票。

　　一個(gè)女的問(wèn)她，“你為什么要買那么多票啊? 你見到了幾個(gè)朋友?"

　　"沒(méi)有， 我里面沒(méi)朋友， 但是每當(dāng)我進(jìn)門的時(shí)候一位大的女人老把我的票給剪了"

一分半勵(lì)志英語(yǔ)演講稿 篇10

　　I have a few candles stored in a drawer in my dining room.They’re meantfor romantic dinners and special occasions, but since the arrival of our threechildren they have lain unnoticed among the napkins and other things.They arewaiting to be taken out and lit to share their glow with anyone who will takethe time to bask in their brilliance.

　　Are not our souls like those candles, patiently waiting for someone to comeand let us be ourselves? We are all waiting for our own moments to shine; weeach have a special light, unmatched by any other.

　　Candles are made up of wax and a wick; we have bodies, but our essence liesin our minds and souls.Candles are unique in their colors, shapes and designs.Our life histories and experiences are the backdrops of who we are, but ourminds are like candle wicks, and make our passions flame.Unlike the candles inmy drawer, who get used or not used depending on my whims, we control our ownthoughts, and how brightly we will burn or dimly we will shine.

　　Is your soul candle dimmed by circumstance or lack of passion anddirection? Is it hidden in a drawer of stress, worry or resentment? Make achoice to let yourself shine the way you were meant to shine.

一分半勵(lì)志英語(yǔ)演講稿 篇11

　　我的中國(guó)夢(mèng)

　　I am very glad to stand here to give thier a short speech.Today my topic is that the youth are the future of motherland

　　很高興站在這里做這篇短小的演講，我演講的主題是青年是祖國(guó)的未來(lái)。

　　When preparing for the English speech contest, I simply want to search some articles as the contents of my speech. I read a lot of articles, some from the university professor, some from the famous host, some from the college students, and even from junior high school students. But after reading it, I gave up the idea, I even felt shameful. Today,the topic I want to talk about is a solemn and serious theme full of glory and pride, which is a common aspiration of all our Chinese. Every Chinese has his own dream of China, and of course, there is a dream lingering in my heart only belongs to my own.

　　在準(zhǔn)備英語(yǔ)演講比賽的時(shí)候，我本想簡(jiǎn)單地從網(wǎng)上搜索一些文章作為我演講的內(nèi)容。我看過(guò)很多文章，有著名主持人的、北大教授的、大學(xué)生的，也有初中生的。但是看完之后，我放棄了當(dāng)初的想法，我甚至為當(dāng)初的想法感到有一些羞愧。因?yàn)榻裉煳艺驹谶@里向大家演講的主題，是一個(gè)莊重而嚴(yán)肅的主題;是一個(gè)充滿榮耀與自豪的主題;是每一個(gè)中華兒女共同期盼的主題。每個(gè)人都有屬于他們自己的中國(guó)夢(mèng)，而我，當(dāng)然也有一直縈繞在心懷只屬于我的中國(guó)夢(mèng)。

　　So what’s my Chinese dream ? Finally I will announce.

　　We had learned a lot of knowledge and understood a lot of truth in the book. We had a basic concept to our country at that time. We know that our country is full of sunshine , and we are the future of our country, and our dreams are to be the hope of our motherland.

　　我的中國(guó)夢(mèng)是什么樣的?先賣個(gè)關(guān)子。

　　記得剛剛上學(xué)那會(huì)兒，我們天真無(wú)邪。在課本里，我們學(xué)到了很多很多知識(shí)，也明白了很多很多道理，我們對(duì)祖國(guó)也有了一個(gè)最基本的概念。我們知道我們的祖國(guó)到處充滿陽(yáng)光，正在慢慢發(fā)展，而我們，就是祖國(guó)未來(lái)的花朵，未來(lái)的希望。我們夢(mèng)想將來(lái)能夠成為祖國(guó)的希望。

　　However,We don't know what time to start,We are grow up,Life became not the same, though we don’t want to admit, it’s the truth that our mind and attitude to our country is changing. Our society became full of deception, indifference, intrigue, pressure, corruption, sinister, and we became irritable and not calm, detest the world and its ways. Our country seems to have become in a disastrous state too. A lot of young students who were nurtured by our motherland became impatient, let alone what are their dreams , what is the china dream ?

　　這，是我們最初的中國(guó)夢(mèng)。最真誠(chéng)的我們，最真誠(chéng)的夢(mèng)。

　　但是，不知道什么時(shí)候開始，我們長(zhǎng)大了，生活似乎一下子變得和以前不太一樣了，與此同時(shí)，雖然我們很不想承認(rèn)但是卻又不得不承認(rèn)的是，我們的思想，我們的為人處世觀，我們對(duì)我們祖國(guó)的看法，也潛移默化中慢慢開始了轉(zhuǎn)變。我們的社會(huì)變得到處充滿欺騙、冷漠、勾心斗角、壓力、腐敗、險(xiǎn)惡，我們變得暴躁，不冷靜，憤世嫉俗。我們的國(guó)家，似乎也開始變得千瘡百孔。而好多我們親愛的祖國(guó)委以重任培養(yǎng)的青年學(xué)生們變得輕浮、急躁，更別提什么夢(mèng)想，什么中國(guó)夢(mèng)了?

　　I was surprised ,when the old man fell down in the street,We are afraid to help him.I was disappointed ,when someone do good things were reported,many people think he was affectation, I was sad,when I saw many of young people become indifferent ,fraud and lack of ideal.

　　Are we sick, or is our dear motherland sick?

　　我很驚訝，當(dāng)大街上有老人摔倒，我們不敢再去扶起;我很難過(guò)，當(dāng)有人做了好事被報(bào)道，更多的人說(shuō)他做作;我很傷心，當(dāng)我看到我們眾多的青年人變得冷漠、市儈、欺詐以及缺乏理想。

　　到底是我們病了，還是我們親愛的祖國(guó)病了?

　　I don't want to talk about the construction of our country politics, and also speak impassioned speech on the Diaoyu Island event .I just want to appeal young people,showing the side of youth,good and confidence.We must learn to organize our own thoughts, correct our own concept, and change our direction to the right side in future life. China dream actually lies in our young generation, especially of the intellectuals.

　　我的中國(guó)夢(mèng)，不想大談?wù)�治，也不想�?duì)釣魚島事件發(fā)表慷慨激昂的演講。我只想呼吁，呼吁我們年輕人，呼吁我們祖國(guó)的希望能夠?qū)⑽覀兊那啻阂幻妫瑢⑽覀兊纳屏家幻�，將我們的自信一面好好展現(xiàn)出來(lái)。我們要學(xué)會(huì)整理自己的思想，端正自己看問(wèn)題的觀念，擺正自己的人生方向。我們的中國(guó)夢(mèng)實(shí)際上正掌握在我們自己手上，掌握在我們年青一代，尤其是知識(shí)分子手上。

　　Perhaps the strength of a person is small, but when his or her fate is connected with the motherland, he or she will be hero or heroine. Perhaps a dream is tiny, but when it becomes the dream of a country, it becomes inestimable. Perhaps I cannot change our country by my own, but if thousands and thousands of young people struggle for the dream together, our motherland is enough to make the world shock.

　　也許，一個(gè)人，是渺小的;但是當(dāng)他和祖國(guó)聯(lián)系起來(lái)時(shí)，就是偉大的。也許，一個(gè)夢(mèng)想，是渺小的，但是當(dāng)它成為祖國(guó)的夢(mèng)想時(shí)，就是不可估量的。也許，我無(wú)法用自己一個(gè)人的力量撬起整個(gè)中國(guó)，但是我們千千萬(wàn)萬(wàn)年輕人一起為祖國(guó)的夢(mèng)想去奮斗時(shí)，我們的祖國(guó)就足以令世界顫抖、動(dòng)容。

　　I dream to construct our beauty China with millions of young people who have the same dream. We do it without exaggeration but only with persistence.

