簡單勵志英語演講稿（精選35篇）

簡單勵志英語演講稿 篇1

　　Today is Saturday, I don’t need to go to school, so I decided to take somemorning exercises. Early in the morning, I went out of the house and lookedaround, the city was so quiet. With few cars, the air was fresh, I felt socomfortable. Besides the people who took the morning exercise, I found somepeople who worn the orange uniform, they were working. This was the first timefor me to see the cleaners work in the morning, they were easily neglected,because they worked so early and when the time for people to go to work,cleaners rested. Watching these cleaners working, I feel so thankful for them,they were doing the greatest job. People praised them as the city’s dressers,they kept the city clean all the time and brought comfort to people. They arethe respectable people, we should applause for them.

簡單勵志英語演講稿 篇2

　　Now I am a middle school student, I will enter high school soon. Everybodythinks that the age of mine is the best age, because we are young and full ofvitality. But I want to grow up quickly. I am not afraid of growing old and Iwant to grow older. In my eyes, age is a gift. As the time goes by, I willbecome mature. Because the thing I have been through will teach me the lessonand I will learn a lot, becoming a better person. The young and innocent meeager to grow up, I know it takes time to be independent. Age is a gift, so nowI cherish every moment.

簡單勵志英語演講稿 篇3

　　When I was in middle school, I moved to the city to live with my parents, Imiss my hometown all the time, I can’t forget about the beautiful mountain andthe clear water. So in this summer vacation, I went back to my hometown, when Isaw the familiar country road, I was so happy, I knew I was close to the nature.I took in the fresh air, I smelt the straw’s flavor, I took a look at themountains and the clear water again. All of these made me relaxed, the naturewas right in front of me. I hope the scenery won’t change all the time, once Ihave time, I will come back to enjoy it.

簡單勵志英語演講稿 篇4

　　Youth means a temperamental predominance of courage over timidity,of theappetite for adventure over the love of ease.This often exists in a man of sixtymore than a boy of twenty.Nobody grows old merely by a number of years.We growold by deserting our ideals.

　　青春意味著戰(zhàn)勝懦弱的那股大丈夫氣概和擯棄安逸的那種冒險精神。往往一個60歲的老者比一個20歲的青年更多一點這種勁頭。人老不僅僅是歲月流逝所致，更主要的是不思進取的結(jié)果。

簡單勵志英語演講稿 篇5

　　someone said “we are reading the first verse of the first chapter of a book, whose pages are infinite”. i dont know who wrote these words, but ive always liked them as a reminder that the future can be anything we want it to be. we are all in the position of the farmers. if we plant a good seed ,we reap a good harvest. if we plant nothing at all, we harvest nothing at all.

　　we are young. “how to spend the youth?” it is a meaningful question. to answer it, first i have to ask “what do you understand by the word youth?” youth is not a time of life, its a state of mind. its not a matter of rosy cheeks, red lips or supple knees. its the matter of the will. its the freshness of the deep spring of life.

　　youth means a temperamental predominance of courage over timidity of the appetite , for adventure over the love of ease. this often exists in a man of 60 more than a boy of 20 . nobody grows old merely by a number of years . we grow old by deserting our ideals. years wrinkle the skin , but to give up enthusiasm wrinkles the soul . worry , fear , self –distrust bows the heart and turns the spirit back to dust .

　　whether 60 of 16 , there is in every human being s heart the lure of wonders, the unfailing childlike appetite of whats next and the joy of the game of living . in the center of your heart and my heart theres a wireless station : so long as it receives messages of beauty , hope ,cheer, courage and power from men and from the infinite, so long as you are young .

　　a poet said “to see a world in a grain of sand, and a heaven in a wild flower, hold infinity in the palm of your hand, and eternity in an hour. several days ago, i had a chance to listen to a lecture. i learnt a lot there. id like to share it with all of you. lets show our right palms. we can see three lines that show how our love.career and life is. i have a short line of life. what about yours? i wondered whether we could see our future in this way. well, lets make a fist. where is our future? where is our love, career, and life? tell me.yeah, it is in our hands. it is held in ourselves.

　　we all want the future to be better than the past. but the future can go better itself. dont cry because it is over, smile because it happened. from the past, weve learnt that the life is tough, but we are tougher. weve learnt that we cant choose how we feel, but we can choose what about it. failure doesnt mean you dont have it, it does mean you should do it in a different way. failure doesnt mean you should give up, it does mean you must try harder.

　　as what i said at the beginning, “we are reading the first verse of the first chapter of a book, whose pages are infinite”. the past has gone. nothing we do will change it. but the future is in front of us. believe that what we give to the world, the world will give to us. and from today on, lets be the owners of ourselves, and speak out “we are the world, we are the future.”

