勵(lì)志英語(yǔ)演講稿合集（精選34篇）

勵(lì)志英語(yǔ)演講稿合集 篇1

　　So if we want to learn english well ,we must practice reading englisheveryday ,acturally practicing repeatly is the best way to speak ,don't care how poorly or how well you speak just care aboutcatching the chance to speak……

　　hello! ladies and gentlemen, it is so nice to meet you !i am gladthat you can spend this precious time having this class in

　　now please allow me to introduce myself to you .my name is wangjia and imajored in traffic engineering .baoji is my hometown it is and the people are very as we all knowen thingking is easy acting is difficult and to putone's thoughts into actions is the most difficult thing in the

　　so if we want to learn english well ,we must practice reading englisheveryday ,acturally practicing repeatly is the best way to speak ,don't care how poorly or how well you speak just care aboutcatching the chance to speak ,enjoy losing face or just forget your facebecause the more you speak the better your english will become,neverafraid ofmaking mistakes because the more mistakes you make the more progress you will a man living in the world ,we must try our best to makeeach day our masterpiece and don't let our parents down ,don't ever letour country down ,most importantly don't let ourself

　　yesterday is a memory tommorrow is a dream so live for todayjust do it right believe if you can dream it you can make it , if you don't you won' in youselftrustyouself try your don't give up ,never give in, never lose hope ,never say impossible .the success is coming ! thank you !

勵(lì)志英語(yǔ)演講稿合集 篇2

　　Dear leaders and teachers:

　　Good morning!

　　"Youth" in the history of the history of the Han Dynasty, the original intention of the spring, that is, the beginning of a year. Now, a symbol of youth blooming vitality and vigor, infinite passion and dream and unremitting struggle and enterprising, at the same time, the youth also means sentimental, immature and ignorant, we only set a correct world outlook, outlook on life and value view, can in the long life journey grasp the right direction. Life rushed for decades, perishable years, gradually old youth, Mo lightly, white young head, empty mournful "adage moment in the haunted, time waits for no man, exactly young students, since when run, enthusiasm betting to his career, selfless offer sacrifice" magic "for the youth to depict the most gorgeous color mosaic, let youth in the dedication of burning out the most dazzling fireworks.

　　Doctors and teachers, two holy and glorious career, childhood I Huaichuai favor the two ideal difficult trade-offs, and now I want to thank fate, let me from medical school after graduation to become a teacher can have their cake and eat it. When I first station in three feet of speaking in front of, facing both knowledge of eyes and sacred mission feeling arises spontaneously, I clearly know "the teacher, proselytizes instructs dispels doubt" the profound meaning, Han Yu will preach on the first, is to tell us as a good teacher, first of all, we should pay attention to the cultivation of student's personality, cultivate first then teach and not scripted the written knowledge cramming plug to the students is accomplished by. Especially as a teaching of medical courses teachers, I always put "health system, life entrusted" the oath of a medical student engraved in the heart, this simple eight word, as a medical worker, the expression of incisively and vividly, and my duty is to cultivate medical ethics, medicine, has the sense of responsibility of the three talent.

　　Youth is charming, many people in the youth brilliance wrote a brilliant life, Song Dynasty 21 of Xin Qiji "cavalry, gas swallow 10000 such as the momentum of the tiger" dispell resistant Staphylococcus; Premier Zhou at the age of 19 wrote the magnificent "river song strike turned East" to express the youth dedicated to the cause of liberation of the motherland determination; Comrade Lei Feng joined the army at 19 years old, Gan for revolution of the screw nail, selfless dedication, wholeheartedly serve the people, only 22 years old gave young life. They stand tide hero, is never falling stars, is a model of my heart. If the distance of their era said some of our distant, if they are in a specific historical period of "brave" to reflect the new age young people's thoughts and spiritual, then under the new situation of the age of heroes, Navy Dalian Naval Academy Department of Political Science Professor Fang Yonggang comrades, his deeds enough to touched each and every one of us. Fang Yonggang has long been engaged in political theory teaching and research work, for more than 20 years, he always put study the innovation theory of the Communist Party as their sacred mission, firm, selfless, passion for working, even terminally ill also shed down shoulder the responsibilities, his demeanor and character shows the noble realm of the power of a communist political beliefs and outstanding teachers.

　　"The moon reflected in water rivers, cloudless Wanli days", I want to the Comrade Fang Yonggang as a learning model, Tuijin flashy, open mind and shaping life atmosphere, thought of the big state. Example in the former emulate, and I will in a high sense of responsibility and mission, imparting knowledge and educating people, the paragon of virtue, assiduous climb, innovation and enterprising, make its greatest contribution to the reform and development of medical education.

　　Dedication is a kind of not to return to give, dedication is a noble sentiment, but also a common spirit; not only contains the lofty realm, but also contains a different level. Dedication is both in the country and the people in need of critical moment to come forward, die for the sake of righteousness, fusion and penetration in their daily work and life. Some people said: "the image of teachers is a candle, for students to give all of the light and heat; teacher's personality is burning, for students who would like to go to the destruction of their own; teacher's behavior is a model, for student candidly reveal pure and upright; teacher's joy is the dedication, for students to do a filled with blood boil. Long road dedication to the distance, roses dedicated to love; white clouds dedicated to grassland, rivers and dedication to the ocean; and my youth and enthusiasm, to give my students, dedication to the education of my love.

勵(lì)志英語(yǔ)演講稿合集 篇3

　　If you put a buzzard in a pen six to eight feet square and entirely open at the top, the bird, in spite of its ability to fly, will be an absolute prisoner. The reason is that a buzzard always begins a flight from the ground with a run of ten to twelve feet. Without space to run, as is its habit, it will not even attempt to fly, but remain a prisoner for life in a small jail with no top.

　　如果把一只禿鷲放在一個(gè)6～8平方英尺的無(wú)頂圍欄里，這只大鳥盡管會(huì)飛，也絕對(duì)會(huì)成為這欄中之囚。原因是禿鷲從地面起飛前總要先助跑10～12英尺的距離。這是它的習(xí)慣，如果沒(méi)有了足夠的助跑空間，它甚至不會(huì)嘗試去飛，只會(huì)終身困囿于一個(gè)無(wú)頂?shù)男∏艋\中。

　　The ordinary bat that flies around at night, who is a remarkable nimble creature in the air, cannot take off from a level place. If it is placed on the floor or flat ground, all it can do is to shuffle about helplessly and, no doubt, painfully, until it reaches some slight elevation from which it can throw itself into the air. Then, at once, it takes off like a flash.

　　晚上飛來(lái)飛去的普通的蝙蝠，本是一種在空中極其敏捷的動(dòng)物，但卻無(wú)法在平地上起飛。如果被放在地板或平坦的地面上，它就只會(huì)無(wú)助地挪動(dòng)，毫無(wú)疑問(wèn)這樣很痛苦。除非它到了稍高的位置，有了落差，才可以立刻閃電般地起飛。

　　A bumblebee if dropped into an open tumbler will be there until it dies, unless it is taken out. It never sees the means of escape at the top, but persists in trying to find some way out through the sides near the bottom. It will seek a way where none exists, until it completely destroys itself.

　　一只大黃蜂如果掉進(jìn)了一個(gè)敞口平底玻璃杯里，除非有人把它拿出來(lái)，否則它就會(huì)一直呆在里邊直到死去。它永遠(yuǎn)不知道可以從杯口逃出，只堅(jiān)持試圖從杯底的四壁尋找出路。它會(huì)在根本不存在出口的地方尋找出路，直到徹底毀了自己。

　　In many ways, there are lots of people like the buzzard, the bat and the bumblebee. They are struggling about with all their problems and frustrations, not realizing that the answer is right there above them.

　　其實(shí)在很多方面，很多人也像禿鷲、蝙蝠和大黃蜂一樣，使盡渾身解數(shù)試圖解決問(wèn)題、克服挫折，卻沒(méi)有意識(shí)到解決之道就在正上方。

勵(lì)志英語(yǔ)演講稿合集 篇4

　　Youth means a temperamental predominance of courage over timidity,of theappetite for adventure over the love of ease.This often exists in a man of sixtymore than a boy of twenty.Nobody grows old merely by a number of years.We growold by deserting our ideals.

　　青春意味著戰(zhàn)勝懦弱的那股大丈夫氣概和擯棄安逸的那種冒險(xiǎn)精神。往往一個(gè)60歲的老者比一個(gè)20歲的青年更多一點(diǎn)這種勁頭。人老不僅僅是歲月流逝所致，更主要的是不思進(jìn)取的結(jié)果。

勵(lì)志英語(yǔ)演講稿合集 篇5

　　After school, the students say goodbye to each other happily, ready to go home, I went into the village, just to oneself the home of the gate, was attracted by the door of a scene - a 60 uncle, is not tall, wearing a white coat, limped walking, the other people the way of a few seconds, will allow him to go for a few minutes, or more.

　　Silently I looked at him, and he walked in the park the cobbles, there are many children use the malicious look to him, he just laugh it off, "a group of lovely child!"

　　The next day, I still saw him walking on the stone egg road, the wind gently blowing, seemed unusually quiet. He walk, accidentally fell down. I have a look, panic nasty in the heart, calm to lifted him up quickly. He looked at me, thanks, then limped away, seems to don't want me to see his deputy.

　　That night, the figure appeared again: he walked old crutches, is to open the two meters high 'mailboxes. For a disabled people, turn a two meters high 'mailboxes on is not an easy thing. I took the keys in his hand, feet stand, took out a pile of paper and gave it to him.

　　He don't talk, his eyes filled with gratitude. He tried to put the tears back, clip the newspaper, and left. Presumably he would be in a corner crying, did not reveal any feelings in life, it is brave to face life.

　　In life, you to pay a small step for the disabled, in his heart is established is a kind of belief. Take care of the disabled, they need us every moment of the day.

勵(lì)志英語(yǔ)演講稿合集 篇6

　　Mistakes and errors are the disciplined true which we advance in life.Mistakes are great teachers.Success comes to those who are willing to riskmaking mistakes in the pursuit of their goals and aspirations, and who are ableto learn from those mistakes.And in order to learn from mistakes you must bewilling to pay for them.

　　Mistakes can be enormously valuable, but when you try to get others to payfor your mistakes, then you deprive yourself of the opportunity to learn fromthem.When something goes wrong, it's usually very easy to find someone else toblame, but what does that really accomplish?

　　Much of the value of mistakes comes from the fact that they demand a costthat must be paid.The person who learns the most from a mistake is the personwho pays the price for that mistake.

　　When you make a mistake, the lastthing you want to do is run away from it.You need to accept it because you can learn a lot from it.The mistake has beenmade, so make the most of it.Pay the price, learn the lesson, and grow thatmuch stronger.

　　When you make a mistake, don't look back at it long.Remember the reasonfor it, and then look forward.Mistakes are lessons of wisdom.The past cannotbe changed.The present is still in your power.Take full advantage of yourmistakes to achieve your goals and aspirations.