　　我夢(mèng)想和萬(wàn)千具有相同夢(mèng)想的年輕人去建設(shè)我們的美麗中國(guó)，沒(méi)有虛浮，只有執(zhí)著，只有奮斗，只有勇于擔(dān)當(dāng)。這就是我的中國(guó)夢(mèng)!

　　That is my speech,thanks everyone.

　　我的演講就到這里，謝謝大家。

一分半勵(lì)志英語(yǔ)演講稿 篇12

　　God gives us the same precious life, but give us different life attitudes and strange life forms. High overhead, someone domination; Someone beneath humble, yes. Some clever perspicacity, fame; Someone intelligent, life doing nothing. The world because of the variety show is rich, because different society and with the color.

　　Maybe your mind isn't agile, talent is inferior to others; Maybe your clothes, simple than others luxurious riches and honor; Maybe you are born in poverty, compared with others is famous for the door... If you're just being a member of the ordinary, in everything that makes you almost did not dare to face, then you are in the strong tall in the shadow of pain, since unwilling to mediocrity, or out of the darkness, looking for a piece of sunshine for yourself? Pain is the shadow of the pessimist, kind-hearted optimists will deliberately turned, look for to belong to own a piece of bright sunshine. As Chekhov said, the dog will shout loudly!

　　Our life is very ordinary, ordinary like a stone, not smooth on the surface of the mei-yu, cannot reflect the crystal brilliant charming luster. But we should not also can't so deny yourself, because we all have god to mankind, have innate tenacity and penetrate into the bone marrow of tough, how can because the mei-yu, the existence of the crystal and feel inferior? We must live for themselves. Live out their own color, not because the light of others masked humbled himself.

一分半勵(lì)志英語(yǔ)演講稿 篇13

　　Good morning, ladies and gentlemen, I’m very happy to be making a speechhere. Today my topic is “Tomorrow will be better. ”

　　China born and China bred, I love China very much. I’m proud that I havegot the beautiful yellow skin, black eyes and black hair. I’m also proud that Ispeak the most beautiful language in the world——Chinese. When I heard thatChina, our motherland, would have a chance to hold the 20__ Olympic Games, Ifelt very happy and excited, and I hoped I could do something useful to buildChina into a beautiful and energetic country.

　　In the 21st century, the environment is becoming more and more important,so we have "Green Olympic" as a slogan. Of course a slogan is just a goal. Themost important thing is that we should do some things to make it true. Such assorting the trash, saving the energy and so on. We are still students now, so wecan't do anything really big, but if everybody does something good for ourenvironment, we could make our motherland more beautiful.

　　In fact, the things we can do are easy. Like not littering used batterieseverywhere, sorting the trash that we want to throw away, and also protectingthe animals and plants around us.

　　Luckily, I had a chance to take part in an activity, that is, we planted 5trees everybody in our campus. My classmates and I worked very hard. Thisactivity is not only about planting trees, but also contributing to ourenvironment. Look at the trees, I believe, tomorrow there will be more trees andflowers standing in our campus and giving Chinese people a beautifulenvironment.

　　We are all Chinese people, living on the earth. We have only onemotherland——China, just like we have only one earth. If we don't beautify ourenvironment, who will? Good environment depends on good human consciousness. Weshould say that protecting our surroundings is not easy, that's why I'm standinghere to summon people do it.

　　If we do this from the bottom of our hearts tomorrow, China will be morebrilliant, it will have blue skies, white clouds and cleaner rivers. Who doesn'twant China to become more and more beautiful? If we do our best, tomorrow willbe better!

　　Thank you for your listening! Thank you all!

一分半勵(lì)志英語(yǔ)演講稿 篇14

　　Occasionally, life can be undeniably, impossibly difficult. We are facedwith challenges and events that can seem overwhelming, life-destroying to thepoint where it may be hard to decide whether to keep going. But you always havea choice. Jessica Heslop shares her powerful, inspiring journey from the worsttimes in her life to the new life she has created for herself:

一分半勵(lì)志英語(yǔ)演講稿 篇15

　　《Winston Churchill"s Iron Curtain Speech》

　　Winston Churchill presented his Sinews of Peace, （the Iron Curtain Speech）， at Westminster College in Fulton, Missouri on March 5, 1946 .

　　President McCluer, ladies and gentlemen, and last, but certainly not least, the President of the United States of America:

　　I am very glad indeed to come to Westminster College this afternoon, and I am complimented that you should give me a degree from an institution whose reputation has been so solidly established. The name Westminster somehow or other seems familiar to me. I feel as if I have heard of it before. Indeed now that I come to think of it, it was at Westminster that I received a very large part of my education in politics, dialectic, rhetoric, and one or two other things. In fact we have both been educated at the same, or similar, or, at any rate, kindred establishments.

　　It is also an honor, ladies and gentlemen, perhaps almost unique, for a private visitor to be introduced to an academic audience by the President of the United States. Amid his heavy burdens, duties, and responsibilities--unsought but not recoiled from--the President has traveled a thousand miles to dignify and magnify our meeting here to-day and to give me an opportunity of addressing this kindred nation, as well as my own countrymen across the ocean, and perhaps some other countries too. The President has told you that it is his wish, as I am sure it is yours, that I should have full liberty to give my true and faithful counsel in these anxious and baffling times. I shall certainly avail myself of this freedom, and feel the more right to do so because any private ambitions I may have cherished in my younger days have been satisfied beyond my wildest dreams. Let me however make it clear that I have no official mission or status of any kind, and that I speak only for myself. There is nothing here but what you see.

　　I can therefore allow my mind, with the experience of a lifetime, to play over the problems which beset us on the morrow of our absolute victory in arms, and to try to make sure with what strength I have that what has gained with so much sacrifice and suffering shall be preserved for the future glory and safety of mankind.

　　Ladies and gentlemen, the United States stands at this time at the pinnacle of world power. It is a solemn moment for the American Democracy. For with primacy in power is also joined an awe-inspiring accountability to the future. If you look around you, you must feel not only the sense of duty done but also you must feel anxiety lest you fall below the level of achievement. Opportunity is here and now, clear and shining for both our countries. To reject it or ignore it or fritter it away will bring upon us all the long reproaches of the after-time. It is necessary that the constancy of mind, persistency of purpose, and the grand simplicity of decision shall rule and guide the conduct of the English-speaking peoples in peace as they did in war. We must, and I believe we shall, prove ourselves equal to this severe requirement.

　　President McCluer, when American military men approach some serious situation they are wont to write at the head of their directive the words over-all strategic concept. There is wisdom in this, as it leads to clarity of thought. What then is the over-all strategic concept which we should inscribe to-day? It is nothing less than the safety and welfare, the freedom and progress, of all the homes and families of all the men and women in all the lands. And here I speak particularly of the myriad cottage or apartment homes where the wage-earner strives amid the accidents and difficulties of life to guard his wife and children from privation and bring the family up the fear of the Lord, or upon ethical conceptions which often play their potent part.

　　To give security to these countless homes, they must be shielded form two gaunt marauders, war and tyranny. We al know the frightful disturbance in which the ordinary family is plunged when the curse of war swoops down upon the bread-winner and those for whom he works and contrives. The awful ruin of Europe, with all its vanished glories, and of large parts of Asia glares us in the eyes. When the designs of wicked men or the aggressive urge of mighty States dissolve over large areas the frame of civilized society, humble folk are confronted with difficulties with which they cannot cope. For them is all distorted, all is broken, all is even ground to pulp.

