勵(lì)志英語(yǔ)演講稿三分鐘（通用34篇）

勵(lì)志英語(yǔ)演講稿三分鐘 篇1

　　Dear leaders and teachers:

　　Good morning!

　　"Youth" in the history of the history of the Han Dynasty, the original intention of the spring, that is, the beginning of a year. Now, a symbol of youth blooming vitality and vigor, infinite passion and dream and unremitting struggle and enterprising, at the same time, the youth also means sentimental, immature and ignorant, we only set a correct world outlook, outlook on life and value view, can in the long life journey grasp the right direction. Life rushed for decades, perishable years, gradually old youth, Mo lightly, white young head, empty mournful "adage moment in the haunted, time waits for no man, exactly young students, since when run, enthusiasm betting to his career, selfless offer sacrifice" magic "for the youth to depict the most gorgeous color mosaic, let youth in the dedication of burning out the most dazzling fireworks.

　　Doctors and teachers, two holy and glorious career, childhood I Huaichuai favor the two ideal difficult trade-offs, and now I want to thank fate, let me from medical school after graduation to become a teacher can have their cake and eat it. When I first station in three feet of speaking in front of, facing both knowledge of eyes and sacred mission feeling arises spontaneously, I clearly know "the teacher, proselytizes instructs dispels doubt" the profound meaning, Han Yu will preach on the first, is to tell us as a good teacher, first of all, we should pay attention to the cultivation of student's personality, cultivate first then teach and not scripted the written knowledge cramming plug to the students is accomplished by. Especially as a teaching of medical courses teachers, I always put "health system, life entrusted" the oath of a medical student engraved in the heart, this simple eight word, as a medical worker, the expression of incisively and vividly, and my duty is to cultivate medical ethics, medicine, has the sense of responsibility of the three talent.

　　Youth is charming, many people in the youth brilliance wrote a brilliant life, Song Dynasty 21 of Xin Qiji "cavalry, gas swallow 10000 such as the momentum of the tiger" dispell resistant Staphylococcus; Premier Zhou at the age of 19 wrote the magnificent "river song strike turned East" to express the youth dedicated to the cause of liberation of the motherland determination; Comrade Lei Feng joined the army at 19 years old, Gan for revolution of the screw nail, selfless dedication, wholeheartedly serve the people, only 22 years old gave young life. They stand tide hero, is never falling stars, is a model of my heart. If the distance of their era said some of our distant, if they are in a specific historical period of "brave" to reflect the new age young people's thoughts and spiritual, then under the new situation of the age of heroes, Navy Dalian Naval Academy Department of Political Science Professor Fang Yonggang comrades, his deeds enough to touched each and every one of us. Fang Yonggang has long been engaged in political theory teaching and research work, for more than 20 years, he always put study the innovation theory of the Communist Party as their sacred mission, firm, selfless, passion for working, even terminally ill also shed down shoulder the responsibilities, his demeanor and character shows the noble realm of the power of a communist political beliefs and outstanding teachers.

　　"The moon reflected in water rivers, cloudless Wanli days", I want to the Comrade Fang Yonggang as a learning model, Tuijin flashy, open mind and shaping life atmosphere, thought of the big state. Example in the former emulate, and I will in a high sense of responsibility and mission, imparting knowledge and educating people, the paragon of virtue, assiduous climb, innovation and enterprising, make its greatest contribution to the reform and development of medical education.

　　Dedication is a kind of not to return to give, dedication is a noble sentiment, but also a common spirit; not only contains the lofty realm, but also contains a different level. Dedication is both in the country and the people in need of critical moment to come forward, die for the sake of righteousness, fusion and penetration in their daily work and life. Some people said: "the image of teachers is a candle, for students to give all of the light and heat; teacher's personality is burning, for students who would like to go to the destruction of their own; teacher's behavior is a model, for student candidly reveal pure and upright; teacher's joy is the dedication, for students to do a filled with blood boil. Long road dedication to the distance, roses dedicated to love; white clouds dedicated to grassland, rivers and dedication to the ocean; and my youth and enthusiasm, to give my students, dedication to the education of my love.

勵(lì)志英語(yǔ)演講稿三分鐘 篇2

　　Success means different things for different people. Some may equate itwith fame, some with wealth and still some with accomplishments. For me, itmeans fulfilling one's dreams. Whatever your dreams are, you have a goal thereand then focus all your attention on it. Dreams bring you hope and happiness. Inthe process of struggling for it, you cry, sweat, complain or even curse, butthe joy of harvesting makes you forget all the pains and troubles you have gonethrough. So an old proverb says that the sweetest fruit is one that hasundergone the bitterest ordeal. There are several keys to success. First, your goal must be practical andpracticable. If you set your goal too high, chances are that you will neverattain it. Next, you have to make a plan of doing it. You can take some steps torealize it. Since the process is quite tough, you need to be diligent, patientand persevering. Even if you meet with some

　　difficulties or frustrations, justtake them in your stride. You can always tell yourself that there is nothinginsurmountable. With this will and determination, success is sure to wait foryou at the end of the tunnel!

勵(lì)志英語(yǔ)演講稿三分鐘 篇3

　　After school, the students say goodbye to each other happily, ready to go home, I went into the village, just to oneself the home of the gate, was attracted by the door of a scene - a 60 uncle, is not tall, wearing a white coat, limped walking, the other people the way of a few seconds, will allow him to go for a few minutes, or more.

　　Silently I looked at him, and he walked in the park the cobbles, there are many children use the malicious look to him, he just laugh it off, "a group of lovely child!"

　　The next day, I still saw him walking on the stone egg road, the wind gently blowing, seemed unusually quiet. He walk, accidentally fell down. I have a look, panic nasty in the heart, calm to lifted him up quickly. He looked at me, thanks, then limped away, seems to don't want me to see his deputy.

　　That night, the figure appeared again: he walked old crutches, is to open the two meters high 'mailboxes. For a disabled people, turn a two meters high 'mailboxes on is not an easy thing. I took the keys in his hand, feet stand, took out a pile of paper and gave it to him.

　　He don't talk, his eyes filled with gratitude. He tried to put the tears back, clip the newspaper, and left. Presumably he would be in a corner crying, did not reveal any feelings in life, it is brave to face life.

　　In life, you to pay a small step for the disabled, in his heart is established is a kind of belief. Take care of the disabled, they need us every moment of the day.

勵(lì)志英語(yǔ)演講稿三分鐘 篇4

　　Look With into Find Happiness

　　How often do you hear people say“I will be happy when…”sucha s“When I get that thing，I will be happy .”“I will be happy when I pass the exam”and“I would be happy if I had more money”.I have heard these things before and I am sure that I will hear the magain.

　　Many people want to believe that finding happiness is all about finding or gettings omething that they want.However，not many people have ever foundlong-termhappiness bya chieving a goal.There will always bean other thing that they want.There will always bean other exam or another dollar.

　　To breakth is vicious cycle，we must find our happiness somewhereelse—with inourselves.In other words，happiness is pletely an inside job.The key to finding happiness is to understand that happiness is achoice rather than the resul to fan experience.We have be engiven everything

　　We need to be happy.Allow yourself to choose happiness.If l few asperfect，would you behappy?Life is perfect because we create it withour

　　choices.Since we can create life，we can create happiness and choose how much better our lives can get!

　　Only when we can accept that life is perfect as it is，and that our lives are the sum total of everything that has happened up to this moment，can we accept the joy and the happiness we deserve.

勵(lì)志英語(yǔ)演講稿三分鐘 篇5

　　Youth means a temperamental predominance of courage over timidity,of theappetite for adventure over the love of ease.This often exists in a man of sixtymore than a boy of twenty.Nobody grows old merely by a number of years.We growold by deserting our ideals.

　　青春意味著戰(zhàn)勝懦弱的那股大丈夫氣概和擯棄安逸的那種冒險(xiǎn)精神。往往一個(gè)60歲的老者比一個(gè)20歲的青年更多一點(diǎn)這種勁頭。人老不僅僅是歲月流逝所致，更主要的是不思進(jìn)取的結(jié)果。

勵(lì)志英語(yǔ)演講稿三分鐘 篇6

　　Youth has been praised by many people. They believe that it is the mostprecious time of one's lifetime, because youth stands for young age and energy.So we should cherish youth and do whatever we like. In my opinion, when we areyoung, the first thing we need to do is to fight for our future. So we spend alot of time studying and gain much knowledge. The store of knowledge helps ussolve all kinds of problems. When we have enough ability, we are no longerafraid of meeting difficulties. The second thing we need to do is to broaden ourvision. As we are young and full of energy, it is the best time to see morescenery. Don't wait for retirement to explore the world. What we see will makeus mature and stronger. Let's enjoy the beautiful youth.

　　青春一直都受到許多人的稱贊，他們認(rèn)為青春是一個(gè)人一生中最寶貴的時(shí)間，因?yàn)榍啻捍�表著年輕和活力。所以我們應(yīng)該珍惜青春，做我們想做的事情。在我看來(lái)，年輕時(shí)候需要做的第一件事就是為我們的未來(lái)而努力。所以我們花了很多時(shí)間去學(xué)習(xí)、獲得更多的知識(shí)。知識(shí)的儲(chǔ)備可以幫助我們解決各種各樣的問(wèn)題。當(dāng)我們能力足夠強(qiáng)大的時(shí)候，就不再害怕困難了。我們需要做的第二件事就是擴(kuò)大視野。因?yàn)槲覀兡贻p，充滿活力，所以此時(shí)是的時(shí)間去看更多的風(fēng)景，不要等到退休后才去探索世界。我們的所見(jiàn)所聞會(huì)讓我們變得成熟和強(qiáng)大。讓我們享受美好的青春吧。

勵(lì)志英語(yǔ)演講稿三分鐘 篇7

　　“Once upon a time， there was a king who had a daughter as beautiful as a blooming rose. To all the suitors who came to the king's palace to ask for the hand of the princess, the old king assigned three tasks to be accomplished, each next to impossible. One day, into the king's palace came a handsome young prince..." Well, you know the rest. The three tasks may be different in different versions, but the main plot is always the same, with the prince claiming the princess's hand triumphantly.

　　And the ending is always the same, finishing with the line "And they live happily every after."

　　Why aren't we tired of something so fanciful, so unrealistic, and, I would say, so unimaginative? How can a story like that endure generations of repetition`? Because, I think, it is a typical success story. It is highly philosophical and symbolic. By implication, we see a 4-step definition of success: 1 ) a goal to be set. as represented by the beautiful princess; 2 ) challenges to be met, as represented by the three tasks; 3 ) the process of surmounting difficulties, as represented by the ordeals the youth goes through; and 4 ) the reward of success, as represented by the happy marriage.

　　The story not only caters to everyone's inward yearning for success, but also emphasizes the inseparability of the process and the result. The reward of success will be much amplified if the path leading towards it is treacherous, and vice versa. If a person inherits his father's millions and leads an easy life, he is not a successful person even in material terms, because there are no difficulties involved in his achieving affluence. The term "success", to be sure. will not sit still for easy definition. But as I understand it, the true meaning of success entails a combination of both the process and the satisfactory result of an endeavor. To clarify my view, let me give another analogy.

