關(guān)于愛的演講稿4篇

　　情love

　　ever since the dawning of the history of mankind, there have been myriads of diversifed inventions, discoveries, and even explorations of the mysteries of the universe. in fact, the human beings are so intelligent that we have solved almost all kinds of problems we have confronted with .

　　however, nobody has ever made out what the word “love” really connotes, not even the most famous people such as great politicians, saints and philosophers can clarify the meaning of “love”, neither can they deal with the various affairs concerning love. love is like a huge boundless net that shrouds us all in. we can neither break away from it nor escape from it. like it or not, we are always entangled in it. it is an invisible net without any form, that shrouds in different people from different angels; it is a merciless net that upsets us or even tortures us to death. it is also a supreme net which almost no human can surpass. even if they are heroes, emperors, wise men or saints, they can do nothing but show their helplessness in its face. those who can breathe through the holes of the net should be regarded beyond commonness and vulgarity. love can bring us temporary comfort and happiness, but mostly they bring about annoyance and sufferings. maybe this is the reason why many people have seen through the illusions of the mortal world. however it is not so easy to break away from this boundless, ever-existing and indifferent net of love.

　　love is varied and changeable, but roughly it can be divided into three categories: family love, fraternal love and amatory love. not like monkey king who jumped out of the rocks, we were all born after mother's pregnancy of about nine months, hence we have countless relatives without any choice: parents, grand-parents, and grand-parents-in-law, uncles and aunties, brothers and sisters, etc. and once looking at the genealogical tree, we'll see no end. family love is what everyone longs for, but the warmth and support from our beloved ones are what everyone yearns for the most. but how many of us are determined to contribute to our beloved one? and how many don't expect repayment and relaxed. conscience even if they have the desire and preparation to contribute to their beloved. the distance between relatives is different and so are their expectations. but since it's very difficult to know how much we should expect, a lot of worries and distresses emerge.

　　parents always expect their children to show their filial obedience, or at least pay them frequent visits after they have got married. if the children fail to do this, they feel hurt and upset, and they'll even complain about their children, because they just can't understand why their children don't care about them after what they have done for the children for so many years to bring them up. nevertheless, one's experience determines his ideology. young children are naturally attached to their parents, but when they grow up, specially when they have made their own friends, and got married, what they need most is independence and freedom, and parents sometimes might become their burden. once there is generation gap, it becomes more difficult to communicate and this keeps them away from their parents. objectively speaking, they need more independence in order to achieve success. in the present society, what the children want to have most is the economic support from their parents, not their moral support or guidance. they would complain if your economic support is not up to their expectations. the love from uncles and aunties would naturally dwindle after they have had their own children. only the love from grand-parents and grand parents-in-law is pure and demands no repayment, and they are also too old to wait for any repayment. as for the distant relatives, their love depends on their needs, just as the old saying goes “the poor have no friends even if they live in downtown while the rich have distant relatives even if they live in deep mountains”. granny liu, a distant kinsfolk, in a dream of the red mansions , claims kinship with the wealthy jia family, thinking that she may benefit from it in some ways. liu might have run away without any traces if the jia family had been a poor one. another saying goes “close neighbors are better than distant relatives.” the most difficult is to manage the relatives when doing business together, just as what the tv series program liu laogen discloses. it is all right to stay poor together, but as soon as the business grows prosperous, the group will become estranged and even dissolve because of the unfair distribution. family love is like a maze which we shouldn't go too far into it, otherwise, we'll surely get lost. love is a bilateral matter and unilateral love can only lead you to nowhere in spite of your good intentions. family love is, sometimes, like an arranged marriage, leaving no choices to you. due to the different experiences and tastes, staying togeth

　　er temporarily can be entertaining, while living together for a long time can only be boring due to the lack of common interest and understanding. how can we communicate with each other without understanding? parents have the duty to support the children who are not yet economically independent, and children have the responsibility to provide for the elderly parents who are lack of economic abilities to support themselves. except these two kinds of duties which we must fulfill, other kinds of love become conventional formalities such as paying visit to the sick or the dead and giving presents to the newly-born etc..

　　no love among relatives has become a normal phenomenon which needn't to be fussed about. what's worse is when love is contaminated by money. sooner or later we will get hurt. the sooner we get out of this net of love, the more we can preserve beautiful memories.