　　When I stand here this quiet afternoon I shudder to visualize what is actually happening to millions now and what is going to happen in this period when famine stalks the earth. None can compute what has been called the unestimated sum of human pain. Our supreme task and duty is to guard the homes of the common people from the horrors and miseries of another war. We are all agreed on that.

　　Our American military colleagues, after having proclaimed their over-all strategic concept and computed available resources, always proceed to the next step -- namely, the method. Here again there is widespread agreement. A world organization has already been erected for the prime purpose of preventing war. UNO, the successor of the League of Nations, with the decisive addition of the United States and all that that means, is already at work. We must make sure that its work is fruitful, that it is a reality and not a sham, that it is a force for action, and not merely a frothing of words, that it is a true temple of peace in which the shields of many nations can some day be hung up, and not merely a cockpit in a Tower of Babel. Before we cast away the solid assurances of national armaments for self-preservation we must be certain that our temple is built, not upon shifting sands or quagmires, but upon a rock. Anyone can see with his eyes open that our path will be difficult and also long, but if we persevere together as we did in the two world wars -- though not, alas, in the interval between them -- I cannot doubt that we shall achieve our common purpose in the end.

　　I have, however, a definite and practical proposal to make for action. Courts and magistrates may be set up but they cannot function without sheriffs and constables. The United Nations Organization must immediately begin to be equipped with an international armed force. In such a matter we can only go step by step, but we must begin now. I propose that each of the Powers and States should be invited to dedicate a certain number of air squadrons to the service of the world organization. These squadrons would be trained and prepared in their own countries, but would move around in rotation from one country to another. They would wear the uniforms of their own countries but with different badges. They would not be required to act against their own nation, but in other respects they would be directed by the world organization. This might be started on a modest scale and it would grow as confidence grew. I wished to see this done after the first world war, and I devoutly trust that it may be done forthwith.

　　It would nevertheless, ladies and gentlemen, be wrong and imprudent to entrust the secret knowledge or experience of the atomic bomb, which the United States, great Britain, and Canada now share, to the world organization, while still in its infancy. It would be criminal madness to cast it adrift in this still agitated and un-united world. No one country has slept less well in their beds because this knowledge and the method and the raw materials to apply it, are present largely retained in American hands. I do not believe we should all have slept so soundly had the positions been reversed and some Communist or neo-Facist State monopolized for the time being these dread agencies. The fear of them alone might easily have been used to enforce totalitarian systems upon the free democratic world, with consequences appalling to human imagination. God has willed that this shall not be and we have at least a breathing space to set our world house in order before this peril has to be encountered: and even then, if no effort is spared, we should still possess so formidable a superiority as to impose effective deterrents upon its employment, or threat of employment, by others. Ultimately, when the essential brotherhood of man is truly embodied and expressed in a world organization with all the necessary practical safeguards to make it effective, these powers would naturally be confided to that world organizations.

　　Now I come to the second of the two marauders, to the second danger which threatens the cottage homes, and the ordinary people -- namely, tyranny. We cannot be blind to the fact that the liberties enjoyed by individual citizens throughout the United States and throughout the British Empire are not valid in a considerable number of countries, some of which are very powerful. In these States control is enforced upon the common people by various kinds of all-embracing police governments to a degree which is overwhelming and contrary to every principle of democracy. The power of the State is exercised without restraint, either by dictators or by compact oligarchies operating through a privileged party and a political police. It is not our duty at this time when difficulties are so numerous to interfere forcibly in the internal affairs of countries which we have not conquered in war. but we must never cease to proclaim in fearless tones the great principles of freedom and the rights of man which are the joint inheritance of the English-speaking world and which through Magna Carta, the Bill of rights, the Habeas Corpus, trial by jury, and the English common law find their most famous expression in the American Declaration of Independence.

　　All this means that the people of any country have the right, and should have the power by constitutional action, by free unfettered elections, with secret ballot, to choose or change the character or form of government under which they dwell; that freedom of speech and thought should reign; that courts of justice, independent of the executive, unbiased by any party, should administer laws which have received the broad assent of large majorities or are consecrated by time and custom. Here are the title deeds of freedom which should lie in every cottage home. Here is the message of the British and American peoples to mankind. Let us preach what we practice -- let us practice what we preach.

　　though I have now stated the two great dangers which menace the home of the people, War and Tyranny, I have not yet spoken of poverty and privation which are in many cases the prevailing anxiety. But if the dangers of war and tyranny are removed, there is no doubt that science and cooperation can bring in the next few years, certainly in the next few decades, to the world, newly taught in the sharpening school of war, an expansion of material well-being beyond anything that has yet occurred in human experience.

　　Now, at this sad and breathless moment, we are plunged in the hunger and distress which are the aftermath of our stupendous struggle; but this will pass and may pass quickly, and there is no reason except human folly or sub-human crime which should deny to all the nations the inauguration and enjoyment of an age of plenty. I have often used words which I learn fifty years ago from a great Irish-American orator, a friend of mine, Mr. Bourke Cockran, There is enough for all. The earth is a generous mother; she will provide in plentiful abundance food for all her children if they will but cultivate her soil in justice and peace. So far I feel that we are in full agreement.

　　Now, while still pursing the method -- the method of realizing our over-all strategic concept, I come to the crux of what I have traveled here to say. Neither the sure prevention of war, nor the continuous rise of world organization will be gained without what I have called the fraternal association of the English-speaking peoples. This means a special relationship between the British Commonwealth and Empire and the United States of America. Ladies and gentlemen, this is no time for generality, and I will venture to the precise. Fraternal association requires not only the growing friendship and mutual understanding between our two vast but kindred systems of society, but the continuance of the intimate relations between our military advisers, leading to common study of potential dangers, the similarity of weapons and manuals of instructions, and to the interchange of officers and cadets at technical colleges. It should carry with it the continuance of the present facilities for mutual security by the joint use of all Naval and Air Force bases in the possession of either country all over the world. This would perhaps double the mobility of the American Navy and Air Force. It would greatly expand that of the British Empire forces and it might well lead, if and as the world calms down, to important financial savings. Already we use together a large number of islands; more may well be entrusted to our joint care in the near future.

　　the United States has already a Permanent Defense Agreement with the Dominion of Canada, which is so devotedly attached to the British Commonwealth and the Empire. This Agreement is more effective than many of those which have been made under formal alliances. This principle should be extended to all the British Commonwealths with full reciprocity. Thus, whatever happens, and thus only, shall we be secure ourselves and able to works together for the high and simple causes that are dear to us and bode no ill to any. Eventually there may come -- I feel eventually there will come -- the principle of common citizenship, but that we may be content to leave to destiny, whose outstretched arm many of us can already clearly see.

　　There is however an important question we must ask ourselves. Would a special relationship between the United States and the British Commonwealth be inconsistent with our over-riding loyalties to the World Organization? I reply that, on the contrary, it is probably the only means by which that organization will achieve its full stature and strength. There are already the special United States relations with Canada that I have just mentioned, and there are the relations between the United States and the South American Republics. We British have also our twenty years Treaty of Collaboration and Mutual Assistance with Soviet Russia. I agree with Mr. Bevin, the Foreign Secretary of Great Britain, that it might well be a fifty years treaty so far as we are concerned. We aim at nothing but mutual assistance and collaboration with Russia. The British have an alliance with Portugal unbroken since the year 1384, and which produced fruitful results at a critical moment in the recent war. None of these clash with the general interest of a world agreement, or a world organization; on the contrary, they help it. In my father"s house are many mansions. Special associations between members of the United Nations which have no aggressive point against any other country, which harbor no design incompatible with the Charter of the United Nations, far from being harmful, are beneficial and, as I believe, indispensable.