勵(lì)志英語(yǔ)演講稿合集 篇7

　　Success means different things for different people. Some may equate itwith fame, some with wealth and still some with accomplishments. For me, itmeans fulfilling one's dreams. Whatever your dreams are, you have a goal thereand then focus all your attention on it. Dreams bring you hope and happiness. Inthe process of struggling for it, you cry, sweat, complain or even curse, butthe joy of harvesting makes you forget all the pains and troubles you have gonethrough. So an old proverb says that the sweetest fruit is one that hasundergone the bitterest ordeal.

　　There are several keys to success. First, your goal must be practical andpracticable. If you set your goal too high, chances are that you will neverattain it. Next, you have to make a plan of doing it. You can take some steps torealize it. Since the process is quite tough, you need to be diligent, patientand persevering. Even if you meet with some difficulties or frustrations, justtake them in your stride. You can always tell yourself that there is nothinginsurmountable. With this will and determination, success is sure to wait foryou at the end of the tunnel!

　　成功對(duì)于不同的人來(lái)說(shuō)意義不同。一些人將它等同于聲望，有人將它等同于財(cái)富另一些人將它等同于成就。對(duì)我來(lái)說(shuō)，成功意味著完成一個(gè)人的夢(mèng)想。不管你的夢(mèng)想是什么，你有一個(gè)目標(biāo)并且為之傾注心力。夢(mèng)想帶給你希望和幸福。在為之奮斗的過(guò)程中，你流淚，流汗，抱怨甚至詛咒，但是收獲的快樂(lè)會(huì)令你忘卻著所有你所經(jīng)歷的痛苦與艱辛。所以一句老話說(shuō)最甜蜜的果實(shí)是在最艱苦的奮斗后得來(lái)的。

　　這里有一些成功的秘訣。首先，你的目標(biāo)必須現(xiàn)實(shí)可行。如果你制定的目標(biāo)太高，你也許會(huì)永遠(yuǎn)無(wú)法達(dá)到。再者，又必須為之制定計(jì)劃。你可以分步驟地實(shí)現(xiàn)他。因?yàn)檫^(guò)程將是艱苦的，你必須勤奮，耐心，堅(jiān)持不懈。即使你遇見了困難與挫折，也要將之克服。你要總是告訴自己沒(méi)有什么事不能克服的。帶著這樣的決心，成功必然在道路的盡頭等著你。

勵(lì)志英語(yǔ)演講稿合集 篇8

　　Saying goodbye to childhood，we step into another important time in the pace of young，facing new situations，dealing with different problems.....

　　everyone has his ownunderstanding of young，it is a period of time of beauty and wonders，only after you have

　　experienced the sour ，sweet ，bitter and salty can you really become a person of time of young is limitted，it may pass by without your attention，and when you discover what has happened ，it is always too ping the young well means a better time is waiting for you in the near future，or the situation may be opposite .

　　having a view on these great men in the history of hunmanbeing，they all made full use of their youth time ，to do things that are useful to society，to the whole mankind，and as a cosquence ，they are remembered by later

　　generations，admired by do something in the time of young，although you may not get achievements as these greatmen did ，though not for the whole word，just for youeself，for those around!

　　the young is just like blooming flowers，they are so beautiful when blooming，they make people feel happy，but with time passing by，after they withers ，moet people think they are so it is the same with young，we are enthusiastic when we are young，then we may lose our passion when getting older and we must treasure it ，don't let the limitted time pass by ，leaving nothing of significance.

　　譯文：

　　告別童年，我們步入了另一個(gè)重要的時(shí)間，在年輕的步伐，面對(duì)新的情況，處理不同的問(wèn)題的時(shí)候了

　　每個(gè)人都有自己觀點(diǎn)的年輕人，這是一段美麗和奇跡，只有在你

　　經(jīng)歷了酸，甜，苦，咸，你真的能成為青年時(shí)間人實(shí)業(yè)公司，它可能沒(méi)有經(jīng)過(guò)你注意，當(dāng)你發(fā)現(xiàn)發(fā)生了什么事，它總是太ping年輕也意味著一個(gè)更好的時(shí)間是在不久的將來(lái)等著你，或情況可能是相反的。

　　在過(guò)去這些偉大的人的觀點(diǎn)，他們都充分利用了自己的青春時(shí)光，做一些對(duì)社會(huì)是有益的，對(duì)整個(gè)人類，作為一個(gè)cosquence，他們被后來(lái)的

　　代，由欽佩做好在青年的時(shí)候，雖然你可能不會(huì)得到成就這些greatmen做，但不是整個(gè)世界，只為自己，為周圍的人!

　　年輕就像盛開的花朵，他們是如此美麗盛開的時(shí)候，他們讓人們感到滿意，但隨著時(shí)間的推移，后肩，酩的人認(rèn)為他們是所以它是對(duì)青年一樣，我們的熱情我們年輕的時(shí)候，那么我們可能失去我們的激情在逐漸老化，我們一定要珍惜它，不要讓有限的時(shí)間過(guò)去了，沒(méi)有留下任何的意義。

勵(lì)志英語(yǔ)演講稿合集 篇9

　　Many people think that they have to accept whatever life throws at them.They'll say, "This is my fate, my destiny. I cannot change it."

　　Of course not!

　　You don't have to suffer needlessly. Your destiny depends on you, not onany other external factors.

　　I know someone who says she just accepts what life gives her because shehas done everything she can to improve it.

　　Guess what her lifestyle is?

　　She wakes up in the morning, goes to work, comes back home, relaxes, chatswith people, watches TV, then goes to sleep. Next day, the same routinary cycleensues.

　　Huh?!? Is this what she calls "doing her best?"

　　She believes she has tried her best and just accepts it in her heart thatthis is the life that God has intended for her to live; that her luck can onlychange if God wills it.

　　Of course God wants us to be happy and live our life to the fullest, but wehave to do our share of exerting the effort to live the life of our dreams.

　　You reap what you sow.

　　You just don't sit around and wait for a million dollars to fall from thesky. You have to get off the couch, get your eyes off the TV screen, get yourhands off the phone (unless it contributes to your success), and get your mindand body to work!

　　If your life is not meant the way you want it to be, don't just say: "Ourtime will come." or "Things will get better some day."

　　Don't expect your luck to change, unless you do something about it. Ifsomething goes wrong, don't just regard it as a temporary setback; but use it asfeedback. Learn your lesson, make the most of the situation, and do something toresolve the problem.

　　It's not enough to think positive; you also have to act positive.

　　If someone's life is in trouble, do you just hope and pray that things willturn out fine? Of course not! You got to do anything you can to save theperson.

　　So it is with your own life. It is not enough to hope for the best, but youhave to DO your best.

　　In other words, don't just stand (or sit) there, do something to improveyour life!

　　許多人認(rèn)為人應(yīng)該認(rèn)命接受生活跑給自己的一切。他們會(huì)說(shuō)：“這就是我的命運(yùn)，是命中注定的。要改變它我無(wú)能為力�！�

　　當(dāng)然不是這樣!

　　你不必委曲求全。你的命運(yùn)取決于你自己，而不是其他外在的因素。

　　我認(rèn)識(shí)的一個(gè)人說(shuō)她只不過(guò)是接受生活所給予的一切，因?yàn)樗�已�?jīng)盡全力去改善生活了。

　　大家猜猜她過(guò)的是一種怎樣的生活?

　　她早上醒來(lái)，去上班，回家，休息，和別人聊天，看電視，然后上床休息。第二天，這種生活重復(fù)循環(huán)著。

　　哈，這就是她所謂的“竭盡全力”?

　　她認(rèn)為她已經(jīng)盡了力，在心里接受了這種想法，即這就是上帝為她安排的生活，只有上帝愿意，她的運(yùn)氣才會(huì)改變。

　　當(dāng)然，上帝希望我們幸�？鞓�(lè)，生活圓滿，但我們也要盡力為過(guò)上我們夢(mèng)想的生活而努力。

　　一份耕耘，一份收獲。

　　你不能坐著不動(dòng)，巴望著天上會(huì)掉下百萬(wàn)美元來(lái)。你必須從沙發(fā)起身，把眼睛從電視屏幕移開，放下手中的電話--除非它有助于你獲得成功，然后全身心投入工作中!

　　如果你的生活并不稱心如意，不要只說(shuō)：“我們的時(shí)機(jī)會(huì)來(lái)的�！被颉翱傆幸惶烨闆r會(huì)好轉(zhuǎn)的�！�

　　別指望運(yùn)氣會(huì)改變，除非你對(duì)其有所行動(dòng)。如果出現(xiàn)問(wèn)題，不要緊緊將其視為暫時(shí)的挫敗，而是把它當(dāng)成是一種反應(yīng)。吸取教訓(xùn)，充分利用當(dāng)時(shí)的情況，并采取行動(dòng)來(lái)解決問(wèn)題。

　　積極地思考是不夠的，你還需要積極地行動(dòng)。

　　如果某個(gè)人的生活陷入麻煩，你只是希望和祈禱事情好轉(zhuǎn)起來(lái)嗎?當(dāng)然不是。你應(yīng)該盡你所能去解救這個(gè)人。

　　對(duì)于自己的生活也是這樣。僅僅抱有樂(lè)觀的態(tài)度是不夠的，而是要盡力做到最好。換句話說(shuō)，不要只是站(坐)在那兒，要行動(dòng)起來(lái)改善你的生活!

勵(lì)志英語(yǔ)演講稿合集 篇10

　　“Once upon a time， there was a king who had a daughter as beautiful as a blooming rose. To all the suitors who came to the king's palace to ask for the hand of the princess, the old king assigned three tasks to be accomplished, each next to impossible. One day, into the king's palace came a handsome young prince..." Well, you know the rest. The three tasks may be different in different versions, but the main plot is always the same, with the prince claiming the princess's hand triumphantly.

　　And the ending is always the same, finishing with the line "And they live happily every after."

　　Why aren't we tired of something so fanciful, so unrealistic, and, I would say, so unimaginative? How can a story like that endure generations of repetition`? Because, I think, it is a typical success story. It is highly philosophical and symbolic. By implication, we see a 4-step definition of success: 1 ) a goal to be set. as represented by the beautiful princess; 2 ) challenges to be met, as represented by the three tasks; 3 ) the process of surmounting difficulties, as represented by the ordeals the youth goes through; and 4 ) the reward of success, as represented by the happy marriage.

　　The story not only caters to everyone's inward yearning for success, but also emphasizes the inseparability of the process and the result. The reward of success will be much amplified if the path leading towards it is treacherous, and vice versa. If a person inherits his father's millions and leads an easy life, he is not a successful person even in material terms, because there are no difficulties involved in his achieving affluence. The term "success", to be sure. will not sit still for easy definition. But as I understand it, the true meaning of success entails a combination of both the process and the satisfactory result of an endeavor. To clarify my view, let me give another analogy.

　　If we changed the rules of football, greatly enlarged the goal and sent away David Seaman or any other goal keeper, so that another David, namely David Beckham, could score easily, then scoring would not give him the thrill of accomplishment and the joy that it brings. If we further changed the rules by not allowing Arsenal's defenders to defend, so that Beckham needed only to lift a finger, actually a toe, to score, then there would be no game at all, because the meaning of winning would have disappeared. In accepting the challenge, in surmounting the difficulties and in enduring the hardship, success acquires its value. The sense of attainment varies in proportion to the degree of difficulties on overcomes.

