2025年勵志英語演講稿三分鐘（精選32篇）

2025年勵志英語演講稿三分鐘 篇1

　　Dear leaders and teachers:

　　Good morning!

　　"Youth" in the history of the history of the Han Dynasty, the original intention of the spring, that is, the beginning of a year. Now, a symbol of youth blooming vitality and vigor, infinite passion and dream and unremitting struggle and enterprising, at the same time, the youth also means sentimental, immature and ignorant, we only set a correct world outlook, outlook on life and value view, can in the long life journey grasp the right direction. Life rushed for decades, perishable years, gradually old youth, Mo lightly, white young head, empty mournful "adage moment in the haunted, time waits for no man, exactly young students, since when run, enthusiasm betting to his career, selfless offer sacrifice" magic "for the youth to depict the most gorgeous color mosaic, let youth in the dedication of burning out the most dazzling fireworks.

　　Doctors and teachers, two holy and glorious career, childhood I Huaichuai favor the two ideal difficult trade-offs, and now I want to thank fate, let me from medical school after graduation to become a teacher can have their cake and eat it. When I first station in three feet of speaking in front of, facing both knowledge of eyes and sacred mission feeling arises spontaneously, I clearly know "the teacher, proselytizes instructs dispels doubt" the profound meaning, Han Yu will preach on the first, is to tell us as a good teacher, first of all, we should pay attention to the cultivation of student's personality, cultivate first then teach and not scripted the written knowledge cramming plug to the students is accomplished by. Especially as a teaching of medical courses teachers, I always put "health system, life entrusted" the oath of a medical student engraved in the heart, this simple eight word, as a medical worker, the expression of incisively and vividly, and my duty is to cultivate medical ethics, medicine, has the sense of responsibility of the three talent.

　　Youth is charming, many people in the youth brilliance wrote a brilliant life, Song Dynasty 21 of Xin Qiji "cavalry, gas swallow 10000 such as the momentum of the tiger" dispell resistant Staphylococcus; Premier Zhou at the age of 19 wrote the magnificent "river song strike turned East" to express the youth dedicated to the cause of liberation of the motherland determination; Comrade Lei Feng joined the army at 19 years old, Gan for revolution of the screw nail, selfless dedication, wholeheartedly serve the people, only 22 years old gave young life. They stand tide hero, is never falling stars, is a model of my heart. If the distance of their era said some of our distant, if they are in a specific historical period of "brave" to reflect the new age young people's thoughts and spiritual, then under the new situation of the age of heroes, Navy Dalian Naval Academy Department of Political Science Professor Fang Yonggang comrades, his deeds enough to touched each and every one of us. Fang Yonggang has long been engaged in political theory teaching and research work, for more than 20 years, he always put study the innovation theory of the Communist Party as their sacred mission, firm, selfless, passion for working, even terminally ill also shed down shoulder the responsibilities, his demeanor and character shows the noble realm of the power of a communist political beliefs and outstanding teachers.

　　"The moon reflected in water rivers, cloudless Wanli days", I want to the Comrade Fang Yonggang as a learning model, Tuijin flashy, open mind and shaping life atmosphere, thought of the big state. Example in the former emulate, and I will in a high sense of responsibility and mission, imparting knowledge and educating people, the paragon of virtue, assiduous climb, innovation and enterprising, make its greatest contribution to the reform and development of medical education.

　　Dedication is a kind of not to return to give, dedication is a noble sentiment, but also a common spirit; not only contains the lofty realm, but also contains a different level. Dedication is both in the country and the people in need of critical moment to come forward, die for the sake of righteousness, fusion and penetration in their daily work and life. Some people said: "the image of teachers is a candle, for students to give all of the light and heat; teacher's personality is burning, for students who would like to go to the destruction of their own; teacher's behavior is a model, for student candidly reveal pure and upright; teacher's joy is the dedication, for students to do a filled with blood boil. Long road dedication to the distance, roses dedicated to love; white clouds dedicated to grassland, rivers and dedication to the ocean; and my youth and enthusiasm, to give my students, dedication to the education of my love.

2025年勵志英語演講稿三分鐘 篇2

　　Occasionally, life can be undeniably, impossibly difficult. We are facedwith challenges and events that can seem overwhelming, life-destroying to thepoint where it may be hard to decide whether to keep going. But you always havea choice. Jessica Heslop shares her powerful, inspiring journey from the worsttimes in her life to the new life she has created for herself:

2025年勵志英語演講稿三分鐘 篇3

　　第一條：每個人對年輕都有自己的理解，年輕是一段美麗和奇跡的時期，只有在你經(jīng)歷了靈魂的酸甜苦辣之后，你才能真正成為一個有意義的人。年輕的時間是有限的，它可能在你的注意之下流逝，當(dāng)你發(fā)現(xiàn)發(fā)生了什么時，總是為時已晚。抓住年輕意味著更好的時光在不久的將來等待著你，或者情況可能相反。

　　縱觀人類歷史上的這些偉人，他們都充分利用了自己的青春，做了一些對社會、對全人類有益的事情，因此，他們被后人銘記

　　所以，在年輕的時候做點(diǎn)什么吧，盡管你可能不會像這些偉人那樣取得成就，盡管不是為了全世界，只是為了你自己，為了周圍的人！

　　年輕人就像盛開的花朵，他們盛開時是如此美麗，他們讓人感到快樂，但隨著時間的推移，他們枯萎后，人們認(rèn)為他們是丑陋的。年輕也是如此，我們年輕時充滿熱情，那么我們可能會隨著年齡的增長而失去激情。不要讓有限的時間流逝，留下任何有意義的東西。

　　第二部分：有人說“我們正在讀一本書的第一章的第一節(jié)，這本書的頁數(shù)是無限的”。我不知道這些話是誰寫的，但我一直喜歡用它們來提醒自己，未來可以是我們想要的任何樣子。我們都處在農(nóng)民的位置上。如果我們種下好種子，我們會有好收成。如果我們什么也不種，我們什么也不會收獲。

　　我們還年輕�！扒啻涸趺炊冗^？”這是一個有意義的問題。要回答這個問題，首先我要問“你對青春這個詞的理解是什么？”青春不是人生的一段時間，而是一種精神狀態(tài)。這不是玫瑰色的臉頰、紅色的嘴唇或柔軟的膝蓋的問題。這是遺囑的問題。這是生命深泉的清新。

　　一位詩人說：“從一粒沙子看到一個世界，從一朵野花看到一個天堂，把握在你手心里的就是無限，永恒也就消融于一個時辰。”。幾天前，我有機(jī)會聽了一個講座。我在那里學(xué)到了很多東西。我想和大家分享一下。讓我們伸出右手。我們可以看到三條線顯示我們的愛情、事業(yè)和生活是怎樣的。我的生命很短暫。你的呢？我想知道我們是否可以這樣看待我們的未來。好吧，讓我們握緊拳頭。我們的未來在哪里？我們的愛情，事業(yè)，生活在哪里？告訴我。是的，它在我們手中。它在我們自己心中。

　　我們都希望未來比過去更好。但是未來會變得更好。不要因?yàn)榻Y(jié)束而哭泣，微笑吧，為你的曾經(jīng)擁有。從過去，我們知道生活是艱難的，但我們更堅強(qiáng)。我們已經(jīng)知道，我們不能選擇我們的感受，但我們可以選擇如何去感受。失敗并不意味著你沒有，而是意味著你應(yīng)該換一種方式去做。失敗并不意味著你應(yīng)該放棄，而是意味著你必須更加努力。

　　正如我在開頭所說，“我們正在讀一本書第一章的第一節(jié)，這本書的頁數(shù)是無限的”。過去已經(jīng)過去了。我們做什么都改變不了。但是未來就在眼前。相信我們給世界什么，世界也會給我們什么。從今天開始，讓我們成為自己的主人，大聲說出“我們是世界，我們是未來�！�

　　第三部分：學(xué)生青春勵志英語演講，死亡飛翔我們的公務(wù)生活是一場夢，從著陸的那一刻起，我們就是即將到來的夢！同樣，我們在離開這個世界的時候，也會帶著自己的夢想離開。在夢的召喚下，我們逐漸長大，思想逐漸成熟，學(xué)得越來越多，懂得越來越多。

　　我們的夢想也越來越充實(shí)，越來越豐富。一個人不能忘記那本書的書名《白天穿山越海》；沒有忘記那一段苦樂共存的'歲月；別忘了，多一點(diǎn)認(rèn)真，多一點(diǎn)尊敬的導(dǎo)師的教導(dǎo)......

　　面對過去，我們打開自己的思想和心靈之門，沐浴在陽光中接受和傾聽規(guī)勸的時候，我們放飛夢想。是實(shí)現(xiàn)長遠(yuǎn)愿景的基石；夢想是積蓄力量的開始；夢的世界是理性的必要條件；夢想齊家國家的前提是世界是平的。

　　為此，尊重倫理，教育可以明確負(fù)責(zé)，愛。我們將隨時準(zhǔn)備好......

　　公雞的啼鳴沖破了黎明的寂靜，喚醒了青春的夢想，老燈那盞不滅的明燈，借助一個柔弱的好打理的輕重的行囊，踏上了新的征程開始了。東方初升的太陽，留下一串串依戀故土的足跡，是情懷和放棄。再見，親愛的土地，我們有我們的夢想，我們都需要面對新的。

　　命運(yùn)的舵已經(jīng)掌握在自己手中，走著自己的路線。相信自己，你努力了，天黑后一定是晴朗的。做時間的主人，為了每一秒，當(dāng)船艱難起航，你準(zhǔn)備好了嗎？展現(xiàn)你的風(fēng)采，創(chuàng)造輝煌的明天。說天空沒有留下鳥兒的痕跡，但我已經(jīng)過去了。是一只鷹，就要飛過天空，是一棵樹，就要鑄造一個時代，去飛翔的勇氣，去投入的勇氣，放飛你的夢想，相信你的明天會更輝煌，你的明天會更精彩。

　　珍惜現(xiàn)在，應(yīng)該把握機(jī)會。

　　朋友們，放飛現(xiàn)在的夢想，讓我們相聚在那一天的榮耀里。

2025年勵志英語演講稿三分鐘 篇4

　　關(guān)于命運(yùn)

　　Predestination

　　many things in this world find neither an answer nor a proper explanation. for example, why should two become a couple among the billions of people on earth? why don't they love each other even though they live together everyday, and yet one of them falls in love with someone else at the first sight? why do the members of a family quarrel daily but still stay unhappily together? why can't they get married in spite of the fact that they are a perfect match to each other? why should one toil so much for the other? why should the love-infatuated always be deserted by the heartless?.....

　　people remain puzzled in spite of their great effort to understand the endless questions, so they invented the all-embracing word---“predestination”. in order to be more precise, different combinations were derived from it: love predestination, sinful predestination, evil predestination, and kind predestination etc., hence we have the sayings like: “predestination will definitely bring you together despite the great distance while without predestination, you'll never know each other even though you are standing fact to face” “a distant couple is tied up with the thread of predestination” and even the phrases and expressions like “the god of marriage”, “predestination without luck”, “l(fā)uck without predestination”, “coming across each other is a kind of predestination”, “enemies are bound to meet on a narrow road”, “they shall not marry each other unless they are predestined lovers”. if people still can not find answers, they turn to “reincarnation” for help. lin daiyu is always in tears just for repaying for the water jia baoyu had given her when she was a plant in her previous life in a dream of the red mansions .

　　in fact, the so-called “predestination” is often a kind of coincidence or chance encounter, even a kind of accident. if you don't meet this person, you'll surely meet some one else. but people insist on adding some colors of emotions or superstition, thus generating various religious factions, the main theories of which are no more than that of “reincarnation”, “heaven and hell” and “the ever-lasting soul” etc.