簡單勵志英語演講稿 篇6

　　we are the world ,we are the future

　　someone said “we are reading the first verse of the first chapter of a book, whose pages are infinite”. i don?t know who wrote these words, but i?ve always liked them as a reminder that the future can be anything we want it to be. we are all in the position of the farmers. if we plant a good seed ,we reap a good harvest. if we plant nothing at all, we harvest nothing at all.

　　we are young. “how to spend the youth?” it is a meaningful

　　question. to answer it, first i have to ask“what do you understand by the word youth?” youth is not a time of life, it?s a state of mind. it?s not a matter ofrosy cheeks, red lips or supple knees. it?s the matter of the will. it?s the freshness of the deep spring oflife.

　　youth means a temperamental predominance of courage over

　　timidity of the appetite , for adventure over the love of ease. this often exists in a man of 60 more than a boy of 20 . nobody grows old merely by a number of years . we grow old by deserting our ideals. years wrinkle the skin , but to give up enthusiasm wrinkles the soul . worry , fear , self –distrust bows the heart and turns the spirit back to dust .

　　whether 60 of 16 , there is in every human being ?s heart the lure of wonders, the unfailing childlike appetite of what?s next and the joy of the game of living . in the center of your heart and my heart there?s a wireless station : so long as it receives messages ofbeauty , hope ,cheer, courage and power from men and from the infinite, so long as you are young .

　　a poet said “to see a world in a grain of sand, and a heaven in a wild flower, hold infinity in the palm of your hand, and eternity in an ral days ago, i had a chance to listen to a lecture. i learnt a lot there. i?d like to share it with all of you. let?s show our right palms. we can see three lines that show how our er and life is. i have a short line of life. what about yours? i wondered whether we could see our future in this way. well, let?s make a fist. where is our future? where is our love, career, and life? tell , it is in our hands. it is held in ourselves.

　　we all want the future to be better than the past. but the future can go better itself. don?t cry because it is over, smile because it happened. from the past, we?ve learnt that the life is tough, but we are tougher. we?ve learnt that we can?t choose how we feel, but we can choose what about it. failure doesn?t mean you don?t have it, it does mean you should do it in a different way. failure doesn?t mean you should give up, it does mean you must try harder.

　　as what i said at the beginning, “we are reading the first verse of the first chapter of a book, whose pages are infinite”. the past has gone. nothing we do will change it. but the future is in front of us. believe that what we give to the world, the world will give to us. and from today on, let?s be the owners of ourselves, and speak out “we are the world, we are the future.”

簡單勵志英語演講稿 篇7

　　It is the road you take that decides your destiny but not your destiny thatdecides the road you take.

　　The question is: Are you satisfied with who you are? Are you doing what youare capable of doing? Do you get excited about what you are going to do when youget up in the morning? It is high time you asked these questions that reflectthe truth about your life. More often than not we have the ability to achievemuch greater things, but we get caught in the average things in life and wasteour potential. Each one of us has immense ability. But most of us fail to useit. Why?

　　1、There is no exact purpose for your life.

　　2、You underestimate yourself.

　　3、You are too busy to think about any-thing.

　　4、You are in a comfortable zone.

　　5、You fear failure.

　　Ask yourself, what difference am I making in the lives of others? Would yoube happy and satisfied with what you have achieved? Are you following yourpassion? You must find what you love and what gives you fulfillment.

　　Don’t be afraid to make a new beginning. Go deep and explore thepossibilities. As you go deeper and deeper, you begin to add meaning to yourlife.。

簡單勵志英語演講稿 篇8

　　I have a few candles stored in a drawer in my dining room.They’re meantfor romantic dinners and special occasions, but since the arrival of our threechildren they have lain unnoticed among the napkins and other things.They arewaiting to be taken out and lit to share their glow with anyone who will takethe time to bask in their brilliance.