　　we are not living in vacuum, and the society is formed of various kinds of people. as long as we want to live, study, or work, we have to contact, communicate and cooperate with others. those who enjoy common interests, mutual understanding, common undertakings and common benefits become friends.

　　some friends are called fair-weather friends, because they are together just for entertaining themselves by eating, drinking, and gossiping. once there's nothing to eat and drink, their friendship is finished. some are spiritual friends who share common ambitions, pursuits and education. “they enjoy talking and laughing with the great talents and never make friends with the good-for-nothings”. the best examples would be yu boya and zhong ziqi of the ancient times who are famous not only for their lofty music but mainly for their lofty characters and mutual understanding and appreciation. they cared very little about material wealth, so their friendship is known as “gentlemen's friendship as pure as water”. the third type of friendship belong to those who show their utter devotion to each other. they are ready not only to share weal and woe but also to die for each other, like the three brothers liu, guan and zhang in the novel romance of the three kingdoms. . we all wish to have this kind of friendship, but it's of great difficulty for the ordinary people to be as devoted as they were.

　　fraternal love or friendship is wide-ranged and flexible. generally speaking, everyone is our friend, just as chairman mao says “our friends are all over the world”. but transcend age, sex, nationality, state and economic conditions. to them the most important is common benefit, common interest and understanding. friendship is formed during the course of studying, working and fighting. the battle companions who have survived many hazards usually enjoy long-lasting friendship.

　　however, fraternal love is not stable. being away for too a long time, losing all common benefits, friends will become estranged. once their interest has changed, they no longer understand each other, and even this would harm friendship. at all times and in all countries, many close friends and battle companions who once worked together and fought together became enemies in the end. quiet a few of the emperors in ancient china even killed those who had helped them found their dynasties. the taiping heavenly kingdom would not have failed if it hadn't been for the contending and massacring among the those who first rose in rebellion at the beginning of the uprising. what else we need to pay attention to is that some friends, after being away from each other for too long a time, have lost so much of their original characters that when meeting again, you will feel that you are still the same as you were, while they are no longer themselves. they may have the same feeling about you, so sometimes it's better not to meet each other again. as the chinese proverb goes “friendship can not last for three years and flowers can not stay in blossom for three months”. it's not so easy to maintain real friendship which needs mutual understanding, tolerance and sacrifice. any kinds of harsh treatment will damage friendship.

　　amatory love has been a mystery for ages. there's neither a criterion to judge nor a common rule to follow. nobody can tell the exact reasons why love emerges. it is not always because of beauty (the ugly doorkeeper quasimodo in the hunchback of notre dame is loved by the beautiful gypsy girl esmeralda), nor kindness (hitler also has his mistress), nor wisdom ( even the blockhead may sometimes marry a beautiful girl), nor strength (some love starts from sympathy). true love is like getting an electric shock, shaking our soul. it is a sweet dream, a kind of intoxication, indulgence, and endless passion.

　　true love doesn't need a long time to grow up, to make clear the family tree of the other, neither does it needs the time to look ahead and behind again and again. love is not marriage, which usually starts from love, but

　　doesn't always depend on love to maintain. long-lasting marriage can eventually turn into a kind of family love, a kind of companionship which preserves the companion but loses the passion. love is often an wink of the eye, or a smile that hints mutual understanding. in spite of the great distance between them, people may fall in love incidentally. hence the saying “a distant marriage is tied up with a mysterious thread”. love needs passion, and it can stand bumps and stumbles, ups and downs, complaints and blames. when it turns into a pool of water, especially dead water, without any billows or waves, it's time for it to die.

　　delicacies are tasty, but eating everyday can still make one lose appetite. happiness is what everyone longs for, but too much happiness can spoil people who may not care about the happiness they already have. it's universal to live in happiness without knowing it. the same is true with love. very few people can love the same person passionately all their lives. all love stories come to an end no matter how beautiful they are, which also demonstrate the changeability of love. what one has been chasing wildly may turn into something one wants to get rid of desperately in the end. besides, love is usually blind, especially those who fall in love at the first sight. at the very beginning, both try to demonstrate their beautiful side and cover up their weakness. fooled by the mysterious color of love, one often mistakes the weaknesses as merits. however, as time passes by, frequent contacts make one bored, and even merits become defects, and then the end of love is coming. what's more, there are the capricious men and women who never take love seriously, leaving the devoted ones suffering alone. the saying that the devoted is always abandoned by the heartless has almost become the truth of love affairs. what we can't neglect is that love may turn into hatred, and lovers may also become enemies. the best proof is the numerous divorces.

