一分半勵(lì)志英語演講稿（通用33篇）

一分半勵(lì)志英語演講稿 篇1

　　Many people think that they have to accept whatever life throws at them.They'll say, "This is my fate, my destiny. I cannot change it."

　　Of course not!

　　You don't have to suffer needlessly. Your destiny depends on you, not onany other external factors.

　　I know someone who says she just accepts what life gives her because shehas done everything she can to improve it.

　　Guess what her lifestyle is?

　　She wakes up in the morning, goes to work, comes back home, relaxes, chatswith people, watches TV, then goes to sleep. Next day, the same routinary cycleensues.

　　Huh?!? Is this what she calls "doing her best?"

　　She believes she has tried her best and just accepts it in her heart thatthis is the life that God has intended for her to live; that her luck can onlychange if God wills it.

　　Of course God wants us to be happy and live our life to the fullest, but wehave to do our share of exerting the effort to live the life of our dreams.

　　You reap what you sow.

　　You just don't sit around and wait for a million dollars to fall from thesky. You have to get off the couch, get your eyes off the TV screen, get yourhands off the phone (unless it contributes to your success), and get your mindand body to work!

　　If your life is not meant the way you want it to be, don't just say: "Ourtime will come." or "Things will get better some day."

　　Don't expect your luck to change, unless you do something about it. Ifsomething goes wrong, don't just regard it as a temporary setback; but use it asfeedback. Learn your lesson, make the most of the situation, and do something toresolve the problem.

　　It's not enough to think positive; you also have to act positive.

　　If someone's life is in trouble, do you just hope and pray that things willturn out fine? Of course not! You got to do anything you can to save theperson.

　　So it is with your own life. It is not enough to hope for the best, but youhave to DO your best.

　　In other words, don't just stand (or sit) there, do something to improveyour life!

　　許多人認(rèn)為人應(yīng)該認(rèn)命接受生活跑給自己的一切。他們會(huì)說：“這就是我的命運(yùn)，是命中注定的。要改變它我無能為力�！�

　　當(dāng)然不是這樣!

　　你不必委曲求全。你的命運(yùn)取決于你自己，而不是其他外在的因素。

　　我認(rèn)識(shí)的一個(gè)人說她只不過是接受生活所給予的一切，因?yàn)樗�已�?jīng)盡全力去改善生活了。

　　大家猜猜她過的是一種怎樣的生活?

　　她早上醒來，去上班，回家，休息，和別人聊天，看電視，然后上床休息。第二天，這種生活重復(fù)循環(huán)著。

　　哈，這就是她所謂的“竭盡全力”?

　　她認(rèn)為她已經(jīng)盡了力，在心里接受了這種想法，即這就是上帝為她安排的生活，只有上帝愿意，她的運(yùn)氣才會(huì)改變。

　　當(dāng)然，上帝希望我們幸�？鞓�，生活圓滿，但我們也要盡力為過上我們夢(mèng)想的生活而努力。

　　一份耕耘，一份收獲。

　　你不能坐著不動(dòng)，巴望著天上會(huì)掉下百萬美元來。你必須從沙發(fā)起身，把眼睛從電視屏幕移開，放下手中的電話--除非它有助于你獲得成功，然后全身心投入工作中!

　　如果你的生活并不稱心如意，不要只說：“我們的時(shí)機(jī)會(huì)來的�！被颉翱傆幸惶烨闆r會(huì)好轉(zhuǎn)的。”

　　別指望運(yùn)氣會(huì)改變，除非你對(duì)其有所行動(dòng)。如果出現(xiàn)問題，不要緊緊將其視為暫時(shí)的挫敗，而是把它當(dāng)成是一種反應(yīng)。吸取教訓(xùn)，充分利用當(dāng)時(shí)的情況，并采取行動(dòng)來解決問題。

　　積極地思考是不夠的，你還需要積極地行動(dòng)。

　　如果某個(gè)人的生活陷入麻煩，你只是希望和祈禱事情好轉(zhuǎn)起來嗎?當(dāng)然不是。你應(yīng)該盡你所能去解救這個(gè)人。

　　對(duì)于自己的生活也是這樣。僅僅抱有樂觀的態(tài)度是不夠的，而是要盡力做到最好。換句話說，不要只是站(坐)在那兒，要行動(dòng)起來改善你的生活!

一分半勵(lì)志英語演講稿 篇2

　　It is the road you take that decides your destiny but not your destiny thatdecides the road you take.

　　The question is: Are you satisfied with who you are? Are you doing what youare capable of doing? Do you get excited about what you are going to do when youget up in the morning? It is high time you asked these questions that reflectthe truth about your life. More often than not we have the ability to achievemuch greater things, but we get caught in the average things in life and wasteour potential. Each one of us has immense ability. But most of us fail to useit. Why?

　　1、There is no exact purpose for your life.

　　2、You underestimate yourself.

　　3、You are too busy to think about any-thing.

　　4、You are in a comfortable zone.

　　5、You fear failure.

　　Ask yourself, what difference am I making in the lives of others? Would yoube happy and satisfied with what you have achieved? Are you following yourpassion? You must find what you love and what gives you fulfillment.

　　Don’t be afraid to make a new beginning. Go deep and explore thepossibilities. As you go deeper and deeper, you begin to add meaning to yourlife.。

一分半勵(lì)志英語演講稿 篇3

　　“Once upon a time， there was a king who had a daughter as beautiful as a blooming rose. To all the suitors who came to the king's palace to ask for the hand of the princess, the old king assigned three tasks to be accomplished, each next to impossible. One day, into the king's palace came a handsome young prince..." Well, you know the rest. The three tasks may be different in different versions, but the main plot is always the same, with the prince claiming the princess's hand triumphantly.

　　And the ending is always the same, finishing with the line "And they live happily every after."

　　Why aren't we tired of something so fanciful, so unrealistic, and, I would say, so unimaginative? How can a story like that endure generations of repetition`? Because, I think, it is a typical success story. It is highly philosophical and symbolic. By implication, we see a 4-step definition of success: 1 ) a goal to be set. as represented by the beautiful princess; 2 ) challenges to be met, as represented by the three tasks; 3 ) the process of surmounting difficulties, as represented by the ordeals the youth goes through; and 4 ) the reward of success, as represented by the happy marriage.

　　The story not only caters to everyone's inward yearning for success, but also emphasizes the inseparability of the process and the result. The reward of success will be much amplified if the path leading towards it is treacherous, and vice versa. If a person inherits his father's millions and leads an easy life, he is not a successful person even in material terms, because there are no difficulties involved in his achieving affluence. The term "success", to be sure. will not sit still for easy definition. But as I understand it, the true meaning of success entails a combination of both the process and the satisfactory result of an endeavor. To clarify my view, let me give another analogy.

　　If we changed the rules of football, greatly enlarged the goal and sent away David Seaman or any other goal keeper, so that another David, namely David Beckham, could score easily, then scoring would not give him the thrill of accomplishment and the joy that it brings. If we further changed the rules by not allowing Arsenal's defenders to defend, so that Beckham needed only to lift a finger, actually a toe, to score, then there would be no game at all, because the meaning of winning would have disappeared. In accepting the challenge, in surmounting the difficulties and in enduring the hardship, success acquires its value. The sense of attainment varies in proportion to the degree of difficulties on overcomes.

　　The concept of success is not constant but relative because the nature of difficulty is also relative. Something you do effortlessly might pose a great difficulty for a handicapped person. In acquiring the ability to do the same as you can, he or she achieve success. That's why we greatly admire Stephen Hawking, because, though confined to a wheel chair, he has contributed greatly to the field of science.

　　I myself, a rather shy person by nature who easily suffer from stage fright, had to pluck up great courage to take part in a speech contest like this. I could have stayed away and had an easy time of it by not entering the university level contest.But I chose to accept the challenge and to face the difficulties. Now here I am. If I come out first, it will be a great success for me. If I come out last-I hope this will not be the case-but if I come out last, I will not call my attempt a failure, but will also celebrate it as a true success, because part of my goal is my own character training-to do more assertive, to be brave in face of difficulties. For me, it is a meaningful step forward, small as it is, in the long journey toward the final success in my life, because I have truly gained by participating.

　　Let us return to our handsome young prince and the 4-step definition of success. You my have noticed that the usual worldly criteria of wealth, position and fame were not mentioned as part of the story, but rather, it emphasized the process of overcoming difficulties. The ancient wisdom had already defined the meaning of success, and this is my definition, too.

　　Thank you.

　　譯文:成功之我見

　　“很久以前，有個(gè)國王，他的女兒貌美如花。老國王向所有來求婚的男士提出了三個(gè)任務(wù)作為挑戰(zhàn)，而每一項(xiàng)任務(wù)都異常艱巨，幾乎不可能完成。一天，來了一位年輕英俊的王子……”好了，下面的故事你們都知道了。三項(xiàng)任務(wù)在不同的版本中各不相同，但關(guān)鍵部分的情節(jié)都如出一轍:王子成功地過關(guān)，得到了公主的芳心。而故事的結(jié)局也都一樣，最后一句都寫道:“從此他們幸福地生活在一起。

　　為什么我們對(duì)如此美妙、如此不切實(shí)際,而我要說,如此缺乏想象力的東西這么樂此不疲呢?這樣的故事又如何能夠經(jīng)歷幾代人的重復(fù)?我想，因?yàn)樗�是典型的成功的例子。故事的思想性很�?qiáng)，具有代表性。通過故事帶給我們的啟示，我們認(rèn)識(shí)到了成功定義中的四個(gè)步驟;第一，目標(biāo)的設(shè)定，有如故事里美麗的公主;第二，所遇到的困難和挑戰(zhàn)，就像三大任務(wù);第三，克服困難的過程，故事中青年經(jīng)歷重重難關(guān)可以作為象征;第四，就是成功的果實(shí)，如同幸福的婚姻。