　　Are not our souls like those candles, patiently waiting for someone to comeand let us be ourselves? We are all waiting for our own moments to shine; weeach have a special light, unmatched by any other.

　　Candles are made up of wax and a wick; we have bodies, but our essence liesin our minds and souls.Candles are unique in their colors, shapes and designs.Our life histories and experiences are the backdrops of who we are, but ourminds are like candle wicks, and make our passions flame.Unlike the candles inmy drawer, who get used or not used depending on my whims, we control our ownthoughts, and how brightly we will burn or dimly we will shine.

　　Is your soul candle dimmed by circumstance or lack of passion anddirection? Is it hidden in a drawer of stress, worry or resentment? Make achoice to let yourself shine the way you were meant to shine.

簡單勵志英語演講稿 篇9

　　I have a few candles stored in a drawer in my dining room. They’re meantfor romantic dinners and special occasions, but since the arrival of our threechildren they have lain unnoticed among the napkins and other things. They arewaiting to be taken out and lit to share their glow with anyone who will takethe time to bask in their brilliance.

　　Are not our souls like those candles, patiently waiting for someone to comeand let us be ourselves? We are all waiting for our own moments to shine; weeach have a special light, unmatched by any other.

　　Candles are made up of wax and a wick; we have bodies, but our essence liesin our minds and souls. Candles are unique in their colors, shapes and designs.Our life histories and experiences are the backdrops of who we are, but ourminds are like candle wicks, and make our passions flame. Unlike the candles inmy drawer, who get used or not used depending on my whims, we control our ownthoughts, and how brightly we will burn or dimly we will shine.

　　Is your soul candle dimmed by circumstance or lack of passion anddirection? Is it hidden in a drawer of stress, worry or resentment? Make achoice to let yourself shine the way you were meant to shine.

　　在我餐廳的抽屜里放著幾根蠟燭。它們會用于浪漫的晚餐和一些特殊的場合，但是自從我的三個孩子出生之后，它們便被遺忘在餐巾紙和其他雜物之間了。它們一直在等待著被拿出抽屜，被點亮，以和任何一個愿意花費時間去感受它們溫暖的人分享那些光亮。

　　我們的靈魂不也像蠟燭么?耐心地等待有人來發(fā)掘我們，讓我們發(fā)光發(fā)亮。我們一直等待著發(fā)光發(fā)亮的一刻;我們都有自己獨特的光亮，是別人所不能匹及的。

　　蠟燭由蠟狀物和蠟燭心組合而成;人類有肉體，而我們的本質(zhì)卻存在于精神和靈魂中。蠟燭有它們獨一無二的顏色、形狀和圖案。我們生命的歷史和經(jīng)歷是決定我們是誰的大背景，但是只有我們的心靈才是蠟燭心，使熱情形成火焰。與在抽屜里等著別人一時的興致來決定是否被點燃的蠟燭不同，我們可以決定自己的思想，決定自己能夠發(fā)光發(fā)亮還是黯淡無光。

　　你心中的那支蠟燭是否因環(huán)境或者缺少激情，沒有方向感而黯淡無光?它是否藏匿于壓力、擔(dān)憂和怨恨的抽屜里?做出選擇吧，以自己注定的方式去發(fā)光。

簡單勵志英語演講稿 篇10

　　關(guān)于命運

　　Predestination

　　many things in this world find neither an answer nor a proper explanation. for example, why should two become a couple among the billions of people on earth? why don't they love each other even though they live together everyday, and yet one of them falls in love with someone else at the first sight? why do the members of a family quarrel daily but still stay unhappily together? why can't they get married in spite of the fact that they are a perfect match to each other? why should one toil so much for the other? why should the love-infatuated always be deserted by the heartless?.....

　　people remain puzzled in spite of their great effort to understand the endless questions, so they invented the all-embracing word---“predestination”. in order to be more precise, different combinations were derived from it: love predestination, sinful predestination, evil predestination, and kind predestination etc., hence we have the sayings like: “predestination will definitely bring you together despite the great distance while without predestination, you'll never know each other even though you are standing fact to face” “a distant couple is tied up with the thread of predestination” and even the phrases and expressions like “the god of marriage”, “predestination without luck”, “l(fā)uck without predestination”, “coming across each other is a kind of predestination”, “enemies are bound to meet on a narrow road”, “they shall not marry each other unless they are predestined lovers”. if people still can not find answers, they turn to “reincarnation” for help. lin daiyu is always in tears just for repaying for the water jia baoyu had given her when she was a plant in her previous life in a dream of the red mansions .