　　but does anyone know anything about his previous life or his after life? what could he do even if he knew them? if he can't grasp the present life, what's the benefit of commenting on the visionary after life? giving up today is the same as giving up tomorrow, for they are closely connected. how absurd it is to work like the horse or cattle in the present life in order to be above others in the next life.

　　have you ever seen emperor qinshihuang reincarnate? have you ever heard of emperor wudi of the han dynasty going into another life? where is now monk xuanzang of the tang dynasty (what we know is the big wild goose pagoda)? where is the monkey king (the flower and fruit mountain does exist, though)? and where can we find those great emperors such as yao , shun yu and the influential philosophers like confucius, laozi and zhuangzi?

　　how many heavens do we find? are they also divided into the oriental and the occidental world? is god a chinese or westerner? which is the greatest religion among buddhism, daoism, christianity, catholicity and islamism? all religions advocate doing good deeds and not killing, but why do they keep contending against each other, even fighting and killing among themselves? is the paradise the same one in all religions? there's only one sun in the sky, and there should be only one emperor in a country, but do all religions believe in the same god, or do they have different gods of their own? if all of us expected god's help, wouldn't god be too busy and too tired?

　　does god respect science? if not, why does he allow computers and telecommunications to run rampant? if it is god who created human beings, then doesn't he feel out of control of what the human being are doing now (the nuclear weapons and bio-chemical weapons, etc.)?

　　we human beings have an origin, and is it the same with god? does god get married? is god hereditary, or is it the same ever-lasting one?

　　we have all those questions but who can answer them?.

　　predestination needs us to strive for; friendship needs us to maintain; good will needs us to treasure and future needs us to create. there is no savior, nor goddess of mercy who once saved people in the past but cannot do anything to help the people at the present. the world is developing too fast.

　　people have to work together and associate with each other. talking about predestination, it's just a kind of explanation about what has happened, and i'm afraid nobody can predict it before hand. from ancient times till the 1980' s, once getting married, the couple had to stick to each other for their whole life. can we say it is because of their life-long predestination? it is just because of the marriage system. in the western countries, life-long marriage is rare. can we sa

　　y it is because their predestination makes it so? it is actually the result of human nature. the color of love could be attached to predestination, but not the color of superstition.

　　predestination is a lovely word which we should treasure and respect. in the present world, we should always follow the win-win or multi-win policy, instead of being single-handed. in order to achieve success, we must gain mass support instead of indulging in self-admiration. we might as well call the communication, the cooperation, the common concerns and the common aspirations of human beings “predestination”.

2025年勵志英語演講稿三分鐘 篇5

　　the most important thing to becoming rich for you is to have a mindset to want to become rich. the reason i saythat is this, is because i wanted to become rich when i played monopoly, that was, i was nine years old. the greatest formula for wealth is found on that board game. when i was nine years old my poor dad, the schoolteacher says, “ah put that game away. study, study, study! you're wasting your time playing monopoly.”

　　and my rich dad said the formula, “you must open your mind and see the formula right on monopoly.” he said, “it's right in front of you.” and i went, “what's the formula?” and finally i learned the formula is, four green houses, red hotel, four green houses, red hotel. today i'm a rich man because all i ever did since the time i was 24 years old was buy four green houses, sell them all, buy a red hotel, four green houses, red hotel. it is not, that you have to go to school to become rich. just play monopoly; four green houses, red hotel. that's it.

　　you must look at how people before you have become rich. do not talk to poor people. poor people will tell you, “oh it's too risky. don’t do that. don't take risk. save your money. play it safe.” that is a poor person's mindset. you must have an open mindset, open. and if you have an open mindset you will learn from everything.if you have a closed mindset you will learn from nothing. so i think that is the most important thing.

　　the difference between money and wealth

　　no, i don't have a salary. i only had a job four years in my life. i don’t want a salary. the middle class and poor, what they want is high income. they think they want money. but they have no wealth because they have no assets. you must know the difference between money and wealth but they're not the same same. money will never make you rich. this makes you rich. i have large companies. i have lots of stocks. i trade options. i have real estate, that's what makes me rich. so the money just comes in whether i work or not.

　　bill gates makes $500,000 a year. that's all. i make more than him. that's all he makes but he's worth 40 billion. i'm trying to tell you there is a very big difference between income, money and wealth. so i have spent my life buying assets, businesses, stocks, real estate, that’s what makes you rich, not a job. the reason the rich in america get richer is they pass this on to their kids. my poor dad always said, “high paying job, high paying job, high paying job.” and my rich dad said, “assets, assets, assets.” that's the difference.

2025年勵志英語演講稿三分鐘 篇6

　　hello everyone!it is my great pleasure to share my dream with youtoday.

　　my dream is to become a teacher.

　　you know being a teacher is a thing that is very valuable and veryinteresting.i suggest that it must be a great fun to be with children all the ifi am a teacher，i can teach my students a lot of might become stronger andcleverer because of is a very contented feeling.

　　china is a developing ese are not that excellent in their teachers in chinamight be very very can provide the society with a lot of successful people，andmake china a better place.

　　do you think that i have a good dream?i will work hard to make my dreambecome true!

　　thanks~

　　這是我很高興能夠分享我的夢想與你今天.

　　我的夢想是成為一名教師.

　　你知道作為一個教師，是一個東西，這是非常寶貴的，非常有趣.我認(rèn)為它必須是一個偉大的樂趣與子女所有.如果我是一名教師，我可以教我的學(xué)生很多知識.他們可能會成為強(qiáng)大和聰明，因?yàn)槲伊?這是一個非常知足的感覺.

　　中國是一個發(fā)展中國家.中國人是不是優(yōu)秀，在他們的智能.所以老師在中國可能非常非常重要的.他們可以提供社會了不少成功的人，使中國成為更美好的地方.

　　你認(rèn)為我有一個很好的夢想，我將努力工作，使我的夢想變成真!

2025年勵志英語演講稿三分鐘 篇7

　　we are the world ,we are the future

　　someone said “we are reading the first verse of the first chapter of a book, whose pages are infinite”. i don?t know who wrote these words, but i?ve always liked them as a reminder that the future can be anything we want it to be. we are all in the position of the farmers. if we plant a good seed ,we reap a good harvest. if we plant nothing at all, we harvest nothing at all.

　　we are young. “how to spend the youth?” it is a meaningful

　　question. to answer it, first i have to ask“what do you understand by the word youth?” youth is not a time of life, it?s a state of mind. it?s not a matter ofrosy cheeks, red lips or supple knees. it?s the matter of the will. it?s the freshness of the deep spring oflife.

　　youth means a temperamental predominance of courage over

　　timidity of the appetite , for adventure over the love of ease. this often exists in a man of 60 more than a boy of 20 . nobody grows old merely by a number of years . we grow old by deserting our ideals. years wrinkle the skin , but to give up enthusiasm wrinkles the soul . worry , fear , self –distrust bows the heart and turns the spirit back to dust .

　　whether 60 of 16 , there is in every human being ?s heart the lure of wonders, the unfailing childlike appetite of what?s next and the joy of the game of living . in the center of your heart and my heart there?s a wireless station : so long as it receives messages ofbeauty , hope ,cheer, courage and power from men and from the infinite, so long as you are young .

　　a poet said “to see a world in a grain of sand, and a heaven in a wild flower, hold infinity in the palm of your hand, and eternity in an ral days ago, i had a chance to listen to a lecture. i learnt a lot there. i?d like to share it with all of you. let?s show our right palms. we can see three lines that show how our er and life is. i have a short line of life. what about yours? i wondered whether we could see our future in this way. well, let?s make a fist. where is our future? where is our love, career, and life? tell , it is in our hands. it is held in ourselves.

　　we all want the future to be better than the past. but the future can go better itself. don?t cry because it is over, smile because it happened. from the past, we?ve learnt that the life is tough, but we are tougher. we?ve learnt that we can?t choose how we feel, but we can choose what about it. failure doesn?t mean you don?t have it, it does mean you should do it in a different way. failure doesn?t mean you should give up, it does mean you must try harder.

　　as what i said at the beginning, “we are reading the first verse of the first chapter of a book, whose pages are infinite”. the past has gone. nothing we do will change it. but the future is in front of us. believe that what we give to the world, the world will give to us. and from today on, let?s be the owners of ourselves, and speak out “we are the world, we are the future.”

2025年勵志英語演講稿三分鐘 篇8

　　So if we want to learn english well ,we must practice reading englisheveryday ,acturally practicing repeatly is the best way to speak ,don't care how poorly or how well you speak just care aboutcatching the chance to speak……

　　hello! ladies and gentlemen, it is so nice to meet you !i am gladthat you can spend this precious time having this class in

　　now please allow me to introduce myself to you .my name is wangjia and imajored in traffic engineering .baoji is my hometown it is and the people are very as we all knowen thingking is easy acting is difficult and to putone's thoughts into actions is the most difficult thing in the

　　so if we want to learn english well ,we must practice reading englisheveryday ,acturally practicing repeatly is the best way to speak ,don't care how poorly or how well you speak just care aboutcatching the chance to speak ,enjoy losing face or just forget your facebecause the more you speak the better your english will become,neverafraid ofmaking mistakes because the more mistakes you make the more progress you will a man living in the world ,we must try our best to makeeach day our masterpiece and don't let our parents down ,don't ever letour country down ,most importantly don't let ourself

　　yesterday is a memory tommorrow is a dream so live for todayjust do it right believe if you can dream it you can make it , if you don't you won' in youselftrustyouself try your don't give up ,never give in, never lose hope ,never say impossible .the success is coming ! thank you !

2025年勵志英語演講稿三分鐘 篇9

　　I have a few candles stored in a drawer in my dining room. They’re meantfor romantic dinners and special occasions, but since the arrival of our threechildren they have lain unnoticed among the napkins and other things. They arewaiting to be taken out and lit to share their glow with anyone who will takethe time to bask in their brilliance.

　　Are not our souls like those candles, patiently waiting for someone to comeand let us be ourselves? We are all waiting for our own moments to shine; weeach have a special light, unmatched by any other.

　　Candles are made up of wax and a wick; we have bodies, but our essence liesin our minds and souls. Candles are unique in their colors, shapes and designs.Our life histories and experiences are the backdrops of who we are, but ourminds are like candle wicks, and make our passions flame. Unlike the candles inmy drawer, who get used or not used depending on my whims, we control our ownthoughts, and how brightly we will burn or dimly we will shine.

　　Is your soul candle dimmed by circumstance or lack of passion anddirection? Is it hidden in a drawer of stress, worry or resentment? Make achoice to let yourself shine the way you were meant to shine.

　　在我餐廳的抽屜里放著幾根蠟燭。它們會用于浪漫的晚餐和一些特殊的場合，但是自從我的三個孩子出生之后，它們便被遺忘在餐巾紙和其他雜物之間了。它們一直在等待著被拿出抽屜，被點(diǎn)亮，以和任何一個愿意花費(fèi)時間去感受它們溫暖的人分享那些光亮。

　　我們的靈魂不也像蠟燭么?耐心地等待有人來發(fā)掘我們，讓我們發(fā)光發(fā)亮。我們一直等待著發(fā)光發(fā)亮的一刻;我們都有自己獨(dú)特的光亮，是別人所不能匹及的。

　　蠟燭由蠟狀物和蠟燭心組合而成;人類有肉體，而我們的本質(zhì)卻存在于精神和靈魂中。蠟燭有它們獨(dú)一無二的顏色、形狀和圖案。我們生命的歷史和經(jīng)歷是決定我們是誰的大背景，但是只有我們的心靈才是蠟燭心，使熱情形成火焰。與在抽屜里等著別人一時的興致來決定是否被點(diǎn)燃的蠟燭不同，我們可以決定自己的思想，決定自己能夠發(fā)光發(fā)亮還是黯淡無光。

　　你心中的那支蠟燭是否因環(huán)境或者缺少激情，沒有方向感而黯淡無光?它是否藏匿于壓力、擔(dān)憂和怨恨的抽屜里?做出選擇吧，以自己注定的方式去發(fā)光。

2025年勵志英語演講稿三分鐘 篇10

　　《Winston Churchill"s Iron Curtain Speech》

　　Winston Churchill presented his Sinews of Peace, （the Iron Curtain Speech）， at Westminster College in Fulton, Missouri on March 5, 1946 .

