安徽花山迷窟導(dǎo)游詞（精選3篇）
安徽花山迷窟導(dǎo)游詞 篇1
各位游客！
我們現(xiàn)在所游覽的景點是黃山花山謎窟景區(qū)�；ㄉ街i窟為遠(yuǎn)古時期的石窟群遺址，規(guī)模宏大，千古之謎，國內(nèi)罕見。
花山謎窟地理位置處在北緯29°39′34"和29°47′7"之間，是北緯三十度神秘線上唯一一處石窟群奇觀。同在這條神秘線上的還有：北大西洋百慕大三角海域、埃及金字塔及獅身人面像、亞特蘭蒂斯大陸、諾亞方舟、死海、撒哈拉大沙漠、珠穆朗瑪峰、錢塘江潮、神農(nóng)架野人之謎、黃山奇觀等。
更令人稱奇的是，在這座不起眼的高不過一、二百米的小山腹內(nèi)，竟然藏著一個大大的謎團(tuán)，一處令人嘆為觀止的洞窟群。洞，靜悄悄藏了不知多少歲月。
石窟群呈線性分布在新安江畔連綿的花山山麓中，全長約五公里�，F(xiàn)已探明的石窟有三十六座
另外補充說一句，花山東側(cè)歙縣煙村也已探明有石窟群的存在，數(shù)量也多達(dá)三十六座，且形態(tài)類似于花山石窟群。兩座石窟群的七十二窟與黃山的七十二峰遙相對應(yīng)，不知是出自天然的巧合還是古人刻意的安排。
說到石窟的發(fā)現(xiàn)，很具傳奇色彩。20__年的某天，當(dāng)?shù)乩限r(nóng)上山打柴時，無意中踏松腳下的沙土，土塊紛紛滑落，露出石壁上深不可測的洞穴。當(dāng)?shù)卣犝f此事后，馬上組織人力勘查，結(jié)果使這組龐大的石窟群得以重見天日。
經(jīng)過歷時一年多的發(fā)掘工作，石窟群已初顯規(guī)模。呈現(xiàn)在世人眼前的是一座座格局怪異，內(nèi)部空間巨大的.洞窟。其中有的洞中套洞，有的石柱林立，有的空谷幽潭，而且石壁上沒有任何壁畫和佛像，也沒有文字，特別是有兩個洞口開在新安江水中，更為其增添了神秘感。
目前石窟群中可供參觀的只有二號窟和三十五號窟。
游客們：
這里是二號窟�？邇�(nèi)的溫度宜人，較之外面十度左右的氣溫，明顯感覺到和暖。二號窟也被稱作地下長廊，是一座狹長的洞窟
二號窟中有兩個看點，即在石壁上天然形成的秋色圖和窟頂?shù)拇笮泵�。秋色圖中整個畫面布滿黃棕色的秋葉，山林、高峰、民居為黑色。其中民居還可明顯看出徽派建筑的風(fēng)格，前面有一條白色的小溪穿過，毫無疑問，這便是山腳下的新安江了。
大斜面是在清淤完畢后被發(fā)現(xiàn)的。最先工人們挖到此處時認(rèn)為已到了石窟的盡頭，但隨著淤泥的清除，卻發(fā)現(xiàn)石壁呈斜面狀向前延伸，又可看到另一個洞口。斜面的坡度約為45度，寬15米，長30米，與外面的山坡坡度一致。斜面的石壁上可看到一行行細(xì)密的直線型鑿痕，線條筆直且連貫，給人的整體感覺很是壓抑。這個大斜面的出現(xiàn)提出了一個新的謎團(tuán)：在科學(xué)技術(shù)相對落后的古代，匠人們是如何準(zhǔn)確判斷出斜面的坡度并使之與山體走勢吻合呢？
各位游客！
我們來到的是三十五號窟，這是中國現(xiàn)存的最大的古代人工石窟，有地下宮殿、清涼宮之稱。石窟深170米，最高處18米，面積約1.2萬平方米。內(nèi)部有26 根石柱呈品字形排列，起到支撐作用，可見古代的工匠們已深諳三點固定一平面的幾何原理�？邇�(nèi)有許多石房、石床、石橋、石樓、石槽、石塘點綴其間。
提醒大家，這里有幾個最令人吃驚之處：
一是有一處碧水潭。這個碧水潭深不可測，抽水機抽了三個月，仍然沒能把水抽干；
二是那些石柱，合圍大約有十幾米長，成「品」字形，形成了支撐洞頂?shù)暮侠砹Y(jié)構(gòu)，顯示出先人理論力學(xué)的應(yīng)用十分精到；
三是偌大的洞子，在里面說話卻沒有回聲，十分奇妙。特別值得一提的是洞口處的通海橋，橋下是一潭清澈見底的泉水，水聲嘩嘩作響，很可能在此存在活的水源。
我們朔流而下，就到了洞內(nèi)最低的地方，其頂上的石壁清晰可見精雕細(xì)刻的花紋。雖然這里已經(jīng)位于新安江水面以下2米，上下落差有25米，但是洞內(nèi)的通風(fēng)狀況良好，所以人在洞底并沒有任何不適的感覺。另外，洞窟的怪異構(gòu)造使得聲波被石壁吸收，因而無論多么大聲地喧嘩，在洞內(nèi)都聽不到一絲回音。
石窟的魅力正是應(yīng)在了一連串的 “謎”上。它們是如何建成的？為什么要建造這些石窟？挖出的數(shù)以百萬方石料去了何處？當(dāng)年是如何開采和運輸?shù)�？石窟�?nèi)有少量開采好的石塊，為什么沒有被運出去？洞內(nèi)有多處厚10厘米的石壁為什么不鑿開而聽任其擋在石廳中間？洞內(nèi)石柱上的方型和圓型盲孔是做什么用途的？如此龐大規(guī)模的石窟群，為什么至今沒有見到史籍上的記載？專家們?yōu)榇俗龀龇N種推測和分析，但仍是未能找到統(tǒng)一的確定答案。