　　even though true love is hard to find nowadays, we still can see some true and infatuated boys and girls who readily give up their families, their parents, their studies, their careers and even their lives for love. they love so passionately, crazily and wildly that they hate anyone who is against their love, and may even harm or kill him if he insists on his objection.

　　love has magical power that can exploit people's potential abilities, bring people's positive factors into full play, and provide people with the courage to face trials and hardships, to go through life and death, and even to risk universal condemnation. even in the ancient feudal society, some people were courageous enough to carry on clandestine love affairs. the examples in point were the courageous ones who dared to love the concubines of the emperors or the children of their foes. love also has miraculous power which can startle the universe and move the gods by attracting the heavenly celestials coming down to earth ( the love story of the cowboy and the weaving girl ), and by turning ghosts into human ( strange tales of liao-zhai ). love can transcend age and generation (dr. sun yat-sen and madam song qingling; luxun and xu guangping). love can show contempt for all conventions and prejudices; love can heal wounds and cure diseases, and love can readjust people's state of mind. of course, the result would be the opposite once it hurts.

　　great men yearn for true love even more than ordinary people. since the ancient times, so many heroes couldn't help falling into the trap of love that the sex-trap has been regarded as one of the 36 stratagems in military tactics. fuchai, the king of the wu state, couldn't be spared of this trap, and generals dongzhuo and lubu fell deeply into it while xiangyu, the king of the western chu state , bid farewell to his beloved concubine in tears. people may have to pay very high price, even their illustrious name for the love they long for even though it may last for only a very short time. nonetheless no one can tear himself away from love. people often say that their earthly affinity is not yet finished, but in fact it is the love affinity that is the most difficult to finish.

　　love is shapeless and priceless. we can blame nobody when captured by it. love can not be forced, nor can it be pretended. sympathy is not love, neither is gratitude. love must be generated from the heart, and expressed in actions. it can not be called love without passions and a deep longing from the bottom of the heart. there's no impassable gulf between family love and fraternal love. some family love may turn into friendship. at the same time, natural barriers doesn't exist either between fraternal love and amatory love. some friendship may develop into amatory love. the same is true with amatory love which may change into family love after a long time of mutual grinding and polishing.the closer the relationship, and the higher t

　　he expectations are, the more difficult it is to get along with each other. family love, fraternal love and amatory love are three main human feelings. if handled well, they can bring us extreme happiness, while handled improperly, will bring us great sufferings.

　　the present society is a world of dazzling money and dwindling human feeling contacts. most people hold a snobbish attitude. they only make friends with people of wealth and of high social status. just as zhen shiyen said in his expounding of the song “all good things must end” in a dream of the red mansions “while men with gold and silver by the chest, turn beggars scorned by all and dispossessed”. frankly speaking, however, if we regard money the first thing in whichever one of the three kinds of loves, it will depreciate and even become worthless.

　　love can not pretend, nor can it tolerate too much selfish motives. it is reported that an old man in jiangsu province left his million yuan heritage to his young housekeeper instead of his own children, because his own children didn't take care of him while the young housekeeper accompanied him through his last lonely and helpless years.

　　love is easily perceivable and perceptible. flattery words may be cheatable, but true love and false feelings can easily be distinguished. if the people you love only know how to spend your money, you should be careful of them. everyone can help you spend your money if you give them the chance. never turn your love into the slave of money.

　　love should be selfless, and feelings should be sincere. we shouldn't judge our feelings according to the distance of the relationship. everyone treasures love and nobody can fool himself or the others. a chinese saying goes: real heroes yearn even more for true love, and great men cherish tender love for their children.

　　we are the saint on earth, and should treasure our love, but we should know how much is good and where to stop. since there's no ever-lasting banquet, nor is there an endless love story, we should take the gains and losses of love with perfect composure. there's fragrant grass in every corner of the earth, and you can always find your love in this world.