　　這個(gè)故事不僅迎合了人們內(nèi)心深處對(duì)成功的向往，也強(qiáng)調(diào)了過程和結(jié)果的不可分離。如果通往成功的道路崎嶇曲折，那么成功的回報(bào)必然碩果累累，反之亦然。如果一個(gè)人繼承了父輩的百萬家產(chǎn)而生活得輕松富足，那么，即使在物質(zhì)上，他也不能算是個(gè)成功人士，因?yàn)椋�他的�?cái)富并沒有經(jīng)過艱難困苦而獲得。確切地說，“成功”這個(gè)詞，不是個(gè)靜態(tài)簡單的定義。在我的理解中，真正意義上的成功是奮斗的過程和經(jīng)歷了奮斗之后贏得的滿意的結(jié)果。請(qǐng)讓我另舉一例來闡明我的見解。

　　如果我們?cè)囍�改變足球的比賽�?guī)則，將球門放得很大，換下大衛(wèi)?希曼或其他任何的守門員，這樣，隨便哪個(gè)“大衛(wèi)”，比如說，“大衛(wèi)?貝克漢姆”，就可以輕松進(jìn)球，然而這樣進(jìn)一球卻不能給他帶來成功的震顫與喜悅。如果我們?cè)俑囊桓谋荣愐?guī)則，不讓阿森納隊(duì)的防守來守門，那么，貝克漢姆只要?jiǎng)觿?dòng)手，其實(shí)就是抬抬腳就能進(jìn)一球，那樣的話、，實(shí)際上也沒有什么比賽可言了，因?yàn)橼A球的意義已經(jīng)不存在了。在接受挑戰(zhàn)、克服困難和經(jīng)歷磨難的過程中，“成功”的價(jià)值才得以豐滿。取得成果的意義和所克服的.艱難的程度成正比。所謂成功的概念不是一成不變的.而曇相對(duì)而言的,因?yàn)槔щy的性質(zhì)也是相對(duì)意義上的。

　　正常人不費(fèi)力氣做成的事對(duì)于一個(gè)殘疾人來說也許相當(dāng)困難。獲得了同正常人一樣的能力，這個(gè)殘疾人就獲得了成功。這便是我們?yōu)槭裁闯缇词返俜?霍金的原因—雖然行動(dòng)不便，受到了輪椅的限制，他依然為科學(xué)界作出了巨大的貢獻(xiàn)。

　　就我自己而言，生性羞澀，容易怯場(chǎng)，不得不鼓起非常大的勇氣來參加此次的演講比賽。我完全可以待在一邊，不參加大學(xué)級(jí)別的比賽，而落得輕松自在。可是，我還是選擇了接受這一挑戰(zhàn)來面對(duì)困難。現(xiàn)在我來了，如果我能夠得第一的話.這對(duì)我來說就是巨大的成功。如果，我是最后一名—我希望情況不是這樣—但如果我真的是最后一名，我也不會(huì)認(rèn)為這次的嘗試是一次失敗，反而我要把它當(dāng)作一次真正的成功來慶賀，因?yàn)槲乙徊糠值哪繕?biāo)是對(duì)自己性格的鍛煉—更加堅(jiān)強(qiáng)、勇敢地面對(duì)困難。對(duì)我來說，這標(biāo)志著我在通向成功人生的漫漫征途中又向前邁進(jìn)了一步，盡管是很小的一步，但是我確實(shí)通過參與真正地獲得了收益。

　　回到我們年輕英俊的王子和對(duì)“成功”的四步驟定義上吧，您也許已經(jīng)注意到了財(cái)富、地位和名譽(yù)等這些世俗的標(biāo)準(zhǔn)在故事中并未提及，相反故事強(qiáng)調(diào)了克服重重困難的過程。古代的智慧已經(jīng)對(duì)成功的意義下了定義，這也是我的定義。

　　謝謝!

一分半勵(lì)志英語演講稿 篇4

　　It is the road you take that decides your destiny but not your destiny that decides the road you take.

　　The question is: Are you satisfied with who you are? Are you doing what you are capable of doing? Do you get excited about what you are going to do when you get up in the morning? It is high time you asked these questions that reflect the truth about your life. More often than not we have the ability to achieve much greater things, but we get caught in the average things in life and waste our potential. Each one of us has immense ability. But most of us fail to use it. Why?

一分半勵(lì)志英語演講稿 篇5

　　Youth means a temperamental predominance of courage over timidity,of theappetite for adventure over the love of ease.This often exists in a man of sixtymore than a boy of twenty.Nobody grows old merely by a number of years.We growold by deserting our ideals.

　　青春意味著戰(zhàn)勝懦弱的那股大丈夫氣概和擯棄安逸的那種冒險(xiǎn)精神。往往一個(gè)60歲的老者比一個(gè)20歲的青年更多一點(diǎn)這種勁頭。人老不僅僅是歲月流逝所致，更主要的是不思進(jìn)取的結(jié)果。

一分半勵(lì)志英語演講稿 篇6

　　I have a few candles stored in a drawer in my dining room.They’re meantfor romantic dinners and special occasions, but since the arrival of our threechildren they have lain unnoticed among the napkins and other things.They arewaiting to be taken out and lit to share their glow with anyone who will takethe time to bask in their brilliance.

　　Are not our souls like those candles, patiently waiting for someone to comeand let us be ourselves? We are all waiting for our own moments to shine; weeach have a special light, unmatched by any other.

　　Candles are made up of wax and a wick; we have bodies, but our essence liesin our minds and souls.Candles are unique in their colors, shapes and designs.Our life histories and experiences are the backdrops of who we are, but ourminds are like candle wicks, and make our passions flame.Unlike the candles inmy drawer, who get used or not used depending on my whims, we control our ownthoughts, and how brightly we will burn or dimly we will shine.

　　Is your soul candle dimmed by circumstance or lack of passion anddirection? Is it hidden in a drawer of stress, worry or resentment? Make achoice to let yourself shine the way you were meant to shine.

一分半勵(lì)志英語演講稿 篇7

　　Saying goodbye to childhood，we step into another important time in the pace of young，facing new situations，dealing with different problems.....

　　everyone has his ownunderstanding of young，it is a period of time of beauty and wonders，only after you have

　　experienced the sour ，sweet ，bitter and salty can you really become a person of time of young is limitted，it may pass by without your attention，and when you discover what has happened ，it is always too ping the young well means a better time is waiting for you in the near future，or the situation may be opposite .

　　having a view on these great men in the history of hunmanbeing，they all made full use of their youth time ，to do things that are useful to society，to the whole mankind，and as a cosquence ，they are remembered by later

　　generations，admired by do something in the time of young，although you may not get achievements as these greatmen did ，though not for the whole word，just for youeself，for those around!

　　the young is just like blooming flowers，they are so beautiful when blooming，they make people feel happy，but with time passing by，after they withers ，moet people think they are so it is the same with young，we are enthusiastic when we are young，then we may lose our passion when getting older and we must treasure it ，don't let the limitted time pass by ，leaving nothing of significance.

　　譯文：

　　告別童年，我們步入了另一個(gè)重要的時(shí)間，在年輕的步伐，面對(duì)新的情況，處理不同的問題的時(shí)候了

　　每個(gè)人都有自己觀點(diǎn)的年輕人，這是一段美麗和奇跡，只有在你

　　經(jīng)歷了酸，甜，苦，咸，你真的能成為青年時(shí)間人實(shí)業(yè)公司，它可能沒有經(jīng)過你注意，當(dāng)你發(fā)現(xiàn)發(fā)生了什么事，它總是太ping年輕也意味著一個(gè)更好的時(shí)間是在不久的將來等著你，或情況可能是相反的。

　　在過去這些偉大的人的觀點(diǎn)，他們都充分利用了自己的青春時(shí)光，做一些對(duì)社會(huì)是有益的，對(duì)整個(gè)人類，作為一個(gè)cosquence，他們被后來的

　　代，由欽佩做好在青年的時(shí)候，雖然你可能不會(huì)得到成就這些greatmen做，但不是整個(gè)世界，只為自己，為周圍的人!

　　年輕就像盛開的花朵，他們是如此美麗盛開的時(shí)候，他們讓人們感到滿意，但隨著時(shí)間的推移，后肩，酩的人認(rèn)為他們是所以它是對(duì)青年一樣，我們的熱情我們年輕的時(shí)候，那么我們可能失去我們的激情在逐漸老化，我們一定要珍惜它，不要讓有限的時(shí)間過去了，沒有留下任何的意義。

一分半勵(lì)志英語演講稿 篇8

　　Now I am a middle school student, I will enter high school soon. Everybodythinks that the age of mine is the best age, because we are young and full ofvitality. But I want to grow up quickly. I am not afraid of growing old and Iwant to grow older. In my eyes, age is a gift. As the time goes by, I willbecome mature. Because the thing I have been through will teach me the lessonand I will learn a lot, becoming a better person. The young and innocent meeager to grow up, I know it takes time to be independent. Age is a gift, so nowI cherish every moment.

一分半勵(lì)志英語演講稿 篇9

　　If you put a buzzard in a pen six to eight feet square and entirely open at the top, the bird, in spite of its ability to fly, will be an absolute prisoner. The reason is that a buzzard always begins a flight from the ground with a run of ten to twelve feet. Without space to run, as is its habit, it will not even attempt to fly, but remain a prisoner for life in a small jail with no top.

　　如果把一只禿鷲放在一個(gè)6～8平方英尺的無頂圍欄里，這只大鳥盡管會(huì)飛，也絕對(duì)會(huì)成為這欄中之囚。原因是禿鷲從地面起飛前總要先助跑10～12英尺的距離。這是它的習(xí)慣，如果沒有了足夠的助跑空間，它甚至不會(huì)嘗試去飛，只會(huì)終身困囿于一個(gè)無頂?shù)男∏艋\中。

　　The ordinary bat that flies around at night, who is a remarkable nimble creature in the air, cannot take off from a level place. If it is placed on the floor or flat ground, all it can do is to shuffle about helplessly and, no doubt, painfully, until it reaches some slight elevation from which it can throw itself into the air. Then, at once, it takes off like a flash.