　　I spoke earlier, ladies and gentlemen, of the Temple of Peace. Workmen from all countries must build that temple. If two of the workmen know each other particularly well and are old friends, if their families are intermingled, if they have faith in each other"s purpose, hope in each other"s future and charity towards each other"s shortcomings -- to quote some good words I read here the other day -- why cannot they work together at the common task as friends and partners? Why can they not share their tools and thus increase each other"s working powers? Indeed they must do so or else the temple may not be built, or, being built, it may collapse, and we should all be proved again unteachable and have to go and try to learn again for a third time in a school of war incomparably more rigorous than that from which we have just been released. The dark ages may return, the Stone Age may return on the gleaming wings of science, and what might now shower immeasurable material blessings upon mankind, may even bring about its total destruction. Beware, I say; time may be short. Do not let us take the course of allowing events to drift along until it is too late. If there is to be a fraternal association of the kind of I have described, with all the strength and security which both our countries can derive from it, let us make sure that that great fact is known to the world, and that it plays its part in steadying and stabilizing the foundations of peace. There is the path of wisdom. Prevention is better than the cure.

　　A shadow has fallen upon the scenes so lately light by the Allied victory. Nobody knows what Soviet Russia and its Communist international organization intends to do in the immediate future, or what are the limits, if any, to their expansive and proselytizing tendencies. I have a b admiration and regard for the valiant Russian people and for my wartime comrade, Marshall Stalin. There is deep sympathy and goodwill in Britain -- and I doubt not here also -- towards the peoples of all the Russias and a resolve to persevere through many differences and rebuffs in establishing lasting friendships. We understand the Russian need to be secure on her western frontiers by the removal of all possibility of German aggression. We welcome Russia to her rightful place among the leading nations of the world. We welcome her flag upon the seas. Above all, we welcome, or should welcome, constant, frequent and growing contacts between the Russian people and our own people on both sides of the Atlantic. It is my duty however, for I am sure you would wish me to state the facts as I see them to you. It is my duty to place before you certain facts about the present position in Europe.

　　From Stettin in the Baltic to Trieste in the Adriatic an iron curtain has descended across the Continent. Behind that line lie all the capitals of the ancient states of Central and Eastern Europe. Warsaw, Berlin, Prague, Vienna, Budapest, Belgrade, Bucharest and Sofia, all these famous cities and the populations around them lie in what I must call the Soviet sphere, and all are subject in one form or another, not only to Soviet influence but to a very high and, in some cases, increasing measure of control from Moscow. Athens alone -- Greece with its immortal glories -- is free to decide its future at an election under British, American and French observation. The Russian-dominated Polish Government has been encouraged to make enormous and wrongful inroads upon Germany, and mass expulsions of millions of Germans on a scale grievous and undreamed-of are now taking place. The Communist parties, which were very small in all these Eastern States of Europe, have been raised to pre-eminence and power far beyond their numbers and are seeking everywhere to obtain totalitarian control. Police governments are prevailing in nearly every case, and so far, except in Czechoslovakia, there is no true democracy.

　　Turkey and Persia are both profoundly alarmed and disturbed at the claims which are being made upon them and at the pressure being exerted by the Moscow Government. An attempt is being made by the Russians in Berlin to build up a quasi-Communist party in their zone of occupied Germany by showing special favors to groups of left-wing German leaders. At the end of the fighting last June, the American and British Armies withdrew westward, in accordance with an earlier agreement, to a depth at some points of 150 miles upon a front of nearly four hundred miles, in order to allow our Russian allies to occupy this vast expanse of territory which the Western Democracies had conquered.

　　If no the Soviet Government tries, by separate action , to build up a pro-Communist Germany in their areas, this will cause new serious difficulties in the American and British zones, and will give the defeated Germans the power of putting themselves up to auction between the Soviets and the Western Democracies. Whatever conclusions may be drawn from these facts -- and facts they are -- this is certainly not the Liberated Europe we fought to build up. Nor is it one which contains the essentials of permanent peace.

　　The safety of the world, ladies and gentlemen, requires a new unity in Europe, from which no nation should be permanently outcast. It is from the quarrels of the b parent races in Europe that the world wars we have witnessed, or which occurred in former times, have sprung. Twice in our own lifetime we have seen the United States, against their wished and their traditions, against arguments, the force of which it is impossible not to comprehend, twice we have seen them drawn by irresistible forces, into these wars in time to secure the victory of the good cause, but only after frightful slaughter and devastation have occurred. Twice the United State has had to send several millions of its young men across the Atlantic to find the war; but now war can find any nation, wherever it may dwell between dusk and dawn. Surely we should work with conscious purpose for a grand pacification of Europe, within the structure of the United Nations and in accordance with our Charter. That I feel opens a course of policy of very great importance.

　　In front of the iron curtain which lies across Europe are other causes for anxiety. In Italy the Communist Party is seriously hampered by having to support the Communist-trained Marshal Tito"s claims to former Italian territory at the head of the Adriatic. Nevertheless the future of Italy hangs in the balance. Again one cannot imagine a regenerated Europe without a b France. All my public life I never last faith in her destiny, even in the darkest hours. I will not lose faith now. However, in a great number of countries, far from the Russian frontiers and throughout the world, Communist fifth columns are established and work in complete unity and absolute obedience to the directions they receive from the Communist center. Except in the British Commonwealth and in the United States where Communism is in its infancy, the Communist parties or fifth columns constitute a growing challenge and peril to Christian civilization. These are somber facts for anyone to have recite on the morrow a victory gained by so much splendid comradeship in arms and in the cause of freedom and democracy; but we should be most unwise not to face them squarely while time remains.

　　The outlook is also anxious in the Far East and especially in Manchuria. The Agreement which was made at Yalta, to which I was a party, was extremely favorable to Soviet Russia, but it was made at a time when no one could say that the German war might no extend all through the summer and autumn of 1945 and when the Japanese war was expected by the best judges to last for a further 18 months from the end of the German war. In this country you all so well-informed about the Far East, and such devoted friends of China, that I do not need to expatiate on the situation there.

　　I have, however, felt bound to portray the shadow which, alike in the west and in the east, falls upon the world. I was a minister at the time of the Versailles treaty and a close friend of Mr. Lloyd-George, who was the head of the British delegation at Versailles. I did not myself agree with many things that were done, but I have a very b impression in my mind of that situation, and I find it painful to contrast it with that which prevails now. In those days there were high hopes and unbounded confidence that the wars were over and that the League of Nations would become all-powerful. I do not see or feel that same confidence or event he same hopes in the haggard world at the present time.

　　On the other hand, ladies and gentlemen, I repulse the idea that a new war is inevitable; still more that it is imminent. It is because I am sure that our fortunes are still in our own hands and that we hold the power to save the future, that I feel the duty to speak out now that I have the occasion and the opportunity to do so. I do not believe that Soviet Russia desires war. What they desire is the fruits of war and the indefinite expansion of their power and doctrines. But what we have to consider here today while time remains, is the permanent prevention of war and the establishment of conditions of freedom and democracy as rapidly as possible in all countries. Our difficulties and dangers will not be removed by closing our eyes to them. They will not be removed by mere waiting to see what happens; nor will they be removed by a policy of appeasement. What is needed is a settlement, and the longer this is delayed, the more difficult it will be and the greater our dangers will become.

　　From what I have seen of our Russian friends and Allies during the war, I am convinced that there is nothing for which they have less respect than for weakness, especially military weakness. For that reason the old doctrine of a balance of power is unsound. We cannot afford, if we can help it, to work on narrow margins, offering temptations to a trial of strength. If the Western Democracies stand together in strict adherence to the principles will be immense and no one is likely to molest them. If however they become divided of falter in their duty and if these all-important years are allowed to slip away then indeed catastrophe may overwhelm us all.

