關(guān)于夢(mèng)想的演講稿4篇

　　today,i'm very glad to stand here to share my dream with you.

　　everyone has dream. some people wan to be rich,dreaming of millionaires overnight,other want to be famous,dreaming of suddenly jumping to great fame.different people have different dream. of course,i've no exception. i love english very much.so i want to be a famous translator in the world.people all over the world can know me .

　　i never thought of my dream when i was a kid. later,my dream always changed. at that time i don't know what dream is. i haven't studied english at all when i was in primary school. so you can imagine how awful my english is. i think it is impossible for me to study english well. because i never read english words and english articles. i don't like english ,either. and i can't read the english well. but one day something changed , i have already changed my mind . i fall in love with english. i never give up ,although i'm not good at it. then i began memorizing words, making sentences and doing some reading every day. i know we needed to build confidence in the process of learning english. we must know "confidence can be gained with daily progress."

　　i want to stand on the top of the world. now i can't requirement and it's not easy for me, but i'll study hard in the next two years. there is an old saying "where is a will,there is a way." i think my dream can come ture. i believe "nothing is impossible" from beginning to end. it's very important to success.

　　at last ,i want to say to everybody"hole on your dreams firmly, no matter how big or small they are. the path to dreams may not be smooth and wide, even some sacrifices are needed. but hold on to the end, you can find there is no greater happiness than making your dream come ture"

　　five score years ago, a great american, in whose symbolic shadow we stand signed the emancipation proclamation. this momentous decree came as a great beacon light of hope to millions of negro slaves who had been seared in the flames of withering injustice. it came as a joyous daybreak to end the long night of captivity.

　　but one hundred years later, we must face the tragic fact that the negro is still not free. one hundred years later, the life of the negro is still sadly crippled by the manacles of segregation and the chains of discrimination. one hundred years later, the negro lives on a lonely island of poverty in the midst of a vast ocean of material prosperity. one hundred years later, the negro is still languishing in the corners of american society and finds himself an exile in his own land. so we have come here today to dramatize an appalling condition.

　　in a sense we have come to our nation's capital to cash a check. when the architects of our republic wrote the magnificent words of the constitution and the declaration of independence, they were signing a promissory note to which every american was to fall heir. this note was a promise that all men would be guaranteed the inalienable rights of life, liberty, and the pursuit of happiness.

　　it is obvious today that america has defaulted on this promissory note insofar as her citizens of color are concerned. instead of honoring this sacred obligation, america has given the negro people a bad check which has come back marked "insufficient funds." but we refuse to believe that the bank of justice is bankrupt. we refuse to believe that there are insufficient funds in the great vaults of opportunity of this nation.

　　so we have come to cash this check -- a check that will give us upon demand the riches of freedom and the security of justice.

　　we have also come to this hallowed spot to remind america of the fierce urgency of now. this is no time to engage in the luxury of cooling off or to take the tranquilizing drug of gradualism. now is the time to rise from the dark and desolate valley of segregation to the sunlit path of racial justice. now is the time to open the doors of opportunity to all of god's children. now is the time to lift our nation from the quicksands of racial injustice to the solid rock of brotherhood.

　　it would be fatal for the nation to overlook the urgency of the moment and to underestimate the determination of the negro. this sweltering summer of the negro's legitimate discontent will not pass until there is an invigorating autumn of freedom and equality. nineteen sixty-three is not an end, but a beginning.

　　those who hope that the negro needed to blow off steam and will now be content will have a rude awakening if the nation returns to business as usual. there will be neither rest nor tranquility in america until the negro is granted his citizenship rights. the whirlwinds of revolt will continue to shake the foundations of our nation until the bright day of justice emerges.

　　but there is something that i must say to my people who stand on the warm threshold which leads into the palace of justice. in the process of gaining our rightful place we must not be guilty of wrongful deeds. let us not seek to satisfy our thirst for freedom by drinking from the cup of bitterness and hatred.

　　we must forever conduct our struggle on the high plane of dignity and discipline. we must not allow our creative protest to degenerate into physical violence. again and again we must rise to the majestic heights of meeting physical force with soul force.

　　the marvelous new militancy which has engulfed the negro community must not lead us to distrust of all white people, for many of our white brothers, as evidenced by their presence here today, have come to realize that their destiny is tied up with our destiny and their freedom is inextricably bound to our freedom.

　　we cannot walk alone.and as we walk, we must make the pledge that we shall march ahead. we cannot turn back. there are those who are asking the devotees of civil rights, "when will you be satisfied?" we can never be satisfied as long as our bodies, heavy with the fatigue of travel, cannot gain lodging in the motels of the highways and the hotels of the cities. we cannot be satisfied as long as the negro's basic mobility is from a smaller ghetto to a larger one. we can never be satisfied as long as a negro in mississippi cannot vote and a negro in new york believes he has nothing for which to vote. no, no, we are not satisfied, and we will not be satisfied until justice rolls down like waters and righteousness like a mighty stream.