　　The concept of success is not constant but relative because the nature of difficulty is also relative. Something you do effortlessly might pose a great difficulty for a handicapped person. In acquiring the ability to do the same as you can, he or she achieve success. That's why we greatly admire Stephen Hawking, because, though confined to a wheel chair, he has contributed greatly to the field of science.

　　I myself, a rather shy person by nature who easily suffer from stage fright, had to pluck up great courage to take part in a speech contest like this. I could have stayed away and had an easy time of it by not entering the university level contest.But I chose to accept the challenge and to face the difficulties. Now here I am. If I come out first, it will be a great success for me. If I come out last-I hope this will not be the case-but if I come out last, I will not call my attempt a failure, but will also celebrate it as a true success, because part of my goal is my own character training-to do more assertive, to be brave in face of difficulties. For me, it is a meaningful step forward, small as it is, in the long journey toward the final success in my life, because I have truly gained by participating.

　　Let us return to our handsome young prince and the 4-step definition of success. You my have noticed that the usual worldly criteria of wealth, position and fame were not mentioned as part of the story, but rather, it emphasized the process of overcoming difficulties. The ancient wisdom had already defined the meaning of success, and this is my definition, too.

勵(lì)志英語(yǔ)演講稿合集 篇11

　　a shepherd-boy， who tended his flock not far from a village， used to amusehimself at times in crying out"wolf !wolf!"twice or thrice his trick succeeded。the whole village came running out to his assistance when all the return theygot was to be laughed at for their pains 。at last one day the wolf came indeed。the boy cried out in earnest。 but his neighbors， supposing him to be at his oldsport， paid no heed to his cries， and the wolf devoured the sheep。 so the boylearned， when it was too late， that liars are not believed even when they tellthe truth。

　　一個(gè)放羊的孩子在離村子不遠(yuǎn)的地方放羊。他為了開心尋樂(lè)常喊:"狼來(lái)了!狼來(lái)了!"他的惡作劇有兩三次到達(dá)了目的。全村的人都跑來(lái)幫忙，而他們所得到的回報(bào)卻是一頓嘲笑，白費(fèi)了心力。最后，有一天狼真的來(lái)了。這個(gè)孩子認(rèn)真地大喊起來(lái)。但是他的鄰人們卻以為他又在耍把戲，誰(shuí)都不理會(huì)他的喊叫，于是狼把羊吃了。因此這牧童得到了教訓(xùn):愛說(shuō)謊的人，甚至在他說(shuō)真話的時(shí)候，也沒(méi)人相信他，但是他明白得太晚了。

勵(lì)志英語(yǔ)演講稿合集 篇12

　　distinguished leaders, dear students, hello, everyone:

　　march of the spring breeze brushed the winter cold, rains of the "eight honors and eight shame" singing. "proud of the hard work in order to shame indolent; to take pride in hard work in order to extravagance and dissipation ashamed" this sentence makes i think many, many. thought of the sweet casino 1000bees spend their hard work results; thought vigorous, upright in pinus Chinese Taiwanensis, "yao ding aoyama do not relax, he served as east and west north and south korea fighting spirit of the wind; thought edison's" genius is 99% sweat and 1% inspiration; thought of the "self-sharpening blade of sword out, plum blossom incense from the bitter cold over there." thought more of us.

　　as the new century, younger audiences, the heart has its own lofty ideals, are eager to start flying on the wings of the ideal dream of the sky. the ideal realization of the need for wholehearted enthusiasm, the real wisdom, solid action, but the need for hard labor, hard work. because of the success of the flower is by striver with hard work and sweat to the works. diligence is a valuable asset, is an immortal spirit, is a golden key to open the door to the ideal, is against pleasure-seeking mentality, stop jiaoshe living weapon.

勵(lì)志英語(yǔ)演講稿合集 篇13

　　In fact, others will think you is what kind of person is not important, important is whether you sure myself. Others will think you is what kind of person is not important, important is whether you before someone else beat you, just lost to yourself!

　　No matter at what time, everyone must value yourself, before people sure you, you have to be sure of yourself!

　　Life is the most powerful enemy is yourself, the biggest challenge is to challenge ourselves.

　　Sure myself, is a triumph of the will.

　　To conquer yourself, is a kind of soul.

　　Control yourself, it is a kind of reason of success.

　　Create yourself, is a kind of psychological state of sublimation.

　　Beyond themselves, it is a kind of mature in life.

　　Who can sure, conquer yourself, control yourself, beyond themselves, have enough power to overcome all the difficult in career and life, all the setbacks, all misfortune.

　　Of course, we have to admit that is a weakness of human nature, in one's life to the most is overcome others, beyond the others, all things are to be better than others.

勵(lì)志英語(yǔ)演講稿合集 篇14

　　“Once upon a time， there was a king who had a daughter as beautiful as a blooming rose. To all the suitors who came to the king's palace to ask for the hand of the princess, the old king assigned three tasks to be accomplished, each next to impossible. One day, into the king's palace came a handsome young prince..." Well, you know the rest. The three tasks may be different in different versions, but the main plot is always the same, with the prince claiming the princess's hand triumphantly.

　　And the ending is always the same, finishing with the line "And they live happily every after."

　　Why aren't we tired of something so fanciful, so unrealistic, and, I would say, so unimaginative? How can a story like that endure generations of repetition`? Because, I think, it is a typical success story. It is highly philosophical and symbolic. By implication, we see a 4-step definition of success: 1 ) a goal to be set. as represented by the beautiful princess; 2 ) challenges to be met, as represented by the three tasks; 3 ) the process of surmounting difficulties, as represented by the ordeals the youth goes through; and 4 ) the reward of success, as represented by the happy marriage.

　　The story not only caters to everyone's inward yearning for success, but also emphasizes the inseparability of the process and the result. The reward of success will be much amplified if the path leading towards it is treacherous, and vice versa. If a person inherits his father's millions and leads an easy life, he is not a successful person even in material terms, because there are no difficulties involved in his achieving affluence. The term "success", to be sure. will not sit still for easy definition. But as I understand it, the true meaning of success entails a combination of both the process and the satisfactory result of an endeavor. To clarify my view, let me give another analogy.

　　If we changed the rules of football, greatly enlarged the goal and sent away David Seaman or any other goal keeper, so that another David, namely David Beckham, could score easily, then scoring would not give him the thrill of accomplishment and the joy that it brings. If we further changed the rules by not allowing Arsenal's defenders to defend, so that Beckham needed only to lift a finger, actually a toe, to score, then there would be no game at all, because the meaning of winning would have disappeared. In accepting the challenge, in surmounting the difficulties and in enduring the hardship, success acquires its value. The sense of attainment varies in proportion to the degree of difficulties on overcomes.

　　The concept of success is not constant but relative because the nature of difficulty is also relative. Something you do effortlessly might pose a great difficulty for a handicapped person. In acquiring the ability to do the same as you can, he or she achieve success. That's why we greatly admire Stephen Hawking, because, though confined to a wheel chair, he has contributed greatly to the field of science.

　　I myself, a rather shy person by nature who easily suffer from stage fright, had to pluck up great courage to take part in a speech contest like this. I could have stayed away and had an easy time of it by not entering the university level contest.But I chose to accept the challenge and to face the difficulties. Now here I am. If I come out first, it will be a great success for me. If I come out last-I hope this will not be the case-but if I come out last, I will not call my attempt a failure, but will also celebrate it as a true success, because part of my goal is my own character training-to do more assertive, to be brave in face of difficulties. For me, it is a meaningful step forward, small as it is, in the long journey toward the final success in my life, because I have truly gained by participating.

　　Let us return to our handsome young prince and the 4-step definition of success. You my have noticed that the usual worldly criteria of wealth, position and fame were not mentioned as part of the story, but rather, it emphasized the process of overcoming difficulties. The ancient wisdom had already defined the meaning of success, and this is my definition, too.

　　Thank you.

　　譯文:成功之我見

　　“很久以前，有個(gè)國(guó)王，他的女兒貌美如花。老國(guó)王向所有來(lái)求婚的男士提出了三個(gè)任務(wù)作為挑戰(zhàn)，而每一項(xiàng)任務(wù)都異常艱巨，幾乎不可能完成。一天，來(lái)了一位年輕英俊的王子……”好了，下面的故事你們都知道了。三項(xiàng)任務(wù)在不同的版本中各不相同，但關(guān)鍵部分的情節(jié)都如出一轍:王子成功地過(guò)關(guān)，得到了公主的芳心。而故事的結(jié)局也都一樣，最后一句都寫道:“從此他們幸福地生活在一起。

　　為什么我們對(duì)如此美妙、如此不切實(shí)際,而我要說(shuō),如此缺乏想象力的東西這么樂(lè)此不疲呢?這樣的故事又如何能夠經(jīng)歷幾代人的重復(fù)?我想，因?yàn)樗�是典型的成功的例子。故事的思想性很�?qiáng)，具有代表性。通過(guò)故事帶給我們的啟示，我們認(rèn)識(shí)到了成功定義中的四個(gè)步驟;第一，目標(biāo)的設(shè)定，有如故事里美麗的公主;第二，所遇到的困難和挑戰(zhàn)，就像三大任務(wù);第三，克服困難的過(guò)程，故事中青年經(jīng)歷重重難關(guān)可以作為象征;第四，就是成功的果實(shí)，如同幸福的婚姻。

　　這個(gè)故事不僅迎合了人們內(nèi)心深處對(duì)成功的向往，也強(qiáng)調(diào)了過(guò)程和結(jié)果的不可分離。如果通往成功的道路崎嶇曲折，那么成功的回報(bào)必然碩果累累，反之亦然。如果一個(gè)人繼承了父輩的百萬(wàn)家產(chǎn)而生活得輕松富足，那么，即使在物質(zhì)上，他也不能算是個(gè)成功人士，因?yàn)�，他的�?cái)富并沒(méi)有經(jīng)過(guò)艱難困苦而獲得。確切地說(shuō)，“成功”這個(gè)詞，不是個(gè)靜態(tài)簡(jiǎn)單的定義。在我的理解中，真正意義上的成功是奮斗的過(guò)程和經(jīng)歷了奮斗之后贏得的滿意的結(jié)果。請(qǐng)讓我另舉一例來(lái)闡明我的見解。