　　Last time I saw it all coming and I cried aloud to my own fellow-countrymen and to the world, but no one paid any attention. Up till the year 1933 or even 1935, Germany might have been saved from the awful fate which has overtaken here and we might all have been spared the miseries Hitler let loose upon mankind. there never was a war in history easier to prevent by timely action than the one which has just desolated such great areas of the globe. It could have been prevented in my belief without the firing of a single shot, and Germany might be powerful, prosperous and honored today; but no one would listen and one by one we were all sucked into the awful whirlpool. We surely, ladies and gentlemen, I put it to you, surely, we must not let it happen again. This can only be achieved by reaching now, in 1946, by reaching a good understanding on all points with Russia under the general authority of the United Nations Organization and by the maintenance of that good understanding through many peaceful years, by the whole strength of the English-speaking world and all its connections. There is the solution which I respectfully offer to you in this Address to which I have given the title, The Sinews of Peace.

　　Let no man underrate the abiding power of the British Empire and Commonwealth. Because you see the 46 millions in our island harassed about their food supply, of which they only grow one half, even in war-time, or because we have difficulty in restarting our industries and export trade after six years of passionate war effort, do not suppose we shall not come through these dark years of privation as we have come through the glorious years of agony. Do not suppose that half a century from now you will not see 70 or 80 millions of Britons spread about the world united in defense of our traditions, and our way of life, and of the world causes which you and we espouse. If the population of the English-speaking Commonwealths be added to that of the United States with all that such co-operation implies in the air, on the sea, all over the globe and in science and in industry, and in moral force, there will be no quivering, precarious balance of power to offer its temptation to ambition or adventure. On the contrary there will be an overwhelming assurance of security. If we adhere faithfully to the Charter of the United Nations and walk forward in sedate and sober strength seeking no one"s land or treasure, seeking to lay no arbitrary control upon the thoughts of men; if all British moral and material forces and convictions are joined with your own in fraternal association, the highroads of the future will be clear, not only for our time, but for a century to come.

一分半勵(lì)志英語(yǔ)演講稿 篇16

　　It is such an honor and pleasure for me to be back at Yale, especially onthe occasion of the 300th anniversary. I have had so many memories of my timehere, and as Nick was speaking I thought about how I ended up at Yale LawSchool. And it tells a little bit about how much progress we’ve made.

　　What I think most about when I think of Yale is not just the politicallycharged atmosphere and not even just the superb legal education that I received.It was at Yale that I began work that has been at the core of what I have caredabout ever since. I began working with New Haven legal services representingchildren. And I studied child development, abuse and neglect at the Yale NewHaven Hospital and the Child Study Center. I was lucky enough to receive a civilrights internship with Marian Wright Edelman at the Children’s Defense Fund,where I went to work after I graduated. Those experiences fueled in me a passionto work for the benefit of children, particularly the most vulnerable.

　　When I was thinking about running for the United States Senate-which wassuch an enormous decision to make, one I never could have dreamed that I wouldhave been making when I was here on campus-I visited a school in New York Cityand I met a young woman, who was a star athlete.

　　I was there because of Billy Jean King promoting an HBO special about womenin sports called “Dare to compete.” It was about Title IX and how we finally,thanks to government action, provided opportunities to girls and women insports.

　　So, dare to compete, yes, but maybe even more difficult, dare to care. Dareto care about people who need our help to succeed and fulfill their own lives.There are so many out there and sometimes all it takes is the simplest ofgestures or helping hands and many of you understand that already. I know thatthe numbers of graduates in the last 20 years have worked in communityorganizations, have tutored, have committed themselves to religiousactivities.

　　Community service and religious involvement being up. But if you look atthe area of voting among 18 to 29 year olds, the numbers tell a far moretroubling tale. Many of you I know believe that service and communityvolunteerism is a better way of solving the issues facing our country thanpolitical engagement, because you believe-choose one of the following multiplesor choose them all-government either can’t understand or won’t make the rightchoices because of political pressures, inefficiency, incompetence or big moneyinfluence.

　　Well, I admit there is enough truth in that critique to justify feelingdisconnected and alienated. But at bottom, that’s a personal cop-out and anational peril. Political conditions maximize the conditions for individualopportunity and responsibility as well as community. Americorps and the PeaceCorps exist because of political decisions. Our air, water, land and food willbe clean and safe because of political choices. Our ability to cure disease orlog onto the Internet have been advanced because of politically determinedinvestments. Ethnic cleansing in Kosovo ended because of political leadership.Your parents and grandparents traveled here by means of government built andsubsidized transportation systems. Many used GI Bills or government loans, as Idid, to attend college.

　　Now, I could, as you might guess, go on and on, but the point is to remindus all that government is us and each generation has to stake its claim. And, asstakeholders, you will have to decide whether or not to make the choice toparticipate. It is hard and it is, bringing change in a democracy, particularlynow. There’s so much about our modern times that conspire to lower our sights,to weaken our vision-as individuals and communities and even nations.

　　It is not the vast conspiracy you may have heard about; rather it’s asilent conspiracy of cynicism and indifference and alienation that we see everyday, in our popular culture and in our prodigious consumerism.

　　And I leave these graduates with the same message I hope to leave with mygraduate. Dare to compete. Dare to care. Dare to dream. Dare to love. Practicethe art of making possible. And no matter what happens, even if you hear shoutsbehind, keep going.

　　Thank you and God bless you all.

一分半勵(lì)志英語(yǔ)演講稿 篇17

　　關(guān)于命運(yùn)

　　Predestination

　　many things in this world find neither an answer nor a proper explanation. for example, why should two become a couple among the billions of people on earth? why don't they love each other even though they live together everyday, and yet one of them falls in love with someone else at the first sight? why do the members of a family quarrel daily but still stay unhappily together? why can't they get married in spite of the fact that they are a perfect match to each other? why should one toil so much for the other? why should the love-infatuated always be deserted by the heartless?.....

　　people remain puzzled in spite of their great effort to understand the endless questions, so they invented the all-embracing word---“predestination”. in order to be more precise, different combinations were derived from it: love predestination, sinful predestination, evil predestination, and kind predestination etc., hence we have the sayings like: “predestination will definitely bring you together despite the great distance while without predestination, you'll never know each other even though you are standing fact to face” “a distant couple is tied up with the thread of predestination” and even the phrases and expressions like “the god of marriage”, “predestination without luck”, “luck without predestination”, “coming across each other is a kind of predestination”, “enemies are bound to meet on a narrow road”, “they shall not marry each other unless they are predestined lovers”. if people still can not find answers, they turn to “reincarnation” for help. lin daiyu is always in tears just for repaying for the water jia baoyu had given her when she was a plant in her previous life in a dream of the red mansions .

　　in fact, the so-called “predestination” is often a kind of coincidence or chance encounter, even a kind of accident. if you don't meet this person, you'll surely meet some one else. but people insist on adding some colors of emotions or superstition, thus generating various religious factions, the main theories of which are no more than that of “reincarnation”, “heaven and hell” and “the ever-lasting soul” etc.

　　but does anyone know anything about his previous life or his after life? what could he do even if he knew them? if he can't grasp the present life, what's the benefit of commenting on the visionary after life? giving up today is the same as giving up tomorrow, for they are closely connected. how absurd it is to work like the horse or cattle in the present life in order to be above others in the next life.

　　have you ever seen emperor qinshihuang reincarnate? have you ever heard of emperor wudi of the han dynasty going into another life? where is now monk xuanzang of the tang dynasty (what we know is the big wild goose pagoda)? where is the monkey king (the flower and fruit mountain does exist, though)? and where can we find those great emperors such as yao , shun yu and the influential philosophers like confucius, laozi and zhuangzi?

　　how many heavens do we find? are they also divided into the oriental and the occidental world? is god a chinese or westerner? which is the greatest religion among buddhism, daoism, christianity, catholicity and islamism? all religions advocate doing good deeds and not killing, but why do they keep contending against each other, even fighting and killing among themselves? is the paradise the same one in all religions? there's only one sun in the sky, and there should be only one emperor in a country, but do all religions believe in the same god, or do they have different gods of their own? if all of us expected god's help, wouldn't god be too busy and too tired?