　　i am not unmindful that some of you have come here out of great trials and tribulations. some of you have come fresh from narrow cells. some of you have come from areas where your quest for freedom left you battered by the storms of persecution and staggered by the winds of police brutality. you have been the veterans of creative suffering. continue to work with the faith that unearned suffering is redemptive.

　　go back to mississippi, go back to alabama, go back to georgia, go back to louisiana, go back to the slums and ghettos of our northern cities, knowing that somehow this situation can and will be changed. let us not wallow in the valley of despair.

　　i say to you today, my friends, that in spite of the difficulties and frustrations of the moment, i still have a dream. it is a dream deeply rooted in the american dream.

　　i have a dream that one day this nation will rise up and live out the true meaning of its creed: "we hold these truths to be self-evident: that all men are created equal."

　　i have a dream that one day on the red hills of georgia the sons of former slaves and the sons of former slaveowners will be able to sit down together at a table of brotherhood.

　　i have a dream that one day even the state of mississippi, a desert state, sweltering with the heat of injustice and oppression, will be transformed into an oasis of freedom and justice.

　　i have a dream that my four children will one day live in a nation where they will not be judged by the color of their skin but by the content of their character.

　　i have a dream today.

　　i have a dream that one day the state of alabama, whose governor's lips are presently dripping with the words of interposition and nullification, will be transformed into a situation where little black boys and black girls will be able to join hands with little white boys and white girls and walk together as sisters and brothers.

　　i have a dream today.

　　i have a dream that one day every valley shall be exalted, every hill and mountain shall be made low, the rough places will be made plain, and the crooked places will be made straight, and the glory of the lord shall be revealed, and all flesh shall see it together.

　　this is our hope. this is the faith with which i return to the south. with this faith we will be able to hew out of the mountain of despair a stone of hope. with this faith we will be able to transform the jangling discords of our nation into a beautiful symphony of brotherhood. with this faith we will be able to work together, to pray together, to struggle together, to go to jail together, to stand up for freedom together, knowing that we will be free one day.

　　this will be the day when all of god's children will be able to sing with a new meaning, "my country, 'tis of thee, sweet land of liberty, of thee i sing. land where my fathers died, land of the pilgrim's pride, from every mountainside, let freedom ring."

　　and if america is to be a great nation this must become true. so let freedom ring from the prodigious hilltops of new hampshire. let freedom ring from the mighty mountains of new york. let freedom ring from the heightening alleghenies of pennsylvania!

　　let freedom ring from the snowcapped rockies of colorado!

　　let freedom ring from the curvaceous peaks of california!

　　but not only that; let freedom ring from stone mountain of georgia!

　　let freedom ring from lookout mountain of tennessee!

　　let freedom ring from every hill and every molehill of mississippi. from every mountainside, let freedom ring.

　　when we let freedom ring, when we let it ring from every village and every hamlet, from every state and every city, we will be able to speed up that day when all of god's children, black men and white men, jews and gentiles, protestants and catholics, will be able to join hands and sing in the words of the old negro spiritual, "free at last! free at last! thank god almighty, we are free at last!"

　　【篇一】

　　青春是什么?青春可以是攜子之手，浪漫而溫馨地漫步于桃紅柳綠之中;青春可以是把頭發(fā)染成五顏六色，在大街上旁若無人地大跳千奇百怪的街舞;青春可以是無休止地泡吧，瘋狂地蹦迪，如果還嫌不夠刺激的話，那就去蹦極，開飛機(jī)。難道，難道青春僅僅就只剩下這些了嗎?青春也可以是潛心于科學(xué)研究，十年磨一劍;青春還可以是扎根于邊疆，一心謀發(fā)展;青春更可以是手擎炸藥包炸碉堡時(shí)那一聲驚天動(dòng)地的吶喊聲。青春是整個(gè)人生旅程中最絢麗的一站，最奇妙的一站，最燦爛的一站。青春孕育著無窮無盡的能量等著我們?nèi)ラ_采，去挖掘，去釋放。人生的根本目的就是對(duì)于人生價(jià)值的認(rèn)識(shí)、詮釋，乃至于實(shí)現(xiàn)，而青春正是我們實(shí)現(xiàn)人生價(jià)值的黃金時(shí)期。青春需要實(shí)現(xiàn)人生價(jià)值。