　　President McCluer, ladies and gentlemen, and last, but certainly not least, the President of the United States of America:

　　I am very glad indeed to come to Westminster College this afternoon, and I am complimented that you should give me a degree from an institution whose reputation has been so solidly established. The name Westminster somehow or other seems familiar to me. I feel as if I have heard of it before. Indeed now that I come to think of it, it was at Westminster that I received a very large part of my education in politics, dialectic, rhetoric, and one or two other things. In fact we have both been educated at the same, or similar, or, at any rate, kindred establishments.

　　It is also an honor, ladies and gentlemen, perhaps almost unique, for a private visitor to be introduced to an academic audience by the President of the United States. Amid his heavy burdens, duties, and responsibilities--unsought but not recoiled from--the President has traveled a thousand miles to dignify and magnify our meeting here to-day and to give me an opportunity of addressing this kindred nation, as well as my own countrymen across the ocean, and perhaps some other countries too. The President has told you that it is his wish, as I am sure it is yours, that I should have full liberty to give my true and faithful counsel in these anxious and baffling times. I shall certainly avail myself of this freedom, and feel the more right to do so because any private ambitions I may have cherished in my younger days have been satisfied beyond my wildest dreams. Let me however make it clear that I have no official mission or status of any kind, and that I speak only for myself. There is nothing here but what you see.

　　I can therefore allow my mind, with the experience of a lifetime, to play over the problems which beset us on the morrow of our absolute victory in arms, and to try to make sure with what strength I have that what has gained with so much sacrifice and suffering shall be preserved for the future glory and safety of mankind.

　　Ladies and gentlemen, the United States stands at this time at the pinnacle of world power. It is a solemn moment for the American Democracy. For with primacy in power is also joined an awe-inspiring accountability to the future. If you look around you, you must feel not only the sense of duty done but also you must feel anxiety lest you fall below the level of achievement. Opportunity is here and now, clear and shining for both our countries. To reject it or ignore it or fritter it away will bring upon us all the long reproaches of the after-time. It is necessary that the constancy of mind, persistency of purpose, and the grand simplicity of decision shall rule and guide the conduct of the English-speaking peoples in peace as they did in war. We must, and I believe we shall, prove ourselves equal to this severe requirement.

　　President McCluer, when American military men approach some serious situation they are wont to write at the head of their directive the words over-all strategic concept. There is wisdom in this, as it leads to clarity of thought. What then is the over-all strategic concept which we should inscribe to-day? It is nothing less than the safety and welfare, the freedom and progress, of all the homes and families of all the men and women in all the lands. And here I speak particularly of the myriad cottage or apartment homes where the wage-earner strives amid the accidents and difficulties of life to guard his wife and children from privation and bring the family up the fear of the Lord, or upon ethical conceptions which often play their potent part.

　　To give security to these countless homes, they must be shielded form two gaunt marauders, war and tyranny. We al know the frightful disturbance in which the ordinary family is plunged when the curse of war swoops down upon the bread-winner and those for whom he works and contrives. The awful ruin of Europe, with all its vanished glories, and of large parts of Asia glares us in the eyes. When the designs of wicked men or the aggressive urge of mighty States dissolve over large areas the frame of civilized society, humble folk are confronted with difficulties with which they cannot cope. For them is all distorted, all is broken, all is even ground to pulp.

　　When I stand here this quiet afternoon I shudder to visualize what is actually happening to millions now and what is going to happen in this period when famine stalks the earth. None can compute what has been called the unestimated sum of human pain. Our supreme task and duty is to guard the homes of the common people from the horrors and miseries of another war. We are all agreed on that.

　　Our American military colleagues, after having proclaimed their over-all strategic concept and computed available resources, always proceed to the next step -- namely, the method. Here again there is widespread agreement. A world organization has already been erected for the prime purpose of preventing war. UNO, the successor of the League of Nations, with the decisive addition of the United States and all that that means, is already at work. We must make sure that its work is fruitful, that it is a reality and not a sham, that it is a force for action, and not merely a frothing of words, that it is a true temple of peace in which the shields of many nations can some day be hung up, and not merely a cockpit in a Tower of Babel. Before we cast away the solid assurances of national armaments for self-preservation we must be certain that our temple is built, not upon shifting sands or quagmires, but upon a rock. Anyone can see with his eyes open that our path will be difficult and also long, but if we persevere together as we did in the two world wars -- though not, alas, in the interval between them -- I cannot doubt that we shall achieve our common purpose in the end.

　　I have, however, a definite and practical proposal to make for action. Courts and magistrates may be set up but they cannot function without sheriffs and constables. The United Nations Organization must immediately begin to be equipped with an international armed force. In such a matter we can only go step by step, but we must begin now. I propose that each of the Powers and States should be invited to dedicate a certain number of air squadrons to the service of the world organization. These squadrons would be trained and prepared in their own countries, but would move around in rotation from one country to another. They would wear the uniforms of their own countries but with different badges. They would not be required to act against their own nation, but in other respects they would be directed by the world organization. This might be started on a modest scale and it would grow as confidence grew. I wished to see this done after the first world war, and I devoutly trust that it may be done forthwith.

　　It would nevertheless, ladies and gentlemen, be wrong and imprudent to entrust the secret knowledge or experience of the atomic bomb, which the United States, great Britain, and Canada now share, to the world organization, while still in its infancy. It would be criminal madness to cast it adrift in this still agitated and un-united world. No one country has slept less well in their beds because this knowledge and the method and the raw materials to apply it, are present largely retained in American hands. I do not believe we should all have slept so soundly had the positions been reversed and some Communist or neo-Facist State monopolized for the time being these dread agencies. The fear of them alone might easily have been used to enforce totalitarian systems upon the free democratic world, with consequences appalling to human imagination. God has willed that this shall not be and we have at least a breathing space to set our world house in order before this peril has to be encountered: and even then, if no effort is spared, we should still possess so formidable a superiority as to impose effective deterrents upon its employment, or threat of employment, by others. Ultimately, when the essential brotherhood of man is truly embodied and expressed in a world organization with all the necessary practical safeguards to make it effective, these powers would naturally be confided to that world organizations.

　　Now I come to the second of the two marauders, to the second danger which threatens the cottage homes, and the ordinary people -- namely, tyranny. We cannot be blind to the fact that the liberties enjoyed by individual citizens throughout the United States and throughout the British Empire are not valid in a considerable number of countries, some of which are very powerful. In these States control is enforced upon the common people by various kinds of all-embracing police governments to a degree which is overwhelming and contrary to every principle of democracy. The power of the State is exercised without restraint, either by dictators or by compact oligarchies operating through a privileged party and a political police. It is not our duty at this time when difficulties are so numerous to interfere forcibly in the internal affairs of countries which we have not conquered in war. but we must never cease to proclaim in fearless tones the great principles of freedom and the rights of man which are the joint inheritance of the English-speaking world and which through Magna Carta, the Bill of rights, the Habeas Corpus, trial by jury, and the English common law find their most famous expression in the American Declaration of Independence.

　　All this means that the people of any country have the right, and should have the power by constitutional action, by free unfettered elections, with secret ballot, to choose or change the character or form of government under which they dwell; that freedom of speech and thought should reign; that courts of justice, independent of the executive, unbiased by any party, should administer laws which have received the broad assent of large majorities or are consecrated by time and custom. Here are the title deeds of freedom which should lie in every cottage home. Here is the message of the British and American peoples to mankind. Let us preach what we practice -- let us practice what we preach.

　　though I have now stated the two great dangers which menace the home of the people, War and Tyranny, I have not yet spoken of poverty and privation which are in many cases the prevailing anxiety. But if the dangers of war and tyranny are removed, there is no doubt that science and cooperation can bring in the next few years, certainly in the next few decades, to the world, newly taught in the sharpening school of war, an expansion of material well-being beyond anything that has yet occurred in human experience.

　　Now, at this sad and breathless moment, we are plunged in the hunger and distress which are the aftermath of our stupendous struggle; but this will pass and may pass quickly, and there is no reason except human folly or sub-human crime which should deny to all the nations the inauguration and enjoyment of an age of plenty. I have often used words which I learn fifty years ago from a great Irish-American orator, a friend of mine, Mr. Bourke Cockran, There is enough for all. The earth is a generous mother; she will provide in plentiful abundance food for all her children if they will but cultivate her soil in justice and peace. So far I feel that we are in full agreement.

　　Now, while still pursing the method -- the method of realizing our over-all strategic concept, I come to the crux of what I have traveled here to say. Neither the sure prevention of war, nor the continuous rise of world organization will be gained without what I have called the fraternal association of the English-speaking peoples. This means a special relationship between the British Commonwealth and Empire and the United States of America. Ladies and gentlemen, this is no time for generality, and I will venture to the precise. Fraternal association requires not only the growing friendship and mutual understanding between our two vast but kindred systems of society, but the continuance of the intimate relations between our military advisers, leading to common study of potential dangers, the similarity of weapons and manuals of instructions, and to the interchange of officers and cadets at technical colleges. It should carry with it the continuance of the present facilities for mutual security by the joint use of all Naval and Air Force bases in the possession of either country all over the world. This would perhaps double the mobility of the American Navy and Air Force. It would greatly expand that of the British Empire forces and it might well lead, if and as the world calms down, to important financial savings. Already we use together a large number of islands; more may well be entrusted to our joint care in the near future.

　　the United States has already a Permanent Defense Agreement with the Dominion of Canada, which is so devotedly attached to the British Commonwealth and the Empire. This Agreement is more effective than many of those which have been made under formal alliances. This principle should be extended to all the British Commonwealths with full reciprocity. Thus, whatever happens, and thus only, shall we be secure ourselves and able to works together for the high and simple causes that are dear to us and bode no ill to any. Eventually there may come -- I feel eventually there will come -- the principle of common citizenship, but that we may be content to leave to destiny, whose outstretched arm many of us can already clearly see.

　　There is however an important question we must ask ourselves. Would a special relationship between the United States and the British Commonwealth be inconsistent with our over-riding loyalties to the World Organization? I reply that, on the contrary, it is probably the only means by which that organization will achieve its full stature and strength. There are already the special United States relations with Canada that I have just mentioned, and there are the relations between the United States and the South American Republics. We British have also our twenty years Treaty of Collaboration and Mutual Assistance with Soviet Russia. I agree with Mr. Bevin, the Foreign Secretary of Great Britain, that it might well be a fifty years treaty so far as we are concerned. We aim at nothing but mutual assistance and collaboration with Russia. The British have an alliance with Portugal unbroken since the year 1384, and which produced fruitful results at a critical moment in the recent war. None of these clash with the general interest of a world agreement, or a world organization; on the contrary, they help it. In my father"s house are many mansions. Special associations between members of the United Nations which have no aggressive point against any other country, which harbor no design incompatible with the Charter of the United Nations, far from being harmful, are beneficial and, as I believe, indispensable.