　　If we changed the rules of football, greatly enlarged the goal and sent away David Seaman or any other goal keeper, so that another David, namely David Beckham, could score easily, then scoring would not give him the thrill of accomplishment and the joy that it brings. If we further changed the rules by not allowing Arsenal's defenders to defend, so that Beckham needed only to lift a finger, actually a toe, to score, then there would be no game at all, because the meaning of winning would have disappeared. In accepting the challenge, in surmounting the difficulties and in enduring the hardship, success acquires its value. The sense of attainment varies in proportion to the degree of difficulties on overcomes.

　　The concept of success is not constant but relative because the nature of difficulty is also relative. Something you do effortlessly might pose a great difficulty for a handicapped person. In acquiring the ability to do the same as you can, he or she achieve success. That's why we greatly admire Stephen Hawking, because, though confined to a wheel chair, he has contributed greatly to the field of science.

　　I myself, a rather shy person by nature who easily suffer from stage fright, had to pluck up great courage to take part in a speech contest like this. I could have stayed away and had an easy time of it by not entering the university level contest.But I chose to accept the challenge and to face the difficulties. Now here I am. If I come out first, it will be a great success for me. If I come out last-I hope this will not be the case-but if I come out last, I will not call my attempt a failure, but will also celebrate it as a true success, because part of my goal is my own character training-to do more assertive, to be brave in face of difficulties. For me, it is a meaningful step forward, small as it is, in the long journey toward the final success in my life, because I have truly gained by participating.

　　Let us return to our handsome young prince and the 4-step definition of success. You my have noticed that the usual worldly criteria of wealth, position and fame were not mentioned as part of the story, but rather, it emphasized the process of overcoming difficulties. The ancient wisdom had already defined the meaning of success, and this is my definition, too.

　　Thank you.

　　譯文:成功之我見(jiàn)

　　“很久以前，有個(gè)國(guó)王，他的女兒貌美如花。老國(guó)王向所有來(lái)求婚的男士提出了三個(gè)任務(wù)作為挑戰(zhàn)，而每一項(xiàng)任務(wù)都異常艱巨，幾乎不可能完成。一天，來(lái)了一位年輕英俊的王子……”好了，下面的故事你們都知道了。三項(xiàng)任務(wù)在不同的版本中各不相同，但關(guān)鍵部分的情節(jié)都如出一轍:王子成功地過(guò)關(guān)，得到了公主的芳心。而故事的結(jié)局也都一樣，最后一句都寫(xiě)道:“從此他們幸福地生活在一起。

　　為什么我們對(duì)如此美妙、如此不切實(shí)際,而我要說(shuō),如此缺乏想象力的東西這么樂(lè)此不疲呢?這樣的故事又如何能夠經(jīng)歷幾代人的重復(fù)?我想，因?yàn)樗�是典型的成功的例子。故事的思想性很�?qiáng)，具有代表性。通過(guò)故事帶給我們的啟示，我們認(rèn)識(shí)到了成功定義中的四個(gè)步驟;第一，目標(biāo)的設(shè)定，有如故事里美麗的公主;第二，所遇到的困難和挑戰(zhàn)，就像三大任務(wù);第三，克服困難的過(guò)程，故事中青年經(jīng)歷重重難關(guān)可以作為象征;第四，就是成功的果實(shí)，如同幸福的婚姻。

　　這個(gè)故事不僅迎合了人們內(nèi)心深處對(duì)成功的向往，也強(qiáng)調(diào)了過(guò)程和結(jié)果的不可分離。如果通往成功的道路崎嶇曲折，那么成功的回報(bào)必然碩果累累，反之亦然。如果一個(gè)人繼承了父輩的百萬(wàn)家產(chǎn)而生活得輕松富足，那么，即使在物質(zhì)上，他也不能算是個(gè)成功人士，因?yàn)椋�他的�?cái)富并沒(méi)有經(jīng)過(guò)艱難困苦而獲得。確切地說(shuō)，“成功”這個(gè)詞，不是個(gè)靜態(tài)簡(jiǎn)單的定義。在我的理解中，真正意義上的成功是奮斗的過(guò)程和經(jīng)歷了奮斗之后贏得的滿意的結(jié)果。請(qǐng)讓我另舉一例來(lái)闡明我的見(jiàn)解。

　　如果我們?cè)囍�改變足球的比賽�?guī)則，將球門放得很大，換下大衛(wèi)?希曼或其他任何的守門員，這樣，隨便哪個(gè)“大衛(wèi)”，比如說(shuō)，“大衛(wèi)?貝克漢姆”，就可以輕松進(jìn)球，然而這樣進(jìn)一球卻不能給他帶來(lái)成功的震顫與喜悅。如果我們?cè)俑囊桓谋荣愐?guī)則，不讓阿森納隊(duì)的防守來(lái)守門，那么，貝克漢姆只要?jiǎng)觿?dòng)手，其實(shí)就是抬抬腳就能進(jìn)一球，那樣的話、，實(shí)際上也沒(méi)有什么比賽可言了，因?yàn)橼A球的意義已經(jīng)不存在了。在接受挑戰(zhàn)、克服困難和經(jīng)歷磨難的過(guò)程中，“成功”的價(jià)值才得以豐滿。取得成果的意義和所克服的.艱難的程度成正比。所謂成功的概念不是一成不變的.而曇相對(duì)而言的,因?yàn)槔щy的性質(zhì)也是相對(duì)意義上的。

　　正常人不費(fèi)力氣做成的事對(duì)于一個(gè)殘疾人來(lái)說(shuō)也許相當(dāng)困難。獲得了同正常人一樣的能力，這個(gè)殘疾人就獲得了成功。這便是我們?yōu)槭裁闯缇词返俜?霍金的原因—雖然行動(dòng)不便，受到了輪椅的限制，他依然為科學(xué)界作出了巨大的貢獻(xiàn)。

　　就我自己而言，生性羞澀，容易怯場(chǎng)，不得不鼓起非常大的勇氣來(lái)參加此次的演講比賽。我完全可以待在一邊，不參加大學(xué)級(jí)別的比賽，而落得輕松自在。可是，我還是選擇了接受這一挑戰(zhàn)來(lái)面對(duì)困難�，F(xiàn)在我來(lái)了，如果我能夠得第一的話.這對(duì)我來(lái)說(shuō)就是巨大的成功。如果，我是最后一名—我希望情況不是這樣—但如果我真的是最后一名，我也不會(huì)認(rèn)為這次的嘗試是一次失敗，反而我要把它當(dāng)作一次真正的成功來(lái)慶賀，因?yàn)槲乙徊糠值哪繕?biāo)是對(duì)自己性格的鍛煉—更加堅(jiān)強(qiáng)、勇敢地面對(duì)困難。對(duì)我來(lái)說(shuō)，這標(biāo)志著我在通向成功人生的漫漫征途中又向前邁進(jìn)了一步，盡管是很小的一步，但是我確實(shí)通過(guò)參與真正地獲得了收益。

　　回到我們年輕英俊的王子和對(duì)“成功”的四步驟定義上吧，您也許已經(jīng)注意到了財(cái)富、地位和名譽(yù)等這些世俗的標(biāo)準(zhǔn)在故事中并未提及，相反故事強(qiáng)調(diào)了克服重重困難的過(guò)程。古代的智慧已經(jīng)對(duì)成功的意義下了定義，這也是我的定義。

　　謝謝!

勵(lì)志英語(yǔ)演講稿三分鐘 篇8

　　It is the road you take that decides your destiny but not your destiny thatdecides the road you take.

　　你所走的路決定你的命運(yùn),而不是你的命運(yùn)決定你應(yīng)該走什么樣的路。

　　The question is: Are you satisfied with who you are? Are you doing what youare capable of doing? Do you get excited about what you are going to do when youget up in the morning? It is high time you asked these questions that reflectthe truth about your life. More often than not we have the ability to achievemuch greater things, but we get caught in the average things in life and wasteour potential. Each one of us has immense ability. But most of us fail to useit. Why?

　　問(wèn)題來(lái)了,你滿足于你的現(xiàn)狀嗎?你正在做自己力所能及的事嗎?每天起床后,你會(huì)對(duì)自己要去做的事感到興奮嗎?英語(yǔ)短文是時(shí)候問(wèn)問(wèn)這些能反映自己真實(shí)情況的問(wèn)題了。我們總是有機(jī)會(huì)獲得更大的成功的,但是卻又常常被日常瑣事所累,從而白白浪費(fèi)了自己的潛力。每個(gè)人的能力都很強(qiáng),但是我們卻常常無(wú)法正確利用它。為什么呢?

　　1、There is no exact purpose for your life.

　　生活沒(méi)有明確的目標(biāo)

　　2、You underestimate yourself.

　　低估自己

　　3、You are too busy to think about any-thing.

　　忙到?jīng)]時(shí)間思考

　　4、You are in a comfortable zone.

　　安于現(xiàn)狀。

　　5、You fear failure.

　　害怕失敗。

　　Ask yourself, what difference am I making in the lives of others? Would yoube happy and satisfied with what you have achieved? Are you following yourpassion? You must find what you love and what gives you fulfillment.

　　自問(wèn)一下,我給別人的生活帶來(lái)了什么改變嗎?你對(duì)自己的成就感到快樂(lè)和滿意嗎?你正充滿激情嗎?你必須找到你所愛(ài)的和能給你帶來(lái)滿足感的事物。

　　Don’t be afraid to make a new beginning. Go deep and explore thepossibilities. As you go deeper and deeper, you begin to add meaning to yourlife.

　　不要害怕重新起跑。更深入地去發(fā)現(xiàn)可能性。當(dāng)你對(duì)生活理解加深的時(shí)候,你就給生活增添了意義。

勵(lì)志英語(yǔ)演講稿三分鐘 篇9

　　我的中國(guó)夢(mèng)

　　I am very glad to stand here to give thier a short speech.Today my topic is that the youth are the future of motherland

　　很高興站在這里做這篇短小的演講，我演講的主題是青年是祖國(guó)的未來(lái)。

　　When preparing for the English speech contest, I simply want to search some articles as the contents of my speech. I read a lot of articles, some from the university professor, some from the famous host, some from the college students, and even from junior high school students. But after reading it, I gave up the idea, I even felt shameful. Today,the topic I want to talk about is a solemn and serious theme full of glory and pride, which is a common aspiration of all our Chinese. Every Chinese has his own dream of China, and of course, there is a dream lingering in my heart only belongs to my own.

　　在準(zhǔn)備英語(yǔ)演講比賽的時(shí)候，我本想簡(jiǎn)單地從網(wǎng)上搜索一些文章作為我演講的內(nèi)容。我看過(guò)很多文章，有著名主持人的、北大教授的、大學(xué)生的，也有初中生的。但是看完之后，我放棄了當(dāng)初的想法，我甚至為當(dāng)初的想法感到有一些羞愧。因?yàn)榻裉煳艺驹谶@里向大家演講的主題，是一個(gè)莊重而嚴(yán)肅的主題;是一個(gè)充滿榮耀與自豪的主題;是每一個(gè)中華兒女共同期盼的主題。每個(gè)人都有屬于他們自己的中國(guó)夢(mèng)，而我，當(dāng)然也有一直縈繞在心懷只屬于我的中國(guó)夢(mèng)。

　　So what’s my Chinese dream ? Finally I will announce.