　　does god respect science? if not, why does he allow computers and telecommunications to run rampant? if it is god who created human beings, then doesn't he feel out of control of what the human being are doing now (the nuclear weapons and bio-chemical weapons, etc.)?

　　we human beings have an origin, and is it the same with god? does god get married? is god hereditary, or is it the same ever-lasting one?

　　we have all those questions but who can answer them?.

　　predestination needs us to strive for; friendship needs us to maintain; good will needs us to treasure and future needs us to create. there is no savior, nor goddess of mercy who once saved people in the past but cannot do anything to help the people at the present. the world is developing too fast.

　　people have to work together and associate with each other. talking about predestination, it's just a kind of explanation about what has happened, and i'm afraid nobody can predict it before hand. from ancient times till the 1980' s, once getting married, the couple had to stick to each other for their whole life. can we say it is because of their life-long predestination? it is just because of the marriage system. in the western countries, life-long marriage is rare. can we sa

　　y it is because their predestination makes it so? it is actually the result of human nature. the color of love could be attached to predestination, but not the color of superstition.

　　predestination is a lovely word which we should treasure and respect. in the present world, we should always follow the win-win or multi-win policy, instead of being single-handed. in order to achieve success, we must gain mass support instead of indulging in self-admiration. we might as well call the communication, the cooperation, the common concerns and the common aspirations of human beings “predestination”.

一分半勵(lì)志英語(yǔ)演講稿 篇18

　　We are the world ,we are the future!

　　Someone said “we are reading the first verse of the first chapter of abook, whose pages are infinite”. i don’t know who wrote these words, but i’vealways liked them as a reminder that the future can be anything we want it tobe. we are all in the position of the farmers. if we plant a good seed ,we reapa good harvest. if we plant nothing at all, we harvest nothing at all.

　　We are young. “how to spend the youth?” it is a meaningful question. toanswer it, first i have to ask “what do you understand by the word youth?” youthis not a time of life, it’s a state of mind. it’s not a matter of rosy cheeks,red lips or supple knees. it’s the matter of the will. it’s the freshness of thedeep spring of life.

　　A poet said “to see a world in a grain of sand, and a heaven in a wildflower, hold infinity in the palm of your hand, and eternity in an hour. severaldays ago, i had a chance to listen to a lecture. i learnt a lot there. i’d liketo share it with all of you. let’s show our right palms. we can see three linesthat show how our love.career and life is. i have a short line of life. whatabout yours? i wondered whether we could see our future in this way. well, let’smake a fist. where is our future? where is our love, career, and life?” tellme.yeah, it is in our hands. it is held in ourselves.

　　We all want the future to be better than the past. but the future can gobetter itself. don’t cry because it is over, smile because it happened. from thepast, we’ve learnt that the life is tough, but we are tougher. we’ve learnt thatwe can’t choose how we feel, but we can choose what about it. failure doesn’tmean you don’t have it, it does mean you should do it in a different way.failure doesn’t mean you should give up, it does mean you must try harder.

　　As what i said at the beginning, “we are reading the first verse of thefirst chapter of a book, whose pages are infinite”. the past has gone. nothingwe do will change it. but the future is in front of us. believe that what wegive to the world, the world will give to us. and from today on, let’s be theowners of ourselves, and speak out “we are the world, we are the future.”

一分半勵(lì)志英語(yǔ)演講稿 篇19

　　It is the road you take that decides your destiny but not your destiny that decides the road you take.

　　The question is: Are you satisfied with who you are? Are you doing what you are capable of doing? Do you get excited about what you are going to do when you get up in the morning? It is high time you asked these questions that reflect the truth about your life. More often than not we have the ability to achieve much greater things, but we get caught in the average things in life and waste our potential. Each one of us has immense ability. But most of us fail to use it. Why?

一分半勵(lì)志英語(yǔ)演講稿 篇20

　　In fact, others will think you is what kind of person is not important, important is whether you sure myself. Others will think you is what kind of person is not important, important is whether you before someone else beat you, just lost to yourself!

　　No matter at what time, everyone must value yourself, before people sure you, you have to be sure of yourself!

　　Life is the most powerful enemy is yourself, the biggest challenge is to challenge ourselves.

　　Sure myself, is a triumph of the will.

　　To conquer yourself, is a kind of soul.

　　Control yourself, it is a kind of reason of success.

　　Create yourself, is a kind of psychological state of sublimation.

　　Beyond themselves, it is a kind of mature in life.

　　Who can sure, conquer yourself, control yourself, beyond themselves, have enough power to overcome all the difficult in career and life, all the setbacks, all misfortune.

　　Of course, we have to admit that is a weakness of human nature, in one's life to the most is overcome others, beyond the others, all things are to be better than others.

一分半勵(lì)志英語(yǔ)演講稿 篇21

　　One of the best things we can do in our lives is this: Begin again。Begin tosee yourself as you were When you were the happiest and strongest you’d everbeen

　　生命中我們所能為的最好之事莫過(guò)于:重新開始。重新開始審視自己,猶如身處曾經(jīng)有過(guò)的最幸福、堅(jiān)強(qiáng)的時(shí)刻。

　　Begin to remember what worked for you (and what worked against you)，And tryto make things work again。Remember how natural it was when you werea child —To live a lifetime each day

　　開始記起那些曾經(jīng)助益過(guò)你的一切(以及那些曾經(jīng)牽絆過(guò)你的一切),并設(shè)法重獲魅力。記得你小時(shí)候的天真——把每一天當(dāng)作一生來(lái)度過(guò)。

　　Begin to forget about the troubles you have carried with you for years: Theproblems that don’t matter any more, The tears that cried themselves away. Andthe worries that are going to wash away. On the shore of tomorrow’s newbeginnings

　　開始學(xué)著忘掉讓你負(fù)重多年的煩惱:那些不再重要的問(wèn)題,那些自然逝去的眼淚,那些即將在嶄新的明天被沖刷去的焦慮。

　　Tomorrow tells us it will be here every new day of our lives;And if we arewise， We will turn away from the problems of the past。And give thefuture —and ourselves —a chance，To become the best of friends，Sometimes all ittakes is a wish in the heart to let yourself Begin again。

　　明日告訴我們每一個(gè)明天都是生命的嶄新日;倘若我們清醒明智,我們將會(huì)拋卻過(guò)去的問(wèn)題。給未來(lái),也給我們自己一個(gè)機(jī)會(huì),努力成為好朋友。有時(shí)所需的一切只是內(nèi)心一個(gè)愿望,好讓你自己重新開始。有望在八十高齡告別塵寰時(shí)仍覺年輕。

一分半勵(lì)志英語(yǔ)演講稿 篇22

　　Dear classmates:

　　Everybody is good! Today, the topic of my speech is "the youth without regret", youth is a beautiful story, youth is a moving melody, youth is a moving poem.

　　Is in the flower of the era we are in the midst of a burning passion. In this period of time, we are the most lively, is also the most active. We can each other together, don't care about the identity of the difference, because in the campus, we are just ordinary students. We share their happiness together with each other, Shared his trouble. There is no gulf between us, so we can wantonly hu-day disorderly kan, from the day south to the north, as long as it is we are interested in will become the object of our discussion, even if we hurt each other regardless of...

　　Youth is we accumulate, the best opportunity to enrich myself. We are in the midst of most energized era, also is the best time to learn our struggle. We can inspire each other together, work together to sprint forward, hard for own goal together. Because each other defy spirit, a thought beyond others, so we also had the forward, fighting the power, would listen to the teacher in class, make notes carefully. At recess, there is a problem don't understand, ask for the teacher to ask or partners. Sometimes we test sent to comfort each other, and also to find their own problem, and encourage myself next time don't careless, make the same problem...