　　in fact, the so-called “predestination” is often a kind of coincidence or chance encounter, even a kind of accident. if you don't meet this person, you'll surely meet some one else. but people insist on adding some colors of emotions or superstition, thus generating various religious factions, the main theories of which are no more than that of “reincarnation”, “heaven and hell” and “the ever-lasting soul” etc.

　　but does anyone know anything about his previous life or his after life? what could he do even if he knew them? if he can't grasp the present life, what's the benefit of commenting on the visionary after life? giving up today is the same as giving up tomorrow, for they are closely connected. how absurd it is to work like the horse or cattle in the present life in order to be above others in the next life.

　　have you ever seen emperor qinshihuang reincarnate? have you ever heard of emperor wudi of the han dynasty going into another life? where is now monk xuanzang of the tang dynasty (what we know is the big wild goose pagoda)? where is the monkey king (the flower and fruit mountain does exist, though)? and where can we find those great emperors such as yao , shun yu and the influential philosophers like confucius, laozi and zhuangzi?

　　how many heavens do we find? are they also divided into the oriental and the occidental world? is god a chinese or westerner? which is the greatest religion among buddhism, daoism, christianity, catholicity and islamism? all religions advocate doing good deeds and not killing, but why do they keep contending against each other, even fighting and killing among themselves? is the paradise the same one in all religions? there's only one sun in the sky, and there should be only one emperor in a country, but do all religions believe in the same god, or do they have different gods of their own? if all of us expected god's help, wouldn't god be too busy and too tired?

　　does god respect science? if not, why does he allow computers and telecommunications to run rampant? if it is god who created human beings, then doesn't he feel out of control of what the human being are doing now (the nuclear weapons and bio-chemical weapons, etc.)?

　　we human beings have an origin, and is it the same with god? does god get married? is god hereditary, or is it the same ever-lasting one?

　　we have all those questions but who can answer them?.

　　predestination needs us to strive for; friendship needs us to maintain; good will needs us to treasure and future needs us to create. there is no savior, nor goddess of mercy who once saved people in the past but cannot do anything to help the people at the present. the world is developing too fast.

　　people have to work together and associate with each other. talking about predestination, it's just a kind of explanation about what has happened, and i'm afraid nobody can predict it before hand. from ancient times till the 1980' s, once getting married, the couple had to stick to each other for their whole life. can we say it is because of their life-long predestination? it is just because of the marriage system. in the western countries, life-long marriage is rare. can we sa

　　y it is because their predestination makes it so? it is actually the result of human nature. the color of love could be attached to predestination, but not the color of superstition.

　　predestination is a lovely word which we should treasure and respect. in the present world, we should always follow the win-win or multi-win policy, instead of being single-handed. in order to achieve success, we must gain mass support instead of indulging in self-admiration. we might as well call the communication, the cooperation, the common concerns and the common aspirations of human beings “predestination”.

簡單勵志英語演講稿 篇11

　　a little kid fell in love with another little kid， a school mate。 sometimesthe kids think they fall in love when they have a crush on someone else in theclass， when they?re eight or ten years old or something like that。 so theeight-year-oldkid came back home and asked his father， “father， is it expensiveto be married?” and the father said， “yes， son， it is very expensive�！� so theson asked， “how much does it cost?” and the father said， “i don?t know， son。 i?mstill paying。”

　　有個小孩愛上了另一個小孩，對方是學(xué)校的同學(xué)。八歲或十歲左右的孩子有時會迷戀班上某個人，然后就以為自我戀愛了。因此這個八歲的小孩回家問他爸爸:「爸爸，結(jié)婚很花錢嗎?」爸爸說:「是啊，兒子，十分花錢�！箖鹤佑謫�:「要花多少錢呢?」爸爸說:「我不明白，兒子，我到此刻還一向在付錢啊!」

簡單勵志英語演講稿 篇12

　　Students, guests , teachers and Honorable Judges

　　Good morning !

　　my great pleasure to share my dream with you today. my dream is to become a teacher....