　　晚上飛來飛去的普通的蝙蝠，本是一種在空中極其敏捷的動(dòng)物，但卻無法在平地上起飛。如果被放在地板或平坦的地面上，它就只會(huì)無助地挪動(dòng)，毫無疑問這樣很痛苦。除非它到了稍高的位置，有了落差，才可以立刻閃電般地起飛。

　　A bumblebee if dropped into an open tumbler will be there until it dies, unless it is taken out. It never sees the means of escape at the top, but persists in trying to find some way out through the sides near the bottom. It will seek a way where none exists, until it completely destroys itself.

　　一只大黃蜂如果掉進(jìn)了一個(gè)敞口平底玻璃杯里，除非有人把它拿出來，否則它就會(huì)一直呆在里邊直到死去。它永遠(yuǎn)不知道可以從杯口逃出，只堅(jiān)持試圖從杯底的四壁尋找出路。它會(huì)在根本不存在出口的地方尋找出路，直到徹底毀了自己。

　　In many ways, there are lots of people like the buzzard, the bat and the bumblebee. They are struggling about with all their problems and frustrations, not realizing that the answer is right there above them.

　　其實(shí)在很多方面，很多人也像禿鷲、蝙蝠和大黃蜂一樣，使盡渾身解數(shù)試圖解決問題、克服挫折，卻沒有意識(shí)到解決之道就在正上方。

一分半勵(lì)志英語演講稿 篇10

　　Success means different things for different people. Some may equate itwith fame, some with wealth and still some with accomplishments. For me, itmeans fulfilling one's dreams. Whatever your dreams are, you have a goal thereand then focus all your attention on it. Dreams bring you hope and happiness. Inthe process of struggling for it, you cry, sweat, complain or even curse, butthe joy of harvesting makes you forget all the pains and troubles you have gonethrough. So an old proverb says that the sweetest fruit is one that hasundergone the bitterest ordeal.

　　There are several keys to success. First, your goal must be practical andpracticable. If you set your goal too high, chances are that you will neverattain it. Next, you have to make a plan of doing it. You can take some steps torealize it. Since the process is quite tough, you need to be diligent, patientand persevering. Even if you meet with some difficulties or frustrations, justtake them in your stride. You can always tell yourself that there is nothinginsurmountable. With this will and determination, success is sure to wait foryou at the end of the tunnel!

　　成功對(duì)于不同的人來說意義不同。一些人將它等同于聲望，有人將它等同于財(cái)富另一些人將它等同于成就。對(duì)我來說，成功意味著完成一個(gè)人的夢(mèng)想。不管你的夢(mèng)想是什么，你有一個(gè)目標(biāo)并且為之傾注心力。夢(mèng)想帶給你希望和幸福。在為之奮斗的過程中，你流淚，流汗，抱怨甚至詛咒，但是收獲的快樂會(huì)令你忘卻著所有你所經(jīng)歷的痛苦與艱辛。所以一句老話說最甜蜜的果實(shí)是在最艱苦的奮斗后得來的。

　　這里有一些成功的秘訣。首先，你的目標(biāo)必須現(xiàn)實(shí)可行。如果你制定的目標(biāo)太高，你也許會(huì)永遠(yuǎn)無法達(dá)到。再者，又必須為之制定計(jì)劃。你可以分步驟地實(shí)現(xiàn)他。因?yàn)檫^程將是艱苦的，你必須勤奮，耐心，堅(jiān)持不懈。即使你遇見了困難與挫折，也要將之克服。你要總是告訴自己沒有什么事不能克服的。帶著這樣的決心，成功必然在道路的盡頭等著你。

一分半勵(lì)志英語演講稿 篇11

　　Whether sixty or sixteen, there is in every human being's heart the lure ofwonders, the unfailing childlike appetite of what's next and the joy of the gameof living. In the center of your heart and my heart there is a wireless station:so long as it receives messages of beauty, hope, cheer, courage and power frommen and from the infinite, so long are you young.

　　無論是60歲還是16歲，你需要保持永不衰竭的好奇心、永不熄滅的孩提般求知的渴望和追求事業(yè)成功的歡樂與熱情。在你我的心底，有一座無線電臺(tái)，它能在多長時(shí)間里接收到人間萬物傳遞來的美好、希望、歡樂、鼓舞和力量的信息，你就會(huì)年輕多長時(shí)間。

一分半勵(lì)志英語演講稿 篇12

　　a little kid fell in love with another little kid， a school mate。 sometimesthe kids think they fall in love when they have a crush on someone else in theclass， when they?re eight or ten years old or something like that。 so theeight-year-oldkid came back home and asked his father， “father， is it expensiveto be married?” and the father said， “yes， son， it is very expensive�！� so theson asked， “how much does it cost?” and the father said， “i don?t know， son。 i?mstill paying�！�

　　有個(gè)小孩愛上了另一個(gè)小孩，對(duì)方是學(xué)校的同學(xué)。八歲或十歲左右的孩子有時(shí)會(huì)迷戀班上某個(gè)人，然后就以為自我戀愛了。因此這個(gè)八歲的小孩回家問他爸爸:「爸爸，結(jié)婚很花錢嗎?」爸爸說:「是啊，兒子，十分花錢�！箖鹤佑謫�:「要花多少錢呢?」爸爸說:「我不明白，兒子，我到此刻還一向在付錢啊!」

一分半勵(lì)志英語演講稿 篇13

　　It is the road you take that decides your destiny but not your destiny thatdecides the road you take.

　　你所走的路決定你的命運(yùn),而不是你的命運(yùn)決定你應(yīng)該走什么樣的路。

　　The question is: Are you satisfied with who you are? Are you doing what youare capable of doing? Do you get excited about what you are going to do when youget up in the morning? It is high time you asked these questions that reflectthe truth about your life. More often than not we have the ability to achievemuch greater things, but we get caught in the average things in life and wasteour potential. Each one of us has immense ability. But most of us fail to useit. Why?

　　問題來了,你滿足于你的現(xiàn)狀嗎?你正在做自己力所能及的事嗎?每天起床后,你會(huì)對(duì)自己要去做的事感到興奮嗎?英語短文是時(shí)候問問這些能反映自己真實(shí)情況的問題了。我們總是有機(jī)會(huì)獲得更大的成功的,但是卻又常常被日常瑣事所累,從而白白浪費(fèi)了自己的潛力。每個(gè)人的能力都很強(qiáng),但是我們卻常常無法正確利用它。為什么呢?

　　1、There is no exact purpose for your life.

　　生活沒有明確的目標(biāo)

　　2、You underestimate yourself.

　　低估自己

　　3、You are too busy to think about any-thing.

　　忙到?jīng)]時(shí)間思考

　　4、You are in a comfortable zone.

　　安于現(xiàn)狀。

　　5、You fear failure.

　　害怕失敗。

　　Ask yourself, what difference am I making in the lives of others? Would yoube happy and satisfied with what you have achieved? Are you following yourpassion? You must find what you love and what gives you fulfillment.

　　自問一下,我給別人的生活帶來了什么改變嗎?你對(duì)自己的成就感到快樂和滿意嗎?你正充滿激情嗎?你必須找到你所愛的和能給你帶來滿足感的事物。

　　Don’t be afraid to make a new beginning. Go deep and explore thepossibilities. As you go deeper and deeper, you begin to add meaning to yourlife.

　　不要害怕重新起跑。更深入地去發(fā)現(xiàn)可能性。當(dāng)你對(duì)生活理解加深的時(shí)候,你就給生活增添了意義。

一分半勵(lì)志英語演講稿 篇14

　　We are the world ,we are the future!

　　Someone said “we are reading the first verse of the first chapter of abook, whose pages are infinite”. i don’t know who wrote these words, but i’vealways liked them as a reminder that the future can be anything we want it tobe. we are all in the position of the farmers. if we plant a good seed ,we reapa good harvest. if we plant nothing at all, we harvest nothing at all.

　　We are young. “how to spend the youth?” it is a meaningful question. toanswer it, first i have to ask “what do you understand by the word youth?” youthis not a time of life, it’s a state of mind. it’s not a matter of rosy cheeks,red lips or supple knees. it’s the matter of the will. it’s the freshness of thedeep spring of life.

　　A poet said “to see a world in a grain of sand, and a heaven in a wildflower, hold infinity in the palm of your hand, and eternity in an hour. severaldays ago, i had a chance to listen to a lecture. i learnt a lot there. i’d liketo share it with all of you. let’s show our right palms. we can see three linesthat show how our love.career and life is. i have a short line of life. whatabout yours? i wondered whether we could see our future in this way. well, let’smake a fist. where is our future? where is our love, career, and life?” tellme.yeah, it is in our hands. it is held in ourselves.

　　We all want the future to be better than the past. but the future can gobetter itself. don’t cry because it is over, smile because it happened. from thepast, we’ve learnt that the life is tough, but we are tougher. we’ve learnt thatwe can’t choose how we feel, but we can choose what about it. failure doesn’tmean you don’t have it, it does mean you should do it in a different way.failure doesn’t mean you should give up, it does mean you must try harder.

　　As what i said at the beginning, “we are reading the first verse of thefirst chapter of a book, whose pages are infinite”. the past has gone. nothingwe do will change it. but the future is in front of us. believe that what wegive to the world, the world will give to us. and from today on, let’s be theowners of ourselves, and speak out “we are the world, we are the future.”

一分半勵(lì)志英語演講稿 篇15

　　In fact, others will think you is what kind of person is not important, important is whether you sure myself. Others will think you is what kind of person is not important, important is whether you before someone else beat you, just lost to yourself!

　　No matter at what time, everyone must value yourself, before people sure you, you have to be sure of yourself!

　　Life is the most powerful enemy is yourself, the biggest challenge is to challenge ourselves.

　　Sure myself, is a triumph of the will.

　　To conquer yourself, is a kind of soul.

　　Control yourself, it is a kind of reason of success.

　　Create yourself, is a kind of psychological state of sublimation.

　　Beyond themselves, it is a kind of mature in life.

　　Who can sure, conquer yourself, control yourself, beyond themselves, have enough power to overcome all the difficult in career and life, all the setbacks, all misfortune.