　　如果我們?cè)囍�改變足球的比賽�?guī)則，將球門放得很大，換下大衛(wèi)?希曼或其他任何的守門員，這樣，隨便哪個(gè)“大衛(wèi)”，比如說(shuō)，“大衛(wèi)?貝克漢姆”，就可以輕松進(jìn)球，然而這樣進(jìn)一球卻不能給他帶來(lái)成功的震顫與喜悅。如果我們?cè)俑囊桓谋荣愐?guī)則，不讓阿森納隊(duì)的防守來(lái)守門，那么，貝克漢姆只要?jiǎng)觿?dòng)手，其實(shí)就是抬抬腳就能進(jìn)一球，那樣的話、，實(shí)際上也沒(méi)有什么比賽可言了，因?yàn)橼A球的意義已經(jīng)不存在了。在接受挑戰(zhàn)、克服困難和經(jīng)歷磨難的過(guò)程中，“成功”的價(jià)值才得以豐滿。取得成果的意義和所克服的.艱難的程度成正比。所謂成功的概念不是一成不變的.而曇相對(duì)而言的,因?yàn)槔щy的性質(zhì)也是相對(duì)意義上的。

　　正常人不費(fèi)力氣做成的事對(duì)于一個(gè)殘疾人來(lái)說(shuō)也許相當(dāng)困難。獲得了同正常人一樣的能力，這個(gè)殘疾人就獲得了成功。這便是我們?yōu)槭裁闯缇词返俜?霍金的原因—雖然行動(dòng)不便，受到了輪椅的限制，他依然為科學(xué)界作出了巨大的貢獻(xiàn)。

　　就我自己而言，生性羞澀，容易怯場(chǎng)，不得不鼓起非常大的勇氣來(lái)參加此次的演講比賽。我完全可以待在一邊，不參加大學(xué)級(jí)別的比賽，而落得輕松自在�？墒牵�我還是選擇了接受這一挑戰(zhàn)來(lái)面對(duì)困難�，F(xiàn)在我來(lái)了，如果我能夠得第一的話.這對(duì)我來(lái)說(shuō)就是巨大的成功。如果，我是最后一名—我希望情況不是這樣—但如果我真的是最后一名，我也不會(huì)認(rèn)為這次的嘗試是一次失敗，反而我要把它當(dāng)作一次真正的成功來(lái)慶賀，因?yàn)槲乙徊糠值哪繕?biāo)是對(duì)自己性格的鍛煉—更加堅(jiān)強(qiáng)、勇敢地面對(duì)困難。對(duì)我來(lái)說(shuō)，這標(biāo)志著我在通向成功人生的漫漫征途中又向前邁進(jìn)了一步，盡管是很小的一步，但是我確實(shí)通過(guò)參與真正地獲得了收益。

　　回到我們年輕英俊的王子和對(duì)“成功”的四步驟定義上吧，您也許已經(jīng)注意到了財(cái)富、地位和名譽(yù)等這些世俗的標(biāo)準(zhǔn)在故事中并未提及，相反故事強(qiáng)調(diào)了克服重重困難的過(guò)程。古代的智慧已經(jīng)對(duì)成功的意義下了定義，這也是我的定義。

　　謝謝!

勵(lì)志英語(yǔ)演講稿合集 篇15

　　I have a few candles stored in a drawer in my dining room. They’re meantfor romantic dinners and special occasions, but since the arrival of our threechildren they have lain unnoticed among the napkins and other things. They arewaiting to be taken out and lit to share their glow with anyone who will takethe time to bask in their brilliance.

　　Are not our souls like those candles, patiently waiting for someone to comeand let us be ourselves? We are all waiting for our own moments to shine; weeach have a special light, unmatched by any other.

　　Candles are made up of wax and a wick; we have bodies, but our essence liesin our minds and souls. Candles are unique in their colors, shapes and designs.Our life histories and experiences are the backdrops of who we are, but ourminds are like candle wicks, and make our passions flame. Unlike the candles inmy drawer, who get used or not used depending on my whims, we control our ownthoughts, and how brightly we will burn or dimly we will shine.

　　Is your soul candle dimmed by circumstance or lack of passion anddirection? Is it hidden in a drawer of stress, worry or resentment? Make achoice to let yourself shine the way you were meant to shine.

　　在我餐廳的抽屜里放著幾根蠟燭。它們會(huì)用于浪漫的晚餐和一些特殊的場(chǎng)合，但是自從我的三個(gè)孩子出生之后，它們便被遺忘在餐巾紙和其他雜物之間了。它們一直在等待著被拿出抽屜，被點(diǎn)亮，以和任何一個(gè)愿意花費(fèi)時(shí)間去感受它們溫暖的人分享那些光亮。

　　我們的靈魂不也像蠟燭么?耐心地等待有人來(lái)發(fā)掘我們，讓我們發(fā)光發(fā)亮。我們一直等待著發(fā)光發(fā)亮的一刻;我們都有自己獨(dú)特的光亮，是別人所不能匹及的。

　　蠟燭由蠟狀物和蠟燭心組合而成;人類有肉體，而我們的本質(zhì)卻存在于精神和靈魂中。蠟燭有它們獨(dú)一無(wú)二的顏色、形狀和圖案。我們生命的歷史和經(jīng)歷是決定我們是誰(shuí)的大背景，但是只有我們的心靈才是蠟燭心，使熱情形成火焰。與在抽屜里等著別人一時(shí)的興致來(lái)決定是否被點(diǎn)燃的蠟燭不同，我們可以決定自己的思想，決定自己能夠發(fā)光發(fā)亮還是黯淡無(wú)光。

　　你心中的那支蠟燭是否因環(huán)境或者缺少激情，沒(méi)有方向感而黯淡無(wú)光?它是否藏匿于壓力、擔(dān)憂和怨恨的抽屜里?做出選擇吧，以自己注定的方式去發(fā)光。

勵(lì)志英語(yǔ)演講稿合集 篇16

　　Today I am very glad to be here to share with you my ideas of success. Whatis success? It is what everyone is longing for.Sometimes success would be rathersimple. Winning a game is success; getting a high grade in the exam is success;making a new friend is success; even now I am

　　However, as a person’s whole life is concerned, success becomes verycomplicated. Is fortune success? Is fame success? Is high social statussuccess? No, I don’t think so. I believe success is the realization ofpeople’s hopes and ideals.Nowadays, in the modern society there are manypeoplewho are regarded as the successful. And the most obvious characteristics ofhem are money, high position and luxurious life. So most people believe that ssuccess and all that they do is for this purpose. But the problem is wether itis real success. We all know there are always more money, higher position andbetter condition in front of us. If we keep chasing them, where is the end? Whatwill satisfy us at last? Therefore, we can see, to get the real Success we mustneed something inside, which is the realization of

　　Different people have different ideas about success; cause people’s hopesand ideas vary from one another. But I am sure every success is dear toeverybody, cause it is not easy to come by, cause in the process of our strivingfor success, we got both our body and soul tempted, meanwhile we are enlightenedby the most valuable qualities of human beings: love, patient, courage and senseof responsibility. These are the best treasures. So now I am very proud that Ihave this opportunity to stand here speaking to all of you. It is my success,cause I raise up to challenge my hope.

　　What is success? Everyone has his own interpretation as I do. But I amsureevery success leads to an ever-brighter future. So ladies and gentlemen,believe in our hopes, believe in ourselves, we, every one of us, can make a

勵(lì)志英語(yǔ)演講稿合集 篇17

　　People always say that we are lacking of the eyes of realizing the beautyin life. I can't agree with it anymore. Last week, I woke up very early in themorning, so I decided to take a walk. The street was very quiet and there weremany old people dancing in the square. Without many cars, I realized the citylooked so clean and beautiful. Some coffee shops decorates so well, whichattrated my eyes. The city was coverd by the green trees, which made it a greencity. I liked this feeling so much. At this moment, I found the city was solovely, I just ingored its beauty usually.

　　人們總是說(shuō)我們?nèi)狈Πl(fā)現(xiàn)實(shí)現(xiàn)生活中的美麗的眼睛。我十分同意。上周,我早上很早就醒了,所以我決定出去散步。街上很安靜,有很多老人在廣場(chǎng)上跳舞。街上沒(méi)有了很多小車,我意識(shí)到這個(gè)城市看起來(lái)那么干凈和漂亮。一些咖啡店裝修很好,吸引了我的眼球。這座城市被綠色的樹木覆蓋著,這是一個(gè)綠化放的城市。我很喜歡這種感覺(jué)。這時(shí),我發(fā)現(xiàn)這個(gè)城市是如此的可愛,平常我忽略了它的美。

勵(lì)志英語(yǔ)演講稿合集 篇18

　　關(guān)于命運(yùn)

　　Predestination

　　many things in this world find neither an answer nor a proper explanation. for example, why should two become a couple among the billions of people on earth? why don't they love each other even though they live together everyday, and yet one of them falls in love with someone else at the first sight? why do the members of a family quarrel daily but still stay unhappily together? why can't they get married in spite of the fact that they are a perfect match to each other? why should one toil so much for the other? why should the love-infatuated always be deserted by the heartless?.....

　　people remain puzzled in spite of their great effort to understand the endless questions, so they invented the all-embracing word---“predestination”. in order to be more precise, different combinations were derived from it: love predestination, sinful predestination, evil predestination, and kind predestination etc., hence we have the sayings like: “predestination will definitely bring you together despite the great distance while without predestination, you'll never know each other even though you are standing fact to face” “a distant couple is tied up with the thread of predestination” and even the phrases and expressions like “the god of marriage”, “predestination without luck”, “l(fā)uck without predestination”, “coming across each other is a kind of predestination”, “enemies are bound to meet on a narrow road”, “they shall not marry each other unless they are predestined lovers”. if people still can not find answers, they turn to “reincarnation” for help. lin daiyu is always in tears just for repaying for the water jia baoyu had given her when she was a plant in her previous life in a dream of the red mansions .

　　in fact, the so-called “predestination” is often a kind of coincidence or chance encounter, even a kind of accident. if you don't meet this person, you'll surely meet some one else. but people insist on adding some colors of emotions or superstition, thus generating various religious factions, the main theories of which are no more than that of “reincarnation”, “heaven and hell” and “the ever-lasting soul” etc.

　　but does anyone know anything about his previous life or his after life? what could he do even if he knew them? if he can't grasp the present life, what's the benefit of commenting on the visionary after life? giving up today is the same as giving up tomorrow, for they are closely connected. how absurd it is to work like the horse or cattle in the present life in order to be above others in the next life.

　　have you ever seen emperor qinshihuang reincarnate? have you ever heard of emperor wudi of the han dynasty going into another life? where is now monk xuanzang of the tang dynasty (what we know is the big wild goose pagoda)? where is the monkey king (the flower and fruit mountain does exist, though)? and where can we find those great emperors such as yao , shun yu and the influential philosophers like confucius, laozi and zhuangzi?

　　how many heavens do we find? are they also divided into the oriental and the occidental world? is god a chinese or westerner? which is the greatest religion among buddhism, daoism, christianity, catholicity and islamism? all religions advocate doing good deeds and not killing, but why do they keep contending against each other, even fighting and killing among themselves? is the paradise the same one in all religions? there's only one sun in the sky, and there should be only one emperor in a country, but do all religions believe in the same god, or do they have different gods of their own? if all of us expected god's help, wouldn't god be too busy and too tired?

　　does god respect science? if not, why does he allow computers and telecommunications to run rampant? if it is god who created human beings, then doesn't he feel out of control of what the human being are doing now (the nuclear weapons and bio-chemical weapons, etc.)?

　　we human beings have an origin, and is it the same with god? does god get married? is god hereditary, or is it the same ever-lasting one?

　　we have all those questions but who can answer them?.

　　predestination needs us to strive for; friendship needs us to maintain; good will needs us to treasure and future needs us to create. there is no savior, nor goddess of mercy who once saved people in the past but cannot do anything to help the people at the present. the world is developing too fast.

　　people have to work together and associate with each other. talking about predestination, it's just a kind of explanation about what has happened, and i'm afraid nobody can predict it before hand. from ancient times till the 1980' s, once getting married, the couple had to stick to each other for their whole life. can we say it is because of their life-long predestination? it is just because of the marriage system. in the western countries, life-long marriage is rare. can we sa

　　y it is because their predestination makes it so? it is actually the result of human nature. the color of love could be attached to predestination, but not the color of superstition.

　　predestination is a lovely word which we should treasure and respect. in the present world, we should always follow the win-win or multi-win policy, instead of being single-handed. in order to achieve success, we must gain mass support instead of indulging in self-admiration. we might as well call the communication, the cooperation, the common concerns and the common aspirations of human beings “predestination”.