　　如何創(chuàng)建和-諧校園

　　親愛的老師,同學(xué)們,大家好:

　　今天我為大家演講的題目是《如何創(chuàng)建和-諧校園》，創(chuàng)建和-諧校園不僅是我們每個(gè)學(xué)生的責(zé)任，更是我們每個(gè)新時(shí)代的青年應(yīng)盡的義務(wù)，我們要為創(chuàng)建和-諧校園作出一份貢獻(xiàn)。

　　藍(lán)天和白云的心一樣，希望白鴿自由翱翔。

　　老師和父母的心一樣，希望我們健康成長。

　　花開的日子我們走進(jìn)校園這個(gè)快樂的地方，在平安校園愉快歌唱;

　　花開的日子我們遨游在校園這個(gè)知識(shí)的海洋，和老師一起編織夢(mèng)想;

　　花開的日子我們?cè)敢庥眯那榈囊舴�，去譜寫和-諧校園的和-諧樂章。

　　和-諧是我國傳統(tǒng)文化中具有代表性的觀念，是事物存在的最佳狀態(tài)，，也是一切美好事物的共同特點(diǎn)。實(shí)現(xiàn)和-諧，是自古以來人來孜孜以求的美好美好理想和愿望。而調(diào)動(dòng)一切積極因素構(gòu)建和-諧文明校園環(huán)境也將是一個(gè)永恒的主題。

　　構(gòu)建和-諧校園需建立和-諧的師生關(guān)系。師者，傳道授業(yè)解惑也，是老師給了我們文化知識(shí)的啟迪，使我們從無知到有知，從幼稚走向成熟。老師給了我們知識(shí)的雨露，需要的是我們?nèi)�身心地接受，珍惜老師的付出，尊重老師的勞�?dòng)。師生互敬互愛，從而打造和-諧的學(xué)習(xí)氣氛。

　　構(gòu)建和-諧校園需要建立和-諧的同學(xué)關(guān)系。關(guān)心幫助有困難的同學(xué)，讓他們感受到和-諧校園的溫馨。保持良好的心態(tài)，寬容待人，用一顆真誠的心去換另一顆真誠的心。同學(xué)之間友好相處，從而打造和-諧的人際關(guān)系。

　　構(gòu)建和-諧校園需建立好的學(xué)風(fēng)，好的校風(fēng)。我們要提倡一種蓬勃向上的團(tuán)隊(duì)作風(fēng)，一種腳踏實(shí)地的學(xué)習(xí)精神，將學(xué)風(fēng)建設(shè)的目標(biāo)指向“理想、團(tuán)結(jié)、自強(qiáng)、成才”。一種團(tuán)結(jié)奮進(jìn)的班風(fēng)和刻苦勤奮的學(xué)風(fēng)，能促使個(gè)人在良好的環(huán)境中成長。好的校風(fēng)如春風(fēng)化雨，不聲不響的吸引每個(gè)學(xué)子奮勇向前，為了理想而努力拼搏。校風(fēng)積極向上，從而打造和-諧的教學(xué)氛圍。

　　同學(xué)們老師們，構(gòu)建和-諧校園需要我們大家共同的努力，人前方荊棘叢生，我們將持之以恒。茫茫學(xué)海中，我們要做勇敢的水手，乘風(fēng)破浪、共赴前程。青春的腳步如行云流水，青春的歲月需知識(shí)的滋養(yǎng)。讓我們把握生活中的每一天，向和-諧校園的彼岸前行。

　　用我們的智慧和勇氣揚(yáng)起理想的風(fēng)帆，用我們的青春和生命奏響時(shí)代的強(qiáng)音。當(dāng)我們拋棄了迷茫，把握了航向。當(dāng)我們共同努力，不懈的搖槳，和-諧校園的樂章終將奏響。

　　花開的日子，讓我們?cè)诤?諧的教育氛圍中愉快地學(xué)習(xí);

　　花開的日子，讓我們?cè)诤?諧的興趣樂園中陶冶情操;

　　花開的日子，讓我們?cè)诤?諧的人際關(guān)系中健康的成長。

　　未來不是夢(mèng)，今天，在我們手中!!!