　　Of course, we have to admit that is a weakness of human nature, in one's life to the most is overcome others, beyond the others, all things are to be better than others.

一分半勵(lì)志英語演講稿 篇16

　　What would you say when you are under work pressure, "stressed out andfrantic" or "challenged and energized"? There is very little physiologicaldifference between the two, says a growing contingent of experts who claim worksstress has an upside. These experts believe that stress can strengthen you ortear you down. In most cases, you can choose.

　　Give stress a good name why recent work stress -- it's an indicator thatyour career is advancing. Think of a heavy work load as an exciting opportunityto push yourself, learn new skills and show your mettle. Complaining depletesyour energy; instead greet an overloaded day with optimism. Tell yourself, "Thisis a challenge i am capable of handling."

　　Put it in perspective sometimes it's impossible to talk about the positiveside of stress -- say your computer crashes and you lose valuable work -- butyou can moderate your reaction. Rate your distress on a scale of 1 to 10, 1being mild irritation and 10 extreme panic or anger.

　　Now, rank the importance of the situation from 1 ( a notice )to 10 ( you'refired ). If your distress ranks higher than the seriousness of the situation,ask yourself: Is this something i will remember in four years, four months, fourdays? Then downshift your response accordingly, saving your emotinal energy fordisasters.

　　當(dāng)你受到工作壓力的時(shí)候，你會(huì)說些什么，是“快受不了了，要發(fā)瘋了”還是“很有挑戰(zhàn)性呀”?越來越大比例的專家認(rèn)為工作壓力有其積極的一面，他們認(rèn)為，本質(zhì)上，上述兩種說法的區(qū)別不大。這些專家相信，壓力要么可以讓你更有力量，要么可以把你打垮。多數(shù)情況下，你是有得選的。

　　如果我們要給工作壓力起個(gè)好聽的說法的話，可以說它說明了你的工作在進(jìn)步。把大的工作量作為一種推動(dòng)你自己向前、學(xué)習(xí)新技能、展示你的精神風(fēng)貌的好機(jī)會(huì)。抱怨只會(huì)讓你精疲力竭，相反，應(yīng)以樂觀的態(tài)度對(duì)待每日重工作。對(duì)自己說：“這個(gè)問題，我能搞定�！�

　　有時(shí)候，你可能找不出壓力有什么好處，比如電腦突然壞掉了，你失業(yè)了，但這時(shí)候，你可以舒緩自己的情緒。把自己的沮喪分個(gè)級(jí)，從1到10，1是微怒，10是極度恐慌或暴怒。

　　現(xiàn)在再把所面臨的狀況按重要性分個(gè)級(jí)，從1到10，1是接到一個(gè)臨時(shí)通知，10是你被炒魷魚了。如果你的沮喪程度比所面臨問題和重要性要高的話，那就問問自己：這些事情我還要記多久?四年?四個(gè)月?四天?因此別做出太激動(dòng)的反應(yīng)了，省省力量以面對(duì)將來更為嚴(yán)重的問題。

一分半勵(lì)志英語演講稿 篇17

　　Keeping a Dream is an attitude toward life. With dreams, we can overcomedifferent kinds of difficulties in life.

　　I usually get discouraged easily when I fail in an exam. My head teachertold me "nothing is difficult if you don't lose heart.". I followed his adviceand began to work harder. It was his encouragement that pulled me through. Aslong as I keep trying, obstacles can become bridges to success.

　　Besides, it's important for us to protect our dream. Dreams always lead tohappiness, and success. Only when we are in pursuit of a dream can we live in aconstructive way, can we satisfy our parents and shoulder the futureresponsibility.

一分半勵(lì)志英語演講稿 篇18

　　“Once upon a time， there was a king who had a daughter as beautiful as a blooming rose. To all the suitors who came to the king's palace to ask for the hand of the princess, the old king assigned three tasks to be accomplished, each next to impossible. One day, into the king's palace came a handsome young prince..." Well, you know the rest. The three tasks may be different in different versions, but the main plot is always the same, with the prince claiming the princess's hand triumphantly.

　　And the ending is always the same, finishing with the line "And they live happily every after."

　　Why aren't we tired of something so fanciful, so unrealistic, and, I would say, so unimaginative? How can a story like that endure generations of repetition`? Because, I think, it is a typical success story. It is highly philosophical and symbolic. By implication, we see a 4-step definition of success: 1 ) a goal to be set. as represented by the beautiful princess; 2 ) challenges to be met, as represented by the three tasks; 3 ) the process of surmounting difficulties, as represented by the ordeals the youth goes through; and 4 ) the reward of success, as represented by the happy marriage.

　　The story not only caters to everyone's inward yearning for success, but also emphasizes the inseparability of the process and the result. The reward of success will be much amplified if the path leading towards it is treacherous, and vice versa. If a person inherits his father's millions and leads an easy life, he is not a successful person even in material terms, because there are no difficulties involved in his achieving affluence. The term "success", to be sure. will not sit still for easy definition. But as I understand it, the true meaning of success entails a combination of both the process and the satisfactory result of an endeavor. To clarify my view, let me give another analogy.

　　If we changed the rules of football, greatly enlarged the goal and sent away David Seaman or any other goal keeper, so that another David, namely David Beckham, could score easily, then scoring would not give him the thrill of accomplishment and the joy that it brings. If we further changed the rules by not allowing Arsenal's defenders to defend, so that Beckham needed only to lift a finger, actually a toe, to score, then there would be no game at all, because the meaning of winning would have disappeared. In accepting the challenge, in surmounting the difficulties and in enduring the hardship, success acquires its value. The sense of attainment varies in proportion to the degree of difficulties on overcomes.

　　The concept of success is not constant but relative because the nature of difficulty is also relative. Something you do effortlessly might pose a great difficulty for a handicapped person. In acquiring the ability to do the same as you can, he or she achieve success. That's why we greatly admire Stephen Hawking, because, though confined to a wheel chair, he has contributed greatly to the field of science.

　　I myself, a rather shy person by nature who easily suffer from stage fright, had to pluck up great courage to take part in a speech contest like this. I could have stayed away and had an easy time of it by not entering the university level contest.But I chose to accept the challenge and to face the difficulties. Now here I am. If I come out first, it will be a great success for me. If I come out last-I hope this will not be the case-but if I come out last, I will not call my attempt a failure, but will also celebrate it as a true success, because part of my goal is my own character training-to do more assertive, to be brave in face of difficulties. For me, it is a meaningful step forward, small as it is, in the long journey toward the final success in my life, because I have truly gained by participating.

　　Let us return to our handsome young prince and the 4-step definition of success. You my have noticed that the usual worldly criteria of wealth, position and fame were not mentioned as part of the story, but rather, it emphasized the process of overcoming difficulties. The ancient wisdom had already defined the meaning of success, and this is my definition, too.

一分半勵(lì)志英語演講稿 篇19

　　She may have lacked a home, but now this teen has top honors.

　　A 17-year-old student who spent much of high school living bouncing around homeless shelters — and sometimes sleeping in her car — today graduated as valedictorian of her class at Charles Drew High School in Clayton County, Ga., just outside of Atlanta.

　　她也許是個(gè)無家可歸的孩子，但是現(xiàn)在這個(gè)女孩擁有至高無上的榮譽(yù)。

　　這個(gè)17歲的學(xué)生高中大部分時(shí)間都住在收容所，有時(shí)還得睡在車?yán)�。她就讀于位于亞特蘭大佐治亞州克萊頓縣的查爾斯德魯高中，今天作為所在班級(jí)的畢業(yè)生代表光榮畢業(yè)，并在畢業(yè)典禮上致告別辭。

　　Chelsea Fearce, who held a 4.466 GPA and scored 1900 on her SATs despite having to use her cellphone to study after the shelter lights were turned off at night,“I know I have been made stronger. I was homeless. My family slept on mats on the floor and we were lucky if we got more than one full meal a day. Getting a shower, food and clean clothes was an everyday struggle,” Fearce said in a speech she gave at her graduation ceremony.

　　Fearce overcame her day-to-day struggles by focusing on a better day.“I just told myself to keep working, because the future will not be like this anymore,” she told WSBTV.

　　這位叫切爾西-菲爾斯的女孩高中績點(diǎn)4.446，并在SAT考試中拿到1900分。高中期間，晚上收容所熄燈后她只能在用手機(jī)來學(xué)習(xí)，“我知道自己越來越強(qiáng)大。我無家可歸。我的家人都睡在地板的墊子上，如果幸運(yùn)的話，每天可以不止飽餐一頓。淋浴、食物和干凈的衣服，這些對(duì)于我來說都是可望而不可及的，”菲爾斯在畢業(yè)演講時(shí)說道。

　　菲爾斯靠著對(duì)未來更好生活的向往克服了每天的困難�！拔腋嬖V自己不要放棄，因?yàn)槲磥頃?huì)更好”，她對(duì)WSBTV新聞網(wǎng)的記者表示。

　　One of five children, Fearce's family sometimes had an apartment to live in, but at other times had to live in homeless shelters or even out of their car, if they had one.

　　“You’re worried about your home life and then worried at school. Worry about being a little hungry sometimes, go hungry sometimes. You just have to deal with it. You eat what you can, when you can.”

　　菲爾斯家里一共有5個(gè)孩子，有時(shí)一家人還有公寓可以住，但有時(shí)不得不住在流浪收容所甚至車?yán)?如果有車的話)。

　　“你要擔(dān)心家庭生活，甚至在學(xué)校的時(shí)候也會(huì)。還要擔(dān)心有時(shí)會(huì)挨點(diǎn)餓，有時(shí)會(huì)很餓。你只能這樣，有吃的.時(shí)候就趕快吃�！�

　　Miraculously, Fearce overcame the odds and even tested high enough to enroll in college classes half way through her high school career. She starts college next year at Spelman College as a junior where she is planning to study biology, pre-med.

　　“Don’t give up. Do what you have to do right now so that you can have the future that you want,” Fearce said.