　　I spoke earlier, ladies and gentlemen, of the Temple of Peace. Workmen from all countries must build that temple. If two of the workmen know each other particularly well and are old friends, if their families are intermingled, if they have faith in each other"s purpose, hope in each other"s future and charity towards each other"s shortcomings -- to quote some good words I read here the other day -- why cannot they work together at the common task as friends and partners? Why can they not share their tools and thus increase each other"s working powers? Indeed they must do so or else the temple may not be built, or, being built, it may collapse, and we should all be proved again unteachable and have to go and try to learn again for a third time in a school of war incomparably more rigorous than that from which we have just been released. The dark ages may return, the Stone Age may return on the gleaming wings of science, and what might now shower immeasurable material blessings upon mankind, may even bring about its total destruction. Beware, I say; time may be short. Do not let us take the course of allowing events to drift along until it is too late. If there is to be a fraternal association of the kind of I have described, with all the strength and security which both our countries can derive from it, let us make sure that that great fact is known to the world, and that it plays its part in steadying and stabilizing the foundations of peace. There is the path of wisdom. Prevention is better than the cure.

　　A shadow has fallen upon the scenes so lately light by the Allied victory. Nobody knows what Soviet Russia and its Communist international organization intends to do in the immediate future, or what are the limits, if any, to their expansive and proselytizing tendencies. I have a b admiration and regard for the valiant Russian people and for my wartime comrade, Marshall Stalin. There is deep sympathy and goodwill in Britain -- and I doubt not here also -- towards the peoples of all the Russias and a resolve to persevere through many differences and rebuffs in establishing lasting friendships. We understand the Russian need to be secure on her western frontiers by the removal of all possibility of German aggression. We welcome Russia to her rightful place among the leading nations of the world. We welcome her flag upon the seas. Above all, we welcome, or should welcome, constant, frequent and growing contacts between the Russian people and our own people on both sides of the Atlantic. It is my duty however, for I am sure you would wish me to state the facts as I see them to you. It is my duty to place before you certain facts about the present position in Europe.

　　From Stettin in the Baltic to Trieste in the Adriatic an iron curtain has descended across the Continent. Behind that line lie all the capitals of the ancient states of Central and Eastern Europe. Warsaw, Berlin, Prague, Vienna, Budapest, Belgrade, Bucharest and Sofia, all these famous cities and the populations around them lie in what I must call the Soviet sphere, and all are subject in one form or another, not only to Soviet influence but to a very high and, in some cases, increasing measure of control from Moscow. Athens alone -- Greece with its immortal glories -- is free to decide its future at an election under British, American and French observation. The Russian-dominated Polish Government has been encouraged to make enormous and wrongful inroads upon Germany, and mass expulsions of millions of Germans on a scale grievous and undreamed-of are now taking place. The Communist parties, which were very small in all these Eastern States of Europe, have been raised to pre-eminence and power far beyond their numbers and are seeking everywhere to obtain totalitarian control. Police governments are prevailing in nearly every case, and so far, except in Czechoslovakia, there is no true democracy.

　　Turkey and Persia are both profoundly alarmed and disturbed at the claims which are being made upon them and at the pressure being exerted by the Moscow Government. An attempt is being made by the Russians in Berlin to build up a quasi-Communist party in their zone of occupied Germany by showing special favors to groups of left-wing German leaders. At the end of the fighting last June, the American and British Armies withdrew westward, in accordance with an earlier agreement, to a depth at some points of 150 miles upon a front of nearly four hundred miles, in order to allow our Russian allies to occupy this vast expanse of territory which the Western Democracies had conquered.

　　If no the Soviet Government tries, by separate action , to build up a pro-Communist Germany in their areas, this will cause new serious difficulties in the American and British zones, and will give the defeated Germans the power of putting themselves up to auction between the Soviets and the Western Democracies. Whatever conclusions may be drawn from these facts -- and facts they are -- this is certainly not the Liberated Europe we fought to build up. Nor is it one which contains the essentials of permanent peace.

　　The safety of the world, ladies and gentlemen, requires a new unity in Europe, from which no nation should be permanently outcast. It is from the quarrels of the b parent races in Europe that the world wars we have witnessed, or which occurred in former times, have sprung. Twice in our own lifetime we have seen the United States, against their wished and their traditions, against arguments, the force of which it is impossible not to comprehend, twice we have seen them drawn by irresistible forces, into these wars in time to secure the victory of the good cause, but only after frightful slaughter and devastation have occurred. Twice the United State has had to send several millions of its young men across the Atlantic to find the war; but now war can find any nation, wherever it may dwell between dusk and dawn. Surely we should work with conscious purpose for a grand pacification of Europe, within the structure of the United Nations and in accordance with our Charter. That I feel opens a course of policy of very great importance.

　　In front of the iron curtain which lies across Europe are other causes for anxiety. In Italy the Communist Party is seriously hampered by having to support the Communist-trained Marshal Tito"s claims to former Italian territory at the head of the Adriatic. Nevertheless the future of Italy hangs in the balance. Again one cannot imagine a regenerated Europe without a b France. All my public life I never last faith in her destiny, even in the darkest hours. I will not lose faith now. However, in a great number of countries, far from the Russian frontiers and throughout the world, Communist fifth columns are established and work in complete unity and absolute obedience to the directions they receive from the Communist center. Except in the British Commonwealth and in the United States where Communism is in its infancy, the Communist parties or fifth columns constitute a growing challenge and peril to Christian civilization. These are somber facts for anyone to have recite on the morrow a victory gained by so much splendid comradeship in arms and in the cause of freedom and democracy; but we should be most unwise not to face them squarely while time remains.

　　The outlook is also anxious in the Far East and especially in Manchuria. The Agreement which was made at Yalta, to which I was a party, was extremely favorable to Soviet Russia, but it was made at a time when no one could say that the German war might no extend all through the summer and autumn of 1945 and when the Japanese war was expected by the best judges to last for a further 18 months from the end of the German war. In this country you all so well-informed about the Far East, and such devoted friends of China, that I do not need to expatiate on the situation there.

　　I have, however, felt bound to portray the shadow which, alike in the west and in the east, falls upon the world. I was a minister at the time of the Versailles treaty and a close friend of Mr. Lloyd-George, who was the head of the British delegation at Versailles. I did not myself agree with many things that were done, but I have a very b impression in my mind of that situation, and I find it painful to contrast it with that which prevails now. In those days there were high hopes and unbounded confidence that the wars were over and that the League of Nations would become all-powerful. I do not see or feel that same confidence or event he same hopes in the haggard world at the present time.

　　On the other hand, ladies and gentlemen, I repulse the idea that a new war is inevitable; still more that it is imminent. It is because I am sure that our fortunes are still in our own hands and that we hold the power to save the future, that I feel the duty to speak out now that I have the occasion and the opportunity to do so. I do not believe that Soviet Russia desires war. What they desire is the fruits of war and the indefinite expansion of their power and doctrines. But what we have to consider here today while time remains, is the permanent prevention of war and the establishment of conditions of freedom and democracy as rapidly as possible in all countries. Our difficulties and dangers will not be removed by closing our eyes to them. They will not be removed by mere waiting to see what happens; nor will they be removed by a policy of appeasement. What is needed is a settlement, and the longer this is delayed, the more difficult it will be and the greater our dangers will become.

　　From what I have seen of our Russian friends and Allies during the war, I am convinced that there is nothing for which they have less respect than for weakness, especially military weakness. For that reason the old doctrine of a balance of power is unsound. We cannot afford, if we can help it, to work on narrow margins, offering temptations to a trial of strength. If the Western Democracies stand together in strict adherence to the principles will be immense and no one is likely to molest them. If however they become divided of falter in their duty and if these all-important years are allowed to slip away then indeed catastrophe may overwhelm us all.

　　Last time I saw it all coming and I cried aloud to my own fellow-countrymen and to the world, but no one paid any attention. Up till the year 1933 or even 1935, Germany might have been saved from the awful fate which has overtaken here and we might all have been spared the miseries Hitler let loose upon mankind. there never was a war in history easier to prevent by timely action than the one which has just desolated such great areas of the globe. It could have been prevented in my belief without the firing of a single shot, and Germany might be powerful, prosperous and honored today; but no one would listen and one by one we were all sucked into the awful whirlpool. We surely, ladies and gentlemen, I put it to you, surely, we must not let it happen again. This can only be achieved by reaching now, in 1946, by reaching a good understanding on all points with Russia under the general authority of the United Nations Organization and by the maintenance of that good understanding through many peaceful years, by the whole strength of the English-speaking world and all its connections. There is the solution which I respectfully offer to you in this Address to which I have given the title, The Sinews of Peace.

　　Let no man underrate the abiding power of the British Empire and Commonwealth. Because you see the 46 millions in our island harassed about their food supply, of which they only grow one half, even in war-time, or because we have difficulty in restarting our industries and export trade after six years of passionate war effort, do not suppose we shall not come through these dark years of privation as we have come through the glorious years of agony. Do not suppose that half a century from now you will not see 70 or 80 millions of Britons spread about the world united in defense of our traditions, and our way of life, and of the world causes which you and we espouse. If the population of the English-speaking Commonwealths be added to that of the United States with all that such co-operation implies in the air, on the sea, all over the globe and in science and in industry, and in moral force, there will be no quivering, precarious balance of power to offer its temptation to ambition or adventure. On the contrary there will be an overwhelming assurance of security. If we adhere faithfully to the Charter of the United Nations and walk forward in sedate and sober strength seeking no one"s land or treasure, seeking to lay no arbitrary control upon the thoughts of men; if all British moral and material forces and convictions are joined with your own in fraternal association, the highroads of the future will be clear, not only for our time, but for a century to come.

2025年勵志英語演講稿三分鐘 篇11

　　God gives us the same precious life, but give us different life attitudes and strange life forms. High overhead, someone domination; Someone beneath humble, yes. Some clever perspicacity, fame; Someone intelligent, life doing nothing. The world because of the variety show is rich, because different society and with the color.

　　Maybe your mind isn't agile, talent is inferior to others; Maybe your clothes, simple than others luxurious riches and honor; Maybe you are born in poverty, compared with others is famous for the door... If you're just being a member of the ordinary, in everything that makes you almost did not dare to face, then you are in the strong tall in the shadow of pain, since unwilling to mediocrity, or out of the darkness, looking for a piece of sunshine for yourself? Pain is the shadow of the pessimist, kind-hearted optimists will deliberately turned, look for to belong to own a piece of bright sunshine. As Chekhov said, the dog will shout loudly!

　　Our life is very ordinary, ordinary like a stone, not smooth on the surface of the mei-yu, cannot reflect the crystal brilliant charming luster. But we should not also can't so deny yourself, because we all have god to mankind, have innate tenacity and penetrate into the bone marrow of tough, how can because the mei-yu, the existence of the crystal and feel inferior? We must live for themselves. Live out their own color, not because the light of others masked humbled himself.

2025年勵志英語演講稿三分鐘 篇12

　　Someone said “we are reading the first verse of the first chapter of abook, whose pages are infinite”. I don’t know who wrote these words, but I’vealways liked them as a reminder that the future can be anything we want it tobe. We are all in the position of the farmers. If we plant a good seed ,we reapa good harvest. If we plant nothing at all, we harvest nothing at all.

　　We are young. “How to spend the youth?” It is a meaningful question. Toanswer it, first I have to ask “what do you understand by the word youth?” Youthis not a time of life, it’s a state of mind. It’s not a matter of rosy cheeks,red lips or supple knees. It’s the matter of the will. It’s the freshness of thedeep spring of life.

　　A poet said “To see a world in a grain of sand, and a heaven in a wildflower, hold infinity in the palm of your hand, and eternity in an hour. Severaldays ago, I had a chance to listen to a lecture. I learnt a lot there. I’d liketo share it with all of you. Let’s show our right palms. We can see three

　　lines that show how our love.career and life is. I have a short line oflife. What about yours? I wondered whether we could see our future in this way.Well, let’s make a fist. Where is our future? Where is our love, career, andlife? Tell me.Yeah, it is in our hands. It is held in ourselves.