　　文明締造和-諧

　　有一種美，令人驚艷令人回味令人追求，這是一種可以吸引目光的美，它——光彩奪目。

　　有一種美，飄逸在浮云上深埋在古壘下，這是一種可以吸引靈魂的美，它——深藏不露。

　　有一種美，給生命帶來激-情給生活帶來溫馨，和-諧之美——無時(shí)無刻與我們現(xiàn)在，只是沒有人留意，而我卻在無意中有所發(fā)現(xiàn)。

　　和-諧之美在于寬容。和-諧之美在于寬容。擁有寬容才會(huì)有和-諧。因?yàn)閷捜菔侨祟惽楦械姆N子，她能在人類心靈這片靜土上扎根發(fā)芽，在愛的呵護(hù)下茁壯成長。寬容之心是偉大的，她能澆熄怒火化解愁恨，她可以感化邪-惡播散善良，她能無私奉獻(xiàn)從不計(jì)較得失，她能化悲痛為力量解千愁為云煙，她可與快樂相伴毫無掩飾，她可與幸福同行暢游天地間，她可以讓人間充滿真情，讓我們享受陽光般的溫暖、雨露般的滋潤——寬容之和-諧，竟妙不可言。

　　和-諧之美在于誠信。誠信是奠基石，是和-諧美的結(jié)晶。誠信好比一枝玫瑰，在花園中她最美，美得妍艷欲滴，美得熱人心潮。百花叢中她最美，美的無瑕、美的高尚。有了誠信，和-諧之美足以體現(xiàn)!愿你擁有誠信之花，送給身邊和每人一朵，讓人間多一縷馨香。

　　朋友，若想演奏和-諧的旋律，我勸你再攜一顆友善的心，來面對(duì)鳥語花香的自然。對(duì)每一朵花，保你擁有一個(gè)花香四溢的春天;對(duì)每一只鳥友善，保你擁有一個(gè)燕歌鶯啼的清晨;對(duì)每一條魚友善，保你擁有一個(gè)自由歡暢的童年;只要你對(duì)每一棵樹、每一滴水、每一株草友善，保你擁有一個(gè)天藍(lán)草綠水清樹茂的世界;只要你對(duì)每一個(gè)人友善，保你朋友如柔云新親情如細(xì)雨，讓你擁有快樂的天堂。我堅(jiān)信，只要你對(duì)一切真心善待，世上的一切將會(huì)更和-諧。

　　和-諧之美亦在于平凡的生活,和-諧之美絕不容忍名利所縛，只有淡泊名利才可稱之為和-諧之美。蒼鷹是為了搏擊長空而在天空自由翱翔，而不是為了炫耀自己的羽翼，因此無限的天空賜予了他自由快樂的空間;風(fēng)帆只為乘風(fēng)破浪而在海中搏擊風(fēng)雨，而不是為了夸耀自己的檣桅。因此浩瀚的大海給予了他豪壯寬闊的樂園。其實(shí)，你也一樣，只要你用一顆平凡的心去對(duì)待，也會(huì)找到屬于自己的星群。

　　寵辱不驚，看庭前花開花落;去留無意，任天上云卷云舒。愿你為自己尋覓一個(gè)桃花源，去發(fā)現(xiàn)和-諧之美的所在。愿你播下寬容的種子，送上誠信的玫瑰，帶上友善之心，伴上平凡的生活，躺在清風(fēng)送爽的大草原上，仰望那無邊無限的蔚藍(lán)屏障，聆聽那動(dòng)人心弦的草原民謠，它會(huì)讓你置身于另一個(gè)世界——充滿和-諧之美的人間天堂。

　　愛，是一個(gè)多么美好的眼！她，神奇而生動(dòng)、溫暖而幸福；她，滋潤著教育，使之成為一個(gè)永恒的主題；她，播種在校園，使校園鮮花爛漫姹紫嫣紅；她，走進(jìn)教師的心靈，使師德升華，靈魂涅磐！我慶幸，我走進(jìn)了教育園地，走進(jìn)了愛的天堂，成為了愛的使者！