　　菲爾斯奇跡般地克服了這種困境，甚至在高中才上到一半的時(shí)候就取得了足以進(jìn)入大學(xué)的成績。明年她就將作為一名大學(xué)新生就讀于斯貝爾曼學(xué)院，開始大學(xué)生活，她計(jì)劃在醫(yī)學(xué)預(yù)科學(xué)習(xí)生物。

　　“不要放棄�，F(xiàn)在就做你應(yīng)該做的，這樣你就會(huì)擁有夢(mèng)想中的未來�！狈茽査拐f。

一分半勵(lì)志英語演講稿 篇20

　　tom is a little boy，and he is only seven years old。 once he goes to acinema。 it is the first time for him to do that。 he buys a ticket and goes in。but after two or three minutes he es out，and buys the second ticket and goes inagain。 after a few minutes he es out again and buys the third ticket。 two orthree minutes after that he es out and asks for another ticket。 but a girl askshim，“why do you buy so many tickets? how many friends do you meet?” “no，i haveno friends here，but a big woman always stops me at the door and cuts up myticket�！�

一分半勵(lì)志英語演講稿 篇21

　　Good morning everyone!

　　I am very glad to make a speech here! This time， I'd like to talk somethingabout my dream.

　　One day I want to grow up to be an actress. I want to be famous as can be.To be known thought out the world and to be love. To be an actress there aregreater chance of meeting others famous people， going to their party and wearingfancy clothes， getting to be watch on screen. having own movies， tv show，comecial， clothing labe and so much more. Everthing is going to be about me whenI be come an actress. So I want to be an actress to be famous and loveable ascan be.

　　Thank you!

　　早上好，同學(xué)們，

　　我很高興可以在這里做一個(gè)演講!這一次，我想談?wù)勎业膲?mèng)想。

　　有一天我長大后想當(dāng)演員。我想成為著名的可以。被認(rèn)為是愛的世界。成為一個(gè)演員，有更大的機(jī)會(huì)，滿足其他有名的人，去他們的派對(duì)，穿著漂亮的衣服，去看屏幕上的。有自己的電影，電視節(jié)目，comecial，服裝標(biāo)簽和這么多更多。一切都將是我當(dāng)我是演員。所以我想成為一個(gè)演員，是著名的和可愛的可以。

　　謝謝!

一分半勵(lì)志英語演講稿 篇22

　　As we all know, "Failure is the mother of success." But few people canreally understand what the saying means. In the world, I am sure that no onedare say he hasn't met any trouble all his life. So we must face failure. Infact, failure is not fearful, but important thing is how to face it correctly.Facing failure, people will never take their fate lying down.They will try theirbest to work harder and harder until at last they succeed.

　　Not being courageous to face setbacks, people have no chance to enjoy thepleasure of success. So they have nothing to do but feel sad and empty all dayand all night. In fact, they lose the chance of succethemselves. My friend,whenever in trouble, please remember, "Failure is the mother of success."

　　you can do it !you could be the one!whatever trouble you met how terribleit was,you just think that all will be all right,there is no things isimportance in the world.please believe youself.if you often complain of theterrible thigs you suffe in the trouble,so you can not happy and have a newlife.so your life's golf will be not clearly.your life won't becomemeaningfully.you must have the surely mind,and do it by the plan .nobody dontlike confident people,the most importance point is confident.when you have it,everything you do it will be succeful!

一分半勵(lì)志英語演講稿 篇23

　　《Winston Churchill"s Iron Curtain Speech》

　　Winston Churchill presented his Sinews of Peace, （the Iron Curtain Speech）， at Westminster College in Fulton, Missouri on March 5, 1946 .

　　President McCluer, ladies and gentlemen, and last, but certainly not least, the President of the United States of America:

　　I am very glad indeed to come to Westminster College this afternoon, and I am complimented that you should give me a degree from an institution whose reputation has been so solidly established. The name Westminster somehow or other seems familiar to me. I feel as if I have heard of it before. Indeed now that I come to think of it, it was at Westminster that I received a very large part of my education in politics, dialectic, rhetoric, and one or two other things. In fact we have both been educated at the same, or similar, or, at any rate, kindred establishments.

　　It is also an honor, ladies and gentlemen, perhaps almost unique, for a private visitor to be introduced to an academic audience by the President of the United States. Amid his heavy burdens, duties, and responsibilities--unsought but not recoiled from--the President has traveled a thousand miles to dignify and magnify our meeting here to-day and to give me an opportunity of addressing this kindred nation, as well as my own countrymen across the ocean, and perhaps some other countries too. The President has told you that it is his wish, as I am sure it is yours, that I should have full liberty to give my true and faithful counsel in these anxious and baffling times. I shall certainly avail myself of this freedom, and feel the more right to do so because any private ambitions I may have cherished in my younger days have been satisfied beyond my wildest dreams. Let me however make it clear that I have no official mission or status of any kind, and that I speak only for myself. There is nothing here but what you see.

　　I can therefore allow my mind, with the experience of a lifetime, to play over the problems which beset us on the morrow of our absolute victory in arms, and to try to make sure with what strength I have that what has gained with so much sacrifice and suffering shall be preserved for the future glory and safety of mankind.

　　Ladies and gentlemen, the United States stands at this time at the pinnacle of world power. It is a solemn moment for the American Democracy. For with primacy in power is also joined an awe-inspiring accountability to the future. If you look around you, you must feel not only the sense of duty done but also you must feel anxiety lest you fall below the level of achievement. Opportunity is here and now, clear and shining for both our countries. To reject it or ignore it or fritter it away will bring upon us all the long reproaches of the after-time. It is necessary that the constancy of mind, persistency of purpose, and the grand simplicity of decision shall rule and guide the conduct of the English-speaking peoples in peace as they did in war. We must, and I believe we shall, prove ourselves equal to this severe requirement.

　　President McCluer, when American military men approach some serious situation they are wont to write at the head of their directive the words over-all strategic concept. There is wisdom in this, as it leads to clarity of thought. What then is the over-all strategic concept which we should inscribe to-day? It is nothing less than the safety and welfare, the freedom and progress, of all the homes and families of all the men and women in all the lands. And here I speak particularly of the myriad cottage or apartment homes where the wage-earner strives amid the accidents and difficulties of life to guard his wife and children from privation and bring the family up the fear of the Lord, or upon ethical conceptions which often play their potent part.

　　To give security to these countless homes, they must be shielded form two gaunt marauders, war and tyranny. We al know the frightful disturbance in which the ordinary family is plunged when the curse of war swoops down upon the bread-winner and those for whom he works and contrives. The awful ruin of Europe, with all its vanished glories, and of large parts of Asia glares us in the eyes. When the designs of wicked men or the aggressive urge of mighty States dissolve over large areas the frame of civilized society, humble folk are confronted with difficulties with which they cannot cope. For them is all distorted, all is broken, all is even ground to pulp.

　　When I stand here this quiet afternoon I shudder to visualize what is actually happening to millions now and what is going to happen in this period when famine stalks the earth. None can compute what has been called the unestimated sum of human pain. Our supreme task and duty is to guard the homes of the common people from the horrors and miseries of another war. We are all agreed on that.

　　Our American military colleagues, after having proclaimed their over-all strategic concept and computed available resources, always proceed to the next step -- namely, the method. Here again there is widespread agreement. A world organization has already been erected for the prime purpose of preventing war. UNO, the successor of the League of Nations, with the decisive addition of the United States and all that that means, is already at work. We must make sure that its work is fruitful, that it is a reality and not a sham, that it is a force for action, and not merely a frothing of words, that it is a true temple of peace in which the shields of many nations can some day be hung up, and not merely a cockpit in a Tower of Babel. Before we cast away the solid assurances of national armaments for self-preservation we must be certain that our temple is built, not upon shifting sands or quagmires, but upon a rock. Anyone can see with his eyes open that our path will be difficult and also long, but if we persevere together as we did in the two world wars -- though not, alas, in the interval between them -- I cannot doubt that we shall achieve our common purpose in the end.

　　I have, however, a definite and practical proposal to make for action. Courts and magistrates may be set up but they cannot function without sheriffs and constables. The United Nations Organization must immediately begin to be equipped with an international armed force. In such a matter we can only go step by step, but we must begin now. I propose that each of the Powers and States should be invited to dedicate a certain number of air squadrons to the service of the world organization. These squadrons would be trained and prepared in their own countries, but would move around in rotation from one country to another. They would wear the uniforms of their own countries but with different badges. They would not be required to act against their own nation, but in other respects they would be directed by the world organization. This might be started on a modest scale and it would grow as confidence grew. I wished to see this done after the first world war, and I devoutly trust that it may be done forthwith.

　　It would nevertheless, ladies and gentlemen, be wrong and imprudent to entrust the secret knowledge or experience of the atomic bomb, which the United States, great Britain, and Canada now share, to the world organization, while still in its infancy. It would be criminal madness to cast it adrift in this still agitated and un-united world. No one country has slept less well in their beds because this knowledge and the method and the raw materials to apply it, are present largely retained in American hands. I do not believe we should all have slept so soundly had the positions been reversed and some Communist or neo-Facist State monopolized for the time being these dread agencies. The fear of them alone might easily have been used to enforce totalitarian systems upon the free democratic world, with consequences appalling to human imagination. God has willed that this shall not be and we have at least a breathing space to set our world house in order before this peril has to be encountered: and even then, if no effort is spared, we should still possess so formidable a superiority as to impose effective deterrents upon its employment, or threat of employment, by others. Ultimately, when the essential brotherhood of man is truly embodied and expressed in a world organization with all the necessary practical safeguards to make it effective, these powers would naturally be confided to that world organizations.