據(jù)考證，石窟群距今至少有1700年的歷史。關(guān)于它的來歷和作用，目前共有十五種說法，分別為：石窟屯兵說；徽商屯鹽說；史前文明說；山丘說；采石場說；皇陵說；道家褔地說；功能轉(zhuǎn)化說；花石綱說；方臘洞說；臨安造殿說；徽州府、漁梁壩說；殺人塢說；巨型石文化建筑說。
其中占主流的說法主要有兩種：一種認(rèn)為這里曾做屯兵時的駐地和x藥庫之用�！缎掳仓尽飞嫌涊d：“東漢時期，孫權(quán)為削平黟、歙等地，派威武中郎將賀齊屯兵于溪水之上，后改新安江上游水域為“屯溪”。這既解釋了“屯溪”地名的由來，也為石窟群提供了一種答案。這種說法可由窟內(nèi)遺留的矛、斧、大量未使用過的石塊，以及某些巖壁上留有煙熏的痕跡等為佐證。
另一種說法則認(rèn)為石窟是徽商為儲鹽而建。古代的徽州地理位置封閉，通往外界的捷徑只有新安江。因而這里成為物資集散地，徽州鹽商們便在此開鑿石窟建成鹽庫。這種說法可以很好地解釋石窟群中的石窟規(guī)模不同、樣式各異的原因，因為它們分屬于不同的鹽商所有。
花山謎窟留給后世的是無盡的遐思，它激起了人們獵奇的心理，使慕名而來的學(xué)者、游人絡(luò)繹不絕。如果有朝一日這些謎團(tuán)被一一闡釋，那么謎窟還會象現(xiàn)在一樣充滿誘惑嗎？
就就是花山謎窟的魅力所在，它會給您留下懸念，會讓你產(chǎn)生無窮的聯(lián)想，回味無窮呀！
花山謎窟的介紹就到此為止吧！大家一定會永遠(yuǎn)記住謎一樣的“花山謎窟”呀！人生就是謎呀！
謝謝！
安徽花山迷窟導(dǎo)游詞 篇2
歡迎大家來到安徽，下面就讓我來介紹一下我的家鄉(xiāng)吧！
我的家鄉(xiāng)居住在偏北地區(qū)，全省南北長約570公里，東西寬約450公里，總面積13.96萬平方公里，約占中國國土面積的1.45%。我家鄉(xiāng)的名字還有來歷呢，我的家鄉(xiāng)也就是安徽，于清康熙六年（公元1667年）始建省，因最初江南左布政使司地轄安慶、徽州、寧國、池州、太平、廬州、鳳陽七府，及滁、和、廣（德）三州。
官方文書便簡稱為“安徽寧池太廬鳳滁和廣等處承宣布政使司”，其后又成為“安徽布政使司”，最后從安慶、徽州各取兩個首字，簡稱“安徽”。安徽地名由此出。東周時期安慶是古皖國所在地，“皖”為“美好”之意，“皖山皖水”意為“錦繡河山”，安徽省簡稱“皖”即由此而來。
我的家鄉(xiāng)還有好多美麗的風(fēng)景線，比如我們的首都北京的八達(dá)嶺長城，它居住北京市延慶縣軍都山關(guān)溝古道北口。八達(dá)嶺長城是中國古代偉大的防御工程萬里長城的一部分，是明長城的一個隘口。八達(dá)嶺長城是明長城向游人開放最早的地段，八達(dá)嶺景區(qū)以其宏偉的景觀、完善的設(shè)施和深厚的文化歷史內(nèi)涵而著稱于世。八達(dá)嶺長城還有一個傳說。
傳說：“十口金镢露著袢，十口金鍋露著沿，百樣草藥到處見�！边@是流傳在八達(dá)嶺上的歌謠。怎么回事呢？有一段故事傳說。秦始皇修長城時候，征集了全國各地的民工和能工巧匠。北方人還好說，特別是南方人來到北方，不服水土，再加上吃不飽，勞動又重，死的人就多了。
閻王小鬼把死在長城上的魂拘去，到城隍廟里注銷戶口。城隍爺打開戶口簿，挨個一查，說；“這些人都不到死的歲數(shù)，不能注銷�！毙」砘胤A閻王，閻王來找城隍說理，說他們已經(jīng)死了，填了長城餡，為什么不給注銷戶口？城隍說：“他們壽數(shù)未盡，根本就不該把魂拘來�！眰z人各說各的理，誰也不服誰。沒辦法，就去找玉皇大帝打官司。玉皇大帝聽了倆人爭執(zhí)的理由，官司一時不好斷，就讓他倆先回去，然后讓太白金星下到凡界去做調(diào)查。
太白金星變化成一個老頭，來到長城上一了解，確是死人太多，冬季一日上千，夏季一日上萬。死的原因，主要是兩個：一是吃不飽，二是活太重。同時還了解到修長城是為了防御外族侵略。太白金星回天稟告了玉皇大帝，玉帝為了拯救民工，加速長城的工程速度，就派老君爺和藥王爺下凡。老君爺造了十口金鍋，十把金镢，這兩樣可是寶貝。
那十口金鍋煮上飯，不管有多少人吃，也吃不完。民工們再也不餓著肚子干活了。那十把金镢更是厲害，不管多大的石頭，用金镢一比劃，一塊四棱見線的大石條就出來了，民工們再也不用費力開鑿石條了。藥王爺為了治民工們的病，就在長城內(nèi)外撒下了許多藥籽，長出了許多草藥，什么柴胡啦、知母啦、蒼術(shù)啦，不下幾十種，民工們有了病，一吃就好。
有了這幾樣寶貝，工程速度果然很快，不久，就把萬里長城修好了。那十口金鍋，十把金镢，老君爺沒收回去，一直就在八達(dá)嶺埋著，光聽說露著沿，露著袢，就是誰也找不到。藥材可是到處都有�；仡^再說閻王爺和城隍爺?shù)墓偎�。修長城的民工，陽壽未盡，本來就不該死，不應(yīng)把魂拘去，玉皇大帝斷的是城隍有理，閻王無理，閻王的官司打輸了。