勵(lì)志英語(yǔ)演講稿合集 篇19

　　《Winston Churchill"s Iron Curtain Speech》

　　Winston Churchill presented his Sinews of Peace, （the Iron Curtain Speech）， at Westminster College in Fulton, Missouri on March 5, 1946 .

　　President McCluer, ladies and gentlemen, and last, but certainly not least, the President of the United States of America:

　　I am very glad indeed to come to Westminster College this afternoon, and I am complimented that you should give me a degree from an institution whose reputation has been so solidly established. The name Westminster somehow or other seems familiar to me. I feel as if I have heard of it before. Indeed now that I come to think of it, it was at Westminster that I received a very large part of my education in politics, dialectic, rhetoric, and one or two other things. In fact we have both been educated at the same, or similar, or, at any rate, kindred establishments.

　　It is also an honor, ladies and gentlemen, perhaps almost unique, for a private visitor to be introduced to an academic audience by the President of the United States. Amid his heavy burdens, duties, and responsibilities--unsought but not recoiled from--the President has traveled a thousand miles to dignify and magnify our meeting here to-day and to give me an opportunity of addressing this kindred nation, as well as my own countrymen across the ocean, and perhaps some other countries too. The President has told you that it is his wish, as I am sure it is yours, that I should have full liberty to give my true and faithful counsel in these anxious and baffling times. I shall certainly avail myself of this freedom, and feel the more right to do so because any private ambitions I may have cherished in my younger days have been satisfied beyond my wildest dreams. Let me however make it clear that I have no official mission or status of any kind, and that I speak only for myself. There is nothing here but what you see.

　　I can therefore allow my mind, with the experience of a lifetime, to play over the problems which beset us on the morrow of our absolute victory in arms, and to try to make sure with what strength I have that what has gained with so much sacrifice and suffering shall be preserved for the future glory and safety of mankind.

　　Ladies and gentlemen, the United States stands at this time at the pinnacle of world power. It is a solemn moment for the American Democracy. For with primacy in power is also joined an awe-inspiring accountability to the future. If you look around you, you must feel not only the sense of duty done but also you must feel anxiety lest you fall below the level of achievement. Opportunity is here and now, clear and shining for both our countries. To reject it or ignore it or fritter it away will bring upon us all the long reproaches of the after-time. It is necessary that the constancy of mind, persistency of purpose, and the grand simplicity of decision shall rule and guide the conduct of the English-speaking peoples in peace as they did in war. We must, and I believe we shall, prove ourselves equal to this severe requirement.

　　President McCluer, when American military men approach some serious situation they are wont to write at the head of their directive the words over-all strategic concept. There is wisdom in this, as it leads to clarity of thought. What then is the over-all strategic concept which we should inscribe to-day? It is nothing less than the safety and welfare, the freedom and progress, of all the homes and families of all the men and women in all the lands. And here I speak particularly of the myriad cottage or apartment homes where the wage-earner strives amid the accidents and difficulties of life to guard his wife and children from privation and bring the family up the fear of the Lord, or upon ethical conceptions which often play their potent part.

　　To give security to these countless homes, they must be shielded form two gaunt marauders, war and tyranny. We al know the frightful disturbance in which the ordinary family is plunged when the curse of war swoops down upon the bread-winner and those for whom he works and contrives. The awful ruin of Europe, with all its vanished glories, and of large parts of Asia glares us in the eyes. When the designs of wicked men or the aggressive urge of mighty States dissolve over large areas the frame of civilized society, humble folk are confronted with difficulties with which they cannot cope. For them is all distorted, all is broken, all is even ground to pulp.

　　When I stand here this quiet afternoon I shudder to visualize what is actually happening to millions now and what is going to happen in this period when famine stalks the earth. None can compute what has been called the unestimated sum of human pain. Our supreme task and duty is to guard the homes of the common people from the horrors and miseries of another war. We are all agreed on that.

　　Our American military colleagues, after having proclaimed their over-all strategic concept and computed available resources, always proceed to the next step -- namely, the method. Here again there is widespread agreement. A world organization has already been erected for the prime purpose of preventing war. UNO, the successor of the League of Nations, with the decisive addition of the United States and all that that means, is already at work. We must make sure that its work is fruitful, that it is a reality and not a sham, that it is a force for action, and not merely a frothing of words, that it is a true temple of peace in which the shields of many nations can some day be hung up, and not merely a cockpit in a Tower of Babel. Before we cast away the solid assurances of national armaments for self-preservation we must be certain that our temple is built, not upon shifting sands or quagmires, but upon a rock. Anyone can see with his eyes open that our path will be difficult and also long, but if we persevere together as we did in the two world wars -- though not, alas, in the interval between them -- I cannot doubt that we shall achieve our common purpose in the end.

　　I have, however, a definite and practical proposal to make for action. Courts and magistrates may be set up but they cannot function without sheriffs and constables. The United Nations Organization must immediately begin to be equipped with an international armed force. In such a matter we can only go step by step, but we must begin now. I propose that each of the Powers and States should be invited to dedicate a certain number of air squadrons to the service of the world organization. These squadrons would be trained and prepared in their own countries, but would move around in rotation from one country to another. They would wear the uniforms of their own countries but with different badges. They would not be required to act against their own nation, but in other respects they would be directed by the world organization. This might be started on a modest scale and it would grow as confidence grew. I wished to see this done after the first world war, and I devoutly trust that it may be done forthwith.

　　It would nevertheless, ladies and gentlemen, be wrong and imprudent to entrust the secret knowledge or experience of the atomic bomb, which the United States, great Britain, and Canada now share, to the world organization, while still in its infancy. It would be criminal madness to cast it adrift in this still agitated and un-united world. No one country has slept less well in their beds because this knowledge and the method and the raw materials to apply it, are present largely retained in American hands. I do not believe we should all have slept so soundly had the positions been reversed and some Communist or neo-Facist State monopolized for the time being these dread agencies. The fear of them alone might easily have been used to enforce totalitarian systems upon the free democratic world, with consequences appalling to human imagination. God has willed that this shall not be and we have at least a breathing space to set our world house in order before this peril has to be encountered: and even then, if no effort is spared, we should still possess so formidable a superiority as to impose effective deterrents upon its employment, or threat of employment, by others. Ultimately, when the essential brotherhood of man is truly embodied and expressed in a world organization with all the necessary practical safeguards to make it effective, these powers would naturally be confided to that world organizations.

　　Now I come to the second of the two marauders, to the second danger which threatens the cottage homes, and the ordinary people -- namely, tyranny. We cannot be blind to the fact that the liberties enjoyed by individual citizens throughout the United States and throughout the British Empire are not valid in a considerable number of countries, some of which are very powerful. In these States control is enforced upon the common people by various kinds of all-embracing police governments to a degree which is overwhelming and contrary to every principle of democracy. The power of the State is exercised without restraint, either by dictators or by compact oligarchies operating through a privileged party and a political police. It is not our duty at this time when difficulties are so numerous to interfere forcibly in the internal affairs of countries which we have not conquered in war. but we must never cease to proclaim in fearless tones the great principles of freedom and the rights of man which are the joint inheritance of the English-speaking world and which through Magna Carta, the Bill of rights, the Habeas Corpus, trial by jury, and the English common law find their most famous expression in the American Declaration of Independence.

　　All this means that the people of any country have the right, and should have the power by constitutional action, by free unfettered elections, with secret ballot, to choose or change the character or form of government under which they dwell; that freedom of speech and thought should reign; that courts of justice, independent of the executive, unbiased by any party, should administer laws which have received the broad assent of large majorities or are consecrated by time and custom. Here are the title deeds of freedom which should lie in every cottage home. Here is the message of the British and American peoples to mankind. Let us preach what we practice -- let us practice what we preach.

　　though I have now stated the two great dangers which menace the home of the people, War and Tyranny, I have not yet spoken of poverty and privation which are in many cases the prevailing anxiety. But if the dangers of war and tyranny are removed, there is no doubt that science and cooperation can bring in the next few years, certainly in the next few decades, to the world, newly taught in the sharpening school of war, an expansion of material well-being beyond anything that has yet occurred in human experience.

　　Now, at this sad and breathless moment, we are plunged in the hunger and distress which are the aftermath of our stupendous struggle; but this will pass and may pass quickly, and there is no reason except human folly or sub-human crime which should deny to all the nations the inauguration and enjoyment of an age of plenty. I have often used words which I learn fifty years ago from a great Irish-American orator, a friend of mine, Mr. Bourke Cockran, There is enough for all. The earth is a generous mother; she will provide in plentiful abundance food for all her children if they will but cultivate her soil in justice and peace. So far I feel that we are in full agreement.

　　Now, while still pursing the method -- the method of realizing our over-all strategic concept, I come to the crux of what I have traveled here to say. Neither the sure prevention of war, nor the continuous rise of world organization will be gained without what I have called the fraternal association of the English-speaking peoples. This means a special relationship between the British Commonwealth and Empire and the United States of America. Ladies and gentlemen, this is no time for generality, and I will venture to the precise. Fraternal association requires not only the growing friendship and mutual understanding between our two vast but kindred systems of society, but the continuance of the intimate relations between our military advisers, leading to common study of potential dangers, the similarity of weapons and manuals of instructions, and to the interchange of officers and cadets at technical colleges. It should carry with it the continuance of the present facilities for mutual security by the joint use of all Naval and Air Force bases in the possession of either country all over the world. This would perhaps double the mobility of the American Navy and Air Force. It would greatly expand that of the British Empire forces and it might well lead, if and as the world calms down, to important financial savings. Already we use together a large number of islands; more may well be entrusted to our joint care in the near future.

　　the United States has already a Permanent Defense Agreement with the Dominion of Canada, which is so devotedly attached to the British Commonwealth and the Empire. This Agreement is more effective than many of those which have been made under formal alliances. This principle should be extended to all the British Commonwealths with full reciprocity. Thus, whatever happens, and thus only, shall we be secure ourselves and able to works together for the high and simple causes that are dear to us and bode no ill to any. Eventually there may come -- I feel eventually there will come -- the principle of common citizenship, but that we may be content to leave to destiny, whose outstretched arm many of us can already clearly see.