　　Now I come to the second of the two marauders, to the second danger which threatens the cottage homes, and the ordinary people -- namely, tyranny. We cannot be blind to the fact that the liberties enjoyed by individual citizens throughout the United States and throughout the British Empire are not valid in a considerable number of countries, some of which are very powerful. In these States control is enforced upon the common people by various kinds of all-embracing police governments to a degree which is overwhelming and contrary to every principle of democracy. The power of the State is exercised without restraint, either by dictators or by compact oligarchies operating through a privileged party and a political police. It is not our duty at this time when difficulties are so numerous to interfere forcibly in the internal affairs of countries which we have not conquered in war. but we must never cease to proclaim in fearless tones the great principles of freedom and the rights of man which are the joint inheritance of the English-speaking world and which through Magna Carta, the Bill of rights, the Habeas Corpus, trial by jury, and the English common law find their most famous expression in the American Declaration of Independence.

　　All this means that the people of any country have the right, and should have the power by constitutional action, by free unfettered elections, with secret ballot, to choose or change the character or form of government under which they dwell; that freedom of speech and thought should reign; that courts of justice, independent of the executive, unbiased by any party, should administer laws which have received the broad assent of large majorities or are consecrated by time and custom. Here are the title deeds of freedom which should lie in every cottage home. Here is the message of the British and American peoples to mankind. Let us preach what we practice -- let us practice what we preach.

　　though I have now stated the two great dangers which menace the home of the people, War and Tyranny, I have not yet spoken of poverty and privation which are in many cases the prevailing anxiety. But if the dangers of war and tyranny are removed, there is no doubt that science and cooperation can bring in the next few years, certainly in the next few decades, to the world, newly taught in the sharpening school of war, an expansion of material well-being beyond anything that has yet occurred in human experience.

　　Now, at this sad and breathless moment, we are plunged in the hunger and distress which are the aftermath of our stupendous struggle; but this will pass and may pass quickly, and there is no reason except human folly or sub-human crime which should deny to all the nations the inauguration and enjoyment of an age of plenty. I have often used words which I learn fifty years ago from a great Irish-American orator, a friend of mine, Mr. Bourke Cockran, There is enough for all. The earth is a generous mother; she will provide in plentiful abundance food for all her children if they will but cultivate her soil in justice and peace. So far I feel that we are in full agreement.

　　Now, while still pursing the method -- the method of realizing our over-all strategic concept, I come to the crux of what I have traveled here to say. Neither the sure prevention of war, nor the continuous rise of world organization will be gained without what I have called the fraternal association of the English-speaking peoples. This means a special relationship between the British Commonwealth and Empire and the United States of America. Ladies and gentlemen, this is no time for generality, and I will venture to the precise. Fraternal association requires not only the growing friendship and mutual understanding between our two vast but kindred systems of society, but the continuance of the intimate relations between our military advisers, leading to common study of potential dangers, the similarity of weapons and manuals of instructions, and to the interchange of officers and cadets at technical colleges. It should carry with it the continuance of the present facilities for mutual security by the joint use of all Naval and Air Force bases in the possession of either country all over the world. This would perhaps double the mobility of the American Navy and Air Force. It would greatly expand that of the British Empire forces and it might well lead, if and as the world calms down, to important financial savings. Already we use together a large number of islands; more may well be entrusted to our joint care in the near future.

　　the United States has already a Permanent Defense Agreement with the Dominion of Canada, which is so devotedly attached to the British Commonwealth and the Empire. This Agreement is more effective than many of those which have been made under formal alliances. This principle should be extended to all the British Commonwealths with full reciprocity. Thus, whatever happens, and thus only, shall we be secure ourselves and able to works together for the high and simple causes that are dear to us and bode no ill to any. Eventually there may come -- I feel eventually there will come -- the principle of common citizenship, but that we may be content to leave to destiny, whose outstretched arm many of us can already clearly see.

　　There is however an important question we must ask ourselves. Would a special relationship between the United States and the British Commonwealth be inconsistent with our over-riding loyalties to the World Organization? I reply that, on the contrary, it is probably the only means by which that organization will achieve its full stature and strength. There are already the special United States relations with Canada that I have just mentioned, and there are the relations between the United States and the South American Republics. We British have also our twenty years Treaty of Collaboration and Mutual Assistance with Soviet Russia. I agree with Mr. Bevin, the Foreign Secretary of Great Britain, that it might well be a fifty years treaty so far as we are concerned. We aim at nothing but mutual assistance and collaboration with Russia. The British have an alliance with Portugal unbroken since the year 1384, and which produced fruitful results at a critical moment in the recent war. None of these clash with the general interest of a world agreement, or a world organization; on the contrary, they help it. In my father"s house are many mansions. Special associations between members of the United Nations which have no aggressive point against any other country, which harbor no design incompatible with the Charter of the United Nations, far from being harmful, are beneficial and, as I believe, indispensable.

　　I spoke earlier, ladies and gentlemen, of the Temple of Peace. Workmen from all countries must build that temple. If two of the workmen know each other particularly well and are old friends, if their families are intermingled, if they have faith in each other"s purpose, hope in each other"s future and charity towards each other"s shortcomings -- to quote some good words I read here the other day -- why cannot they work together at the common task as friends and partners? Why can they not share their tools and thus increase each other"s working powers? Indeed they must do so or else the temple may not be built, or, being built, it may collapse, and we should all be proved again unteachable and have to go and try to learn again for a third time in a school of war incomparably more rigorous than that from which we have just been released. The dark ages may return, the Stone Age may return on the gleaming wings of science, and what might now shower immeasurable material blessings upon mankind, may even bring about its total destruction. Beware, I say; time may be short. Do not let us take the course of allowing events to drift along until it is too late. If there is to be a fraternal association of the kind of I have described, with all the strength and security which both our countries can derive from it, let us make sure that that great fact is known to the world, and that it plays its part in steadying and stabilizing the foundations of peace. There is the path of wisdom. Prevention is better than the cure.

　　A shadow has fallen upon the scenes so lately light by the Allied victory. Nobody knows what Soviet Russia and its Communist international organization intends to do in the immediate future, or what are the limits, if any, to their expansive and proselytizing tendencies. I have a b admiration and regard for the valiant Russian people and for my wartime comrade, Marshall Stalin. There is deep sympathy and goodwill in Britain -- and I doubt not here also -- towards the peoples of all the Russias and a resolve to persevere through many differences and rebuffs in establishing lasting friendships. We understand the Russian need to be secure on her western frontiers by the removal of all possibility of German aggression. We welcome Russia to her rightful place among the leading nations of the world. We welcome her flag upon the seas. Above all, we welcome, or should welcome, constant, frequent and growing contacts between the Russian people and our own people on both sides of the Atlantic. It is my duty however, for I am sure you would wish me to state the facts as I see them to you. It is my duty to place before you certain facts about the present position in Europe.

　　From Stettin in the Baltic to Trieste in the Adriatic an iron curtain has descended across the Continent. Behind that line lie all the capitals of the ancient states of Central and Eastern Europe. Warsaw, Berlin, Prague, Vienna, Budapest, Belgrade, Bucharest and Sofia, all these famous cities and the populations around them lie in what I must call the Soviet sphere, and all are subject in one form or another, not only to Soviet influence but to a very high and, in some cases, increasing measure of control from Moscow. Athens alone -- Greece with its immortal glories -- is free to decide its future at an election under British, American and French observation. The Russian-dominated Polish Government has been encouraged to make enormous and wrongful inroads upon Germany, and mass expulsions of millions of Germans on a scale grievous and undreamed-of are now taking place. The Communist parties, which were very small in all these Eastern States of Europe, have been raised to pre-eminence and power far beyond their numbers and are seeking everywhere to obtain totalitarian control. Police governments are prevailing in nearly every case, and so far, except in Czechoslovakia, there is no true democracy.

　　Turkey and Persia are both profoundly alarmed and disturbed at the claims which are being made upon them and at the pressure being exerted by the Moscow Government. An attempt is being made by the Russians in Berlin to build up a quasi-Communist party in their zone of occupied Germany by showing special favors to groups of left-wing German leaders. At the end of the fighting last June, the American and British Armies withdrew westward, in accordance with an earlier agreement, to a depth at some points of 150 miles upon a front of nearly four hundred miles, in order to allow our Russian allies to occupy this vast expanse of territory which the Western Democracies had conquered.

　　If no the Soviet Government tries, by separate action , to build up a pro-Communist Germany in their areas, this will cause new serious difficulties in the American and British zones, and will give the defeated Germans the power of putting themselves up to auction between the Soviets and the Western Democracies. Whatever conclusions may be drawn from these facts -- and facts they are -- this is certainly not the Liberated Europe we fought to build up. Nor is it one which contains the essentials of permanent peace.

　　The safety of the world, ladies and gentlemen, requires a new unity in Europe, from which no nation should be permanently outcast. It is from the quarrels of the b parent races in Europe that the world wars we have witnessed, or which occurred in former times, have sprung. Twice in our own lifetime we have seen the United States, against their wished and their traditions, against arguments, the force of which it is impossible not to comprehend, twice we have seen them drawn by irresistible forces, into these wars in time to secure the victory of the good cause, but only after frightful slaughter and devastation have occurred. Twice the United State has had to send several millions of its young men across the Atlantic to find the war; but now war can find any nation, wherever it may dwell between dusk and dawn. Surely we should work with conscious purpose for a grand pacification of Europe, within the structure of the United Nations and in accordance with our Charter. That I feel opens a course of policy of very great importance.

　　In front of the iron curtain which lies across Europe are other causes for anxiety. In Italy the Communist Party is seriously hampered by having to support the Communist-trained Marshal Tito"s claims to former Italian territory at the head of the Adriatic. Nevertheless the future of Italy hangs in the balance. Again one cannot imagine a regenerated Europe without a b France. All my public life I never last faith in her destiny, even in the darkest hours. I will not lose faith now. However, in a great number of countries, far from the Russian frontiers and throughout the world, Communist fifth columns are established and work in complete unity and absolute obedience to the directions they receive from the Communist center. Except in the British Commonwealth and in the United States where Communism is in its infancy, the Communist parties or fifth columns constitute a growing challenge and peril to Christian civilization. These are somber facts for anyone to have recite on the morrow a victory gained by so much splendid comradeship in arms and in the cause of freedom and democracy; but we should be most unwise not to face them squarely while time remains.