　　We had learned a lot of knowledge and understood a lot of truth in the book. We had a basic concept to our country at that time. We know that our country is full of sunshine , and we are the future of our country, and our dreams are to be the hope of our motherland.

　　我的中國(guó)夢(mèng)是什么樣的?先賣個(gè)關(guān)子。

　　記得剛剛上學(xué)那會(huì)兒，我們天真無(wú)邪。在課本里，我們學(xué)到了很多很多知識(shí)，也明白了很多很多道理，我們對(duì)祖國(guó)也有了一個(gè)最基本的概念。我們知道我們的祖國(guó)到處充滿陽(yáng)光，正在慢慢發(fā)展，而我們，就是祖國(guó)未來(lái)的花朵，未來(lái)的希望。我們夢(mèng)想將來(lái)能夠成為祖國(guó)的希望。

　　However,We don't know what time to start,We are grow up,Life became not the same, though we don’t want to admit, it’s the truth that our mind and attitude to our country is changing. Our society became full of deception, indifference, intrigue, pressure, corruption, sinister, and we became irritable and not calm, detest the world and its ways. Our country seems to have become in a disastrous state too. A lot of young students who were nurtured by our motherland became impatient, let alone what are their dreams , what is the china dream ?

　　這，是我們最初的中國(guó)夢(mèng)。最真誠(chéng)的我們，最真誠(chéng)的夢(mèng)。

　　但是，不知道什么時(shí)候開(kāi)始，我們長(zhǎng)大了，生活似乎一下子變得和以前不太一樣了，與此同時(shí)，雖然我們很不想承認(rèn)但是卻又不得不承認(rèn)的是，我們的思想，我們的為人處世觀，我們對(duì)我們祖國(guó)的看法，也潛移默化中慢慢開(kāi)始了轉(zhuǎn)變。我們的社會(huì)變得到處充滿欺騙、冷漠、勾心斗角、壓力、腐敗、險(xiǎn)惡，我們變得暴躁，不冷靜，憤世嫉俗。我們的國(guó)家，似乎也開(kāi)始變得千瘡百孔。而好多我們親愛(ài)的祖國(guó)委以重任培養(yǎng)的青年學(xué)生們變得輕浮、急躁，更別提什么夢(mèng)想，什么中國(guó)夢(mèng)了?

　　I was surprised ,when the old man fell down in the street,We are afraid to help him.I was disappointed ,when someone do good things were reported,many people think he was affectation, I was sad,when I saw many of young people become indifferent ,fraud and lack of ideal.

　　Are we sick, or is our dear motherland sick?

　　我很驚訝，當(dāng)大街上有老人摔倒，我們不敢再去扶起;我很難過(guò)，當(dāng)有人做了好事被報(bào)道，更多的人說(shuō)他做作;我很傷心，當(dāng)我看到我們眾多的青年人變得冷漠、市儈、欺詐以及缺乏理想。

　　到底是我們病了，還是我們親愛(ài)的祖國(guó)病了?

　　I don't want to talk about the construction of our country politics, and also speak impassioned speech on the Diaoyu Island event .I just want to appeal young people,showing the side of youth,good and confidence.We must learn to organize our own thoughts, correct our own concept, and change our direction to the right side in future life. China dream actually lies in our young generation, especially of the intellectuals.

　　我的中國(guó)夢(mèng)，不想大談?wù)�治，也不想�?duì)釣魚(yú)島事件發(fā)表慷慨激昂的演講。我只想呼吁，呼吁我們年輕人，呼吁我們祖國(guó)的希望能夠?qū)⑽覀兊那啻阂幻妫瑢⑽覀兊纳屏家幻�，將我們的自信一面好好展現(xiàn)出來(lái)。我們要學(xué)會(huì)整理自己的思想，端正自己看問(wèn)題的觀念，擺正自己的人生方向。我們的中國(guó)夢(mèng)實(shí)際上正掌握在我們自己手上，掌握在我們年青一代，尤其是知識(shí)分子手上。

　　Perhaps the strength of a person is small, but when his or her fate is connected with the motherland, he or she will be hero or heroine. Perhaps a dream is tiny, but when it becomes the dream of a country, it becomes inestimable. Perhaps I cannot change our country by my own, but if thousands and thousands of young people struggle for the dream together, our motherland is enough to make the world shock.

　　也許，一個(gè)人，是渺小的;但是當(dāng)他和祖國(guó)聯(lián)系起來(lái)時(shí)，就是偉大的。也許，一個(gè)夢(mèng)想，是渺小的，但是當(dāng)它成為祖國(guó)的夢(mèng)想時(shí)，就是不可估量的。也許，我無(wú)法用自己一個(gè)人的力量撬起整個(gè)中國(guó)，但是我們千千萬(wàn)萬(wàn)年輕人一起為祖國(guó)的夢(mèng)想去奮斗時(shí)，我們的祖國(guó)就足以令世界顫抖、動(dòng)容。

　　I dream to construct our beauty China with millions of young people who have the same dream. We do it without exaggeration but only with persistence.

　　我夢(mèng)想和萬(wàn)千具有相同夢(mèng)想的年輕人去建設(shè)我們的美麗中國(guó)，沒(méi)有虛浮，只有執(zhí)著，只有奮斗，只有勇于擔(dān)當(dāng)。這就是我的中國(guó)夢(mèng)!

　　That is my speech,thanks everyone.

　　我的演講就到這里，謝謝大家。

勵(lì)志英語(yǔ)演講稿三分鐘 篇10

　　One of the best things we can do in our lives is this: Begin again。Begin tosee yourself as you were When you were the happiest and strongest you’d everbeen

　　Begin to remember what worked for you (and what worked against you)，And tryto make things work again。Remember how natural it was when you werea child —To live a lifetime each day

　　Begin to forget about the troubles you have carried with you for years: Theproblems that don’t matter any more, The tears that cried themselves away. Andthe worries that are going to wash away. On the shore of tomorrow’s newbeginnings

　　Tomorrow tells us it will be here every new day of our lives;And if we arewise， We will turn away from the problems of the past。And give thefuture —and ourselves —a chance，To become the best of friends，Sometimes all ittakes is a wish in the heart to let yourself Begin again。

勵(lì)志英語(yǔ)演講稿三分鐘 篇11

　　a shepherd-boy， who tended his flock not far from a village， used to amusehimself at times in crying out"wolf !wolf!"twice or thrice his trick succeeded。the whole village came running out to his assistance when all the return theygot was to be laughed at for their pains 。at last one day the wolf came indeed。the boy cried out in earnest。 but his neighbors， supposing him to be at his oldsport， paid no heed to his cries， and the wolf devoured the sheep。 so the boylearned， when it was too late， that liars are not believed even when they tellthe truth。

　　一個(gè)放羊的孩子在離村子不遠(yuǎn)的地方放羊。他為了開(kāi)心尋樂(lè)常喊:"狼來(lái)了!狼來(lái)了!"他的惡作劇有兩三次到達(dá)了目的。全村的人都跑來(lái)幫忙，而他們所得到的回報(bào)卻是一頓嘲笑，白費(fèi)了心力。最后，有一天狼真的來(lái)了。這個(gè)孩子認(rèn)真地大喊起來(lái)。但是他的鄰人們卻以為他又在耍把戲，誰(shuí)都不理會(huì)他的喊叫，于是狼把羊吃了。因此這牧童得到了教訓(xùn):愛(ài)說(shuō)謊的人，甚至在他說(shuō)真話的時(shí)候，也沒(méi)人相信他，但是他明白得太晚了。

勵(lì)志英語(yǔ)演講稿三分鐘 篇12

　　Mistakes and errors are the disciplined true which we advance in life.Mistakes are great teachers. Success comes to those who are willing to riskmaking mistakes in the pursuit of their goals and aspirations, and who are ableto learn from those mistakes. And in order to learn from mistakes you must bewilling to pay for them.

　　Mistakes can be enormously valuable, but when you try to get others to payfor your mistakes, then you deprive yourself of the opportunity to learn fromthem. When something goes wrong, it's usually very easy to find someone else toblame, but what does that really accomplish?

　　Much of the value of mistakes comes from the fact that they demand a costthat must be paid. The person who learns the most from a mistake is the personwho pays the price for that mistake.

　　When you make a mistake, the lastthing you want to do is run away from it.You need to accept it because you can learn a lot from it. The mistake has beenmade, so make the most of it. Pay the price, learn the lesson, and grow thatmuch stronger.

　　When you make a mistake, don't look back at it long. Remember the reasonfor it, and then look forward. Mistakes are lessons of wisdom. The past cannotbe changed. The present is still in your power. Take full advantage of yourmistakes to achieve your goals and aspirations.

　　過(guò)失和錯(cuò)誤讓我們辨別是非,幫助我們前進(jìn)。錯(cuò)誤是偉大的老師。成功總是眷顧那些敢于冒著犯錯(cuò)的危險(xiǎn)去追求他們的目標(biāo)和理想,并善于從錯(cuò)誤中吸取教訓(xùn)的人。為了從過(guò)失中吸取教訓(xùn),你必須愿意為之付出代價(jià)。

　　錯(cuò)誤可能具有巨大的價(jià)值,但是如果你想讓別人來(lái)為你的錯(cuò)誤付出代價(jià),那你就喪失了從錯(cuò)誤中學(xué)習(xí)的機(jī)會(huì)。當(dāng)出了差錯(cuò)時(shí),去責(zé)備他人總是很容易的。但是那又有什么用呢?

　　錯(cuò)誤的價(jià)值在很大程度上體現(xiàn)為人們必須為所犯的錯(cuò)誤付出代價(jià)。從錯(cuò)誤中學(xué)到最多的那個(gè)人就是為之付出代價(jià)的人。

　　當(dāng)你犯錯(cuò)時(shí),你最不應(yīng)該做的事情就是逃避錯(cuò)誤。你需要接受這個(gè)事實(shí),因?yàn)槟憧梢詮闹形�取很多教�?xùn)。既然已經(jīng)犯了錯(cuò)誤,就最大限度地利用它。付出代價(jià)、得到教訓(xùn)并成長(zhǎng)得更加堅(jiān)強(qiáng)。

　　當(dāng)你犯錯(cuò)時(shí),不要總放在心上。記住犯錯(cuò)的原因,然后向前看。犯錯(cuò)是智慧的課程。過(guò)去無(wú)法改變�，F(xiàn)在仍在你的手中。利用好你的錯(cuò)誤,來(lái)實(shí)現(xiàn)你的目標(biāo)和理想。

勵(lì)志英語(yǔ)演講稿三分鐘 篇13

　　So if we want to learn english well ,we must practice reading englisheveryday ,acturally practicing repeatly is the best way to speak ,don't care how poorly or how well you speak just care aboutcatching the chance to speak……

　　hello! ladies and gentlemen, it is so nice to meet you !i am gladthat you can spend this precious time having this class in

　　now please allow me to introduce myself to you .my name is wangjia and imajored in traffic engineering .baoji is my hometown it is and the people are very as we all knowen thingking is easy acting is difficult and to putone's thoughts into actions is the most difficult thing in the

　　so if we want to learn english well ,we must practice reading englisheveryday ,acturally practicing repeatly is the best way to speak ,don't care how poorly or how well you speak just care aboutcatching the chance to speak ,enjoy losing face or just forget your facebecause the more you speak the better your english will become,neverafraid ofmaking mistakes because the more mistakes you make the more progress you will a man living in the world ,we must try our best to makeeach day our masterpiece and don't let our parents down ,don't ever letour country down ,most importantly don't let ourself

　　yesterday is a memory tommorrow is a dream so live for todayjust do it right believe if you can dream it you can make it , if you don't you won' in youselftrustyouself try your don't give up ,never give in, never lose hope ,never say impossible .the success is coming ! thank you !