　　There is however an important question we must ask ourselves. Would a special relationship between the United States and the British Commonwealth be inconsistent with our over-riding loyalties to the World Organization? I reply that, on the contrary, it is probably the only means by which that organization will achieve its full stature and strength. There are already the special United States relations with Canada that I have just mentioned, and there are the relations between the United States and the South American Republics. We British have also our twenty years Treaty of Collaboration and Mutual Assistance with Soviet Russia. I agree with Mr. Bevin, the Foreign Secretary of Great Britain, that it might well be a fifty years treaty so far as we are concerned. We aim at nothing but mutual assistance and collaboration with Russia. The British have an alliance with Portugal unbroken since the year 1384, and which produced fruitful results at a critical moment in the recent war. None of these clash with the general interest of a world agreement, or a world organization; on the contrary, they help it. In my father"s house are many mansions. Special associations between members of the United Nations which have no aggressive point against any other country, which harbor no design incompatible with the Charter of the United Nations, far from being harmful, are beneficial and, as I believe, indispensable.

　　I spoke earlier, ladies and gentlemen, of the Temple of Peace. Workmen from all countries must build that temple. If two of the workmen know each other particularly well and are old friends, if their families are intermingled, if they have faith in each other"s purpose, hope in each other"s future and charity towards each other"s shortcomings -- to quote some good words I read here the other day -- why cannot they work together at the common task as friends and partners? Why can they not share their tools and thus increase each other"s working powers? Indeed they must do so or else the temple may not be built, or, being built, it may collapse, and we should all be proved again unteachable and have to go and try to learn again for a third time in a school of war incomparably more rigorous than that from which we have just been released. The dark ages may return, the Stone Age may return on the gleaming wings of science, and what might now shower immeasurable material blessings upon mankind, may even bring about its total destruction. Beware, I say; time may be short. Do not let us take the course of allowing events to drift along until it is too late. If there is to be a fraternal association of the kind of I have described, with all the strength and security which both our countries can derive from it, let us make sure that that great fact is known to the world, and that it plays its part in steadying and stabilizing the foundations of peace. There is the path of wisdom. Prevention is better than the cure.

　　A shadow has fallen upon the scenes so lately light by the Allied victory. Nobody knows what Soviet Russia and its Communist international organization intends to do in the immediate future, or what are the limits, if any, to their expansive and proselytizing tendencies. I have a b admiration and regard for the valiant Russian people and for my wartime comrade, Marshall Stalin. There is deep sympathy and goodwill in Britain -- and I doubt not here also -- towards the peoples of all the Russias and a resolve to persevere through many differences and rebuffs in establishing lasting friendships. We understand the Russian need to be secure on her western frontiers by the removal of all possibility of German aggression. We welcome Russia to her rightful place among the leading nations of the world. We welcome her flag upon the seas. Above all, we welcome, or should welcome, constant, frequent and growing contacts between the Russian people and our own people on both sides of the Atlantic. It is my duty however, for I am sure you would wish me to state the facts as I see them to you. It is my duty to place before you certain facts about the present position in Europe.

　　From Stettin in the Baltic to Trieste in the Adriatic an iron curtain has descended across the Continent. Behind that line lie all the capitals of the ancient states of Central and Eastern Europe. Warsaw, Berlin, Prague, Vienna, Budapest, Belgrade, Bucharest and Sofia, all these famous cities and the populations around them lie in what I must call the Soviet sphere, and all are subject in one form or another, not only to Soviet influence but to a very high and, in some cases, increasing measure of control from Moscow. Athens alone -- Greece with its immortal glories -- is free to decide its future at an election under British, American and French observation. The Russian-dominated Polish Government has been encouraged to make enormous and wrongful inroads upon Germany, and mass expulsions of millions of Germans on a scale grievous and undreamed-of are now taking place. The Communist parties, which were very small in all these Eastern States of Europe, have been raised to pre-eminence and power far beyond their numbers and are seeking everywhere to obtain totalitarian control. Police governments are prevailing in nearly every case, and so far, except in Czechoslovakia, there is no true democracy.

　　Turkey and Persia are both profoundly alarmed and disturbed at the claims which are being made upon them and at the pressure being exerted by the Moscow Government. An attempt is being made by the Russians in Berlin to build up a quasi-Communist party in their zone of occupied Germany by showing special favors to groups of left-wing German leaders. At the end of the fighting last June, the American and British Armies withdrew westward, in accordance with an earlier agreement, to a depth at some points of 150 miles upon a front of nearly four hundred miles, in order to allow our Russian allies to occupy this vast expanse of territory which the Western Democracies had conquered.

　　If no the Soviet Government tries, by separate action , to build up a pro-Communist Germany in their areas, this will cause new serious difficulties in the American and British zones, and will give the defeated Germans the power of putting themselves up to auction between the Soviets and the Western Democracies. Whatever conclusions may be drawn from these facts -- and facts they are -- this is certainly not the Liberated Europe we fought to build up. Nor is it one which contains the essentials of permanent peace.

　　The safety of the world, ladies and gentlemen, requires a new unity in Europe, from which no nation should be permanently outcast. It is from the quarrels of the b parent races in Europe that the world wars we have witnessed, or which occurred in former times, have sprung. Twice in our own lifetime we have seen the United States, against their wished and their traditions, against arguments, the force of which it is impossible not to comprehend, twice we have seen them drawn by irresistible forces, into these wars in time to secure the victory of the good cause, but only after frightful slaughter and devastation have occurred. Twice the United State has had to send several millions of its young men across the Atlantic to find the war; but now war can find any nation, wherever it may dwell between dusk and dawn. Surely we should work with conscious purpose for a grand pacification of Europe, within the structure of the United Nations and in accordance with our Charter. That I feel opens a course of policy of very great importance.

　　In front of the iron curtain which lies across Europe are other causes for anxiety. In Italy the Communist Party is seriously hampered by having to support the Communist-trained Marshal Tito"s claims to former Italian territory at the head of the Adriatic. Nevertheless the future of Italy hangs in the balance. Again one cannot imagine a regenerated Europe without a b France. All my public life I never last faith in her destiny, even in the darkest hours. I will not lose faith now. However, in a great number of countries, far from the Russian frontiers and throughout the world, Communist fifth columns are established and work in complete unity and absolute obedience to the directions they receive from the Communist center. Except in the British Commonwealth and in the United States where Communism is in its infancy, the Communist parties or fifth columns constitute a growing challenge and peril to Christian civilization. These are somber facts for anyone to have recite on the morrow a victory gained by so much splendid comradeship in arms and in the cause of freedom and democracy; but we should be most unwise not to face them squarely while time remains.

　　The outlook is also anxious in the Far East and especially in Manchuria. The Agreement which was made at Yalta, to which I was a party, was extremely favorable to Soviet Russia, but it was made at a time when no one could say that the German war might no extend all through the summer and autumn of 1945 and when the Japanese war was expected by the best judges to last for a further 18 months from the end of the German war. In this country you all so well-informed about the Far East, and such devoted friends of China, that I do not need to expatiate on the situation there.

　　I have, however, felt bound to portray the shadow which, alike in the west and in the east, falls upon the world. I was a minister at the time of the Versailles treaty and a close friend of Mr. Lloyd-George, who was the head of the British delegation at Versailles. I did not myself agree with many things that were done, but I have a very b impression in my mind of that situation, and I find it painful to contrast it with that which prevails now. In those days there were high hopes and unbounded confidence that the wars were over and that the League of Nations would become all-powerful. I do not see or feel that same confidence or event he same hopes in the haggard world at the present time.

　　On the other hand, ladies and gentlemen, I repulse the idea that a new war is inevitable; still more that it is imminent. It is because I am sure that our fortunes are still in our own hands and that we hold the power to save the future, that I feel the duty to speak out now that I have the occasion and the opportunity to do so. I do not believe that Soviet Russia desires war. What they desire is the fruits of war and the indefinite expansion of their power and doctrines. But what we have to consider here today while time remains, is the permanent prevention of war and the establishment of conditions of freedom and democracy as rapidly as possible in all countries. Our difficulties and dangers will not be removed by closing our eyes to them. They will not be removed by mere waiting to see what happens; nor will they be removed by a policy of appeasement. What is needed is a settlement, and the longer this is delayed, the more difficult it will be and the greater our dangers will become.

　　From what I have seen of our Russian friends and Allies during the war, I am convinced that there is nothing for which they have less respect than for weakness, especially military weakness. For that reason the old doctrine of a balance of power is unsound. We cannot afford, if we can help it, to work on narrow margins, offering temptations to a trial of strength. If the Western Democracies stand together in strict adherence to the principles will be immense and no one is likely to molest them. If however they become divided of falter in their duty and if these all-important years are allowed to slip away then indeed catastrophe may overwhelm us all.

　　Last time I saw it all coming and I cried aloud to my own fellow-countrymen and to the world, but no one paid any attention. Up till the year 1933 or even 1935, Germany might have been saved from the awful fate which has overtaken here and we might all have been spared the miseries Hitler let loose upon mankind. there never was a war in history easier to prevent by timely action than the one which has just desolated such great areas of the globe. It could have been prevented in my belief without the firing of a single shot, and Germany might be powerful, prosperous and honored today; but no one would listen and one by one we were all sucked into the awful whirlpool. We surely, ladies and gentlemen, I put it to you, surely, we must not let it happen again. This can only be achieved by reaching now, in 1946, by reaching a good understanding on all points with Russia under the general authority of the United Nations Organization and by the maintenance of that good understanding through many peaceful years, by the whole strength of the English-speaking world and all its connections. There is the solution which I respectfully offer to you in this Address to which I have given the title, The Sinews of Peace.

　　Let no man underrate the abiding power of the British Empire and Commonwealth. Because you see the 46 millions in our island harassed about their food supply, of which they only grow one half, even in war-time, or because we have difficulty in restarting our industries and export trade after six years of passionate war effort, do not suppose we shall not come through these dark years of privation as we have come through the glorious years of agony. Do not suppose that half a century from now you will not see 70 or 80 millions of Britons spread about the world united in defense of our traditions, and our way of life, and of the world causes which you and we espouse. If the population of the English-speaking Commonwealths be added to that of the United States with all that such co-operation implies in the air, on the sea, all over the globe and in science and in industry, and in moral force, there will be no quivering, precarious balance of power to offer its temptation to ambition or adventure. On the contrary there will be an overwhelming assurance of security. If we adhere faithfully to the Charter of the United Nations and walk forward in sedate and sober strength seeking no one"s land or treasure, seeking to lay no arbitrary control upon the thoughts of men; if all British moral and material forces and convictions are joined with your own in fraternal association, the highroads of the future will be clear, not only for our time, but for a century to come.