所以后來，人們給城隍修了廟，叫城隍廟，給玉帝修了廟，叫玉皇廟，也給老君修了老君廟，給藥王修了藥王廟，唯獨沒人給閻王修廟。不知旁處有沒有，反正圍繞著長城八達(dá)嶺一帶沒有閻王廟。這個傳說一直流傳到現(xiàn)在，至于那幾件寶物至今還沒有發(fā)現(xiàn)。這就是我的家鄉(xiāng)，這就是我的家鄉(xiāng)——美麗安徽！
安徽花山迷窟導(dǎo)游詞 篇3
Dear tourists
Welcome to Tianzhu Mountain! Tianzhu Mountain scenic spot is more gloriousbecause of your coming!
Let me first introduce the general situation of Tianzhu Mountain! TianzhuMountain is located on the North Bank of the Yangtze River and in the buriedhills of Anhui Province. It is named for its towering height, such as the giantpillar holding the sky. Tianzhu Mountain used to be known as Qianshan, Wanshanand Wansui mountain. It is said that Wansui mountain was called Wansui mountainbecause Emperor Wu of the Han Dynasty visited Wanshan mountain to set up aplatform to offer sacrifices to the mountain during his southern tour, andgranted Wanshan mountain the title of "Nanyue". During the sacrifice, the crowdchanted long live, so this mountain was called Wansui mountain. After Sui andTang Dynasties, Nanyue was changed to Hengshan, and Tianzhu Mountain was listedas the "middle town" of the five major towns in China. Li Bai, a great poet ofthe Tang Dynasty, once wrote a poem praising the beautiful scenery of TianzhuMountain: "Wangong mountain on the river". Wangong mountain is Tianzhu Mountain,and the poem says: "Qifeng mountain, Qiyun mountain, Xiumu mountain isbeautiful. In the Qing Dynasty, Wangong mountain was absolutely satisfactory. "After passing the Jingjia bridge, we entered the SANZU Temple scenic spot, theSouth outpost of Tianzhu Mountain. SANZU Temple scenic spot is a culturalboutique scenic spot with the most concentrated cultural attractions and thehighest cultural grade in Tianzhu Mountain. Here, we will experience themysterious religious culture and imperial culture of Tianzhu Mountain, and enjoythe cliff stone carvings group, a national key cultural protection unit, whichis known as the gallery of calligraphy art of past dynasties.