勵(lì)志英語(yǔ)演講稿三分鐘 篇14

　　《Winston Churchill"s Iron Curtain Speech》

　　Winston Churchill presented his Sinews of Peace, （the Iron Curtain Speech）， at Westminster College in Fulton, Missouri on March 5, 1946 .

　　President McCluer, ladies and gentlemen, and last, but certainly not least, the President of the United States of America:

　　I am very glad indeed to come to Westminster College this afternoon, and I am complimented that you should give me a degree from an institution whose reputation has been so solidly established. The name Westminster somehow or other seems familiar to me. I feel as if I have heard of it before. Indeed now that I come to think of it, it was at Westminster that I received a very large part of my education in politics, dialectic, rhetoric, and one or two other things. In fact we have both been educated at the same, or similar, or, at any rate, kindred establishments.

　　It is also an honor, ladies and gentlemen, perhaps almost unique, for a private visitor to be introduced to an academic audience by the President of the United States. Amid his heavy burdens, duties, and responsibilities--unsought but not recoiled from--the President has traveled a thousand miles to dignify and magnify our meeting here to-day and to give me an opportunity of addressing this kindred nation, as well as my own countrymen across the ocean, and perhaps some other countries too. The President has told you that it is his wish, as I am sure it is yours, that I should have full liberty to give my true and faithful counsel in these anxious and baffling times. I shall certainly avail myself of this freedom, and feel the more right to do so because any private ambitions I may have cherished in my younger days have been satisfied beyond my wildest dreams. Let me however make it clear that I have no official mission or status of any kind, and that I speak only for myself. There is nothing here but what you see.

　　I can therefore allow my mind, with the experience of a lifetime, to play over the problems which beset us on the morrow of our absolute victory in arms, and to try to make sure with what strength I have that what has gained with so much sacrifice and suffering shall be preserved for the future glory and safety of mankind.

　　Ladies and gentlemen, the United States stands at this time at the pinnacle of world power. It is a solemn moment for the American Democracy. For with primacy in power is also joined an awe-inspiring accountability to the future. If you look around you, you must feel not only the sense of duty done but also you must feel anxiety lest you fall below the level of achievement. Opportunity is here and now, clear and shining for both our countries. To reject it or ignore it or fritter it away will bring upon us all the long reproaches of the after-time. It is necessary that the constancy of mind, persistency of purpose, and the grand simplicity of decision shall rule and guide the conduct of the English-speaking peoples in peace as they did in war. We must, and I believe we shall, prove ourselves equal to this severe requirement.

　　President McCluer, when American military men approach some serious situation they are wont to write at the head of their directive the words over-all strategic concept. There is wisdom in this, as it leads to clarity of thought. What then is the over-all strategic concept which we should inscribe to-day? It is nothing less than the safety and welfare, the freedom and progress, of all the homes and families of all the men and women in all the lands. And here I speak particularly of the myriad cottage or apartment homes where the wage-earner strives amid the accidents and difficulties of life to guard his wife and children from privation and bring the family up the fear of the Lord, or upon ethical conceptions which often play their potent part.

　　To give security to these countless homes, they must be shielded form two gaunt marauders, war and tyranny. We al know the frightful disturbance in which the ordinary family is plunged when the curse of war swoops down upon the bread-winner and those for whom he works and contrives. The awful ruin of Europe, with all its vanished glories, and of large parts of Asia glares us in the eyes. When the designs of wicked men or the aggressive urge of mighty States dissolve over large areas the frame of civilized society, humble folk are confronted with difficulties with which they cannot cope. For them is all distorted, all is broken, all is even ground to pulp.

　　When I stand here this quiet afternoon I shudder to visualize what is actually happening to millions now and what is going to happen in this period when famine stalks the earth. None can compute what has been called the unestimated sum of human pain. Our supreme task and duty is to guard the homes of the common people from the horrors and miseries of another war. We are all agreed on that.

　　Our American military colleagues, after having proclaimed their over-all strategic concept and computed available resources, always proceed to the next step -- namely, the method. Here again there is widespread agreement. A world organization has already been erected for the prime purpose of preventing war. UNO, the successor of the League of Nations, with the decisive addition of the United States and all that that means, is already at work. We must make sure that its work is fruitful, that it is a reality and not a sham, that it is a force for action, and not merely a frothing of words, that it is a true temple of peace in which the shields of many nations can some day be hung up, and not merely a cockpit in a Tower of Babel. Before we cast away the solid assurances of national armaments for self-preservation we must be certain that our temple is built, not upon shifting sands or quagmires, but upon a rock. Anyone can see with his eyes open that our path will be difficult and also long, but if we persevere together as we did in the two world wars -- though not, alas, in the interval between them -- I cannot doubt that we shall achieve our common purpose in the end.

　　I have, however, a definite and practical proposal to make for action. Courts and magistrates may be set up but they cannot function without sheriffs and constables. The United Nations Organization must immediately begin to be equipped with an international armed force. In such a matter we can only go step by step, but we must begin now. I propose that each of the Powers and States should be invited to dedicate a certain number of air squadrons to the service of the world organization. These squadrons would be trained and prepared in their own countries, but would move around in rotation from one country to another. They would wear the uniforms of their own countries but with different badges. They would not be required to act against their own nation, but in other respects they would be directed by the world organization. This might be started on a modest scale and it would grow as confidence grew. I wished to see this done after the first world war, and I devoutly trust that it may be done forthwith.

　　It would nevertheless, ladies and gentlemen, be wrong and imprudent to entrust the secret knowledge or experience of the atomic bomb, which the United States, great Britain, and Canada now share, to the world organization, while still in its infancy. It would be criminal madness to cast it adrift in this still agitated and un-united world. No one country has slept less well in their beds because this knowledge and the method and the raw materials to apply it, are present largely retained in American hands. I do not believe we should all have slept so soundly had the positions been reversed and some Communist or neo-Facist State monopolized for the time being these dread agencies. The fear of them alone might easily have been used to enforce totalitarian systems upon the free democratic world, with consequences appalling to human imagination. God has willed that this shall not be and we have at least a breathing space to set our world house in order before this peril has to be encountered: and even then, if no effort is spared, we should still possess so formidable a superiority as to impose effective deterrents upon its employment, or threat of employment, by others. Ultimately, when the essential brotherhood of man is truly embodied and expressed in a world organization with all the necessary practical safeguards to make it effective, these powers would naturally be confided to that world organizations.

　　Now I come to the second of the two marauders, to the second danger which threatens the cottage homes, and the ordinary people -- namely, tyranny. We cannot be blind to the fact that the liberties enjoyed by individual citizens throughout the United States and throughout the British Empire are not valid in a considerable number of countries, some of which are very powerful. In these States control is enforced upon the common people by various kinds of all-embracing police governments to a degree which is overwhelming and contrary to every principle of democracy. The power of the State is exercised without restraint, either by dictators or by compact oligarchies operating through a privileged party and a political police. It is not our duty at this time when difficulties are so numerous to interfere forcibly in the internal affairs of countries which we have not conquered in war. but we must never cease to proclaim in fearless tones the great principles of freedom and the rights of man which are the joint inheritance of the English-speaking world and which through Magna Carta, the Bill of rights, the Habeas Corpus, trial by jury, and the English common law find their most famous expression in the American Declaration of Independence.

　　All this means that the people of any country have the right, and should have the power by constitutional action, by free unfettered elections, with secret ballot, to choose or change the character or form of government under which they dwell; that freedom of speech and thought should reign; that courts of justice, independent of the executive, unbiased by any party, should administer laws which have received the broad assent of large majorities or are consecrated by time and custom. Here are the title deeds of freedom which should lie in every cottage home. Here is the message of the British and American peoples to mankind. Let us preach what we practice -- let us practice what we preach.

　　though I have now stated the two great dangers which menace the home of the people, War and Tyranny, I have not yet spoken of poverty and privation which are in many cases the prevailing anxiety. But if the dangers of war and tyranny are removed, there is no doubt that science and cooperation can bring in the next few years, certainly in the next few decades, to the world, newly taught in the sharpening school of war, an expansion of material well-being beyond anything that has yet occurred in human experience.

　　Now, at this sad and breathless moment, we are plunged in the hunger and distress which are the aftermath of our stupendous struggle; but this will pass and may pass quickly, and there is no reason except human folly or sub-human crime which should deny to all the nations the inauguration and enjoyment of an age of plenty. I have often used words which I learn fifty years ago from a great Irish-American orator, a friend of mine, Mr. Bourke Cockran, There is enough for all. The earth is a generous mother; she will provide in plentiful abundance food for all her children if they will but cultivate her soil in justice and peace. So far I feel that we are in full agreement.

　　Now, while still pursing the method -- the method of realizing our over-all strategic concept, I come to the crux of what I have traveled here to say. Neither the sure prevention of war, nor the continuous rise of world organization will be gained without what I have called the fraternal association of the English-speaking peoples. This means a special relationship between the British Commonwealth and Empire and the United States of America. Ladies and gentlemen, this is no time for generality, and I will venture to the precise. Fraternal association requires not only the growing friendship and mutual understanding between our two vast but kindred systems of society, but the continuance of the intimate relations between our military advisers, leading to common study of potential dangers, the similarity of weapons and manuals of instructions, and to the interchange of officers and cadets at technical colleges. It should carry with it the continuance of the present facilities for mutual security by the joint use of all Naval and Air Force bases in the possession of either country all over the world. This would perhaps double the mobility of the American Navy and Air Force. It would greatly expand that of the British Empire forces and it might well lead, if and as the world calms down, to important financial savings. Already we use together a large number of islands; more may well be entrusted to our joint care in the near future.

　　the United States has already a Permanent Defense Agreement with the Dominion of Canada, which is so devotedly attached to the British Commonwealth and the Empire. This Agreement is more effective than many of those which have been made under formal alliances. This principle should be extended to all the British Commonwealths with full reciprocity. Thus, whatever happens, and thus only, shall we be secure ourselves and able to works together for the high and simple causes that are dear to us and bode no ill to any. Eventually there may come -- I feel eventually there will come -- the principle of common citizenship, but that we may be content to leave to destiny, whose outstretched arm many of us can already clearly see.