勵(lì)志英語(yǔ)演講稿合集 篇20

　　tom is a little boy， and he is only seven years old。 once he goes to acinema。 it is the first time for him to do that。 he buys a ticket and goes in。but after two or three minutes he es out， and buys the second ticket and goes inagain。 after a few minutes he es out again and buys the third ticket。 two orthree minutes after that he es out and asks for another ticket。 but a girl askshim，“why do you buy so many tickets? how many friends do you meet?” “no， i haveno friends here， but a big woman always stops me at the door and cuts up myticket�！�

　　湯姆是個(gè)小孩， 他才7歲。

　　當(dāng)他去電影院的時(shí)候。那時(shí)他第一次去。他買了張票進(jìn)去了。 但沒(méi)過(guò)兩三分鐘他就出來(lái)了，然后買了第二張票又進(jìn)去了。

　　幾分鐘后他又出來(lái)買了第三張票。 之后兩三分鐘后他又出來(lái)買票。

　　一個(gè)女的問(wèn)她，“你為什么要買那么多票啊? 你見到了幾個(gè)朋友?"

　　"沒(méi)有， 我里面沒(méi)朋友， 但是每當(dāng)我進(jìn)門的時(shí)候一位大的女人老把我的票給剪了"

勵(lì)志英語(yǔ)演講稿合集 篇21

　　good morning, everyone:

　　my name is , a lovely boy of thirteen. i’m very glad to stand here andshare my dream with you.

　　different people have different dreams. some people dream of being rich orfamous and others dream of staying young for long. i also have a lot of dreams.but my dream is to become a lawyer.

　　if i were a lawyer in the future, i would serve our country first becausefrom tv, i learn the japanese seize our country’s islands. i can’t stand it whenthey even say these islands are theirs. so, i feel strongly that i must studyhard and get back diaoyu islands by law when i grow up.

　　if i were a lawyer in the future, i would serve people heart and soul. iwould offer free help for people in need.

　　if i were a lawyer in the future, i would let people live a happier life.of course, i know it’s difficult for me to achieve my dream now, but i’ll makeit by my hard working. come on. just do it!

　　that’s all. thanks for all your listening!

勵(lì)志英語(yǔ)演講稿合集 篇22

　　Everyone in the process of growth will meet many troubles and setbacks, those all need people and social understanding and tolerance. Our children are more hope that teachers and parents to care for and tolerance we a lot.

　　In the process of growth, we could not make mistakes, can't be plain sailing. For example, we study in the school study, I believe that each student's mood is the same want to test a full marks, happily papers to mom and dad will be praised, but often it is not good, why didn't satisfied with the school the teacher will criticize, students will click, home, bowed their heads and not language been disgraced. So the pressure is more and more big, even to the point of unwilling to learn, I hope the teacher and parents don't blame children for grades at that time is not ideal, hope for children to have a tolerant heart. Always encouraged, with the mood to counselling, let your child under the sunshine, slowly grow up, don't worry, knowledge over its reverse.

　　I remember when I was a child learned many, have so a words: ", at the beginning of the people, goodness... teach similar sex, your reputation... child does not learn, broken machine express... teach child, the young, keep not to teach, the father of ". Can be seen from the above parents godson method and the truth, why don't we parents can go to the school to visit! Parents don't to hurt their children's self-esteem, every child has his great ideal, but needs to be long care at home, discover, cultivate, tolerance to achieve growth.

勵(lì)志英語(yǔ)演講稿合集 篇23

　　Since we have received education, we are told that drugs are horrible andthey can destroy our life completely. In the TV, the news reported the disastersthat drugs would bring, but still there were so many young people had beenseduced to take drugs. During recent years, some famous stars were caught by thepolicemen. They took drugs and brought the negative information to the public.As a result, their career was ended and they couldn't appear in the screen. Theyoung people is the future of a country, but they are easy to be seduced bycriminal behaviors. They want to try something new and go against the law. It isunwise to try drug, because it is hard to recover. Without strong will, lifewill be ruined. We should stay away from drugs.

　　我們所接受的教育都是告知我們毒品是可怕的，它們可以徹底摧毀我們的生活。在電視上，新聞報(bào)道了毒品會(huì)帶來(lái)的災(zāi)難，但仍然有很多年輕人被_去吸毒。近年來(lái)，一些著名的明星因吸毒被警察抓住了，也把這負(fù)面信息帶給了公眾。結(jié)果，他們的職業(yè)生涯就結(jié)束了，再也不能出現(xiàn)在屏幕上。年輕人是一個(gè)國(guó)家的未來(lái)，但是他們很容易被犯罪行為所_。他們想嘗試新事物，違反法律。嘗試毒品是不明智的，因?yàn)樗�很難戒掉。如果沒(méi)有堅(jiān)強(qiáng)的意志，生活將會(huì)被毀滅。我們應(yīng)該遠(yuǎn)離毒品。

勵(lì)志英語(yǔ)演講稿合集 篇24

　　however mean your life is,meet it and live it ;do not shun it and call it hard names. is not so bad as you are.it looks poorest when you are richest.the fault-finder will find faults in paradise.love your life,poor as it is.you may perhaps have some pleasant,thrilling,glorious hourss,even in a poor-house. the setting sun is reflected from the windows of the alms-house as brightly as from the rich man‘s abode;the snow melts before its door as early in the

勵(lì)志英語(yǔ)演講稿合集 篇25

　　someone said “we are reading the first verse of the first chapter of a book, whose pages are infinite”. i dont know who wrote these words, but ive always liked them as a reminder that the future can be anything we want it to be. we are all in the position of the farmers. if we plant a good seed ,we reap a good harvest. if we plant nothing at all, we harvest nothing at all.

　　we are young. “how to spend the youth?” it is a meaningful question. to answer it, first i have to ask “what do you understand by the word youth?” youth is not a time of life, its a state of mind. its not a matter of rosy cheeks, red lips or supple knees. its the matter of the will. its the freshness of the deep spring of life.

　　youth means a temperamental predominance of courage over timidity of the appetite , for adventure over the love of ease. this often exists in a man of 60 more than a boy of 20 . nobody grows old merely by a number of years . we grow old by deserting our ideals. years wrinkle the skin , but to give up enthusiasm wrinkles the soul . worry , fear , self –distrust bows the heart and turns the spirit back to dust .

　　whether 60 of 16 , there is in every human being s heart the lure of wonders, the unfailing childlike appetite of whats next and the joy of the game of living . in the center of your heart and my heart theres a wireless station : so long as it receives messages of beauty , hope ,cheer, courage and power from men and from the infinite, so long as you are young .

　　a poet said “to see a world in a grain of sand, and a heaven in a wild flower, hold infinity in the palm of your hand, and eternity in an hour. several days ago, i had a chance to listen to a lecture. i learnt a lot there. id like to share it with all of you. lets show our right palms. we can see three lines that show how our love.career and life is. i have a short line of life. what about yours? i wondered whether we could see our future in this way. well, lets make a fist. where is our future? where is our love, career, and life? tell me.yeah, it is in our hands. it is held in ourselves.

　　we all want the future to be better than the past. but the future can go better itself. dont cry because it is over, smile because it happened. from the past, weve learnt that the life is tough, but we are tougher. weve learnt that we cant choose how we feel, but we can choose what about it. failure doesnt mean you dont have it, it does mean you should do it in a different way. failure doesnt mean you should give up, it does mean you must try harder.

　　as what i said at the beginning, “we are reading the first verse of the first chapter of a book, whose pages are infinite”. the past has gone. nothing we do will change it. but the future is in front of us. believe that what we give to the world, the world will give to us. and from today on, lets be the owners of ourselves, and speak out “we are the world, we are the future.”

勵(lì)志英語(yǔ)演講稿合集 篇26

　　tom is a little boy，and he is only seven years old。 once he goes to acinema。 it is the first time for him to do that。 he buys a ticket and goes in。but after two or three minutes he es out，and buys the second ticket and goes inagain。 after a few minutes he es out again and buys the third ticket。 two orthree minutes after that he es out and asks for another ticket。 but a girl askshim，“why do you buy so many tickets? how many friends do you meet?” “no，i haveno friends here，but a big woman always stops me at the door and cuts up myticket�！�

勵(lì)志英語(yǔ)演講稿合集 篇27

　　Good morning everyone!

　　I am very glad to make a speech here! This time， I'd like to talk somethingabout my dream.

　　One day I want to grow up to be an actress. I want to be famous as can be.To be known thought out the world and to be love. To be an actress there aregreater chance of meeting others famous people， going to their party and wearingfancy clothes， getting to be watch on screen. having own movies， tv show，comecial， clothing labe and so much more. Everthing is going to be about me whenI be come an actress. So I want to be an actress to be famous and loveable ascan be.

　　Thank you!

　　早上好，同學(xué)們，

　　我很高興可以在這里做一個(gè)演講!這一次，我想談?wù)勎业膲?mèng)想。

　　有一天我長(zhǎng)大后想當(dāng)演員。我想成為著名的可以。被認(rèn)為是愛的世界。成為一個(gè)演員，有更大的機(jī)會(huì)，滿足其他有名的人，去他們的派對(duì)，穿著漂亮的衣服，去看屏幕上的。有自己的電影，電視節(jié)目，comecial，服裝標(biāo)簽和這么多更多。一切都將是我當(dāng)我是演員。所以我想成為一個(gè)演員，是著名的和可愛的可以。

　　謝謝!

勵(lì)志英語(yǔ)演講稿合集 篇28

　　When we see the successful people, it is natural for us to feel jealous. We see their power and fame, wishing we can be one of them. But the fact is that who knows what these successful people have paied for. I remember the top swimmer Michael Phillips described his daily life. He said that he had to practise so hard, even on the Christmas Day, when other people were enjoying the family reunion, he was working hard on the swimming pool and making himself stronger. We always see the celebrities’ glory but always ignore their hard-working. They deserve the honor and people’s respect. If we want to be successful, we must work hard.

　　【參考譯文】

　　當(dāng)我們看到別人的成功時(shí)，總是會(huì)很自然地感到嫉妒。我們看到了他們的權(quán)力和名聲，也希望自己可以成為其中一員。但事實(shí)是，又有誰(shuí)知道這些成功人士付出了什么。我記得頂尖游泳運(yùn)動(dòng)員邁克爾菲利普斯描述他的日常生活時(shí)說(shuō)，他非常努力練習(xí)，即使是在圣誕節(jié)，別人在歡度家庭聚會(huì)時(shí)，他還在游泳隊(duì)中訓(xùn)練，努力讓自己變得更強(qiáng)。我們總是只看到名人的榮耀卻看不到他們的辛勤。他們值得擁有這些榮譽(yù)和人們的尊重。如果我們想要成功，就必須要努力。

勵(lì)志英語(yǔ)演講稿合集 篇29

　　It is known to all that robot is invented by human being and it is just the program set by scientists. What the robot does will follow the program, theoretically, it has no life and won’t have self-consciousness. But in the screen, many movies show that in the future, robot may have self-consciousness, which will challenge human beings. In the early film, The Matrix, showed the audience that the computer program would do what they want and out of people’s control.