　　創(chuàng)業(yè)是什么?創(chuàng)業(yè)是不畏前進(jìn)道路上的艱難險(xiǎn)阻，克服達(dá)到目標(biāo)所必須面對(duì)的種種困難，全力開創(chuàng)前人所沒有的事業(yè)。創(chuàng)業(yè)是建設(shè)時(shí)期實(shí)現(xiàn)人生價(jià)值的最佳途徑。創(chuàng)業(yè)的核心是一個(gè)“創(chuàng)”，它要求創(chuàng)業(yè)者要擁有非凡的勇氣和毅力，敢于與一切作斗爭(zhēng);同時(shí)創(chuàng)業(yè)也要求創(chuàng)業(yè)者要獨(dú)具慧眼，敢于創(chuàng)新，敢為天下之先。需要我們深思的是，創(chuàng)業(yè)已不僅僅是我們茶余飯后所津津樂道的某某億萬富翁白手起家打天下或是某某青年創(chuàng)辦高科技企業(yè)笑傲納斯達(dá)克的故事;在更廣闊的層面上創(chuàng)業(yè)還包含著廣大普通勞動(dòng)者的崗位創(chuàng)業(yè)。在醫(yī)生、警察、電工、農(nóng)民等平凡的崗位上，平凡的你、我、他一樣能創(chuàng)業(yè)，一樣能創(chuàng)出一片精彩的天空。

　　青春需要實(shí)現(xiàn)人生價(jià)值，而創(chuàng)業(yè)是實(shí)現(xiàn)人生價(jià)值的最佳途徑;所以我們可以得出一個(gè)結(jié)論——青春需要?jiǎng)?chuàng)業(yè)。創(chuàng)業(yè)難，難創(chuàng)業(yè);作為我們青年應(yīng)該如何去創(chuàng)業(yè)呢?

　　首先，要樹立正確的人生價(jià)值觀。人生價(jià)值觀是一個(gè)人評(píng)價(jià)人生目的和人的社會(huì)行為所持有的基本價(jià)值標(biāo)準(zhǔn)和尺度，是對(duì)于人怎樣生活在這個(gè)世界上才有意義的一種根本看法。一個(gè)正確、高尚的人生價(jià)值觀對(duì)于人生的征途具有指導(dǎo)意義，是戰(zhàn)勝一切困難羈絆的精神動(dòng)力;相反，錯(cuò)誤、扭曲的人生價(jià)值觀則是人走向墮落，走向滅亡的誘因。作為21世紀(jì)的青年要以馬列主義、毛澤東思想、鄧小平理論和"三個(gè)代表"重要思想為指導(dǎo)，努力樹立正確的符合時(shí)代發(fā)展潮流的人生價(jià)值觀。而作為電力行業(yè)，就應(yīng)該牢牢記住"人民電業(yè)為人民"的宗旨。

　　其次，要培養(yǎng)勤奮的學(xué)習(xí)態(tài)度。歷史的車輪已經(jīng)把人類帶入了新千年，而隨之撲面而來的就是日趨激烈的市場(chǎng)競(jìng)爭(zhēng)。隨著全球經(jīng)濟(jì)的一體化和中國加入wto，競(jìng)爭(zhēng)將無時(shí)不有，無處不在。挑戰(zhàn)和機(jī)遇并存，作為21世紀(jì)的青年應(yīng)該如何迎接挑戰(zhàn)，把握機(jī)遇呢?學(xué)習(xí)，學(xué)習(xí)，再學(xué)習(xí)。學(xué)習(xí)決不是一句空話，一個(gè)口號(hào)或是一種裝飾，學(xué)習(xí)應(yīng)該是明確前進(jìn)的方向，找到解決問題的辦法�，F(xiàn)代企業(yè)之間的競(jìng)爭(zhēng)已從傳統(tǒng)意義上生產(chǎn)規(guī)模的競(jìng)爭(zhēng)而轉(zhuǎn)向企業(yè)學(xué)習(xí)速度的競(jìng)爭(zhēng)，即從“大魚吃小魚”轉(zhuǎn)向“快魚吃慢魚”。富陽市供電局也深切地感受到了這一點(diǎn)，并正朝著建設(shè)“學(xué)習(xí)型企業(yè)”的方向奮進(jìn)。

　　最后，要堅(jiān)持實(shí)踐是檢驗(yàn)真理的唯一標(biāo)準(zhǔn)。實(shí)踐是人類發(fā)展的根本，離開了實(shí)踐再妄談什么創(chuàng)業(yè)就成了無源之水，無本之木。通過實(shí)踐發(fā)現(xiàn)真理，又通過實(shí)踐證實(shí)和發(fā)展真理。作為21世紀(jì)的青年要立足于自身崗位，不斷地實(shí)踐，不斷的創(chuàng)新，不段地探索，只有這樣創(chuàng)業(yè)才會(huì)成為可能，才有可能成功。青年朋友們要擯棄只愿意干大事業(yè)而不愿意做小事情的思想;實(shí)踐不分大小，小崗位照樣也可以出大成績(jī)。作為電力行業(yè)，就要從傳統(tǒng)的需求型經(jīng)營向服務(wù)型經(jīng)營轉(zhuǎn)變，樹立服務(wù)的概念，不斷提高優(yōu)質(zhì)服務(wù)的水平，以贏得廣大客戶的支持。