　　There is however an important question we must ask ourselves. Would a special relationship between the United States and the British Commonwealth be inconsistent with our over-riding loyalties to the World Organization? I reply that, on the contrary, it is probably the only means by which that organization will achieve its full stature and strength. There are already the special United States relations with Canada that I have just mentioned, and there are the relations between the United States and the South American Republics. We British have also our twenty years Treaty of Collaboration and Mutual Assistance with Soviet Russia. I agree with Mr. Bevin, the Foreign Secretary of Great Britain, that it might well be a fifty years treaty so far as we are concerned. We aim at nothing but mutual assistance and collaboration with Russia. The British have an alliance with Portugal unbroken since the year 1384, and which produced fruitful results at a critical moment in the recent war. None of these clash with the general interest of a world agreement, or a world organization; on the contrary, they help it. In my father"s house are many mansions. Special associations between members of the United Nations which have no aggressive point against any other country, which harbor no design incompatible with the Charter of the United Nations, far from being harmful, are beneficial and, as I believe, indispensable.

　　I spoke earlier, ladies and gentlemen, of the Temple of Peace. Workmen from all countries must build that temple. If two of the workmen know each other particularly well and are old friends, if their families are intermingled, if they have faith in each other"s purpose, hope in each other"s future and charity towards each other"s shortcomings -- to quote some good words I read here the other day -- why cannot they work together at the common task as friends and partners? Why can they not share their tools and thus increase each other"s working powers? Indeed they must do so or else the temple may not be built, or, being built, it may collapse, and we should all be proved again unteachable and have to go and try to learn again for a third time in a school of war incomparably more rigorous than that from which we have just been released. The dark ages may return, the Stone Age may return on the gleaming wings of science, and what might now shower immeasurable material blessings upon mankind, may even bring about its total destruction. Beware, I say; time may be short. Do not let us take the course of allowing events to drift along until it is too late. If there is to be a fraternal association of the kind of I have described, with all the strength and security which both our countries can derive from it, let us make sure that that great fact is known to the world, and that it plays its part in steadying and stabilizing the foundations of peace. There is the path of wisdom. Prevention is better than the cure.

　　A shadow has fallen upon the scenes so lately light by the Allied victory. Nobody knows what Soviet Russia and its Communist international organization intends to do in the immediate future, or what are the limits, if any, to their expansive and proselytizing tendencies. I have a b admiration and regard for the valiant Russian people and for my wartime comrade, Marshall Stalin. There is deep sympathy and goodwill in Britain -- and I doubt not here also -- towards the peoples of all the Russias and a resolve to persevere through many differences and rebuffs in establishing lasting friendships. We understand the Russian need to be secure on her western frontiers by the removal of all possibility of German aggression. We welcome Russia to her rightful place among the leading nations of the world. We welcome her flag upon the seas. Above all, we welcome, or should welcome, constant, frequent and growing contacts between the Russian people and our own people on both sides of the Atlantic. It is my duty however, for I am sure you would wish me to state the facts as I see them to you. It is my duty to place before you certain facts about the present position in Europe.

　　From Stettin in the Baltic to Trieste in the Adriatic an iron curtain has descended across the Continent. Behind that line lie all the capitals of the ancient states of Central and Eastern Europe. Warsaw, Berlin, Prague, Vienna, Budapest, Belgrade, Bucharest and Sofia, all these famous cities and the populations around them lie in what I must call the Soviet sphere, and all are subject in one form or another, not only to Soviet influence but to a very high and, in some cases, increasing measure of control from Moscow. Athens alone -- Greece with its immortal glories -- is free to decide its future at an election under British, American and French observation. The Russian-dominated Polish Government has been encouraged to make enormous and wrongful inroads upon Germany, and mass expulsions of millions of Germans on a scale grievous and undreamed-of are now taking place. The Communist parties, which were very small in all these Eastern States of Europe, have been raised to pre-eminence and power far beyond their numbers and are seeking everywhere to obtain totalitarian control. Police governments are prevailing in nearly every case, and so far, except in Czechoslovakia, there is no true democracy.

　　Turkey and Persia are both profoundly alarmed and disturbed at the claims which are being made upon them and at the pressure being exerted by the Moscow Government. An attempt is being made by the Russians in Berlin to build up a quasi-Communist party in their zone of occupied Germany by showing special favors to groups of left-wing German leaders. At the end of the fighting last June, the American and British Armies withdrew westward, in accordance with an earlier agreement, to a depth at some points of 150 miles upon a front of nearly four hundred miles, in order to allow our Russian allies to occupy this vast expanse of territory which the Western Democracies had conquered.

　　If no the Soviet Government tries, by separate action , to build up a pro-Communist Germany in their areas, this will cause new serious difficulties in the American and British zones, and will give the defeated Germans the power of putting themselves up to auction between the Soviets and the Western Democracies. Whatever conclusions may be drawn from these facts -- and facts they are -- this is certainly not the Liberated Europe we fought to build up. Nor is it one which contains the essentials of permanent peace.

　　The safety of the world, ladies and gentlemen, requires a new unity in Europe, from which no nation should be permanently outcast. It is from the quarrels of the b parent races in Europe that the world wars we have witnessed, or which occurred in former times, have sprung. Twice in our own lifetime we have seen the United States, against their wished and their traditions, against arguments, the force of which it is impossible not to comprehend, twice we have seen them drawn by irresistible forces, into these wars in time to secure the victory of the good cause, but only after frightful slaughter and devastation have occurred. Twice the United State has had to send several millions of its young men across the Atlantic to find the war; but now war can find any nation, wherever it may dwell between dusk and dawn. Surely we should work with conscious purpose for a grand pacification of Europe, within the structure of the United Nations and in accordance with our Charter. That I feel opens a course of policy of very great importance.

　　In front of the iron curtain which lies across Europe are other causes for anxiety. In Italy the Communist Party is seriously hampered by having to support the Communist-trained Marshal Tito"s claims to former Italian territory at the head of the Adriatic. Nevertheless the future of Italy hangs in the balance. Again one cannot imagine a regenerated Europe without a b France. All my public life I never last faith in her destiny, even in the darkest hours. I will not lose faith now. However, in a great number of countries, far from the Russian frontiers and throughout the world, Communist fifth columns are established and work in complete unity and absolute obedience to the directions they receive from the Communist center. Except in the British Commonwealth and in the United States where Communism is in its infancy, the Communist parties or fifth columns constitute a growing challenge and peril to Christian civilization. These are somber facts for anyone to have recite on the morrow a victory gained by so much splendid comradeship in arms and in the cause of freedom and democracy; but we should be most unwise not to face them squarely while time remains.

　　The outlook is also anxious in the Far East and especially in Manchuria. The Agreement which was made at Yalta, to which I was a party, was extremely favorable to Soviet Russia, but it was made at a time when no one could say that the German war might no extend all through the summer and autumn of 1945 and when the Japanese war was expected by the best judges to last for a further 18 months from the end of the German war. In this country you all so well-informed about the Far East, and such devoted friends of China, that I do not need to expatiate on the situation there.

　　I have, however, felt bound to portray the shadow which, alike in the west and in the east, falls upon the world. I was a minister at the time of the Versailles treaty and a close friend of Mr. Lloyd-George, who was the head of the British delegation at Versailles. I did not myself agree with many things that were done, but I have a very b impression in my mind of that situation, and I find it painful to contrast it with that which prevails now. In those days there were high hopes and unbounded confidence that the wars were over and that the League of Nations would become all-powerful. I do not see or feel that same confidence or event he same hopes in the haggard world at the present time.

　　On the other hand, ladies and gentlemen, I repulse the idea that a new war is inevitable; still more that it is imminent. It is because I am sure that our fortunes are still in our own hands and that we hold the power to save the future, that I feel the duty to speak out now that I have the occasion and the opportunity to do so. I do not believe that Soviet Russia desires war. What they desire is the fruits of war and the indefinite expansion of their power and doctrines. But what we have to consider here today while time remains, is the permanent prevention of war and the establishment of conditions of freedom and democracy as rapidly as possible in all countries. Our difficulties and dangers will not be removed by closing our eyes to them. They will not be removed by mere waiting to see what happens; nor will they be removed by a policy of appeasement. What is needed is a settlement, and the longer this is delayed, the more difficult it will be and the greater our dangers will become.

　　From what I have seen of our Russian friends and Allies during the war, I am convinced that there is nothing for which they have less respect than for weakness, especially military weakness. For that reason the old doctrine of a balance of power is unsound. We cannot afford, if we can help it, to work on narrow margins, offering temptations to a trial of strength. If the Western Democracies stand together in strict adherence to the principles will be immense and no one is likely to molest them. If however they become divided of falter in their duty and if these all-important years are allowed to slip away then indeed catastrophe may overwhelm us all.

　　Last time I saw it all coming and I cried aloud to my own fellow-countrymen and to the world, but no one paid any attention. Up till the year 1933 or even 1935, Germany might have been saved from the awful fate which has overtaken here and we might all have been spared the miseries Hitler let loose upon mankind. there never was a war in history easier to prevent by timely action than the one which has just desolated such great areas of the globe. It could have been prevented in my belief without the firing of a single shot, and Germany might be powerful, prosperous and honored today; but no one would listen and one by one we were all sucked into the awful whirlpool. We surely, ladies and gentlemen, I put it to you, surely, we must not let it happen again. This can only be achieved by reaching now, in 1946, by reaching a good understanding on all points with Russia under the general authority of the United Nations Organization and by the maintenance of that good understanding through many peaceful years, by the whole strength of the English-speaking world and all its connections. There is the solution which I respectfully offer to you in this Address to which I have given the title, The Sinews of Peace.

　　Let no man underrate the abiding power of the British Empire and Commonwealth. Because you see the 46 millions in our island harassed about their food supply, of which they only grow one half, even in war-time, or because we have difficulty in restarting our industries and export trade after six years of passionate war effort, do not suppose we shall not come through these dark years of privation as we have come through the glorious years of agony. Do not suppose that half a century from now you will not see 70 or 80 millions of Britons spread about the world united in defense of our traditions, and our way of life, and of the world causes which you and we espouse. If the population of the English-speaking Commonwealths be added to that of the United States with all that such co-operation implies in the air, on the sea, all over the globe and in science and in industry, and in moral force, there will be no quivering, precarious balance of power to offer its temptation to ambition or adventure. On the contrary there will be an overwhelming assurance of security. If we adhere faithfully to the Charter of the United Nations and walk forward in sedate and sober strength seeking no one"s land or treasure, seeking to lay no arbitrary control upon the thoughts of men; if all British moral and material forces and convictions are joined with your own in fraternal association, the highroads of the future will be clear, not only for our time, but for a century to come.

勵(lì)志英語(yǔ)演講稿三分鐘 篇15

　　Dear classmates:

　　Everybody is good! Today, the topic of my speech is "the youth without regret", youth is a beautiful story, youth is a moving melody, youth is a moving poem.

　　Is in the flower of the era we are in the midst of a burning passion. In this period of time, we are the most lively, is also the most active. We can each other together, don't care about the identity of the difference, because in the campus, we are just ordinary students. We share their happiness together with each other, Shared his trouble. There is no gulf between us, so we can wantonly hu-day disorderly kan, from the day south to the north, as long as it is we are interested in will become the object of our discussion, even if we hurt each other regardless of...