　　We all want the future to be better than the past. But the future can gobetter itself. Don’t cry because it is over, smile because it happened. From thepast, we’ve learnt that the life is tough, but we are tougher. We’ve learnt thatwe can’t choose how we feel, but we can choose what about it. Failure doesn’tmean you don’t have it, it does mean you should do it in a different way.Failure doesn’t mean you should give up, it does mean you must try harder.

　　As what I said at the beginning, “we are reading the first verse of thefirst chapter of a book, whose pages are infinite”. The past has gone. Nothingwe do will change it. But the future is in front of us. Believe that what wegive to the world, the world will give to us. And from today on, let’s be theowners of ourselves, and speak out “We are the world, we are the future.”

　　有人說“我們正在閱讀一本書第一章的第一節(jié)，它的頁數(shù)是無限的”。我不知道這些詞是誰寫的，但我一直喜歡這些詞，以提醒人們未來可以是我們想要的任何東西。我們都處于農(nóng)民的地位。如果我們種下一顆好種子，我們會收獲一個好收成。如果我們什么都不種，我們什么都不收獲。

　　我們很年輕�！叭绾味冗^青春?“這是一個有意義的問題。要回答這個問題，首先我必須問“你對青年這個詞有什么理解?“青春不是人生的時光，而是一種心態(tài)。這不是臉頰紅潤、嘴唇紅潤或膝蓋柔軟的問題。這是意志的問題。這是生命深處春天的新鮮。

　　一位詩人說:“在一粒沙子里看到一個世界，在一朵野花里看到一個天堂，把握在你手中的是無限，永恒在一個小時內(nèi)。幾天前，我有機(jī)會聽了一次講座。我在那里學(xué)到了很多。我想和大家分享一下。讓我們展示我們的右手掌。我們可以看到三個顯示我們的愛情、事業(yè)和生活的線條。我的壽命很短。

　　你的呢?我想知道我們是否可以這樣看待我們的未來。好吧，讓我們打一拳。我們的未來在哪里?我們的愛情、事業(yè)和生活在哪里?告訴我。是的，它在我們手中。這是我們自己的事情。我們都希望未來比過去更美好。但是未來會更好。

　　不要因?yàn)榻Y(jié)束而哭泣，微笑吧，因?yàn)橐呀?jīng)發(fā)生了。從過去，我們了解到生活是艱難的，但是我們更艱難。我們已經(jīng)了解到我們不能選擇自己的感受，但是我們可以選擇如何去感受。失敗并不意味著你沒有它，而是意味著你應(yīng)該以不同的方式去做。失敗并不意味著你應(yīng)該放棄，而是意味著你必須更加努力。

　　正如我在開頭所說，“我們正在閱讀一本書第一章的第一節(jié)，它的頁數(shù)是無限的”。過去已經(jīng)過去了。我們所做的一切都不會改變它。但是未來就在我們面前。相信我們給世界的東西，世界會給我們的。從今天起，讓我們成為自己的主人，大聲說“我們是世界，我們是未來”。

2025年勵志英語演講稿三分鐘 篇13

　　親愛的老師,朋友們:

　　早上好!

　　無論是60歲還是16歲,你需要保持永不衰竭的好奇心、永不熄滅的孩提般求知的渴望和追求事業(yè)成功的歡樂與熱情.在你我的心底,有一座無線電臺,它能在多長時間里接收到人間萬物傳遞來的美好、希望、歡樂、鼓舞和力量的信息,你就會年輕多長時間.

　　An individual human existence should be like a river—small at first,narrowly contained within its banks,and rushing passionately past boulders and over waterfalls.Gradually the river grows wider,the banks recede,the waters flow more quietly,and in the end,without any visible break,they become merged in the sea,and painlessly lose their individual being.

　　人的生命應(yīng)當(dāng)像河流,開始是涓涓細(xì)流,受兩岸的限制而十分狹窄,爾后奔騰咆哮,翻過危巖,飛越瀑布,河面漸漸開闊,河岸也隨之向兩邊隱去,最后水流平緩,森森無際,匯入大海之中,個人就這樣毫無痛苦地消失了.

　　Youth means a temperamental predominance of courage over timidity,of the appetite for adventure over the love of ease.This often exists in a man of sixty more than a boy of twenty.Nobody grows old merely by a number of years.We grow old by deserting our ideals.

　　青春意味著戰(zhàn)勝懦弱的那股大丈夫氣概和擯棄安逸的那種冒險精神.往往一個60歲的老者比一個20歲的青年更多一點(diǎn)這種勁頭.人老不僅僅是歲月流逝所致,更主要的是不思進(jìn)取的結(jié)果.

　　Years may wrinkle the skin,but to give up enthusiasm wrinkles the soul.Worry,fear,self-distrust bows the heart and turns the spirit back to dust.

　　光陰可以在顏面上留下印記,而熱情之火的熄滅則在心靈上刻下皺紋.煩惱、恐懼、缺乏自信會扭曲人的靈魂,并將青春化為灰燼.

　　Thank you!

　　謝謝大家!

2025年勵志英語演講稿三分鐘 篇14

　　She may have lacked a home, but now this teen has top honors.

　　A 17-year-old student who spent much of high school living bouncing around homeless shelters — and sometimes sleeping in her car — today graduated as valedictorian of her class at Charles Drew High School in Clayton County, Ga., just outside of Atlanta.

　　她也許是個無家可歸的孩子，但是現(xiàn)在這個女孩擁有至高無上的榮譽(yù)。

　　這個17歲的學(xué)生高中大部分時間都住在收容所，有時還得睡在車?yán)�。她就讀于位于亞特蘭大佐治亞州克萊頓縣的查爾斯德魯高中，今天作為所在班級的畢業(yè)生代表光榮畢業(yè)，并在畢業(yè)典禮上致告別辭。

　　Chelsea Fearce, who held a 4.466 GPA and scored 1900 on her SATs despite having to use her cellphone to study after the shelter lights were turned off at night,“I know I have been made stronger. I was homeless. My family slept on mats on the floor and we were lucky if we got more than one full meal a day. Getting a shower, food and clean clothes was an everyday struggle,” Fearce said in a speech she gave at her graduation ceremony.

　　Fearce overcame her day-to-day struggles by focusing on a better day.“I just told myself to keep working, because the future will not be like this anymore,” she told WSBTV.

　　這位叫切爾西-菲爾斯的女孩高中績點(diǎn)4.446，并在SAT考試中拿到1900分。高中期間，晚上收容所熄燈后她只能在用手機(jī)來學(xué)習(xí)，“我知道自己越來越強(qiáng)大。我無家可歸。我的家人都睡在地板的墊子上，如果幸運(yùn)的話，每天可以不止飽餐一頓。淋浴、食物和干凈的衣服，這些對于我來說都是可望而不可及的，”菲爾斯在畢業(yè)演講時說道。

　　菲爾斯靠著對未來更好生活的向往克服了每天的困難。“我告訴自己不要放棄，因?yàn)槲磥頃�更好”，她對WSBTV新聞網(wǎng)的記者表示。

　　One of five children, Fearce's family sometimes had an apartment to live in, but at other times had to live in homeless shelters or even out of their car, if they had one.

　　“You’re worried about your home life and then worried at school. Worry about being a little hungry sometimes, go hungry sometimes. You just have to deal with it. You eat what you can, when you can.”

　　菲爾斯家里一共有5個孩子，有時一家人還有公寓可以住，但有時不得不住在流浪收容所甚至車?yán)?如果有車的話)。

　　“你要擔(dān)心家庭生活，甚至在學(xué)校的時候也會。還要擔(dān)心有時會挨點(diǎn)餓，有時會很餓。你只能這樣，有吃的.時候就趕快吃�！�

　　Miraculously, Fearce overcame the odds and even tested high enough to enroll in college classes half way through her high school career. She starts college next year at Spelman College as a junior where she is planning to study biology, pre-med.

　　“Don’t give up. Do what you have to do right now so that you can have the future that you want,” Fearce said.

　　菲爾斯奇跡般地克服了這種困境，甚至在高中才上到一半的時候就取得了足以進(jìn)入大學(xué)的成績。明年她就將作為一名大學(xué)新生就讀于斯貝爾曼學(xué)院，開始大學(xué)生活，她計劃在醫(yī)學(xué)預(yù)科學(xué)習(xí)生物。

　　“不要放棄�，F(xiàn)在就做你應(yīng)該做的，這樣你就會擁有夢想中的未來�！狈茽査拐f。

2025年勵志英語演講稿三分鐘 篇15

　　hi,

　　my topic today is: word that has changed the world

　　a word that has changed the world education of their children is highly valued by parents. to get education in the universities abroad has been the dreams for both the parents and their children. to realize these dreams, the parents have to save a large amount of money for the studies, because international flights cost a lot. in addition, the tuition abroad is not cheap. parents should also have to pay for the food, room and utilities for their children at the school abroad. the children also need some money for the entertainment and social events. the clothing will cost quite a little. besides, they need extra money to cover some unexpected expenses, like long-distance calls and so on.

　　all in all, the parents should check out how much the living and tuition will cost for their children to study abroad. they should get prepared in advance.

　　thank you .

2025年勵志英語演講稿三分鐘 篇16

　　Dear classmates:

　　Everybody is good! Today, the topic of my speech is "the youth without regret", youth is a beautiful story, youth is a moving melody, youth is a moving poem.

　　Is in the flower of the era we are in the midst of a burning passion. In this period of time, we are the most lively, is also the most active. We can each other together, don't care about the identity of the difference, because in the campus, we are just ordinary students. We share their happiness together with each other, Shared his trouble. There is no gulf between us, so we can wantonly hu-day disorderly kan, from the day south to the north, as long as it is we are interested in will become the object of our discussion, even if we hurt each other regardless of...

　　Youth is we accumulate, the best opportunity to enrich myself. We are in the midst of most energized era, also is the best time to learn our struggle. We can inspire each other together, work together to sprint forward, hard for own goal together. Because each other defy spirit, a thought beyond others, so we also had the forward, fighting the power, would listen to the teacher in class, make notes carefully. At recess, there is a problem don't understand, ask for the teacher to ask or partners. Sometimes we test sent to comfort each other, and also to find their own problem, and encourage myself next time don't careless, make the same problem...

　　Youth is a period of unforgettable time, bring us too many memories. The back of the memory of our laughter, also have us in the face of setbacks in the raising of the foot, also have our hard artificial perspiration. From military training, we meet each other, then there's still a little we are not familiar with, some strange, but after the military training, has become a big family, we love each other, unite as one. For more than a year, we become more and more familiar with, each other between the family is becoming more and more strong, have occurred during many let us unforgettable things such as games, wish we will never separate...

　　Youth, what a fascinating, memorable world, rainbow. We must grasp own youth, white young head, empty grievous! The classmates, the youth without regret, let us write the youth!

2025年勵志英語演講稿三分鐘 篇17

　　I used to watch her from my kitchen window, she seemed so small as she muscled her way through the crowd of boys on the playground. The school was across the street from our home and I would often watch the kids as they play edduring recess. A sea of children, and yet to me, she stood out from them all. I remember the first day I saw her playing basketball. I watched in wonder as she ran circles around the other kids. She managed to shoot jump shots just over their heads and into the net. The boys always tried to stop her but no one could. I began to notice her at other times, basketball in hand, playing would practice dribbling and shooting over and over again, sometimes until dark. One day I asked her why she practiced so much. She looked directly in my eyes and without a moment of hesitation she said, “I want to go to college. The only way I can go is if I get a scholarship. I like basketball. I decided that if I were good enough, I would get a scholarship. I am going to play college basketball.I want to be the best. My Daddy told me if the dream is big enough, the factsdon't count.”