　　The hottest TV series West World, describing a world built by human beings, as the players to play with the robot that looked like the real man. These robots started to have their consciousness after upgrading. They rebelled their fate and fought with human beings. Though the fact that robot is still a machine now, who knows what will happen with the development of technology.

勵(lì)志英語(yǔ)演講稿合集 篇30

　　One of the best things we can do in our lives is this: Begin again。Begin tosee yourself as you were When you were the happiest and strongest you’d everbeen

　　Begin to remember what worked for you (and what worked against you)，And tryto make things work again。Remember how natural it was when you werea child —To live a lifetime each day

　　Begin to forget about the troubles you have carried with you for years: Theproblems that don’t matter any more, The tears that cried themselves away. Andthe worries that are going to wash away. On the shore of tomorrow’s newbeginnings

　　Tomorrow tells us it will be here every new day of our lives;And if we arewise， We will turn away from the problems of the past。And give thefuture —and ourselves —a chance，To become the best of friends，Sometimes all ittakes is a wish in the heart to let yourself Begin again。

勵(lì)志英語(yǔ)演講稿合集 篇31

　　thank you.

　　thank you, president chen, chairmen ren, vice president chi, vice minister wei.

　　we are delighted to be here today with a very large american delegation, including the first lady and our daughter, who is a student at stanford, one of the schools with which beijing university has a relationship.

　　we have six members of the united states congress; the secretary of state; secretary of commerce; the secretary of agriculture; the chairman of our council of economic advisors; senator sasser, our ambassador; the national security advisor and my chief of staff, among others.

　　i say that to illustrate the importance that the united states places on our relationship with china.

　　i would like to begin by congratulating all of you, the students, the faculty, the administrators, on celebrating the centennial year of your university.

　　gongxi, beida.

　　(applause.)

　　as im sure all of you know, this campus was once home to yenching university which was founded by american missionaries.

　　many of its wonderful buildings were designed by an american architect.

　　thousands of americans students and professors have come here to study and teach.

　　we feel a special kinship with you.

　　i am, however, grateful that this day is different in one important respect from another important occasion 79 years ago.

　　in june of 1919, the first president of yenching university, john leighton stuart, was set to deliver the very first commencement address on these very grounds.

　　at the appointed hour, he appeared, but no students appeared.

　　they were all out leading the may 4th movement for chinas political and cultural renewal.

　　when i read this, i hoped that when i walked into the auditorium today, someone would be sitting here.

　　and i thank you for being here, very much.

　　(applause.)

　　over the last 100 years, this university has grown to more than 20,000 students.

　　your graduates are spread throughout china and around the world.

　　you have built the largest university library in all of asia.

　　last year, 20 percent of your graduates went abroad to study, including half of your math and science majors.

　　and in this anniversary year, more than a million people in china, asia, and beyond have logged on to your web site.

　　at the dawn of a new century, this university is leading china into the future.

　　i come here today to talk to you, the next generation of chinas leaders, about the critical importance to your future of building a strong partnership between china and the united states.

　　the american people deeply admire china for its thousands of years of contributions to culture and religion, to philosophy and the arts, to science and technology.

　　we remember well our strong partnership in world war ii.

　　now we see china at a moment in history when your glorious past is matched by your present sweeping transformation and the even greater promise of your future.

　　just three decades ago, china was virtually shut off from the world.

　　now, china is a member of more than 1,000 international organizations -- enterprises that affect everything from air travel to agricultural development.

　　you have opened your nation to trade and investment on a large scale.

　　today, 40,000 young chinese study in the united states, with hundreds of thousands more learning in asia, africa, europe, and latin america.

　　your social and economic transformation has been even more remarkable, moving from a closed command economic system to a driving, increasingly market-based and driven economy, generating two decades of unprecedented growth, giving people greater freedom to travel within and outside china, to vote in village elections, to own a home, choose a job, attend a better school.

　　as a result you have lifted literally hundreds of millions of people from poverty.

　　per capita income has more than doubled in the last decade.

　　most chinese people are leading lives they could not have imagined just 20 years ago.

　　of course, these changes have also brought disruptions in settled patterns of life and work, and have imposed enormous strains on your environment.

　　once every urban chinese was guaranteed employment in a state enterprise.

　　now you must compete in a job market.

　　once a chinese worker had only to meet the demands of a central planner in beijing.

　　now the global economy means all must match the quality and creativity of the rest of the world.

　　for those who lack the right training and skills and support, this new world can be daunting.

　　in the short-term, good, hardworking people -- some, at least will find themselves unemployed.

　　and, as all of you can see, there have been enormous environmental and economic and health care costs to the development pattern and the energy use pattern of the last 20 years -- from air pollution to deforestation to acid rain and water shortage.

勵(lì)志英語(yǔ)演講稿合集 篇32

　　The sun has begun to set and I hang up the smile I’ve worn all day, thoughI will make sure it is the first thing I put back on in the morning just in caseit is “that day.” I want her to see me at my very best.

　　I do the normal routine, eat dinner, clean the house, write—the usualstuff. And then I lay down hoping to fall asleep quickly so my new day willhurry up and arrive. A new day with a brand new sun. But as I lay there and waitfor the world to turn half way around, I think about her. And sometimes I smile,and sometimes that smile will turn into asnicker, and then often that snickerwill turn into a burst of laughter.

　　And then there are times I get that lump in my throat and that tightfeeling in my chest, and sometimes that feeling overwhelms me and begins to turninto a tear, and often that tear multiplies itself and I can no longer fight thefeeling and I lose the battle. Then somehow through either the joy or thesadness I drift and find myself asleep. Then the dreams begin and keep mecompany until my new day arrives.

勵(lì)志英語(yǔ)演講稿合集 篇33

　　It is such an honor and pleasure for me to be back at Yale, especially onthe occasion of the 300th anniversary. I have had so many memories of my timehere, and as Nick was speaking I thought about how I ended up at Yale LawSchool. And it tells a little bit about how much progress we’ve made.

　　What I think most about when I think of Yale is not just the politicallycharged atmosphere and not even just the superb legal education that I received.It was at Yale that I began work that has been at the core of what I have caredabout ever since. I began working with New Haven legal services representingchildren. And I studied child development, abuse and neglect at the Yale NewHaven Hospital and the Child Study Center. I was lucky enough to receive a civilrights internship with Marian Wright Edelman at the Children’s Defense Fund,where I went to work after I graduated. Those experiences fueled in me a passionto work for the benefit of children, particularly the most vulnerable.

　　When I was thinking about running for the United States Senate-which wassuch an enormous decision to make, one I never could have dreamed that I wouldhave been making when I was here on campus-I visited a school in New York Cityand I met a young woman, who was a star athlete.

　　I was there because of Billy Jean King promoting an HBO special about womenin sports called “Dare to compete.” It was about Title IX and how we finally,thanks to government action, provided opportunities to girls and women insports.

　　So, dare to compete, yes, but maybe even more difficult, dare to care. Dareto care about people who need our help to succeed and fulfill their own lives.There are so many out there and sometimes all it takes is the simplest ofgestures or helping hands and many of you understand that already. I know thatthe numbers of graduates in the last 20 years have worked in communityorganizations, have tutored, have committed themselves to religiousactivities.

　　Community service and religious involvement being up. But if you look atthe area of voting among 18 to 29 year olds, the numbers tell a far moretroubling tale. Many of you I know believe that service and communityvolunteerism is a better way of solving the issues facing our country thanpolitical engagement, because you believe-choose one of the following multiplesor choose them all-government either can’t understand or won’t make the rightchoices because of political pressures, inefficiency, incompetence or big moneyinfluence.

　　Well, I admit there is enough truth in that critique to justify feelingdisconnected and alienated. But at bottom, that’s a personal cop-out and anational peril. Political conditions maximize the conditions for individualopportunity and responsibility as well as community. Americorps and the PeaceCorps exist because of political decisions. Our air, water, land and food willbe clean and safe because of political choices. Our ability to cure disease orlog onto the Internet have been advanced because of politically determinedinvestments. Ethnic cleansing in Kosovo ended because of political leadership.Your parents and grandparents traveled here by means of government built andsubsidized transportation systems. Many used GI Bills or government loans, as Idid, to attend college.

　　Now, I could, as you might guess, go on and on, but the point is to remindus all that government is us and each generation has to stake its claim. And, asstakeholders, you will have to decide whether or not to make the choice toparticipate. It is hard and it is, bringing change in a democracy, particularlynow. There’s so much about our modern times that conspire to lower our sights,to weaken our vision-as individuals and communities and even nations.

　　It is not the vast conspiracy you may have heard about; rather it’s asilent conspiracy of cynicism and indifference and alienation that we see everyday, in our popular culture and in our prodigious consumerism.

　　And I leave these graduates with the same message I hope to leave with mygraduate. Dare to compete. Dare to care. Dare to dream. Dare to love. Practicethe art of making possible. And no matter what happens, even if you hear shoutsbehind, keep going.

　　Thank you and God bless you all.

勵(lì)志英語(yǔ)演講稿合集 篇34

　　親愛的老師,朋友們:

　　早上好!

　　無(wú)論是60歲還是16歲,你需要保持永不衰竭的好奇心、永不熄滅的孩提般求知的渴望和追求事業(yè)成功的歡樂(lè)與熱情.在你我的心底,有一座無(wú)線電臺(tái),它能在多長(zhǎng)時(shí)間里接收到人間萬(wàn)物傳遞來(lái)的美好、希望、歡樂(lè)、鼓舞和力量的信息,你就會(huì)年輕多長(zhǎng)時(shí)間.

　　An individual human existence should be like a river—small at first,narrowly contained within its banks,and rushing passionately past boulders and over waterfalls.Gradually the river grows wider,the banks recede,the waters flow more quietly,and in the end,without any visible break,they become merged in the sea,and painlessly lose their individual being.

　　人的生命應(yīng)當(dāng)像河流,開始是涓涓細(xì)流,受兩岸的限制而十分狹窄,爾后奔騰咆哮,翻過(guò)危巖,飛越瀑布,河面漸漸開闊,河岸也隨之向兩邊隱去,最后水流平緩,森森無(wú)際,匯入大海之中,個(gè)人就這樣毫無(wú)痛苦地消失了.

　　Youth means a temperamental predominance of courage over timidity,of the appetite for adventure over the love of ease.This often exists in a man of sixty more than a boy of twenty.Nobody grows old merely by a number of years.We grow old by deserting our ideals.

　　青春意味著戰(zhàn)勝懦弱的那股大丈夫氣概和擯棄安逸的那種冒險(xiǎn)精神.往往一個(gè)60歲的老者比一個(gè)20歲的青年更多一點(diǎn)這種勁頭.人老不僅僅是歲月流逝所致,更主要的是不思進(jìn)取的結(jié)果.

　　Years may wrinkle the skin,but to give up enthusiasm wrinkles the soul.Worry,fear,self-distrust bows the heart and turns the spirit back to dust.

　　光陰可以在顏面上留下印記,而熱情之火的熄滅則在心靈上刻下皺紋.煩惱、恐懼、缺乏自信會(huì)扭曲人的靈魂,并將青春化為灰燼.

　　Thank you!

　　謝謝大家!