　　Youth is we accumulate, the best opportunity to enrich myself. We are in the midst of most energized era, also is the best time to learn our struggle. We can inspire each other together, work together to sprint forward, hard for own goal together. Because each other defy spirit, a thought beyond others, so we also had the forward, fighting the power, would listen to the teacher in class, make notes carefully. At recess, there is a problem don't understand, ask for the teacher to ask or partners. Sometimes we test sent to comfort each other, and also to find their own problem, and encourage myself next time don't careless, make the same problem...

　　Youth is a period of unforgettable time, bring us too many memories. The back of the memory of our laughter, also have us in the face of setbacks in the raising of the foot, also have our hard artificial perspiration. From military training, we meet each other, then there's still a little we are not familiar with, some strange, but after the military training, has become a big family, we love each other, unite as one. For more than a year, we become more and more familiar with, each other between the family is becoming more and more strong, have occurred during many let us unforgettable things such as games, wish we will never separate...

　　Youth, what a fascinating, memorable world, rainbow. We must grasp own youth, white young head, empty grievous! The classmates, the youth without regret, let us write the youth!

勵(lì)志英語(yǔ)演講稿三分鐘 篇16

　　Since we have received education, we are told that drugs are horrible andthey can destroy our life completely. In the TV, the news reported the disastersthat drugs would bring, but still there were so many young people had beenseduced to take drugs. During recent years, some famous stars were caught by thepolicemen. They took drugs and brought the negative information to the public.As a result, their career was ended and they couldn't appear in the screen. Theyoung people is the future of a country, but they are easy to be seduced bycriminal behaviors. They want to try something new and go against the law. It isunwise to try drug, because it is hard to recover. Without strong will, lifewill be ruined. We should stay away from drugs.

　　我們所接受的教育都是告知我們毒品是可怕的，它們可以徹底摧毀我們的生活。在電視上，新聞報(bào)道了毒品會(huì)帶來(lái)的災(zāi)難，但仍然有很多年輕人被_去吸毒。近年來(lái)，一些著名的明星因吸毒被警察抓住了，也把這負(fù)面信息帶給了公眾。結(jié)果，他們的職業(yè)生涯就結(jié)束了，再也不能出現(xiàn)在屏幕上。年輕人是一個(gè)國(guó)家的未來(lái)，但是他們很容易被犯罪行為所_。他們想嘗試新事物，違反法律。嘗試毒品是不明智的，因?yàn)樗�很難戒掉。如果沒(méi)有堅(jiān)強(qiáng)的意志，生活將會(huì)被毀滅。我們應(yīng)該遠(yuǎn)離毒品。

勵(lì)志英語(yǔ)演講稿三分鐘 篇17

　　Today I am very glad to be here to share with you my ideas of success. Whatis success? It is what everyone is longing for.Sometimes success would be rathersimple. Winning a game is success; getting a high grade in the exam is success;making a new friend is success; even now I am

　　However, as a person’s whole life is concerned, success becomes verycomplicated. Is fortune success? Is fame success? Is high social statussuccess? No, I don’t think so. I believe success is the realization ofpeople’s hopes and ideals.Nowadays, in the modern society there are manypeoplewho are regarded as the successful. And the most obvious characteristics ofhem are money, high position and luxurious life. So most people believe that ssuccess and all that they do is for this purpose. But the problem is wether itis real success. We all know there are always more money, higher position andbetter condition in front of us. If we keep chasing them, where is the end? Whatwill satisfy us at last? Therefore, we can see, to get the real Success we mustneed something inside, which is the realization of

　　Different people have different ideas about success; cause people’s hopesand ideas vary from one another. But I am sure every success is dear toeverybody, cause it is not easy to come by, cause in the process of our strivingfor success, we got both our body and soul tempted, meanwhile we are enlightenedby the most valuable qualities of human beings: love, patient, courage and senseof responsibility. These are the best treasures. So now I am very proud that Ihave this opportunity to stand here speaking to all of you. It is my success,cause I raise up to challenge my hope.

　　What is success? Everyone has his own interpretation as I do. But I amsureevery success leads to an ever-brighter future. So ladies and gentlemen,believe in our hopes, believe in ourselves, we, every one of us, can make a

勵(lì)志英語(yǔ)演講稿三分鐘 篇18

　　The classmate of everyone, teacher: hello! Today, I want to lecture on the topic of "my ideal".

　　Each person, has a very different ideal. If a person has no ideal, just like sailing on the sea ship didn't sail, so, a person's ideal is extremely important. In our students, some people want to be a teacher; Some people want to be a doctor; Some people want to be a police; Some people want to be the boss... And my ideal is when a famous writer, with small pen to write a good article.

　　Why do I want to be a good writer? Because people in the joys and sorrows of life, can bring endless sigh. And write a good article is long and difficult, because to modify more, many somes of literary grace. When oneself hard to write a good article, is everyone admired, and confidence to myself a lot of, feel is worth for the hard writing before, but no sweet without sweat.

　　Of course, we are all love fantasy of his own bright future. And some of the students, just simply fantasy, no to ideal. I think, for their own ideals and efforts. I know the way the writer, the likelihood is rough, and is a famous writer? Therefore, I will study hard since I was a child, when the writer to lay a solid foundation for the future.

　　I know that when the writer, the first to write articles have literary grace. So, I'm going to this, we had a good word when reading, see the beautiful words, do not hesitate to extract. Often took a look at and read it. Over time, just record in your mind deeply, literary grace is much a few minutes.

　　I also know that being a writer, "in the original life, above life", so I have also prepared a diary. Take out every night, just record the meaningful or interesting things. It's okay when double, can recall memories of the past, and write a composition, take out can also reference reference, better material into writing.

　　A small poem, a short article, is is my childhood "little writers" little trace. And writing on "little writers" can add a lot of light. So, I will go forward to the front of the unknown, big step. Remember my ideal, struggle for it!

　　各位同學(xué)、老師：大家好!今天，我要演講的題目是《我的理想》。

　　每一個(gè)人，都有著迥然不同的理想。如果一個(gè)人沒(méi)有理想，就像在海中航行的船沒(méi)有了帆，所以，一個(gè)人的理想是極其重要的。在我們的同學(xué)中，有的人想當(dāng)老師;有的人想當(dāng)醫(yī)生;有的人想當(dāng)警察;有的人想當(dāng)老板……而我的理想就是當(dāng)一個(gè)著名的作家，用小小的筆來(lái)撰寫(xiě)出美好的文章。

　　我為什么想當(dāng)一名優(yōu)秀的作家呢?因?yàn)槿藗冊(cè)谏�活中的喜怒哀�?lè)，可以帶來(lái)無(wú)盡的感嘆和遐思。而寫(xiě)出好文章是漫長(zhǎng)而困難的，因?yàn)橐�多加修改，多些文采。�?dāng)自己辛苦寫(xiě)出的好文章，被大家加以贊賞時(shí)，便對(duì)自己自信了許多，對(duì)以前辛勤地寫(xiě)作感到值得，而苦盡甘來(lái)。

　　當(dāng)然，我們現(xiàn)在都愛(ài)幻想著自己的美好未來(lái)。而有些學(xué)生，只是單單地幻想，沒(méi)有落實(shí)到理想。我認(rèn)為，要為自己的理想而努力。我知道作家的路，可能是坎坷不平的，何況是一名著名的作家呢?因此，我就從小努力學(xué)習(xí)，為將來(lái)當(dāng)作家打下牢固的基礎(chǔ)。

　　我知道當(dāng)作家，首先要寫(xiě)的文章有文采。所以，我準(zhǔn)備了一個(gè)好詞好句本，當(dāng)讀書(shū)閱報(bào)，看到優(yōu)美的詞句，就毫不猶豫地摘抄上來(lái)。常常拿出來(lái)看一看，讀一讀。時(shí)間一長(zhǎng)，就深深地紀(jì)錄在腦海中，文章也自然而然多了幾分文采。

　　我還知道當(dāng)作家，要“原于生活，高于生活”，因此我還準(zhǔn)備了一個(gè)日記本。每天晚上，就拿出來(lái)紀(jì)錄當(dāng)天有意義或者有趣的事情。沒(méi)事的時(shí)候翻一翻，一來(lái)可以回憶回憶往事，二來(lái)寫(xiě)作文時(shí)，還可以拿出來(lái)參考參考，成為寫(xiě)作有利的素材。

　　一首小小的詩(shī)、一篇短短的文章，都是是我童年“小作家路”的點(diǎn)點(diǎn)痕跡。而寫(xiě)作就可以在“小作家路”上增添一大筆光輝。所以，我會(huì)勇往直前地向未知的前方，大步奔去。牢記我的理想，為它而奮斗!

勵(lì)志英語(yǔ)演講稿三分鐘 篇19

　　good morning, everyone:

　　my name is , a lovely boy of thirteen. i’m very glad to stand here andshare my dream with you.

　　different people have different dreams. some people dream of being rich orfamous and others dream of staying young for long. i also have a lot of dreams.but my dream is to become a lawyer.

　　if i were a lawyer in the future, i would serve our country first becausefrom tv, i learn the japanese seize our country’s islands. i can’t stand it whenthey even say these islands are theirs. so, i feel strongly that i must studyhard and get back diaoyu islands by law when i grow up.

　　if i were a lawyer in the future, i would serve people heart and soul. iwould offer free help for people in need.

　　if i were a lawyer in the future, i would let people live a happier life.of course, i know it’s difficult for me to achieve my dream now, but i’ll makeit by my hard working. come on. just do it!

　　that’s all. thanks for all your listening!

勵(lì)志英語(yǔ)演講稿三分鐘 篇20

　　When I was in middle school, I moved to the city to live with my parents, Imiss my hometown all the time, I can’t forget about the beautiful mountain andthe clear water. So in this summer vacation, I went back to my hometown, when Isaw the familiar country road, I was so happy, I knew I was close to the nature.I took in the fresh air, I smelt the straw’s flavor, I took a look at themountains and the clear water again. All of these made me relaxed, the naturewas right in front of me. I hope the scenery won’t change all the time, once Ihave time, I will come back to enjoy it.

勵(lì)志英語(yǔ)演講稿三分鐘 篇21

　　Good morning, ladies and gentlemen, I’m very happy to be making a speechhere. Today my topic is “Tomorrow will be better. ”

　　China born and China bred, I love China very much. I’m proud that I havegot the beautiful yellow skin, black eyes and black hair. I’m also proud that Ispeak the most beautiful language in the world——Chinese. When I heard thatChina, our motherland, would have a chance to hold the 20__ Olympic Games, Ifelt very happy and excited, and I hoped I could do something useful to buildChina into a beautiful and energetic country.

　　In the 21st century, the environment is becoming more and more important,so we have "Green Olympic" as a slogan. Of course a slogan is just a goal. Themost important thing is that we should do some things to make it true. Such assorting the trash, saving the energy and so on. We are still students now, so wecan't do anything really big, but if everybody does something good for ourenvironment, we could make our motherland more beautiful.

　　In fact, the things we can do are easy. Like not littering used batterieseverywhere, sorting the trash that we want to throw away, and also protectingthe animals and plants around us.