　　As the whole world has its boundaries, limits and freedom coexist in our life. I don’t expect complete freedom, which is impossible. I simply have a dream that supports my life.

　　I dream that one day, I could escape from the deep sea of thick schoolbooks and lead my own life. With my favorite fictions, I lie freely on the green grass, smelling the spring, listening to the wind singing, breathing the fresh and cool air and dissolve my soul in nature at last. Simple and short enjoyment can bring me great satisfaction.

　　I dream that one day the adults could throw their prejudice of comic and cartoon away. They could keep a lovely heart that can share sorrow and happiness with us while watching cartoon or doing personal things. That’s the real communication of heart to heart.

　　I have the belief that my dreams should come true. I am looking forward to some day coming when I am like a proud eagle, which flies to the blue and vast sky.

　　譯文：

　　學(xué)生、來賓、老師和尊敬的評委

　　早上好!

　　我很高興今天與你分享我的夢想。我的夢想是成為一名教師……

　　由于整個世界都有它的界限，限制和自由在我們的生活中共存。我不期望完全的自由，這是不可能的。我只是有一個夢想，支持我的生活。

　　我夢想有一天，我可以擺脫厚厚的教科書，并導(dǎo)致深海我自己的生活。用我最喜歡的小說，我躺在草地上自由地躺在草地上，聞著春天的氣息，聽著風(fēng)的歌聲，呼吸著清新涼爽的空氣，最后把我的靈魂溶解在大自然中。簡單的和短期的享受可以給我?guī)�來極大的滿足感。

　　我夢想有一天，成年人可以把他們的偏見的漫畫和卡通了。他們可以保持一個可愛的心，可以與我們分享悲傷和快樂，而看卡通或做個人的事情。這是心與心的真正交流。

　　我相信我的夢想會成真。我期待著有一天的到來，當(dāng)我像一只驕傲的鷹，飛向藍色和廣闊的天空。

簡單勵志英語演講稿 篇13

　　As we all know, "Failure is the mother of success." But few people canreally understand what the saying means. In the world, I am sure that no onedare say he hasn't met any trouble all his life. So we must face failure. Infact, failure is not fearful, but important thing is how to face it correctly.Facing failure, people will never take their fate lying down.They will try theirbest to work harder and harder until at last they succeed.

　　Not being courageous to face setbacks, people have no chance to enjoy thepleasure of success. So they have nothing to do but feel sad and empty all dayand all night. In fact, they lose the chance of succethemselves. My friend,whenever in trouble, please remember, "Failure is the mother of success."

　　you can do it !you could be the one!whatever trouble you met how terribleit was,you just think that all will be all right,there is no things isimportance in the world.please believe youself.if you often complain of theterrible thigs you suffe in the trouble,so you can not happy and have a newlife.so your life's golf will be not clearly.your life won't becomemeaningfully.you must have the surely mind,and do it by the plan .nobody dontlike confident people,the most importance point is confident.when you have it,everything you do it will be succeful!

簡單勵志英語演講稿 篇14

　　Someone said “we are reading the first verse of the first chapter of abook, whose pages are infinite”. I don’t know who wrote these words, but I’vealways liked them as a reminder that the future can be anything we want it tobe. We are all in the position of the farmers. If we plant a good seed ,we reapa good harvest. If we plant nothing at all, we harvest nothing at all.

　　We are young. “How to spend the youth?” It is a meaningful question. Toanswer it, first I have to ask “what do you understand by the word youth?” Youthis not a time of life, it’s a state of mind. It’s not a matter of rosy cheeks,red lips or supple knees. It’s the matter of the will. It’s the freshness of thedeep spring of life.

　　A poet said “To see a world in a grain of sand, and a heaven in a wildflower, hold infinity in the palm of your hand, and eternity in an hour. Severaldays ago, I had a chance to listen to a lecture. I learnt a lot there. I’d liketo share it with all of you. Let’s show our right palms. We can see three

　　lines that show how our love.career and life is. I have a short line oflife. What about yours? I wondered whether we could see our future in this way.Well, let’s make a fist. Where is our future? Where is our love, career, andlife? Tell me.Yeah, it is in our hands. It is held in ourselves.