　　The outlook is also anxious in the Far East and especially in Manchuria. The Agreement which was made at Yalta, to which I was a party, was extremely favorable to Soviet Russia, but it was made at a time when no one could say that the German war might no extend all through the summer and autumn of 1945 and when the Japanese war was expected by the best judges to last for a further 18 months from the end of the German war. In this country you all so well-informed about the Far East, and such devoted friends of China, that I do not need to expatiate on the situation there.

　　I have, however, felt bound to portray the shadow which, alike in the west and in the east, falls upon the world. I was a minister at the time of the Versailles treaty and a close friend of Mr. Lloyd-George, who was the head of the British delegation at Versailles. I did not myself agree with many things that were done, but I have a very b impression in my mind of that situation, and I find it painful to contrast it with that which prevails now. In those days there were high hopes and unbounded confidence that the wars were over and that the League of Nations would become all-powerful. I do not see or feel that same confidence or event he same hopes in the haggard world at the present time.

　　On the other hand, ladies and gentlemen, I repulse the idea that a new war is inevitable; still more that it is imminent. It is because I am sure that our fortunes are still in our own hands and that we hold the power to save the future, that I feel the duty to speak out now that I have the occasion and the opportunity to do so. I do not believe that Soviet Russia desires war. What they desire is the fruits of war and the indefinite expansion of their power and doctrines. But what we have to consider here today while time remains, is the permanent prevention of war and the establishment of conditions of freedom and democracy as rapidly as possible in all countries. Our difficulties and dangers will not be removed by closing our eyes to them. They will not be removed by mere waiting to see what happens; nor will they be removed by a policy of appeasement. What is needed is a settlement, and the longer this is delayed, the more difficult it will be and the greater our dangers will become.

　　From what I have seen of our Russian friends and Allies during the war, I am convinced that there is nothing for which they have less respect than for weakness, especially military weakness. For that reason the old doctrine of a balance of power is unsound. We cannot afford, if we can help it, to work on narrow margins, offering temptations to a trial of strength. If the Western Democracies stand together in strict adherence to the principles will be immense and no one is likely to molest them. If however they become divided of falter in their duty and if these all-important years are allowed to slip away then indeed catastrophe may overwhelm us all.

　　Last time I saw it all coming and I cried aloud to my own fellow-countrymen and to the world, but no one paid any attention. Up till the year 1933 or even 1935, Germany might have been saved from the awful fate which has overtaken here and we might all have been spared the miseries Hitler let loose upon mankind. there never was a war in history easier to prevent by timely action than the one which has just desolated such great areas of the globe. It could have been prevented in my belief without the firing of a single shot, and Germany might be powerful, prosperous and honored today; but no one would listen and one by one we were all sucked into the awful whirlpool. We surely, ladies and gentlemen, I put it to you, surely, we must not let it happen again. This can only be achieved by reaching now, in 1946, by reaching a good understanding on all points with Russia under the general authority of the United Nations Organization and by the maintenance of that good understanding through many peaceful years, by the whole strength of the English-speaking world and all its connections. There is the solution which I respectfully offer to you in this Address to which I have given the title, The Sinews of Peace.

　　Let no man underrate the abiding power of the British Empire and Commonwealth. Because you see the 46 millions in our island harassed about their food supply, of which they only grow one half, even in war-time, or because we have difficulty in restarting our industries and export trade after six years of passionate war effort, do not suppose we shall not come through these dark years of privation as we have come through the glorious years of agony. Do not suppose that half a century from now you will not see 70 or 80 millions of Britons spread about the world united in defense of our traditions, and our way of life, and of the world causes which you and we espouse. If the population of the English-speaking Commonwealths be added to that of the United States with all that such co-operation implies in the air, on the sea, all over the globe and in science and in industry, and in moral force, there will be no quivering, precarious balance of power to offer its temptation to ambition or adventure. On the contrary there will be an overwhelming assurance of security. If we adhere faithfully to the Charter of the United Nations and walk forward in sedate and sober strength seeking no one"s land or treasure, seeking to lay no arbitrary control upon the thoughts of men; if all British moral and material forces and convictions are joined with your own in fraternal association, the highroads of the future will be clear, not only for our time, but for a century to come.

一分半勵(lì)志英語演講稿 篇24

　　distinguished leaders, dear students, hello, everyone:

　　march of the spring breeze brushed the winter cold, rains of the "eight honors and eight shame" singing. "proud of the hard work in order to shame indolent; to take pride in hard work in order to extravagance and dissipation ashamed" this sentence makes i think many, many. thought of the sweet casino 1000bees spend their hard work results; thought vigorous, upright in pinus Chinese Taiwanensis, "yao ding aoyama do not relax, he served as east and west north and south korea fighting spirit of the wind; thought edison's" genius is 99% sweat and 1% inspiration; thought of the "self-sharpening blade of sword out, plum blossom incense from the bitter cold over there." thought more of us.

　　as the new century, younger audiences, the heart has its own lofty ideals, are eager to start flying on the wings of the ideal dream of the sky. the ideal realization of the need for wholehearted enthusiasm, the real wisdom, solid action, but the need for hard labor, hard work. because of the success of the flower is by striver with hard work and sweat to the works. diligence is a valuable asset, is an immortal spirit, is a golden key to open the door to the ideal, is against pleasure-seeking mentality, stop jiaoshe living weapon.

一分半勵(lì)志英語演講稿 篇25

　　When we see the successful people, it is natural for us to feel jealous. We see their power and fame, wishing we can be one of them. But the fact is that who knows what these successful people have paied for. I remember the top swimmer Michael Phillips described his daily life. He said that he had to practise so hard, even on the Christmas Day, when other people were enjoying the family reunion, he was working hard on the swimming pool and making himself stronger. We always see the celebrities’ glory but always ignore their hard-working. They deserve the honor and people’s respect. If we want to be successful, we must work hard.

　　【參考譯文】

　　當(dāng)我們看到別人的成功時(shí)，總是會(huì)很自然地感到嫉妒。我們看到了他們的權(quán)力和名聲，也希望自己可以成為其中一員。但事實(shí)是，又有誰知道這些成功人士付出了什么。我記得頂尖游泳運(yùn)動(dòng)員邁克爾菲利普斯描述他的日常生活時(shí)說，他非常努力練習(xí)，即使是在圣誕節(jié)，別人在歡度家庭聚會(huì)時(shí)，他還在游泳隊(duì)中訓(xùn)練，努力讓自己變得更強(qiáng)。我們總是只看到名人的榮耀卻看不到他們的辛勤。他們值得擁有這些榮譽(yù)和人們的尊重。如果我們想要成功，就必須要努力。

一分半勵(lì)志英語演講稿 篇26

　　Youth has been praised by many people. They believe that it is the mostprecious time of one's lifetime, because youth stands for young age and energy.So we should cherish youth and do whatever we like. In my opinion, when we areyoung, the first thing we need to do is to fight for our future. So we spend alot of time studying and gain much knowledge. The store of knowledge helps ussolve all kinds of problems. When we have enough ability, we are no longerafraid of meeting difficulties. The second thing we need to do is to broaden ourvision. As we are young and full of energy, it is the best time to see morescenery. Don't wait for retirement to explore the world. What we see will makeus mature and stronger. Let's enjoy the beautiful youth.

　　青春一直都受到許多人的稱贊，他們認(rèn)為青春是一個(gè)人一生中最寶貴的時(shí)間，因?yàn)榍啻捍�表著年輕和活力。所以我們應(yīng)該珍惜青春，做我們想做的事情。在我看來，年輕時(shí)候需要做的第一件事就是為我們的未來而努力。所以我們花了很多時(shí)間去學(xué)習(xí)、獲得更多的知識(shí)。知識(shí)的儲(chǔ)備可以幫助我們解決各種各樣的問題。當(dāng)我們能力足夠強(qiáng)大的時(shí)候，就不再害怕困難了。我們需要做的第二件事就是擴(kuò)大視野。因?yàn)槲覀兡贻p，充滿活力，所以此時(shí)是的時(shí)間去看更多的風(fēng)景，不要等到退休后才去探索世界。我們的所見所聞會(huì)讓我們變得成熟和強(qiáng)大。讓我們享受美好的青春吧。

一分半勵(lì)志英語演講稿 篇27

　　someone said “we are reading the first verse of the first chapter of a book, whose pages are infinite”. i dont know who wrote these words, but ive always liked them as a reminder that the future can be anything we want it to be. we are all in the position of the farmers. if we plant a good seed ,we reap a good harvest. if we plant nothing at all, we harvest nothing at all.

　　we are young. “how to spend the youth?” it is a meaningful question. to answer it, first i have to ask “what do you understand by the word youth?” youth is not a time of life, its a state of mind. its not a matter of rosy cheeks, red lips or supple knees. its the matter of the will. its the freshness of the deep spring of life.

　　youth means a temperamental predominance of courage over timidity of the appetite , for adventure over the love of ease. this often exists in a man of 60 more than a boy of 20 . nobody grows old merely by a number of years . we grow old by deserting our ideals. years wrinkle the skin , but to give up enthusiasm wrinkles the soul . worry , fear , self –distrust bows the heart and turns the spirit back to dust .

　　whether 60 of 16 , there is in every human being s heart the lure of wonders, the unfailing childlike appetite of whats next and the joy of the game of living . in the center of your heart and my heart theres a wireless station : so long as it receives messages of beauty , hope ,cheer, courage and power from men and from the infinite, so long as you are young .

　　a poet said “to see a world in a grain of sand, and a heaven in a wild flower, hold infinity in the palm of your hand, and eternity in an hour. several days ago, i had a chance to listen to a lecture. i learnt a lot there. id like to share it with all of you. lets show our right palms. we can see three lines that show how our love.career and life is. i have a short line of life. what about yours? i wondered whether we could see our future in this way. well, lets make a fist. where is our future? where is our love, career, and life? tell me.yeah, it is in our hands. it is held in ourselves.

　　we all want the future to be better than the past. but the future can go better itself. dont cry because it is over, smile because it happened. from the past, weve learnt that the life is tough, but we are tougher. weve learnt that we cant choose how we feel, but we can choose what about it. failure doesnt mean you dont have it, it does mean you should do it in a different way. failure doesnt mean you should give up, it does mean you must try harder.

　　as what i said at the beginning, “we are reading the first verse of the first chapter of a book, whose pages are infinite”. the past has gone. nothing we do will change it. but the future is in front of us. believe that what we give to the world, the world will give to us. and from today on, lets be the owners of ourselves, and speak out “we are the world, we are the future.”