　　Then she smiled and ran towards the court to recap the routine I had seen over and over again. Well, I had to give it to her—she was determined.I watched her through those junior high years and into high school. Every week,she led her varsity team to victory. One day in her senior year, I saw her sitting in the grass, head cradled in her arms. I walked across the street and sat down in the cool grass beside her. Quietly I asked what was wrong. “Oh,nothing,” came a soft reply. “I am just too short.” The coach told her that at 5’5” she would probably never get to play for a top ranked team— much less offered a scholarship—so she should stop dreaming about college. She was heartbroken and I felt my own throat tighten as I sensed her disappointment. I asked her if she had talked to her dad about it yet. She lifted her head from her hands and told me that her father said those coaches were wrong. They just did not understand the power of adream. He told her that if she really wanted to play for a good college, if she truly wanted a scholarship, that nothing could stop her except one thing —

　　her own attitude. He told her again, “If the dream is big enough, the factsdon't count.”

　　The next year, as she and her team went to the Northern CaliforniaChampionship game, she was seen by a college recruiter. She was indeed offered a scholarship, a full ride, to a Division 1, NCwomen's basketball team. She was going to get the college education that she had dreamed of and worked toward for all those years. It's true: If the dream is big enough, the facts don't count.

2025年勵志英語演講稿三分鐘 篇18

　　Many people think that they have to accept whatever life throws at them.They'll say, "This is my fate, my destiny. I cannot change it."

　　Of course not!

　　You don't have to suffer needlessly. Your destiny depends on you, not onany other external factors.

　　I know someone who says she just accepts what life gives her because shehas done everything she can to improve it.

　　Guess what her lifestyle is?

　　She wakes up in the morning, goes to work, comes back home, relaxes, chatswith people, watches TV, then goes to sleep. Next day, the same routinary cycleensues.

　　Huh?!? Is this what she calls "doing her best?"

　　She believes she has tried her best and just accepts it in her heart thatthis is the life that God has intended for her to live; that her luck can onlychange if God wills it.

　　Of course God wants us to be happy and live our life to the fullest, but wehave to do our share of exerting the effort to live the life of our dreams.

　　You reap what you sow.

　　You just don't sit around and wait for a million dollars to fall from thesky. You have to get off the couch, get your eyes off the TV screen, get yourhands off the phone (unless it contributes to your success), and get your mindand body to work!

　　If your life is not meant the way you want it to be, don't just say: "Ourtime will come." or "Things will get better some day."

　　Don't expect your luck to change, unless you do something about it. Ifsomething goes wrong, don't just regard it as a temporary setback; but use it asfeedback. Learn your lesson, make the most of the situation, and do something toresolve the problem.

　　It's not enough to think positive; you also have to act positive.

　　If someone's life is in trouble, do you just hope and pray that things willturn out fine? Of course not! You got to do anything you can to save theperson.

　　So it is with your own life. It is not enough to hope for the best, but youhave to DO your best.

　　In other words, don't just stand (or sit) there, do something to improveyour life!

　　許多人認(rèn)為人應(yīng)該認(rèn)命接受生活跑給自己的一切。他們會說：“這就是我的命運(yùn)，是命中注定的。要改變它我無能為力�！�

　　當(dāng)然不是這樣!

　　你不必委曲求全。你的命運(yùn)取決于你自己，而不是其他外在的因素。

　　我認(rèn)識的一個人說她只不過是接受生活所給予的一切，因?yàn)樗�已�?jīng)盡全力去改善生活了。

　　大家猜猜她過的是一種怎樣的生活?

　　她早上醒來，去上班，回家，休息，和別人聊天，看電視，然后上床休息。第二天，這種生活重復(fù)循環(huán)著。

　　哈，這就是她所謂的“竭盡全力”?

　　她認(rèn)為她已經(jīng)盡了力，在心里接受了這種想法，即這就是上帝為她安排的生活，只有上帝愿意，她的運(yùn)氣才會改變。

　　當(dāng)然，上帝希望我們幸福快樂，生活圓滿，但我們也要盡力為過上我們夢想的生活而努力。

　　一份耕耘，一份收獲。

　　你不能坐著不動，巴望著天上會掉下百萬美元來。你必須從沙發(fā)起身，把眼睛從電視屏幕移開，放下手中的電話--除非它有助于你獲得成功，然后全身心投入工作中!

　　如果你的生活并不稱心如意，不要只說：“我們的時機(jī)會來的�！被颉翱傆幸惶烨闆r會好轉(zhuǎn)的�！�

　　別指望運(yùn)氣會改變，除非你對其有所行動。如果出現(xiàn)問題，不要緊緊將其視為暫時的挫敗，而是把它當(dāng)成是一種反應(yīng)。吸取教訓(xùn)，充分利用當(dāng)時的情況，并采取行動來解決問題。

　　積極地思考是不夠的，你還需要積極地行動。

　　如果某個人的生活陷入麻煩，你只是希望和祈禱事情好轉(zhuǎn)起來嗎?當(dāng)然不是。你應(yīng)該盡你所能去解救這個人。

　　對于自己的生活也是這樣。僅僅抱有樂觀的態(tài)度是不夠的，而是要盡力做到最好。換句話說，不要只是站(坐)在那兒，要行動起來改善你的生活!

2025年勵志英語演講稿三分鐘 篇19

　　Saying goodbye to childhood，we step into another important time in the pace of young，facing new situations，dealing with different problems.....

　　everyone has his ownunderstanding of young，it is a period of time of beauty and wonders，only after you have

　　experienced the sour ，sweet ，bitter and salty can you really become a person of time of young is limitted，it may pass by without your attention，and when you discover what has happened ，it is always too ping the young well means a better time is waiting for you in the near future，or the situation may be opposite .

　　having a view on these great men in the history of hunmanbeing，they all made full use of their youth time ，to do things that are useful to society，to the whole mankind，and as a cosquence ，they are remembered by later

　　generations，admired by do something in the time of young，although you may not get achievements as these greatmen did ，though not for the whole word，just for youeself，for those around!

　　the young is just like blooming flowers，they are so beautiful when blooming，they make people feel happy，but with time passing by，after they withers ，moet people think they are so it is the same with young，we are enthusiastic when we are young，then we may lose our passion when getting older and we must treasure it ，don't let the limitted time pass by ，leaving nothing of significance.

　　譯文：

　　告別童年，我們步入了另一個重要的時間，在年輕的步伐，面對新的情況，處理不同的問題的時候了

　　每個人都有自己觀點(diǎn)的年輕人，這是一段美麗和奇跡，只有在你

　　經(jīng)歷了酸，甜，苦，咸，你真的能成為青年時間人實(shí)業(yè)公司，它可能沒有經(jīng)過你注意，當(dāng)你發(fā)現(xiàn)發(fā)生了什么事，它總是太ping年輕也意味著一個更好的時間是在不久的將來等著你，或情況可能是相反的。

　　在過去這些偉大的人的觀點(diǎn)，他們都充分利用了自己的青春時光，做一些對社會是有益的，對整個人類，作為一個cosquence，他們被后來的

　　代，由欽佩做好在青年的時候，雖然你可能不會得到成就這些greatmen做，但不是整個世界，只為自己，為周圍的人!

　　年輕就像盛開的花朵，他們是如此美麗盛開的時候，他們讓人們感到滿意，但隨著時間的推移，后肩，酩的人認(rèn)為他們是所以它是對青年一樣，我們的熱情我們年輕的時候，那么我們可能失去我們的激情在逐漸老化，我們一定要珍惜它，不要讓有限的時間過去了，沒有留下任何的意義。

2025年勵志英語演講稿三分鐘 篇20

　　關(guān)于命運(yùn)

　　Predestination

　　many things in this world find neither an answer nor a proper explanation. for example, why should two become a couple among the billions of people on earth? why don't they love each other even though they live together everyday, and yet one of them falls in love with someone else at the first sight? why do the members of a family quarrel daily but still stay unhappily together? why can't they get married in spite of the fact that they are a perfect match to each other? why should one toil so much for the other? why should the love-infatuated always be deserted by the heartless?.....

　　people remain puzzled in spite of their great effort to understand the endless questions, so they invented the all-embracing word---“predestination”. in order to be more precise, different combinations were derived from it: love predestination, sinful predestination, evil predestination, and kind predestination etc., hence we have the sayings like: “predestination will definitely bring you together despite the great distance while without predestination, you'll never know each other even though you are standing fact to face” “a distant couple is tied up with the thread of predestination” and even the phrases and expressions like “the god of marriage”, “predestination without luck”, “luck without predestination”, “coming across each other is a kind of predestination”, “enemies are bound to meet on a narrow road”, “they shall not marry each other unless they are predestined lovers”. if people still can not find answers, they turn to “reincarnation” for help. lin daiyu is always in tears just for repaying for the water jia baoyu had given her when she was a plant in her previous life in a dream of the red mansions .

　　in fact, the so-called “predestination” is often a kind of coincidence or chance encounter, even a kind of accident. if you don't meet this person, you'll surely meet some one else. but people insist on adding some colors of emotions or superstition, thus generating various religious factions, the main theories of which are no more than that of “reincarnation”, “heaven and hell” and “the ever-lasting soul” etc.

　　but does anyone know anything about his previous life or his after life? what could he do even if he knew them? if he can't grasp the present life, what's the benefit of commenting on the visionary after life? giving up today is the same as giving up tomorrow, for they are closely connected. how absurd it is to work like the horse or cattle in the present life in order to be above others in the next life.

　　have you ever seen emperor qinshihuang reincarnate? have you ever heard of emperor wudi of the han dynasty going into another life? where is now monk xuanzang of the tang dynasty (what we know is the big wild goose pagoda)? where is the monkey king (the flower and fruit mountain does exist, though)? and where can we find those great emperors such as yao , shun yu and the influential philosophers like confucius, laozi and zhuangzi?

　　how many heavens do we find? are they also divided into the oriental and the occidental world? is god a chinese or westerner? which is the greatest religion among buddhism, daoism, christianity, catholicity and islamism? all religions advocate doing good deeds and not killing, but why do they keep contending against each other, even fighting and killing among themselves? is the paradise the same one in all religions? there's only one sun in the sky, and there should be only one emperor in a country, but do all religions believe in the same god, or do they have different gods of their own? if all of us expected god's help, wouldn't god be too busy and too tired?

　　does god respect science? if not, why does he allow computers and telecommunications to run rampant? if it is god who created human beings, then doesn't he feel out of control of what the human being are doing now (the nuclear weapons and bio-chemical weapons, etc.)?

　　we human beings have an origin, and is it the same with god? does god get married? is god hereditary, or is it the same ever-lasting one?

　　we have all those questions but who can answer them?.

　　predestination needs us to strive for; friendship needs us to maintain; good will needs us to treasure and future needs us to create. there is no savior, nor goddess of mercy who once saved people in the past but cannot do anything to help the people at the present. the world is developing too fast.

　　people have to work together and associate with each other. talking about predestination, it's just a kind of explanation about what has happened, and i'm afraid nobody can predict it before hand. from ancient times till the 1980' s, once getting married, the couple had to stick to each other for their whole life. can we say it is because of their life-long predestination? it is just because of the marriage system. in the western countries, life-long marriage is rare. can we sa

　　y it is because their predestination makes it so? it is actually the result of human nature. the color of love could be attached to predestination, but not the color of superstition.

　　predestination is a lovely word which we should treasure and respect. in the present world, we should always follow the win-win or multi-win policy, instead of being single-handed. in order to achieve success, we must gain mass support instead of indulging in self-admiration. we might as well call the communication, the cooperation, the common concerns and the common aspirations of human beings “predestination”.