　　一位大哲學(xué)家曾說：“善治必達(dá)情，達(dá)情必近人！”從教十一年來，我始終恪守“愛而后教”的教育理念，在心與心的碰撞中，演繹了一個(gè)又一個(gè)關(guān)于愛的故事！

　　上學(xué)期，我班轉(zhuǎn)來一位叫郭小亭的新同學(xué)。面對(duì)陌生的環(huán)境，小亭情緒低落，有時(shí)還偷偷流淚，她說她想念以前的老師和同學(xué)。針對(duì)這種情況，我多次找她談心，并且給她寫了一封長長的信，夾在她的語文書里，在信中，我夸她聰明可愛、誠實(shí)純潔，告訴她我們班是一個(gè)團(tuán)結(jié)友愛的集體，老師同學(xué)都希望看到她甜甜的笑臉。第二天早晨，奶奶送她上學(xué)的時(shí)候，拉著我的手激動(dòng)的說：“鄒老師，你寫給小亭的信，她讀了一遍又一遍，還通過長途電話，把信讀給遠(yuǎn)方的媽媽聽。”就在我與她奶奶說話間，小亭跑到我身邊，親熱地拉著我的手，臉上的笑容像一朵盛開的鮮花。

　　今年暑假，我結(jié)合學(xué)生的日常生活，寫了很多小品文發(fā)在我的博客里。這些作品，或品味生活；或勵(lì)志奮進(jìn)；或抒發(fā)激情；----成為同學(xué)們喜愛的“再現(xiàn)課堂”。同學(xué)們紛紛給我在博客里留言，班級(jí)“小博客”陽光蓓蕾在留言中說：“鄒老師，我每次讀你網(wǎng)上的作文，就好像看到你微笑著走到了我身邊！”這學(xué)期開學(xué)，我給全班同學(xué)寫了一篇新學(xué)期寄語，發(fā)到博客里，語文課上，我打開電腦，和同學(xué)們一起欣賞班級(jí)的博客天地。我無限深情的朗讀著寫給他們的祝福和希望，教室里靜悄悄的，一雙雙星光閃爍的眼睛是那樣專注，那樣深情。當(dāng)我讀到：“鄒老師愿做一只蠟燭，在點(diǎn)燃你們智慧的同時(shí)，你們產(chǎn)生巨大的光輝也會(huì)映照得我更加輝煌！”這時(shí)，同學(xué)們突然鼓起掌來，就在贏得掌聲的那一刻，我的眼眶濕潤了，我感受到：愛，是多么幸福！

　　作家冰心奶奶說過：“情在左，愛在右，走在生命的兩旁，隨時(shí)播種，隨時(shí)開花。”我奉獻(xiàn)給同學(xué)們絲絲入扣的愛心，收獲到的是他們純潔而童真的流露：有時(shí)，他們趁其不備往我的衣兜里塞進(jìn)幾顆糖果；有時(shí)，他們悄悄在我的發(fā)梢上別上一個(gè)可愛的小發(fā)夾；有時(shí)偷偷在我的衣角邊貼上美麗的大頭貼；甚至還有同學(xué)神秘的塞給我紙條：“鄒老師，我真的喜歡你！”

　　最難忘的，是今年的教師節(jié)。那天早晨。我剛走進(jìn)教室，王方同學(xué)就走到我面前，羞澀地說：“鄒老師，我送你一個(gè)禮物”。沒等我說話，她就機(jī)敏的從背后拿出一束金黃色的野菊花，里面夾雜一些不知名的小草，花蕊中還滾動(dòng)著晶瑩的露珠。青青的草，黃黃的花，散發(fā)出一股淡淡的清香。我小心翼翼的把這束“花”放在裝滿清水的瓶子里，然后端端正正放在講臺(tái)上。同學(xué)們爭先恐后聚攏來欣賞，那一張張微笑的臉真像一朵朵燦爛的花！下午班會(huì)課時(shí)，當(dāng)我走進(jìn)教室，突然發(fā)現(xiàn)黑板上寫著幾個(gè)彩色的大：“鮮花送給您，祝老師節(jié)日快樂！”旁邊還畫滿了野菊花，教室兩邊的窗臺(tái)上，也擺滿了小野花，金黃的、淺紅的、潔白的，五彩繽紛，多姿多彩。一陣風(fēng)從窗外吹進(jìn)來，插在瓶里的野花輕輕搖動(dòng)，整個(gè)教室充滿了一種自然的清新的氣息！班長李小龍站起來說：“鄒老師，今天是您的節(jié)日，這些花，是我們中午在城墻邊為您采集的，我們知道您最喜歡花！”看到一花引來萬花開的生動(dòng)情景，聽著這純潔真誠的動(dòng)人話語，我陶醉了！我難以描述那一刻我心靈的感動(dòng)！它讓我從此懂得什么是天然去雕飾的美，什么是震撼心靈的愛！