　　Youth is a period of unforgettable time, bring us too many memories. The back of the memory of our laughter, also have us in the face of setbacks in the raising of the foot, also have our hard artificial perspiration. From military training, we meet each other, then there's still a little we are not familiar with, some strange, but after the military training, has become a big family, we love each other, unite as one. For more than a year, we become more and more familiar with, each other between the family is becoming more and more strong, have occurred during many let us unforgettable things such as games, wish we will never separate...

　　Youth, what a fascinating, memorable world, rainbow. We must grasp own youth, white young head, empty grievous! The classmates, the youth without regret, let us write the youth!

一分半勵(lì)志英語(yǔ)演講稿 篇23

　　Mistakes and errors are the disciplined true which we advance in life.Mistakes are great teachers. Success comes to those who are willing to riskmaking mistakes in the pursuit of their goals and aspirations, and who are ableto learn from those mistakes. And in order to learn from mistakes you must bewilling to pay for them.

　　Mistakes can be enormously valuable, but when you try to get others to payfor your mistakes, then you deprive yourself of the opportunity to learn fromthem. When something goes wrong, it's usually very easy to find someone else toblame, but what does that really accomplish?

　　Much of the value of mistakes comes from the fact that they demand a costthat must be paid. The person who learns the most from a mistake is the personwho pays the price for that mistake.

　　When you make a mistake, the lastthing you want to do is run away from it.You need to accept it because you can learn a lot from it. The mistake has beenmade, so make the most of it. Pay the price, learn the lesson, and grow thatmuch stronger.

　　When you make a mistake, don't look back at it long. Remember the reasonfor it, and then look forward. Mistakes are lessons of wisdom. The past cannotbe changed. The present is still in your power. Take full advantage of yourmistakes to achieve your goals and aspirations.

　　過(guò)失和錯(cuò)誤讓我們辨別是非,幫助我們前進(jìn)。錯(cuò)誤是偉大的老師。成功總是眷顧那些敢于冒著犯錯(cuò)的危險(xiǎn)去追求他們的目標(biāo)和理想,并善于從錯(cuò)誤中吸取教訓(xùn)的人。為了從過(guò)失中吸取教訓(xùn),你必須愿意為之付出代價(jià)。

　　錯(cuò)誤可能具有巨大的價(jià)值,但是如果你想讓別人來(lái)為你的錯(cuò)誤付出代價(jià),那你就喪失了從錯(cuò)誤中學(xué)習(xí)的機(jī)會(huì)。當(dāng)出了差錯(cuò)時(shí),去責(zé)備他人總是很容易的。但是那又有什么用呢?

　　犯錯(cuò)的'價(jià)值在很大程度上體現(xiàn)為人們必須承擔(dān)錯(cuò)誤的后果。那些為錯(cuò)誤所付出代價(jià)的人往往能從中學(xué)到最多的經(jīng)驗(yàn)教訓(xùn)。

　　當(dāng)你犯錯(cuò)時(shí),逃避錯(cuò)誤是我們最不應(yīng)該做的事情。我們應(yīng)該勇敢地面對(duì)錯(cuò)誤并接受它們，因?yàn)槲覀兛梢詮闹袑W(xué)到很多有益的教訓(xùn)。既然錯(cuò)誤已經(jīng)發(fā)生，我們應(yīng)該充分利用它們。我們要為犯下錯(cuò)誤付出代價(jià)，并從中獲得教訓(xùn)，以更加堅(jiān)強(qiáng)地成長(zhǎng)。

　　當(dāng)你犯錯(cuò)時(shí),不要把過(guò)去的錯(cuò)誤放在心上，要記住犯錯(cuò)的原因，并向前看。每一次錯(cuò)誤都是智慧的教訓(xùn)。過(guò)去的事情已經(jīng)無(wú)法改變，而現(xiàn)在仍然掌握在你的手中。因此，要善用自己的錯(cuò)誤經(jīng)驗(yàn)，為實(shí)現(xiàn)目標(biāo)和理想努力奮斗。

一分半勵(lì)志英語(yǔ)演講稿 篇24

　　Now I am a middle school student, I will enter high school soon. Everybodythinks that the age of mine is the best age, because we are young and full ofvitality. But I want to grow up quickly. I am not afraid of growing old and Iwant to grow older. In my eyes, age is a gift. As the time goes by, I willbecome mature. Because the thing I have been through will teach me the lessonand I will learn a lot, becoming a better person. The young and innocent meeager to grow up, I know it takes time to be independent. Age is a gift, so nowI cherish every moment.

一分半勵(lì)志英語(yǔ)演講稿 篇25

　　It is the road you take that decides your destiny but not your destiny thatdecides the road you take.

　　你所走的路決定你的命運(yùn),而不是你的命運(yùn)決定你應(yīng)該走什么樣的路。

　　The question is: Are you satisfied with who you are? Are you doing what youare capable of doing? Do you get excited about what you are going to do when youget up in the morning? It is high time you asked these questions that reflectthe truth about your life. More often than not we have the ability to achievemuch greater things, but we get caught in the average things in life and wasteour potential. Each one of us has immense ability. But most of us fail to useit. Why?

　　問(wèn)題來(lái)了,你滿足于你的現(xiàn)狀嗎?你正在做自己力所能及的事嗎?每天起床后,你會(huì)對(duì)自己要去做的事感到興奮嗎?英語(yǔ)短文是時(shí)候問(wèn)問(wèn)這些能反映自己真實(shí)情況的問(wèn)題了。我們總是有機(jī)會(huì)獲得更大的成功的,但是卻又常常被日�，嵤滤�累,從而白白浪費(fèi)了自己的潛力。每個(gè)人的能力都很強(qiáng),但是我們卻常常無(wú)法正確利用它。為什么呢?

　　1、There is no exact purpose for your life.

　　生活沒(méi)有明確的目標(biāo)

　　2、You underestimate yourself.

　　低估自己

　　3、You are too busy to think about any-thing.

　　忙到?jīng)]時(shí)間思考

　　4、You are in a comfortable zone.

　　安于現(xiàn)狀。

　　5、You fear failure.

　　害怕失敗。

　　Ask yourself, what difference am I making in the lives of others? Would yoube happy and satisfied with what you have achieved? Are you following yourpassion? You must find what you love and what gives you fulfillment.

　　自問(wèn)一下,我給別人的生活帶來(lái)了什么改變嗎?你對(duì)自己的成就感到快樂(lè)和滿意嗎?你正充滿激情嗎?你必須找到你所愛的和能給你帶來(lái)滿足感的事物。

　　Don’t be afraid to make a new beginning. Go deep and explore thepossibilities. As you go deeper and deeper, you begin to add meaning to yourlife.

　　不要害怕重新起跑。更深入地去發(fā)現(xiàn)可能性。當(dāng)你對(duì)生活理解加深的時(shí)候,你就給生活增添了意義。

一分半勵(lì)志英語(yǔ)演講稿 篇26

　　Today is Saturday, I don’t need to go to school, so I decided to take somemorning exercises. Early in the morning, I went out of the house and lookedaround, the city was so quiet. With few cars, the air was fresh, I felt socomfortable. Besides the people who took the morning exercise, I found somepeople who worn the orange uniform, they were working. This was the first timefor me to see the cleaners work in the morning, they were easily neglected,because they worked so early and when the time for people to go to work,cleaners rested. Watching these cleaners working, I feel so thankful for them,they were doing the greatest job. People praised them as the city’s dressers,they kept the city clean all the time and brought comfort to people. They arethe respectable people, we should applause for them.