　　We all want the future to be better than the past. But the future can gobetter itself. Don’t cry because it is over, smile because it happened. From thepast, we’ve learnt that the life is tough, but we are tougher. We’ve learnt thatwe can’t choose how we feel, but we can choose what about it. Failure doesn’tmean you don’t have it, it does mean you should do it in a different way.Failure doesn’t mean you should give up, it does mean you must try harder.

　　As what I said at the beginning, “we are reading the first verse of thefirst chapter of a book, whose pages are infinite”. The past has gone. Nothingwe do will change it. But the future is in front of us. Believe that what wegive to the world, the world will give to us. And from today on, let’s be theowners of ourselves, and speak out “We are the world, we are the future.”

　　有人說“我們正在閱讀一本書第一章的第一節(jié)，它的頁數(shù)是無限的”。我不知道這些詞是誰寫的，但我一直喜歡這些詞，以提醒人們未來可以是我們想要的任何東西。我們都處于農(nóng)民的地位。如果我們種下一顆好種子，我們會收獲一個好收成。如果我們什么都不種，我們什么都不收獲。

　　我們很年輕�！叭绾味冗^青春?“這是一個有意義的問題。要回答這個問題，首先我必須問“你對青年這個詞有什么理解?“青春不是人生的時光，而是一種心態(tài)。這不是臉頰紅潤、嘴唇紅潤或膝蓋柔軟的問題。這是意志的問題。這是生命深處春天的新鮮。

　　一位詩人說:“在一粒沙子里看到一個世界，在一朵野花里看到一個天堂，把握在你手中的是無限，永恒在一個小時內(nèi)。幾天前，我有機會聽了一次講座。我在那里學(xué)到了很多。我想和大家分享一下。讓我們展示我們的右手掌。我們可以看到三個顯示我們的愛情、事業(yè)和生活的線條。我的壽命很短。

　　你的呢?我想知道我們是否可以這樣看待我們的未來。好吧，讓我們打一拳。我們的未來在哪里?我們的愛情、事業(yè)和生活在哪里?告訴我。是的，它在我們手中。這是我們自己的事情。我們都希望未來比過去更美好。但是未來會更好。

　　不要因為結(jié)束而哭泣，微笑吧，因為已經(jīng)發(fā)生了。從過去，我們了解到生活是艱難的，但是我們更艱難。我們已經(jīng)了解到我們不能選擇自己的感受，但是我們可以選擇如何去感受。失敗并不意味著你沒有它，而是意味著你應(yīng)該以不同的方式去做。失敗并不意味著你應(yīng)該放棄，而是意味著你必須更加努力。

　　正如我在開頭所說，“我們正在閱讀一本書第一章的第一節(jié)，它的頁數(shù)是無限的”。過去已經(jīng)過去了。我們所做的一切都不會改變它。但是未來就在我們面前。相信我們給世界的東西，世界會給我們的。從今天起，讓我們成為自己的主人，大聲說“我們是世界，我們是未來”。

簡單勵志英語演講稿 篇15

　　In the flood of darkness, hope is the light. It brings comfort, faith, andconfidence. It gives us guidance when we are lost, and gives support when we areafraid. And the moment we give up hope, we give up our lives. The world we livein is disintegrating into a place of malice and hatred, where we need hope andfind it harder. In this world of fear, hope to find better, but easier said thandone, the more meaningful life of faith will make life meaningful.

　　在潮水般的黑暗之中，希望是光。它帶來舒適、信仰和信心。它在我們迷失時給予指引，在我們恐懼時給予支持。而在我們放棄希望的那一刻，也就放棄了生命。我們生活的世界正瓦解成一個充滿惡意和仇恨的地方，在這里我們就更需要希望，卻又難以尋得。在這充滿恐懼的世界里，找到希望談何容易，但是，對更好、更有意義的人生的信仰才會讓生命有意義。

簡單勵志英語演講稿 篇16

　　We are the world ,we are the future!

　　Someone said “we are reading the first verse of the first chapter of abook, whose pages are infinite”. i don’t know who wrote these words, but i’vealways liked them as a reminder that the future can be anything we want it tobe. we are all in the position of the farmers. if we plant a good seed ,we reapa good harvest. if we plant nothing at all, we harvest nothing at all.

　　We are young. “how to spend the youth?” it is a meaningful question. toanswer it, first i have to ask “what do you understand by the word youth?” youthis not a time of life, it’s a state of mind. it’s not a matter of rosy cheeks,red lips or supple knees. it’s the matter of the will. it’s the freshness of thedeep spring of life.