　　詩人艾青曾這樣感嘆：“為什么我的眼里常含著淚水/因?yàn)槲覍?duì)這片土地愛得深沉.”是啊，我熱愛教育這片沃土！在這片開滿鮮花的土地上，我的每一次耕耘，每一次播種，都收獲著成長的記錄和心靈的感動(dòng)；在這片沃土上，每片綠葉都是一種誘人的奇跡；每個(gè)花蕾都綻放著無限的精彩！播灑愛心，珍藏幸福，是我情感的定位；用愛心點(diǎn)化神奇，用甘霖澆灌幼苗，是我執(zhí)著的追求！校園山花爛漫時(shí)，我在叢中笑。

　　我有一個(gè)超級(jí)媽媽，她有個(gè)外號(hào)，叫氣象局，原因是：你根本就不需要知道第二天穿什么，她就幫你想好了，我的朋友小胖，我們兩個(gè)從小就會(huì)一起去上學(xué)，那個(gè)時(shí)候她已經(jīng)穿上了這個(gè)白色的t恤，而我已經(jīng)開始穿上一個(gè)棉襖，比她還要胖，她就站在那個(gè)樓道那等我的時(shí)候會(huì)說：“哎呀，你這是干啥呀，穿成這樣丟不丟人啊!”那我只能告訴她：“對(duì)不起，你還小，你不懂，世界上有一種冷，叫：你媽覺得你冷。”

　　這是我的媽媽，后來上了大學(xué)，大學(xué)同學(xué)給她送了一個(gè)外號(hào)，叫江湖奪命連環(huán)call，為什么?我想問問你們，你們多久會(huì)跟家里人聯(lián)系一次，一天一次可以嗎?你們能接受嗎?你在搖頭好吧，一天三次呢，那肯定不能。我媽媽曾經(jīng)打破過一天打9個(gè)電話的記錄。每個(gè)電話的內(nèi)容就是：你在哪兒呢?你吃飯了嗎?你回家了嗎?記得穿秋褲。

　　這就是她，但是，盡管這樣，我們的關(guān)系很和諧，從來沒有過特殊的矛盾。所以我的朋友就會(huì)說：“小溪你看你多幸福，家里有屋又有田，生活樂無邊。”對(duì)，說這話的是我的朋友小q，她從小跟她的爸爸就是武力對(duì)決，解決問題，一個(gè)女孩子哦，有一次巔峰對(duì)決的戰(zhàn)果就是：她的鼻梁骨里面還留著當(dāng)時(shí)的骨頭渣子。

　　我的另外一個(gè)朋友也會(huì)說：“小溪，你看你多好，媽媽每天還會(huì)給你送飯，都是皇家級(jí)別的待遇。”對(duì)，說這個(gè)話的是我的朋友小a，她跟她爸爸見面的次數(shù)：第一次還是短發(fā)，她第二次就已經(jīng)長發(fā)及腰了。最讓人覺得心酸的原因是，她爸爸送走她的時(shí)候還會(huì)特別客氣地說句：“那個(gè)，慢走啊。”

　　親爸。 對(duì)，我有一個(gè)好爸爸，特別的好，他崇尚富養(yǎng)女兒，怎么樣姑娘們，聽到這個(gè)特開心吧，富養(yǎng)意味著什么，我有一個(gè)大我九歲的姐姐，從小就開始學(xué)唱歌學(xué)跳舞，十二歲之前她已經(jīng)把全世界各地好像都走遍了。