2025年勵志英語演講稿三分鐘 篇21

　　I don't know what's your dream, I don't care you toward the dreams had met what kind of difficulties. That your heart thinking and thinking in the dream, she is likely, although you may think she is too difficult. She is not simple, it is difficult to change your life, in the process of striving for dreams, you will meet the failure of the countless, countless, countless pain, you will have questioned his own time, will ask god why this is my destiny.

　　我不知道你有什么樣的夢想，我不在乎你朝著夢想前進(jìn)時曾遇上什么樣的困難。那個你放在心上想了又想的夢想，她是有可能達(dá)成的，雖然你可能覺得她太困難了。她并不簡單，要改變你的生命很難，為夢想打拼的過程中，你會遇上無數(shù)的打擊、無數(shù)的失敗、無數(shù)的痛楚，你會有質(zhì)疑自己的時候，會問上蒼為何這就是我的命運(yùn)。

　　I just want to look after children, my parents, and not to steal to rob, why such a thing could happen to me? Have encountered difficulties, don't give up your dream, difficult days will come, but they always will be the past, great achievement not unrealistic, not like god only when got remarkable talent. She is really exist is that each of us in the heart, the important thing is that you have to believe in, you can do it.

　　我不過是想照顧我的小孩父母，又不是去偷去搶，為何這樣的事會發(fā)生在我身上?曾經(jīng)遇到過困難的人，不要放棄你的夢想，艱難的日子會到來，但它們總將成為過往，偉大的成就并非虛幻不切實(shí)際，并非像神一樣只有卓越不凡的人才當(dāng)?shù)昧�。她是真�?shí)地存在于我們每個人心中，重要的是你必須相信——你做得到。

　　Most people married, day after day and then die of old age, they stop growing, stop exercising, stop trying to surpass himself, and then there are those who love complaining but don't try to change the status, most people don't want to strive for their dreams.

　　大部份的人成家立業(yè)，日復(fù)一日然后老死，他們停止成長，停止鍛煉自己，停止試圖超越自己，然后還有人很愛抱怨卻不嘗試改變現(xiàn)況，多數(shù)人都不想為自己的夢想努力。

　　Why is that?

　　為什么?

　　One reason is the fear of failure, "one thousand things than expected?" Is the fear of success, "I don't have the ability to control after one thousand success?" They don't want to take risks, you spend a lot of time to communication with others, want to let others like you, do you know other people more than the self-understanding, you watch them, know everything, they want to talk to them in a piece of, become just like them.

　　原因之一就是害怕失敗，“萬一事情不如預(yù)期怎么辦?”再來就是害怕成功，“萬一成功之后我沒能力掌控怎么辦?”他們完全不想承擔(dān)風(fēng)險，你花了大量的時間與他人交際，想讓別人喜歡你，你認(rèn)識他人比認(rèn)識自我更多，你觀察它們，知道他們一切事情，想跟他們混在一塊，變得跟他們一樣。

　　But do you know? Spent so much time on them, and eventually lost self.

　　然而你知道嗎?花了那么多時間在他們身上，最終卻失去自我。

　　I want you to learn to get along with his candid if you want to achieve a dream, you must remove your heart lu snake (loser), the men of his own dreams, life can have very different special significance. When you find yourself, slowly you will be different with others, began to have their own characteristics. But if you only know to follow others steps and imitate others, you will never become the strongest imitators, but you can be the best himself. I want you to find their own value, others can't see, can't participate in, will expand horizons for you This is you have to know.

　　我要你學(xué)會與自己坦誠相處如果你想達(dá)成夢想，就必須將你心中的魯蛇(loser)去除，朝自己夢想前進(jìn)的人，生命會有截然不同的特殊意義。當(dāng)你找到了自我，慢慢的你會與他人有所不同，開始擁有自己的特質(zhì)。但若你只懂跟隨他人腳步以及模仿他人，你永遠(yuǎn)無法變成最強(qiáng)的模仿者，但你可以成為最優(yōu)秀的自己。我要你找到自己的價值，其他人看不見，無法參與，也不會為你拓展視野這是你要了解的。

　　You are unique, I want you to meet like-minded people, eager for success, hard work, those who want to create life, get along with a dream, a dream of people know: in your success. If you want to have more achievements, if you want to do some had never done before, that you have to invest oneself, must invest in yourself, don't let the prejudices of others become a part of your reality, not holding the mentality of victims through life, even if you met a daunting thing, also want to know you can do it, even if other people don't believe, you also should have confidence This is what I believe, to die!

　　你是獨(dú)一無二的，我要你結(jié)交志同道合的人，渴望成功的人，努力不懈的人，那些想要重新打造生命的人，與達(dá)成夢想的人相處，達(dá)成夢想的人知道：成功與否都在自己。如果你想要更有成就，如果你想要做些從未做過的事，那你就必須投資自己，一定要投資自己，不要讓他人的成見成為自己現(xiàn)實(shí)的一部份，不要抱著受難者的心態(tài)渡過一生，就算你遇到了氣餒的事情，也要知道你做得到，就算別人不相信，你也要有自信這是我所相信的，至死不渝!

　　No matter how bad situation, how dangerous in the future, I can do it, I want to represent a belief, represents a possibility that some of you may be thinking to be more a layer, want to have my own association, want to be engineers or doctors, believe that I can't get you, you can't get you think of hierarchy, unless you start to cultivate your own heart.

　　不論情況多糟，未來有多險惡，我都辦得到，我想要代表一個信念，代表一個可能性，你們有些人可能在想要更上一層，想要有自己的協(xié)會，想當(dāng)工程師或醫(yī)師，相信我你到不了的，你到不了你想到的層級，除非你開始培育自己的心力。

　　You simply doesn't even have the habit of reading, I want you to listen to a speech, taking time, get along with yourself, and spent an hour trying to understand myself, until you find yourself. When you live out the self, to live out their own the fate, when you are a unique individual, you will be with the people around is different, I want you to do what others don't want you to reach others don't want to listen to your domain, because then you won't be all day thinking about how to please them, because you want to be different, you want to the next level.

　　你根本連讀書的習(xí)慣都沒有，我要你去聽聽演說，懂得花時間，與自己相處，花個一小時試圖了解自己，直到你找到了自我。當(dāng)你活出了自我，活出了屬于自己該有的命運(yùn)，當(dāng)你是一個獨(dú)特的個體，你就會與周遭的人有所不同，我要你做別人不要你做的事，達(dá)到別人不想理會你的領(lǐng)域，因?yàn)檫@樣你就不會整天想著該如何取悅他們，因?yàn)槟阆胍�與眾不同，你想要更上一層。

　　I want you to cultivate your own heart, if you are still talking about your dreams, also talking about your goals, but it didn't do anything, then you have to make the first move, first you can make your parents proud, let your school pride, you can have touched the lives of one million people, the world will be because of you, because you choose this road, don't let other people ruin your dream.

　　我要你培育你自己的心力，如果你還在談?wù)撃愕膲粝耄�還在談?wù)撃愕哪繕?biāo)，但卻什么都沒做，那就先踏出第一步，你可以讓你的父母驕傲，讓你的學(xué)校驕傲，你可以感動百萬人的生命，世界會因?yàn)橛心愣�不同，因�(yàn)槟氵x擇這條路，別讓其他人毀了你的夢想。

　　In others refused or from time to time, or in a meeting you are releasing doves, or trust someone made you failed to live up to its promise, even if their own state of mind makes you stop again and again lost no power, or repeatedly every day thinking about your dream, then he said to his game isn't over, until I win.

　　在別人拒絕了或說不時，或在某個會面你被放鴿子，又或者有人取得了你的信任卻無法兌現(xiàn)承諾，即使自己的心態(tài)使你停下腳步一次又一次的迷失沒了動力，還是要每天反復(fù)的想著自己的`夢想，然后對自己說游戲還沒結(jié)束，直到我勝利。

　　You can realize your dream!You can be.

　　你可以實(shí)現(xiàn)你的夢想!你一定可以的。

2025年勵志英語演講稿三分鐘 篇22

　　Youth means a temperamental predominance of courage over timidity,of theappetite for adventure over the love of ease.This often exists in a man of sixtymore than a boy of twenty.Nobody grows old merely by a number of years.We growold by deserting our ideals.

　　青春意味著戰(zhàn)勝懦弱的那股大丈夫氣概和擯棄安逸的那種冒險精神。往往一個60歲的老者比一個20歲的青年更多一點(diǎn)這種勁頭。人老不僅僅是歲月流逝所致，更主要的是不思進(jìn)取的結(jié)果。

2025年勵志英語演講稿三分鐘 篇23

　　however mean your life is,meet it and live it ;do not shun it and call it hard names. is not so bad as you are.it looks poorest when you are richest.the fault-finder will find faults in paradise.love your life,poor as it is.you may perhaps have some pleasant,thrilling,glorious hourss,even in a poor-house. the setting sun is reflected from the windows of the alms-house as brightly as from the rich man‘s abode;the snow melts before its door as early in the

2025年勵志英語演講稿三分鐘 篇24

　　Everyone in the process of growth will meet many troubles and setbacks, those all need people and social understanding and tolerance. Our children are more hope that teachers and parents to care for and tolerance we a lot.

　　In the process of growth, we could not make mistakes, can't be plain sailing. For example, we study in the school study, I believe that each student's mood is the same want to test a full marks, happily papers to mom and dad will be praised, but often it is not good, why didn't satisfied with the school the teacher will criticize, students will click, home, bowed their heads and not language been disgraced. So the pressure is more and more big, even to the point of unwilling to learn, I hope the teacher and parents don't blame children for grades at that time is not ideal, hope for children to have a tolerant heart. Always encouraged, with the mood to counselling, let your child under the sunshine, slowly grow up, don't worry, knowledge over its reverse.

　　I remember when I was a child learned many, have so a words: ", at the beginning of the people, goodness... teach similar sex, your reputation... child does not learn, broken machine express... teach child, the young, keep not to teach, the father of ". Can be seen from the above parents godson method and the truth, why don't we parents can go to the school to visit! Parents don't to hurt their children's self-esteem, every child has his great ideal, but needs to be long care at home, discover, cultivate, tolerance to achieve growth.

2025年勵志英語演講稿三分鐘 篇25

　　Look With into Find Happiness

　　How often do you hear people say“I will be happy when…”sucha s“When I get that thing，I will be happy .”“I will be happy when I pass the exam”and“I would be happy if I had more money”.I have heard these things before and I am sure that I will hear the magain.

　　Many people want to believe that finding happiness is all about finding or gettings omething that they want.However，not many people have ever foundlong-termhappiness bya chieving a goal.There will always bean other thing that they want.There will always bean other exam or another dollar.

　　To breakth is vicious cycle，we must find our happiness somewhereelse—with inourselves.In other words，happiness is pletely an inside job.The key to finding happiness is to understand that happiness is achoice rather than the resul to fan experience.We have be engiven everything

　　We need to be happy.Allow yourself to choose happiness.If l few asperfect，would you behappy?Life is perfect because we create it withour

　　choices.Since we can create life，we can create happiness and choose how much better our lives can get!

　　Only when we can accept that life is perfect as it is，and that our lives are the sum total of everything that has happened up to this moment，can we accept the joy and the happiness we deserve.

2025年勵志英語演講稿三分鐘 篇26

　　It is such an honor and pleasure for me to be back at Yale, especially onthe occasion of the 300th anniversary. I have had so many memories of my timehere, and as Nick was speaking I thought about how I ended up at Yale LawSchool. And it tells a little bit about how much progress we’ve made.

　　What I think most about when I think of Yale is not just the politicallycharged atmosphere and not even just the superb legal education that I received.It was at Yale that I began work that has been at the core of what I have caredabout ever since. I began working with New Haven legal services representingchildren. And I studied child development, abuse and neglect at the Yale NewHaven Hospital and the Child Study Center. I was lucky enough to receive a civilrights internship with Marian Wright Edelman at the Children’s Defense Fund,where I went to work after I graduated. Those experiences fueled in me a passionto work for the benefit of children, particularly the most vulnerable.