　　Luckily, I had a chance to take part in an activity, that is, we planted 5trees everybody in our campus. My classmates and I worked very hard. Thisactivity is not only about planting trees, but also contributing to ourenvironment. Look at the trees, I believe, tomorrow there will be more trees andflowers standing in our campus and giving Chinese people a beautifulenvironment.

　　We are all Chinese people, living on the earth. We have only onemotherland——China, just like we have only one earth. If we don't beautify ourenvironment, who will? Good environment depends on good human consciousness. Weshould say that protecting our surroundings is not easy, that's why I'm standinghere to summon people do it.

　　If we do this from the bottom of our hearts tomorrow, China will be morebrilliant, it will have blue skies, white clouds and cleaner rivers. Who doesn'twant China to become more and more beautiful? If we do our best, tomorrow willbe better!

　　Thank you for your listening! Thank you all!

勵(lì)志英語(yǔ)演講稿三分鐘 篇22

　　If you put a buzzard in a pen six to eight feet square and entirely open at the top, the bird, in spite of its ability to fly, will be an absolute prisoner. The reason is that a buzzard always begins a flight from the ground with a run of ten to twelve feet. Without space to run, as is its habit, it will not even attempt to fly, but remain a prisoner for life in a small jail with no top.

　　如果把一只禿鷲放在一個(gè)6～8平方英尺的無(wú)頂圍欄里，這只大鳥(niǎo)盡管會(huì)飛，也絕對(duì)會(huì)成為這欄中之囚。原因是禿鷲從地面起飛前總要先助跑10～12英尺的距離。這是它的習(xí)慣，如果沒(méi)有了足夠的助跑空間，它甚至不會(huì)嘗試去飛，只會(huì)終身困囿于一個(gè)無(wú)頂?shù)男∏艋\中。

　　The ordinary bat that flies around at night, who is a remarkable nimble creature in the air, cannot take off from a level place. If it is placed on the floor or flat ground, all it can do is to shuffle about helplessly and, no doubt, painfully, until it reaches some slight elevation from which it can throw itself into the air. Then, at once, it takes off like a flash.

　　晚上飛來(lái)飛去的普通的蝙蝠，本是一種在空中極其敏捷的動(dòng)物，但卻無(wú)法在平地上起飛。如果被放在地板或平坦的地面上，它就只會(huì)無(wú)助地挪動(dòng)，毫無(wú)疑問(wèn)這樣很痛苦。除非它到了稍高的位置，有了落差，才可以立刻閃電般地起飛。

　　A bumblebee if dropped into an open tumbler will be there until it dies, unless it is taken out. It never sees the means of escape at the top, but persists in trying to find some way out through the sides near the bottom. It will seek a way where none exists, until it completely destroys itself.

　　一只大黃蜂如果掉進(jìn)了一個(gè)敞口平底玻璃杯里，除非有人把它拿出來(lái)，否則它就會(huì)一直呆在里邊直到死去。它永遠(yuǎn)不知道可以從杯口逃出，只堅(jiān)持試圖從杯底的四壁尋找出路。它會(huì)在根本不存在出口的地方尋找出路，直到徹底毀了自己。

　　In many ways, there are lots of people like the buzzard, the bat and the bumblebee. They are struggling about with all their problems and frustrations, not realizing that the answer is right there above them.

　　其實(shí)在很多方面，很多人也像禿鷲、蝙蝠和大黃蜂一樣，使盡渾身解數(shù)試圖解決問(wèn)題、克服挫折，卻沒(méi)有意識(shí)到解決之道就在正上方。

勵(lì)志英語(yǔ)演講稿三分鐘 篇23

　　I have a few candles stored in a drawer in my dining room. They’re meantfor romantic dinners and special occasions, but since the arrival of our threechildren they have lain unnoticed among the napkins and other things. They arewaiting to be taken out and lit to share their glow with anyone who will takethe time to bask in their brilliance.

　　Are not our souls like those candles, patiently waiting for someone to comeand let us be ourselves? We are all waiting for our own moments to shine; weeach have a special light, unmatched by any other.

　　Candles are made up of wax and a wick; we have bodies, but our essence liesin our minds and souls. Candles are unique in their colors, shapes and designs.Our life histories and experiences are the backdrops of who we are, but ourminds are like candle wicks, and make our passions flame. Unlike the candles inmy drawer, who get used or not used depending on my whims, we control our ownthoughts, and how brightly we will burn or dimly we will shine.

　　Is your soul candle dimmed by circumstance or lack of passion anddirection? Is it hidden in a drawer of stress, worry or resentment? Make achoice to let yourself shine the way you were meant to shine.

　　在我餐廳的抽屜里放著幾根蠟燭。它們會(huì)用于浪漫的晚餐和一些特殊的場(chǎng)合，但是自從我的三個(gè)孩子出生之后，它們便被遺忘在餐巾紙和其他雜物之間了。它們一直在等待著被拿出抽屜，被點(diǎn)亮，以和任何一個(gè)愿意花費(fèi)時(shí)間去感受它們溫暖的人分享那些光亮。

　　我們的靈魂不也像蠟燭么?耐心地等待有人來(lái)發(fā)掘我們，讓我們發(fā)光發(fā)亮。我們一直等待著發(fā)光發(fā)亮的一刻;我們都有自己獨(dú)特的光亮，是別人所不能匹及的。

　　蠟燭由蠟狀物和蠟燭心組合而成;人類有肉體，而我們的本質(zhì)卻存在于精神和靈魂中。蠟燭有它們獨(dú)一無(wú)二的顏色、形狀和圖案。我們生命的歷史和經(jīng)歷是決定我們是誰(shuí)的大背景，但是只有我們的心靈才是蠟燭心，使熱情形成火焰。與在抽屜里等著別人一時(shí)的興致來(lái)決定是否被點(diǎn)燃的蠟燭不同，我們可以決定自己的思想，決定自己能夠發(fā)光發(fā)亮還是黯淡無(wú)光。

　　你心中的那支蠟燭是否因環(huán)境或者缺少激情，沒(méi)有方向感而黯淡無(wú)光?它是否藏匿于壓力、擔(dān)憂和怨恨的抽屜里?做出選擇吧，以自己注定的方式去發(fā)光。

勵(lì)志英語(yǔ)演講稿三分鐘 篇24

　　Positive thinking. I’m obviously a big proponent of positive thinking asthe best way to achieve your goals, but it turns out that it can lead tohappiness too. Optimism and self-esteem are some of the best indicators ofpeople who lead happy lives. Happy people feel empowered, in control of theirlives, and have a positive outlook on life. Action steps: Make positive thinkinga habit. In fact, this should be one of the first habits you develop. Get intothe habit of squashing all negative thoughts and replacing them with positiveones. Instead of “I can’t” think“I can”. It may sound corny, but it has workedfor me, every time.

　　積極的思考。積極思考是達(dá)成你目標(biāo)的最佳方式，我很顯然是這一想法的強(qiáng)烈支持者，但同時(shí)它也能指引你走向幸福。樂(lè)觀和自尊是快樂(lè)生活的人們的最佳寫(xiě)照�？鞓�(lè)的人們感到充滿活力，能夠控制他們的生活，同時(shí)積極看待生活。動(dòng)作步驟：把積極思考培養(yǎng)成習(xí)慣。事實(shí)上，這應(yīng)該是你首先培養(yǎng)的習(xí)慣之一。養(yǎng)成粉碎你的負(fù)面想法并用積極的想法替代它們的習(xí)慣。用“我能”的想法替代“我不能”。盡管聽(tīng)起來(lái)毫無(wú)新意，但對(duì)我來(lái)說(shuō)每次都很奏效。

勵(lì)志英語(yǔ)演講稿三分鐘 篇25

　　hello everyone!it is my great pleasure to share my dream with youtoday.

　　my dream is to become a teacher.

　　you know being a teacher is a thing that is very valuable and veryinteresting.i suggest that it must be a great fun to be with children all the ifi am a teacher，i can teach my students a lot of might become stronger andcleverer because of is a very contented feeling.

　　china is a developing ese are not that excellent in their teachers in chinamight be very very can provide the society with a lot of successful people，andmake china a better place.

　　do you think that i have a good dream?i will work hard to make my dreambecome true!

　　thanks~

　　這是我很高興能夠分享我的夢(mèng)想與你今天.

　　我的夢(mèng)想是成為一名教師.

　　你知道作為一個(gè)教師，是一個(gè)東西，這是非常寶貴的，非常有趣.我認(rèn)為它必須是一個(gè)偉大的樂(lè)趣與子女所有.如果我是一名教師，我可以教我的學(xué)生很多知識(shí).他們可能會(huì)成為強(qiáng)大和聰明，因?yàn)槲伊?這是一個(gè)非常知足的感覺(jué).

　　中國(guó)是一個(gè)發(fā)展中國(guó)家.中國(guó)人是不是優(yōu)秀，在他們的智能.所以老師在中國(guó)可能非常非常重要的.他們可以提供社會(huì)了不少成功的人，使中國(guó)成為更美好的地方.

　　你認(rèn)為我有一個(gè)很好的夢(mèng)想，我將努力工作，使我的夢(mèng)想變成真!

勵(lì)志英語(yǔ)演講稿三分鐘 篇26

　　For China, still more challenges exist. How are we going to ensure a smooth transition from the planned economy to a market-based one? How to construct a legal system that is sound enough and broad enough to respond to the needs of a dynamic society? How to maintain our cultural identity in an increasingly homogeneous world? And how to define greatness in our rise as a peace-loving nation? Globalization entails questions that concern us all.

　　Like many young people my age in China, I want to see my country get prosperous and enjoy respect in the international community. But it seems to me that mere patriotism is not just enough. It is vitally important that we young people do more serious thinking and broaden our mind to bigger issues. There might never be easy answers to those issues such as globalization, but to take them on and give them honest thinking is the first step to be prepared for both opportunities and challenges coming our way. This is also one of the thoughts that came to me while preparing this speech.

勵(lì)志英語(yǔ)演講稿三分鐘 篇27

　　distinguished leaders, dear students, hello, everyone:

　　march of the spring breeze brushed the winter cold, rains of the "eight honors and eight shame" singing. "proud of the hard work in order to shame indolent; to take pride in hard work in order to extravagance and dissipation ashamed" this sentence makes i think many, many. thought of the sweet casino 1000bees spend their hard work results; thought vigorous, upright in pinus Chinese Taiwanensis, "yao ding aoyama do not relax, he served as east and west north and south korea fighting spirit of the wind; thought edison's" genius is 99% sweat and 1% inspiration; thought of the "self-sharpening blade of sword out, plum blossom incense from the bitter cold over there." thought more of us.

　　as the new century, younger audiences, the heart has its own lofty ideals, are eager to start flying on the wings of the ideal dream of the sky. the ideal realization of the need for wholehearted enthusiasm, the real wisdom, solid action, but the need for hard labor, hard work. because of the success of the flower is by striver with hard work and sweat to the works. diligence is a valuable asset, is an immortal spirit, is a golden key to open the door to the ideal, is against pleasure-seeking mentality, stop jiaoshe living weapon.

勵(lì)志英語(yǔ)演講稿三分鐘 篇28

　　We are the world ,we are the future!