一分半勵(lì)志英語演講稿 篇28

　　Occasionally, life can be undeniably, impossibly difficult. We are facedwith challenges and events that can seem overwhelming, life-destroying to thepoint where it may be hard to decide whether to keep going. But you always havea choice. Jessica Heslop shares her powerful, inspiring journey from the worsttimes in her life to the new life she has created for herself:

一分半勵(lì)志英語演講稿 篇29

　　It is such an honor and pleasure for me to be back at Yale, especially onthe occasion of the 300th anniversary. I have had so many memories of my timehere, and as Nick was speaking I thought about how I ended up at Yale LawSchool. And it tells a little bit about how much progress we’ve made.

　　What I think most about when I think of Yale is not just the politicallycharged atmosphere and not even just the superb legal education that I received.It was at Yale that I began work that has been at the core of what I have caredabout ever since. I began working with New Haven legal services representingchildren. And I studied child development, abuse and neglect at the Yale NewHaven Hospital and the Child Study Center. I was lucky enough to receive a civilrights internship with Marian Wright Edelman at the Children’s Defense Fund,where I went to work after I graduated. Those experiences fueled in me a passionto work for the benefit of children, particularly the most vulnerable.

　　When I was thinking about running for the United States Senate-which wassuch an enormous decision to make, one I never could have dreamed that I wouldhave been making when I was here on campus-I visited a school in New York Cityand I met a young woman, who was a star athlete.

　　I was there because of Billy Jean King promoting an HBO special about womenin sports called “Dare to compete.” It was about Title IX and how we finally,thanks to government action, provided opportunities to girls and women insports.

　　So, dare to compete, yes, but maybe even more difficult, dare to care. Dareto care about people who need our help to succeed and fulfill their own lives.There are so many out there and sometimes all it takes is the simplest ofgestures or helping hands and many of you understand that already. I know thatthe numbers of graduates in the last 20 years have worked in communityorganizations, have tutored, have committed themselves to religiousactivities.

　　Community service and religious involvement being up. But if you look atthe area of voting among 18 to 29 year olds, the numbers tell a far moretroubling tale. Many of you I know believe that service and communityvolunteerism is a better way of solving the issues facing our country thanpolitical engagement, because you believe-choose one of the following multiplesor choose them all-government either can’t understand or won’t make the rightchoices because of political pressures, inefficiency, incompetence or big moneyinfluence.

　　Well, I admit there is enough truth in that critique to justify feelingdisconnected and alienated. But at bottom, that’s a personal cop-out and anational peril. Political conditions maximize the conditions for individualopportunity and responsibility as well as community. Americorps and the PeaceCorps exist because of political decisions. Our air, water, land and food willbe clean and safe because of political choices. Our ability to cure disease orlog onto the Internet have been advanced because of politically determinedinvestments. Ethnic cleansing in Kosovo ended because of political leadership.Your parents and grandparents traveled here by means of government built andsubsidized transportation systems. Many used GI Bills or government loans, as Idid, to attend college.

　　Now, I could, as you might guess, go on and on, but the point is to remindus all that government is us and each generation has to stake its claim. And, asstakeholders, you will have to decide whether or not to make the choice toparticipate. It is hard and it is, bringing change in a democracy, particularlynow. There’s so much about our modern times that conspire to lower our sights,to weaken our vision-as individuals and communities and even nations.

　　It is not the vast conspiracy you may have heard about; rather it’s asilent conspiracy of cynicism and indifference and alienation that we see everyday, in our popular culture and in our prodigious consumerism.

　　And I leave these graduates with the same message I hope to leave with mygraduate. Dare to compete. Dare to care. Dare to dream. Dare to love. Practicethe art of making possible. And no matter what happens, even if you hear shoutsbehind, keep going.

　　Thank you and God bless you all.

一分半勵(lì)志英語演講稿 篇30

　　Success means different things for different people. Some may equate itwith fame, some with wealth and still some with accomplishments. For me, itmeans fulfilling one's dreams. Whatever your dreams are, you have a goal thereand then focus all your attention on it. Dreams bring you hope and happiness. Inthe process of struggling for it, you cry, sweat, complain or even curse, butthe joy of harvesting makes you forget all the pains and troubles you have gonethrough. So an old proverb says that the sweetest fruit is one that hasundergone the bitterest ordeal. There are several keys to success. First, your goal must be practical andpracticable. If you set your goal too high, chances are that you will neverattain it. Next, you have to make a plan of doing it. You can take some steps torealize it. Since the process is quite tough, you need to be diligent, patientand persevering. Even if you meet with some

　　difficulties or frustrations, justtake them in your stride. You can always tell yourself that there is nothinginsurmountable. With this will and determination, success is sure to wait foryou at the end of the tunnel!

一分半勵(lì)志英語演講稿 篇31

　　After the rain， a difficult spider to the wall has been fragmented network， due to damp walls， it must climb the height， it will fall， which one to climb， repeatedly falling and… No. a person to see， and he sighed to himself：

　　"my life as this spider is not it? busy and no income."

　　Thus， he increasingly depressed. See the second person， he said：

　　this spider really stupid， why do not dry place from the next to climb up to look around? I'll be as stupid as it can not. Thus， he becomes wise up. See the third person， he immediately spiders keep the spirit of war touched. So he has become strong.

　　翻譯：

　　雨后，一只蜘蛛艱難地向墻上已經(jīng)支離破碎的網(wǎng)爬去，由于墻壁潮濕，它爬到一定的高度，就會(huì)掉下來，它一次次地向上爬，一次次地又掉下來……第一個(gè)人看到了，他嘆了一口氣，自言自語：“我的一生不正如這只蜘蛛嗎?

　　忙忙碌碌而無所得�！庇谑牵�他日漸消沉。

　　第二個(gè)人看到了，他說：這只蜘蛛真愚蠢，為什么不從旁邊干燥的地方繞一下爬上去?

　　我以后可不能像它那樣愚蠢。

　　于是，他變得聰明起來。第三個(gè)人看到了，他立刻被蜘蛛屢敗屢戰(zhàn)的精神感動(dòng)了。于是，他變得堅(jiān)強(qiáng)起來。

一分半勵(lì)志英語演講稿 篇32

　　One of the best things we can do in our lives is this: Begin again。Begin tosee yourself as you were When you were the happiest and strongest you’d everbeen

　　生命中我們所能為的最好之事莫過于:重新開始。重新開始審視自己,猶如身處曾經(jīng)有過的最幸福、堅(jiān)強(qiáng)的時(shí)刻。

　　Begin to remember what worked for you (and what worked against you)，And tryto make things work again。Remember how natural it was when you werea child —To live a lifetime each day

　　開始記起那些曾經(jīng)助益過你的一切(以及那些曾經(jīng)牽絆過你的一切),并設(shè)法重獲魅力。記得你小時(shí)候的天真——把每一天當(dāng)作一生來度過。

　　Begin to forget about the troubles you have carried with you for years: Theproblems that don’t matter any more, The tears that cried themselves away. Andthe worries that are going to wash away. On the shore of tomorrow’s newbeginnings

　　開始學(xué)著忘掉讓你負(fù)重多年的煩惱:那些不再重要的問題,那些自然逝去的眼淚,那些即將在嶄新的明天被沖刷去的焦慮。

　　Tomorrow tells us it will be here every new day of our lives;And if we arewise， We will turn away from the problems of the past。And give thefuture —and ourselves —a chance，To become the best of friends，Sometimes all ittakes is a wish in the heart to let yourself Begin again。

　　明日告訴我們每一個(gè)明天都是生命的嶄新日;倘若我們清醒明智,我們將會(huì)拋卻過去的問題。給未來,也給我們自己一個(gè)機(jī)會(huì),努力成為好朋友。有時(shí)所需的一切只是內(nèi)心一個(gè)愿望,好讓你自己重新開始。有望在八十高齡告別塵寰時(shí)仍覺年輕。

一分半勵(lì)志英語演講稿 篇33

　　Dear classmates:

　　Everybody is good! Today, the topic of my speech is "the youth without regret", youth is a beautiful story, youth is a moving melody, youth is a moving poem.

　　Is in the flower of the era we are in the midst of a burning passion. In this period of time, we are the most lively, is also the most active. We can each other together, don't care about the identity of the difference, because in the campus, we are just ordinary students. We share their happiness together with each other, Shared his trouble. There is no gulf between us, so we can wantonly hu-day disorderly kan, from the day south to the north, as long as it is we are interested in will become the object of our discussion, even if we hurt each other regardless of...

　　Youth is we accumulate, the best opportunity to enrich myself. We are in the midst of most energized era, also is the best time to learn our struggle. We can inspire each other together, work together to sprint forward, hard for own goal together. Because each other defy spirit, a thought beyond others, so we also had the forward, fighting the power, would listen to the teacher in class, make notes carefully. At recess, there is a problem don't understand, ask for the teacher to ask or partners. Sometimes we test sent to comfort each other, and also to find their own problem, and encourage myself next time don't careless, make the same problem...

　　Youth is a period of unforgettable time, bring us too many memories. The back of the memory of our laughter, also have us in the face of setbacks in the raising of the foot, also have our hard artificial perspiration. From military training, we meet each other, then there's still a little we are not familiar with, some strange, but after the military training, has become a big family, we love each other, unite as one. For more than a year, we become more and more familiar with, each other between the family is becoming more and more strong, have occurred during many let us unforgettable things such as games, wish we will never separate...

　　Youth, what a fascinating, memorable world, rainbow. We must grasp own youth, white young head, empty grievous! The classmates, the youth without regret, let us write the youth!