　　然后他也是個(gè)特別好的丈夫。那個(gè)時(shí)候九十年代吧他就會(huì)主動(dòng)地給我媽媽買一件兩千多塊錢的那個(gè)翻毛皮的大衣，特別時(shí)尚!到現(xiàn)在我的媽媽每天都還在說：“你看你爸多愛我。”

　　他也會(huì)很愛我，應(yīng)該，也許，大概，可能... ...原因是因?yàn)�，在我三歲半的時(shí)候，我的爸爸因?yàn)槭欠伟┻�是胃癌，我已經(jīng)記不清了，他就離開了，我就只能偷偷的把他的照片然后拿到廚房里偷偷地看，這個(gè)男人怎么回事，來了又走了，他人呢，是我做錯(cuò)了什么嗎，你知不知道，你給我?guī)�來的這個(gè)缺失，是任我后天看多少書做多少努力都填補(bǔ)不了的。

　　所以每當(dāng)我的那些小伙伴們，他們問我：“你看怎么辦，我又跟我爸吵架了，他又是這樣，每天都煩，磨磨叨叨... ...”的時(shí)候，其實(shí)我心里特別想打斷他們，我特別想問：“哎，你能告訴我，跟爸爸吵架頂嘴是個(gè)什么樣的感覺嗎?”或者說，你能告訴我：“你放學(xué)有一天你放學(xué)，你突然發(fā)現(xiàn)那個(gè)高大的身影在那接你的身影，那個(gè)感覺是什么樣子的?”再或者你能不能給我描述一下：那雙大手拉著你，又是什么樣的感覺?實(shí)在不行實(shí)在不行你告訴我，叫一聲爸爸的感覺是什么?

　　我站在這，說一個(gè)我以前從來都不會(huì)在眾人面前說的話題，揭開我內(nèi)心的一個(gè)禁區(qū)給你們，并不是想告訴你們我有多慘，相反我一點(diǎn)也不慘，我只是想試圖去揭開你們心靈上的那層紗，想告訴你們，任我們的親人發(fā)生了什么他們做了什么，你依舊無法停止愛他的腳步，因?yàn)槟惆l(fā)現(xiàn)，這種愛是本能，它超越生死。

　　其實(shí)生活有的時(shí)候，它特別用心良苦，如果它能的話，它一定會(huì)告訴你說：“嘿，寶貝兒，你知道嗎?我給你的所有的磨難、折磨，都是想在告訴你，你可以變的更好，要知道傷害你的從來都不是事情本身，而是你對(duì)事情的看法。”

　　盡管這個(gè)帥帥的男人離開了，但是，他其實(shí)依舊在，因?yàn)槲覌寢屆刻斓木艂�(gè)電話當(dāng)中有一半是在替他打的，就像我能夠接受媽媽這種肆無忌憚的愛一樣。我也要給她，她缺失的爸爸的愛。

　　朋友們，在這個(gè)世界上你要知道，也只有他們，是這個(gè)世界上唯一到現(xiàn)在還會(huì)對(duì)你說：“過道看著點(diǎn)兒車啊!”他也是這個(gè)世界上唯一一個(gè)還會(huì)對(duì)你時(shí)候：“記得吃飯喝水... ...”他也是這個(gè)世界上唯一覺得你穿秋褲漂亮的人。

　　這就是他們，歲月很長，然而我們能夠跟他們相處的時(shí)間太短，請(qǐng)你們?nèi)ダ斫馑�，最后我想去說覺察。光有愛還不夠，因?yàn)槟惚仨氂X察到他的創(chuàng)傷，他的那份痛，他的隱忍，他的敏感;請(qǐng)你包容他，原諒他，就像現(xiàn)在一樣我依舊感謝這個(gè)巨帥無比的男人，謝謝他來到我的生命里，謝謝他給我這份愛的力量，讓我可以傳遞給更多的人。

　　最后我想跟你分享每一次看到媽媽給我送完飯，離開的背影，我就想到龍應(yīng)臺(tái)《目送》當(dāng)中的那一句話：“所謂父子，母女一場，只不過意味著，你和他們的緣份就是今生今世不斷地在目送他的背影漸行漸遠(yuǎn)。你站在小路的這一端，看著他逐漸消失在小路轉(zhuǎn)彎的地方，他用背影默默的告訴你：不必追。