　　Someone said “we are reading the first verse of the first chapter of abook, whose pages are infinite”. i don’t know who wrote these words, but i’vealways liked them as a reminder that the future can be anything we want it tobe. we are all in the position of the farmers. if we plant a good seed ,we reapa good harvest. if we plant nothing at all, we harvest nothing at all.

　　We are young. “how to spend the youth?” it is a meaningful question. toanswer it, first i have to ask “what do you understand by the word youth?” youthis not a time of life, it’s a state of mind. it’s not a matter of rosy cheeks,red lips or supple knees. it’s the matter of the will. it’s the freshness of thedeep spring of life.

　　A poet said “to see a world in a grain of sand, and a heaven in a wildflower, hold infinity in the palm of your hand, and eternity in an hour. severaldays ago, i had a chance to listen to a lecture. i learnt a lot there. i’d liketo share it with all of you. let’s show our right palms. we can see three linesthat show how our love.career and life is. i have a short line of life. whatabout yours? i wondered whether we could see our future in this way. well, let’smake a fist. where is our future? where is our love, career, and life?” tellme.yeah, it is in our hands. it is held in ourselves.

　　We all want the future to be better than the past. but the future can gobetter itself. don’t cry because it is over, smile because it happened. from thepast, we’ve learnt that the life is tough, but we are tougher. we’ve learnt thatwe can’t choose how we feel, but we can choose what about it. failure doesn’tmean you don’t have it, it does mean you should do it in a different way.failure doesn’t mean you should give up, it does mean you must try harder.

　　As what i said at the beginning, “we are reading the first verse of thefirst chapter of a book, whose pages are infinite”. the past has gone. nothingwe do will change it. but the future is in front of us. believe that what wegive to the world, the world will give to us. and from today on, let’s be theowners of ourselves, and speak out “we are the world, we are the future.”

勵(lì)志英語(yǔ)演講稿三分鐘 篇29

　　tom is a little boy， and he is only seven years old。 once he goes to acinema。 it is the first time for him to do that。 he buys a ticket and goes in。but after two or three minutes he es out， and buys the second ticket and goes inagain。 after a few minutes he es out again and buys the third ticket。 two orthree minutes after that he es out and asks for another ticket。 but a girl askshim，“why do you buy so many tickets? how many friends do you meet?” “no， i haveno friends here， but a big woman always stops me at the door and cuts up myticket�！�

　　湯姆是個(gè)小孩， 他才7歲。

　　當(dāng)他去電影院的時(shí)候。那時(shí)他第一次去。他買了張票進(jìn)去了。 但沒(méi)過(guò)兩三分鐘他就出來(lái)了，然后買了第二張票又進(jìn)去了。

　　幾分鐘后他又出來(lái)買了第三張票。 之后兩三分鐘后他又出來(lái)買票。

　　一個(gè)女的問(wèn)她，“你為什么要買那么多票啊? 你見(jiàn)到了幾個(gè)朋友?"

　　"沒(méi)有， 我里面沒(méi)朋友， 但是每當(dāng)我進(jìn)門的時(shí)候一位大的女人老把我的票給剪了"

勵(lì)志英語(yǔ)演講稿三分鐘 篇30

　　“Once upon a time， there was a king who had a daughter as beautiful as a blooming rose. To all the suitors who came to the king's palace to ask for the hand of the princess, the old king assigned three tasks to be accomplished, each next to impossible. One day, into the king's palace came a handsome young prince..." Well, you know the rest. The three tasks may be different in different versions, but the main plot is always the same, with the prince claiming the princess's hand triumphantly.

　　And the ending is always the same, finishing with the line "And they live happily every after."

　　Why aren't we tired of something so fanciful, so unrealistic, and, I would say, so unimaginative? How can a story like that endure generations of repetition`? Because, I think, it is a typical success story. It is highly philosophical and symbolic. By implication, we see a 4-step definition of success: 1 ) a goal to be set. as represented by the beautiful princess; 2 ) challenges to be met, as represented by the three tasks; 3 ) the process of surmounting difficulties, as represented by the ordeals the youth goes through; and 4 ) the reward of success, as represented by the happy marriage.

　　The story not only caters to everyone's inward yearning for success, but also emphasizes the inseparability of the process and the result. The reward of success will be much amplified if the path leading towards it is treacherous, and vice versa. If a person inherits his father's millions and leads an easy life, he is not a successful person even in material terms, because there are no difficulties involved in his achieving affluence. The term "success", to be sure. will not sit still for easy definition. But as I understand it, the true meaning of success entails a combination of both the process and the satisfactory result of an endeavor. To clarify my view, let me give another analogy.

　　If we changed the rules of football, greatly enlarged the goal and sent away David Seaman or any other goal keeper, so that another David, namely David Beckham, could score easily, then scoring would not give him the thrill of accomplishment and the joy that it brings. If we further changed the rules by not allowing Arsenal's defenders to defend, so that Beckham needed only to lift a finger, actually a toe, to score, then there would be no game at all, because the meaning of winning would have disappeared. In accepting the challenge, in surmounting the difficulties and in enduring the hardship, success acquires its value. The sense of attainment varies in proportion to the degree of difficulties on overcomes.

　　The concept of success is not constant but relative because the nature of difficulty is also relative. Something you do effortlessly might pose a great difficulty for a handicapped person. In acquiring the ability to do the same as you can, he or she achieve success. That's why we greatly admire Stephen Hawking, because, though confined to a wheel chair, he has contributed greatly to the field of science.

　　I myself, a rather shy person by nature who easily suffer from stage fright, had to pluck up great courage to take part in a speech contest like this. I could have stayed away and had an easy time of it by not entering the university level contest.But I chose to accept the challenge and to face the difficulties. Now here I am. If I come out first, it will be a great success for me. If I come out last-I hope this will not be the case-but if I come out last, I will not call my attempt a failure, but will also celebrate it as a true success, because part of my goal is my own character training-to do more assertive, to be brave in face of difficulties. For me, it is a meaningful step forward, small as it is, in the long journey toward the final success in my life, because I have truly gained by participating.

　　Let us return to our handsome young prince and the 4-step definition of success. You my have noticed that the usual worldly criteria of wealth, position and fame were not mentioned as part of the story, but rather, it emphasized the process of overcoming difficulties. The ancient wisdom had already defined the meaning of success, and this is my definition, too.

勵(lì)志英語(yǔ)演講稿三分鐘 篇31

　　Everything about my future was ambiguously assumed. I would get into debtby going to college, then I would be forced to get a job to pay off that debt,while still getting into more and more debt by buying a house and a car. Itseemed like a never-ending cycle that had no place for the possibility of adream.

　　I want more—but not necessarily in the material sense of personal wealthand success. I want more out of life. I want a passion, a conceptual dream thatwouldn’t let me sleep out of pure excitement. I want to spring out of bed in themorning, rain or shine, and have that zest for life that seemed so intrinsic inearly childhood.

　　Failing is what makes us grow, it makes us stronger and more resilient tothe aspects of life we have no control over. The fear of failure, although, iswhat makes us stagnant and sad. So even though I couldn’t see the future asclearly as before, I took the plunge in hopes that in the depths of fear andfailure, I would come out feeling more alive than ever before.

勵(lì)志英語(yǔ)演講稿三分鐘 篇32

　　Success means different things for different people. Some may equate itwith fame, some with wealth and still some with accomplishments. For me, itmeans fulfilling one's dreams. Whatever your dreams are, you have a goal thereand then focus all your attention on it. Dreams bring you hope and happiness. Inthe process of struggling for it, you cry, sweat, complain or even curse, butthe joy of harvesting makes you forget all the pains and troubles you have gonethrough. So an old proverb says that the sweetest fruit is one that hasundergone the bitterest ordeal.

　　There are several keys to success. First, your goal must be practical andpracticable. If you set your goal too high, chances are that you will neverattain it. Next, you have to make a plan of doing it. You can take some steps torealize it. Since the process is quite tough, you need to be diligent, patientand persevering. Even if you meet with some difficulties or frustrations, justtake them in your stride. You can always tell yourself that there is nothinginsurmountable. With this will and determination, success is sure to wait foryou at the end of the tunnel!

　　成功對(duì)于不同的人來(lái)說(shuō)意義不同。一些人將它等同于聲望，有人將它等同于財(cái)富另一些人將它等同于成就。對(duì)我來(lái)說(shuō)，成功意味著完成一個(gè)人的夢(mèng)想。不管你的夢(mèng)想是什么，你有一個(gè)目標(biāo)并且為之傾注心力。夢(mèng)想帶給你希望和幸福。在為之奮斗的過(guò)程中，你流淚，流汗，抱怨甚至詛咒，但是收獲的快樂(lè)會(huì)令你忘卻著所有你所經(jīng)歷的痛苦與艱辛。所以一句老話說(shuō)最甜蜜的果實(shí)是在最艱苦的奮斗后得來(lái)的。

　　這里有一些成功的秘訣。首先，你的目標(biāo)必須現(xiàn)實(shí)可行。如果你制定的目標(biāo)太高，你也許會(huì)永遠(yuǎn)無(wú)法達(dá)到。再者，又必須為之制定計(jì)劃。你可以分步驟地實(shí)現(xiàn)他。因?yàn)檫^(guò)程將是艱苦的，你必須勤奮，耐心，堅(jiān)持不懈。即使你遇見(jiàn)了困難與挫折，也要將之克服。你要總是告訴自己沒(méi)有什么事不能克服的。帶著這樣的決心，成功必然在道路的盡頭等著你。

勵(lì)志英語(yǔ)演講稿三分鐘 篇33

　　People always say that we are lacking of the eyes of realizing the beautyin life. I can't agree with it anymore. Last week, I woke up very early in themorning, so I decided to take a walk. The street was very quiet and there weremany old people dancing in the square. Without many cars, I realized the citylooked so clean and beautiful. Some coffee shops decorates so well, whichattrated my eyes. The city was coverd by the green trees, which made it a greencity. I liked this feeling so much. At this moment, I found the city was solovely, I just ingored its beauty usually.

　　人們總是說(shuō)我們?nèi)狈Πl(fā)現(xiàn)實(shí)現(xiàn)生活中的美麗的眼睛。我十分同意。上周,我早上很早就醒了,所以我決定出去散步。街上很安靜,有很多老人在廣場(chǎng)上跳舞。街上沒(méi)有了很多小車,我意識(shí)到這個(gè)城市看起來(lái)那么干凈和漂亮。一些咖啡店裝修很好,吸引了我的眼球。這座城市被綠色的樹(shù)木覆蓋著,這是一個(gè)綠化放的城市。我很喜歡這種感覺(jué)。這時(shí),我發(fā)現(xiàn)這個(gè)城市是如此的可愛(ài),平常我忽略了它的美。

勵(lì)志英語(yǔ)演講稿三分鐘 篇34

　　tom is a little boy，and he is only seven years old。 once he goes to acinema。 it is the first time for him to do that。 he buys a ticket and goes in。but after two or three minutes he es out，and buys the second ticket and goes inagain。 after a few minutes he es out again and buys the third ticket。 two orthree minutes after that he es out and asks for another ticket。 but a girl askshim，“why do you buy so many tickets? how many friends do you meet?” “no，i haveno friends here，but a big woman always stops me at the door and cuts up myticket�！