一分半勵(lì)志英語(yǔ)演講稿 篇27

　　good morning, everyone:

　　my name is , a lovely boy of thirteen. i’m very glad to stand here andshare my dream with you.

　　different people have different dreams. some people dream of being rich orfamous and others dream of staying young for long. i also have a lot of dreams.but my dream is to become a lawyer.

　　if i were a lawyer in the future, i would serve our country first becausefrom tv, i learn the japanese seize our country’s islands. i can’t stand it whenthey even say these islands are theirs. so, i feel strongly that i must studyhard and get back diaoyu islands by law when i grow up.

　　if i were a lawyer in the future, i would serve people heart and soul. iwould offer free help for people in need.

　　if i were a lawyer in the future, i would let people live a happier life.of course, i know it’s difficult for me to achieve my dream now, but i’ll makeit by my hard working. come on. just do it!

　　that’s all. thanks for all your listening!

一分半勵(lì)志英語(yǔ)演講稿 篇28

　　People always say that we are lacking of the eyes of realizing the beautyin life. I can't agree with it anymore. Last week, I woke up very early in themorning, so I decided to take a walk. The street was very quiet and there weremany old people dancing in the square. Without many cars, I realized the citylooked so clean and beautiful. Some coffee shops decorates so well, whichattrated my eyes. The city was coverd by the green trees, which made it a greencity. I liked this feeling so much. At this moment, I found the city was solovely, I just ingored its beauty usually.

　　人們總是說(shuō)我們?nèi)狈Πl(fā)現(xiàn)實(shí)現(xiàn)生活中的美麗的眼睛。我十分同意。上周,我早上很早就醒了,所以我決定出去散步。街上很安靜,有很多老人在廣場(chǎng)上跳舞。街上沒(méi)有了很多小車,我意識(shí)到這個(gè)城市看起來(lái)那么干凈和漂亮。一些咖啡店裝修很好,吸引了我的眼球。這座城市被綠色的樹木覆蓋著,這是一個(gè)綠化放的城市。我很喜歡這種感覺。這時(shí),我發(fā)現(xiàn)這個(gè)城市是如此的可愛,平常我忽略了它的美。

一分半勵(lì)志英語(yǔ)演講稿 篇29

　　When we see the successful people, it is natural for us to feel jealous. We see their power and fame, wishing we can be one of them. But the fact is that who knows what these successful people have paied for. I remember the top swimmer Michael Phillips described his daily life. He said that he had to practise so hard, even on the Christmas Day, when other people were enjoying the family reunion, he was working hard on the swimming pool and making himself stronger. We always see the celebrities’ glory but always ignore their hard-working. They deserve the honor and people’s respect. If we want to be successful, we must work hard.

　　【參考譯文】

　　當(dāng)我們看到別人的成功時(shí)，總是會(huì)很自然地感到嫉妒。我們看到了他們的權(quán)力和名聲，也希望自己可以成為其中一員。但事實(shí)是，又有誰(shuí)知道這些成功人士付出了什么。我記得頂尖游泳運(yùn)動(dòng)員邁克爾菲利普斯描述他的日常生活時(shí)說(shuō)，他非常努力練習(xí)，即使是在圣誕節(jié)，別人在歡度家庭聚會(huì)時(shí)，他還在游泳隊(duì)中訓(xùn)練，努力讓自己變得更強(qiáng)。我們總是只看到名人的榮耀卻看不到他們的辛勤。他們值得擁有這些榮譽(yù)和人們的尊重。如果我們想要成功，就必須要努力。

一分半勵(lì)志英語(yǔ)演講稿 篇30

　　a shepherd-boy， who tended his flock not far from a village， used to amusehimself at times in crying out"wolf !wolf!"twice or thrice his trick succeeded。the whole village came running out to his assistance when all the return theygot was to be laughed at for their pains 。at last one day the wolf came indeed。the boy cried out in earnest。 but his neighbors， supposing him to be at his oldsport， paid no heed to his cries， and the wolf devoured the sheep。 so the boylearned， when it was too late， that liars are not believed even when they tellthe truth。

　　一個(gè)放羊的孩子在離村子不遠(yuǎn)的地方放羊。他為了開心尋樂(lè)常喊:"狼來(lái)了!狼來(lái)了!"他的惡作劇有兩三次到達(dá)了目的。全村的人都跑來(lái)幫忙，而他們所得到的回報(bào)卻是一頓嘲笑，白費(fèi)了心力。最后，有一天狼真的來(lái)了。這個(gè)孩子認(rèn)真地大喊起來(lái)。但是他的鄰人們卻以為他又在耍把戲，誰(shuí)都不理會(huì)他的喊叫，于是狼把羊吃了。因此這牧童得到了教訓(xùn):愛說(shuō)謊的人，甚至在他說(shuō)真話的時(shí)候，也沒(méi)人相信他，但是他明白得太晚了。

一分半勵(lì)志英語(yǔ)演講稿 篇31

　　I enter tile university after years of hard study and preparation. But life in the university is not as satisfactory as what I had expected. I become lazy and don't want to study.I become silcent. I become puzzled. I don't know what I can do in the future. Then I become unhappy.

　　Four years in the university is only a short period when compared my whole lifetime. Now it has passed a half. In this year, many people ,such as my parents,my friends, ask me what I want to do and tell me to map out a plan for my life. I don't want to follow their suggestion, and I want to go my style. So I think carefully. I have been a young volunteer(志愿者) for five years.It's very happy and significant. Then I have a dream.I want to join the University Student Volunteers Go West Programe. I think I can be a teacher in the west.I want to try my best to help them and help me. I want to see the world cearly. Now I can't reach its demand and it's very diffcult,but I will work hard in the next two years. There is an old saying"where there is a will,there is a way.(有志者事竟成)"I think my dream can come ture.Now in the university I mature,and in the university I prepare for the real world.

　　At last,I want to say to everybody"Hlod fast to your dreams,no matter how big or small they are.The path to dreams may not be smooth and wide,even some sacrifices are needed.But hold on to the end,you can find there is no geater happiness than making your dream come ture."

　　譯文：

　　我進(jìn)入瓦大學(xué)經(jīng)過(guò)多年的艱苦學(xué)習(xí)和準(zhǔn)備。但大學(xué)的生活并不像我所期望的那樣令人滿意。我變得懶惰，不想學(xué)習(xí)。我成為silcent。我變得困惑。我不知道我將來(lái)能做什么。然后我變得不快樂(lè)。

　　四年在大學(xué)只是一個(gè)短暫的時(shí)間相比，我的一生�，F(xiàn)在已經(jīng)過(guò)去了一半。在這一年里，許多人，如我的父母，我的朋友，問(wèn)我想做什么，并告訴我制定一個(gè)計(jì)劃，我的生活。我不想按照他們的建議，我想去我的風(fēng)格。所以我仔細(xì)地思考。我是一個(gè)年輕的志愿者(志愿者)五年。很高興和意義。然后我有一個(gè)夢(mèng)想，我想加入大學(xué)生志愿者去西部計(jì)劃。我想我可以成為一名在西方的老師，我想盡力幫助他們，幫助我。我想清楚地看世界�，F(xiàn)在我不能達(dá)到其要求，這是非常困難的，但我會(huì)在接下來(lái)的兩年的努力。俗話說(shuō)：“凡有意愿，有辦法。(有志者事竟成)“我想我的夢(mèng)想可以成真�，F(xiàn)在在大學(xué)我成熟了，在大學(xué)我準(zhǔn)備真實(shí)的世界。

　　最后，我想對(duì)大家說(shuō)“緊緊地抓住你的夢(mèng)想，不管他們多么大或小。夢(mèng)想的道路不可能一帆風(fēng)順和廣泛，甚至一些犧牲是必要的，但到最后，你會(huì)發(fā)現(xiàn)沒(méi)有大的幸福比讓你的夢(mèng)想成真。“