(enter the yerenzhai village in the south gate and go up not far to theSANZU temple. This is the most famous scenic spot of Tianzhu Mountain. Accordingto legend, the temple was first built in the Southern Dynasty, and now there areonly a few Sutra collection buildings, side rooms and jueji tower standing infront of the temple. In the west of SANZU temple, there is a valley full ofboulders. The steep rocks on the side of the valley stand upright. The water inthe valley is gurgling and the pine and bamboo block out the sun. It is called"Valley flowing spring". There is a stone cave at the gate of the valley. Infront of the cave, there is a huge stone shaped like a crouching cow, which iscalled "ancient stone cow cave". It is said that Huang Tingjian, a native of theNorthern Song Dynasty, once studied on this stone and called himself "Taoist ofthe valley". A huge stone here is engraved with a poem by Huang Tingjian and aportrait of Huang Tingjian sitting on a stone ox painted by Li Gonglin, a greatcontemporary painter. This precious stone carving of ancient poetry and paintingis still clearly visible.)
Let's leave now. Soon we will arrive at the yerenzhai scenic spot! Yezhaiis the abbreviation of "yerenzhai". How can a picturesque place like this benamed "yerenzhai"? There are two moving legends here: one is that long ago, wildpeople often haunted this area, harming people and animals. At that time, acounty magistrate was determined to sacrifice himself to save the people. Hetook good wine and vegetables, went deep into the cave, accompanied the savageto drink, and ordered people to use pig iron water to coagulate the cave and diewith the savage. Second, at the end of the Southern Song Dynasty, local tyrantLiu Yuan led 100000 Yibing to fight against the Yuan Dynasty in TianzhuMountain. He called himself "Liu Yeren" and named the first village in gukou"Yeren village". In the 18 years before and after Liu Yuan's resistance to theYuan Dynasty, he was finally betrayed by a traitor and died. In memory of him,the name of yerenzhai has been used to this day.
Now I give you an hour's rest time, you can take photos at will, please payattention to safety, then we'll see you in an hour!
One hour's time is really fast, I don't know whether we have fun or not!OK, now let's continue our journey!. Now we have come to the square in front ofSANZU temple. Looking up, the temple buildings with red walls and Daiwa aresurrounded by green trees and bamboos. The whole mountain is like a colorfulPhoenix fluttering its wings to fly. Jueqi tower is built on the Phoenix crown.The winding hills on the East and west sides are encircled, just like thePhoenix wings guarding the solemn Buddha's land. As the saying goes: "seeShanbao Temple far away, and see Sibao mountain near." SANZU temple, the fullname of "SANZU Valley Qianyuan Temple", is the place where the three patriarchsof Chinese Zen spread the Scriptures and spread the Dharma, and occupies a veryimportant position in the history of Chinese Buddhism. In 1983, the StateCouncil approved and announced the opening of temples in Han nationalityareas.
The buildings of SANZU temple are erected from bottom to top along theFengxing mountain. All the way from the mountain gate to the ancestral hall ison a central axis. Burning incense and worshiping Buddha should enter from themountain gate. The gate of SANZU temple is also called Sanmen hall. The name ofthe main gate is Prajna gate, which is the gate of wisdom; the name of the eastgate is liberation gate, which means to get rid of the bondage of trouble andkarma and obtain freedom, also known as the gate of freedom; the name of thewest gate is Jingjin gate, which means to make unremitting efforts in theprocess of decontamination and filtration, also known as the gate of diligentcultivation. On the lintel, there is a plaque of "Qianyuan Temple" inscribed byZhao Puchu, President of the National Buddhist Association.
Entering the mountain gate, you can see that on both sides of the hall,there are 5.5-meter-high "jinganglishi" standing on each side. After theSinicization of Buddhism, the two statues were shaped according to the images of"hum" and "ha" in the list of gods. Through the gate hall, step on the "Tongtianstep.". Because of the steep mountain, SANZU temple has 360 steps all the wayup. You may as well count from now on, the height difference of "Tongtian stage"is 15 meters.