　　When I was thinking about running for the United States Senate-which wassuch an enormous decision to make, one I never could have dreamed that I wouldhave been making when I was here on campus-I visited a school in New York Cityand I met a young woman, who was a star athlete.

　　I was there because of Billy Jean King promoting an HBO special about womenin sports called “Dare to compete.” It was about Title IX and how we finally,thanks to government action, provided opportunities to girls and women insports.

　　So, dare to compete, yes, but maybe even more difficult, dare to care. Dareto care about people who need our help to succeed and fulfill their own lives.There are so many out there and sometimes all it takes is the simplest ofgestures or helping hands and many of you understand that already. I know thatthe numbers of graduates in the last 20 years have worked in communityorganizations, have tutored, have committed themselves to religiousactivities.

　　Community service and religious involvement being up. But if you look atthe area of voting among 18 to 29 year olds, the numbers tell a far moretroubling tale. Many of you I know believe that service and communityvolunteerism is a better way of solving the issues facing our country thanpolitical engagement, because you believe-choose one of the following multiplesor choose them all-government either can’t understand or won’t make the rightchoices because of political pressures, inefficiency, incompetence or big moneyinfluence.

　　Well, I admit there is enough truth in that critique to justify feelingdisconnected and alienated. But at bottom, that’s a personal cop-out and anational peril. Political conditions maximize the conditions for individualopportunity and responsibility as well as community. Americorps and the PeaceCorps exist because of political decisions. Our air, water, land and food willbe clean and safe because of political choices. Our ability to cure disease orlog onto the Internet have been advanced because of politically determinedinvestments. Ethnic cleansing in Kosovo ended because of political leadership.Your parents and grandparents traveled here by means of government built andsubsidized transportation systems. Many used GI Bills or government loans, as Idid, to attend college.

　　Now, I could, as you might guess, go on and on, but the point is to remindus all that government is us and each generation has to stake its claim. And, asstakeholders, you will have to decide whether or not to make the choice toparticipate. It is hard and it is, bringing change in a democracy, particularlynow. There’s so much about our modern times that conspire to lower our sights,to weaken our vision-as individuals and communities and even nations.

　　It is not the vast conspiracy you may have heard about; rather it’s asilent conspiracy of cynicism and indifference and alienation that we see everyday, in our popular culture and in our prodigious consumerism.

　　And I leave these graduates with the same message I hope to leave with mygraduate. Dare to compete. Dare to care. Dare to dream. Dare to love. Practicethe art of making possible. And no matter what happens, even if you hear shoutsbehind, keep going.

　　Thank you and God bless you all.

2025年勵志英語演講稿三分鐘 篇27

　　The sun has begun to set and I hang up the smile I’ve worn all day, thoughI will make sure it is the first thing I put back on in the morning just in caseit is “that day.” I want her to see me at my very best.

　　I do the normal routine, eat dinner, clean the house, write—the usualstuff. And then I lay down hoping to fall asleep quickly so my new day willhurry up and arrive. A new day with a brand new sun. But as I lay there and waitfor the world to turn half way around, I think about her. And sometimes I smile,and sometimes that smile will turn into asnicker, and then often that snickerwill turn into a burst of laughter.

　　And then there are times I get that lump in my throat and that tightfeeling in my chest, and sometimes that feeling overwhelms me and begins to turninto a tear, and often that tear multiplies itself and I can no longer fight thefeeling and I lose the battle. Then somehow through either the joy or thesadness I drift and find myself asleep. Then the dreams begin and keep mecompany until my new day arrives.

2025年勵志英語演講稿三分鐘 篇28

　　Youth is not a time of life, it is a state of mind ; it is not rosy cheeks, red lips and supple knees, it is a matter of the emotions : it is thefreshness ; it is the freshness of the deep springs of life .

　　Youth means a temperamental predominance of courage over timidity of theappetite , for adventure over the love of ease. This often exists in a man of 60more than a boy of 20 . Nobody grows old merely by a number of years . We growold by deserting our ideals.

　　Years wrinkle the skin , but to give up enthusiasm wrinkles the soul .Worry , fear , self –distrust bows the heart and turns the spirit back to dust.

　　Whether 60 of 16 , there is in every human being ‘s heart the lure ofwonders, the unfailing childlike appetite of what’s next and the joy of the gameof living . In the center of your heart and my heart there’s a wireless station: so long as it receives messages of beauty , hope ,cheer, courage and powerfrom men and from the infinite, so long as you are young .

　　When the aerials are down , and your spirit is covered with snows ofcynicism and the ice of pessimism, then you are grown old ,even at 20 , but aslong as your aerials are up ,to catch waves of optimism , there is hope you maydie young at 80.

　　Thank you!

　　青春不是指歲月，而是指心態(tài)。粉嫩的臉，紅潤的唇，矯健的膝并不是青春。青春表現(xiàn)在意志的堅強(qiáng)與懦弱。想象的豐富與蒼白、情感的充沛與貧乏等方面。青春是生命深處清泉的噴涌。

　　青春是追求。只有當(dāng)勇氣蓋過怯弱、進(jìn)取壓倒茍安之時，青春才存在。果如此，則60見之長者比20歲之少年更具青春活力。僅僅歲月的流逝并不能使他們衰老。而一旦拋棄理想和信念，則垂垂老也。

　　歲月只能使皮膚起皺。而一旦喪失生活的激情，則連靈魂枯老，使人生枯如死水，毫無活力。

　　60歲長者也好，16歲少年也罷，每個人的內(nèi)心深處都渴望奇跡，都如孩子一般眨著期待的雙眼，期待著下一次，期待著生活的情趣，你我靈魂深處都有一座無線電中轉(zhuǎn)站------只有你我年輕，則總能聽到希望的呼喚，總能發(fā)出喜悅的歡呼，總能傳達(dá)勇氣的訊號，總能表現(xiàn)出青春的活力………

　　一旦青春的天線倒下，你的靈魂即為玩世不恭之雪、悲觀厭世之冰覆蓋;即使你年方20.其實(shí)你已垂垂老也。而只要你青春的天線高高聳起，就可以隨時接收到樂觀的電波-----即使你年過八旬，行將就木，而你卻仍然擁有青春，你仍然年輕。

　　謝謝!

2025年勵志英語演講稿三分鐘 篇29

　　Keeping a Dream is an attitude toward life. With dreams, we can overcomedifferent kinds of difficulties in life.

　　I usually get discouraged easily when I fail in an exam. My head teachertold me "nothing is difficult if you don't lose heart.". I followed his adviceand began to work harder. It was his encouragement that pulled me through. Aslong as I keep trying, obstacles can become bridges to success.

　　Besides, it's important for us to protect our dream. Dreams always lead tohappiness, and success. Only when we are in pursuit of a dream can we live in aconstructive way, can we satisfy our parents and shoulder the futureresponsibility.

2025年勵志英語演講稿三分鐘 篇30

　　We are the world ,we are the future!

　　Someone said “we are reading the first verse of the first chapter of abook, whose pages are infinite”. i don’t know who wrote these words, but i’vealways liked them as a reminder that the future can be anything we want it tobe. we are all in the position of the farmers. if we plant a good seed ,we reapa good harvest. if we plant nothing at all, we harvest nothing at all.

　　We are young. “how to spend the youth?” it is a meaningful question. toanswer it, first i have to ask “what do you understand by the word youth?” youthis not a time of life, it’s a state of mind. it’s not a matter of rosy cheeks,red lips or supple knees. it’s the matter of the will. it’s the freshness of thedeep spring of life.

　　A poet said “to see a world in a grain of sand, and a heaven in a wildflower, hold infinity in the palm of your hand, and eternity in an hour. severaldays ago, i had a chance to listen to a lecture. i learnt a lot there. i’d liketo share it with all of you. let’s show our right palms. we can see three linesthat show how our love.career and life is. i have a short line of life. whatabout yours? i wondered whether we could see our future in this way. well, let’smake a fist. where is our future? where is our love, career, and life?” tellme.yeah, it is in our hands. it is held in ourselves.

　　We all want the future to be better than the past. but the future can gobetter itself. don’t cry because it is over, smile because it happened. from thepast, we’ve learnt that the life is tough, but we are tougher. we’ve learnt thatwe can’t choose how we feel, but we can choose what about it. failure doesn’tmean you don’t have it, it does mean you should do it in a different way.failure doesn’t mean you should give up, it does mean you must try harder.

　　As what i said at the beginning, “we are reading the first verse of thefirst chapter of a book, whose pages are infinite”. the past has gone. nothingwe do will change it. but the future is in front of us. believe that what wegive to the world, the world will give to us. and from today on, let’s be theowners of ourselves, and speak out “we are the world, we are the future.”

2025年勵志英語演講稿三分鐘 篇31

　　Good morning, ladies and gentlemen, I’m very happy to be making a speechhere. Today my topic is “Tomorrow will be better. ”

　　China born and China bred, I love China very much. I’m proud that I havegot the beautiful yellow skin, black eyes and black hair. I’m also proud that Ispeak the most beautiful language in the world——Chinese. When I heard thatChina, our motherland, would have a chance to hold the 20__ Olympic Games, Ifelt very happy and excited, and I hoped I could do something useful to buildChina into a beautiful and energetic country.

　　In the 21st century, the environment is becoming more and more important,so we have "Green Olympic" as a slogan. Of course a slogan is just a goal. Themost important thing is that we should do some things to make it true. Such assorting the trash, saving the energy and so on. We are still students now, so wecan't do anything really big, but if everybody does something good for ourenvironment, we could make our motherland more beautiful.

　　In fact, the things we can do are easy. Like not littering used batterieseverywhere, sorting the trash that we want to throw away, and also protectingthe animals and plants around us.

　　Luckily, I had a chance to take part in an activity, that is, we planted 5trees everybody in our campus. My classmates and I worked very hard. Thisactivity is not only about planting trees, but also contributing to ourenvironment. Look at the trees, I believe, tomorrow there will be more trees andflowers standing in our campus and giving Chinese people a beautifulenvironment.

　　We are all Chinese people, living on the earth. We have only onemotherland——China, just like we have only one earth. If we don't beautify ourenvironment, who will? Good environment depends on good human consciousness. Weshould say that protecting our surroundings is not easy, that's why I'm standinghere to summon people do it.

　　If we do this from the bottom of our hearts tomorrow, China will be morebrilliant, it will have blue skies, white clouds and cleaner rivers. Who doesn'twant China to become more and more beautiful? If we do our best, tomorrow willbe better!

　　Thank you for your listening! Thank you all!

2025年勵志英語演講稿三分鐘 篇32

　　What Is Success?

　　What is success? Different people hold views on This question. Some think that one is successful if he can make a great deal of money. Others argue that success means holding an important government post. Still others believe that whoever has got high academic title is successful. It is clear that there are quite different opinions on success.

　　In order to become successful, you should first of all be both perseverant and hardworking. As you know, whatever you do, there are always two possible results: success and failure. When you fail, you should never lose heart. On the contrary, you must build up your confidence and work even harder. You should always keep in mind that perseverance is the mother of success and industry is the key to it. In addition, you should pay great attention to your work method. It is necessary for you to sum up your experience constantly and improve the efficiency of your work. Finally, it is important for you to get along well with your co-workers, care for each other and help each other. If you follow these principles, you will certainly achieve remarkable success in the future.

　　In my opinion, success means achieving brilliant results in one’s work, that is, making outstanding contributions to the development of the country and bringing happiness to the people. So my conclusion is that even if one has made great progress in what he does, I don’t think there’s any reason for him to be conceited.