　　青年朋友們，不，戰(zhàn)友們，前進(jìn)的號(hào)角已經(jīng)吹響，未來在向我們召喚，歷史將會(huì)永遠(yuǎn)記住我們的身影，前進(jìn)吧，前進(jìn)吧，讓我們釋放青春的能量，點(diǎn)燃創(chuàng)業(yè)的夢(mèng)想。

　　【篇二】

　　大家好!首先請(qǐng)?jiān)试S我做一個(gè)簡(jiǎn)短的自我介紹。我是來自經(jīng)濟(jì)系市場(chǎng)營銷班1033班的尹陽平。很高興能夠站在這里，下面是我的演講，主題是我的夢(mèng)想。

　　尊敬的老師、親愛的同學(xué)們：

　　大家上午好!

　　夢(mèng)想是我們給自己鑄造的一座城池，是我們奮斗的最遠(yuǎn)的目標(biāo)。聽過馬丁.路德.金慷慨激昂的演講---《我有一個(gè)夢(mèng)想》，讓每一天聽眾心潮澎湃。他的夢(mèng)想是如此的偉大，而我的夢(mèng)想沒有他那么的偉大，但是我堅(jiān)信每一個(gè)人的夢(mèng)想都是神圣的、值得尊重的。

　　我的夢(mèng)想是能夠在我50歲的時(shí)候修建一所希望學(xué)府，這是一所集小學(xué)到高中的信息化教學(xué)的學(xué)校，在這里全部實(shí)行信息化教學(xué)，老師都是碩士學(xué)位以上的優(yōu)秀的老師，教學(xué)內(nèi)容與世界接軌，教學(xué)方法以體現(xiàn)學(xué)生的個(gè)人素質(zhì)為主。我希望通過修建這樣一所學(xué)校，能夠上更多的窮苦孩子能夠走進(jìn)明亮的教室，能夠讓更多的孩子接受到好的教學(xué)，能夠上他們發(fā)揮自己的優(yōu)點(diǎn)，挖掘自己的潛能，能夠讓他們與社會(huì)的差距縮短，能夠?yàn)樗麄兲峁┮粋�(gè)實(shí)現(xiàn)夢(mèng)想的平臺(tái)，能夠?yàn)樯鐣?huì)增添一片愛的云朵，讓社會(huì)充斥著愛心。

　　也許有人會(huì)質(zhì)疑，你的夢(mèng)想是真的嗎?我可以很懇誠的告訴你這是真的。因?yàn)槲以�是一個(gè)不幸的孩子，但是正是在很多好心人的幫助下使我成為了一個(gè)幸運(yùn)的孩子。所以我應(yīng)該用自己的實(shí)際行動(dòng)回報(bào)社會(huì)，讓愛心的圣火繼續(xù)傳遞下出。只要每一個(gè)人能獻(xiàn)出一點(diǎn)愛，這個(gè)世界將更加的溫暖。我會(huì)為自己的夢(mèng)想而努力奮斗，努力學(xué)習(xí)，從各方面提升自己的能力，在專業(yè)領(lǐng)域中能夠占有一席之地，為自己的夢(mèng)想打下堅(jiān)實(shí)的基礎(chǔ)。

　　天行健，君子以自強(qiáng)不息。青春無畏，行者無疆。讓我們揚(yáng)起生命的航帆，向夢(mèng)想進(jìn)軍!

　　謝謝大家，我的演講完畢。

　　every friend! have you heard of white dream ?perhaps , you think hope is green, youth is red, and dream is only natural gold!but , i think medical workers' dream is white.

　　you're likely to say : white stands for blank,white symbolizes poverty. but, i will tell you white also signifies creation! white also is the embodiment of vast and pureness.

　　people usually speak highly of medical workers as angels in white. because in their mind , medical workers are upright , kind, selfless and friendly.

　　despite the rumour and social prejudice, nantingger gave up her rich physical life, firmly, committing herself to nusing career. in this way, she destronmasted the glory of white dream.

　　benqiuen strode over country boundaries, devoting himself to medical career without hestion.

　　extremly beautiful scenery often exists in dangerous and high mountains.extremly grand music is always dismal. extremly noble life frequently lies in heroic sacrifice.in a sense, isn't medical workers' job great? if one can sacrifice his life for human,isn't he or she happy? as it going: if there isn't inveteracy,there isn't prosperous leaves and sweet-smelling flowers, if there isn't headstream and flowing water, thereisn't rapids and waterfall, if there isn't medical workers' hard work, there isn't good and healthy life of people.

　　in a word, no matter what situation we might face, we must stick to the white dream.