　　A poet said “to see a world in a grain of sand, and a heaven in a wildflower, hold infinity in the palm of your hand, and eternity in an hour. severaldays ago, i had a chance to listen to a lecture. i learnt a lot there. i’d liketo share it with all of you. let’s show our right palms. we can see three linesthat show how our love.career and life is. i have a short line of life. whatabout yours? i wondered whether we could see our future in this way. well, let’smake a fist. where is our future? where is our love, career, and life?” tellme.yeah, it is in our hands. it is held in ourselves.

　　We all want the future to be better than the past. but the future can gobetter itself. don’t cry because it is over, smile because it happened. from thepast, we’ve learnt that the life is tough, but we are tougher. we’ve learnt thatwe can’t choose how we feel, but we can choose what about it. failure doesn’tmean you don’t have it, it does mean you should do it in a different way.failure doesn’t mean you should give up, it does mean you must try harder.

　　As what i said at the beginning, “we are reading the first verse of thefirst chapter of a book, whose pages are infinite”. the past has gone. nothingwe do will change it. but the future is in front of us. believe that what wegive to the world, the world will give to us. and from today on, let’s be theowners of ourselves, and speak out “we are the world, we are the future.”

簡單勵志英語演講稿 篇17

　　An individual human existence should be like a river—small at first,narrowly contained within its banks, and rushing passionately past boulders andover waterfalls. Gradually the river grows wider, the banks recede, the watersflow more quietly, and in the end, without any visible break, they become mergedin the sea, and painlessly lose their individual being.

　　人的生命應(yīng)當(dāng)像河流，開始是涓涓細流，受兩岸的限制而十分狹窄，爾后奔騰咆哮，翻過危巖，飛越瀑布，河面漸漸開闊，河岸也隨之向兩邊隱去，最后水流平緩，森森無際，匯入大海之中，個人就這樣毫無痛苦地消失了。

簡單勵志英語演講稿 篇18

　　《Winston Churchill"s Iron Curtain Speech》

　　Winston Churchill presented his Sinews of Peace, （the Iron Curtain Speech）， at Westminster College in Fulton, Missouri on March 5, 1946 .

　　President McCluer, ladies and gentlemen, and last, but certainly not least, the President of the United States of America:

　　I am very glad indeed to come to Westminster College this afternoon, and I am complimented that you should give me a degree from an institution whose reputation has been so solidly established. The name Westminster somehow or other seems familiar to me. I feel as if I have heard of it before. Indeed now that I come to think of it, it was at Westminster that I received a very large part of my education in politics, dialectic, rhetoric, and one or two other things. In fact we have both been educated at the same, or similar, or, at any rate, kindred establishments.

　　It is also an honor, ladies and gentlemen, perhaps almost unique, for a private visitor to be introduced to an academic audience by the President of the United States. Amid his heavy burdens, duties, and responsibilities--unsought but not recoiled from--the President has traveled a thousand miles to dignify and magnify our meeting here to-day and to give me an opportunity of addressing this kindred nation, as well as my own countrymen across the ocean, and perhaps some other countries too. The President has told you that it is his wish, as I am sure it is yours, that I should have full liberty to give my true and faithful counsel in these anxious and baffling times. I shall certainly avail myself of this freedom, and feel the more right to do so because any private ambitions I may have cherished in my younger days have been satisfied beyond my wildest dreams. Let me however make it clear that I have no official mission or status of any kind, and that I speak only for myself. There is nothing here but what you see.

　　I can therefore allow my mind, with the experience of a lifetime, to play over the problems which beset us on the morrow of our absolute victory in arms, and to try to make sure with what strength I have that what has gained with so much sacrifice and suffering shall be preserved for the future glory and safety of mankind.

　　Ladies and gentlemen, the United States stands at this time at the pinnacle of world power. It is a solemn moment for the American Democracy. For with primacy in power is also joined an awe-inspiring accountability to the future. If you look around you, you must feel not only the sense of duty done but also you must feel anxiety lest you fall below the level of achievement. Opportunity is here and now, clear and shining for both our countries. To reject it or ignore it or fritter it away will bring upon us all the long reproaches of the after-time. It is necessary that the constancy of mind, persistency of purpose, and the grand simplicity of decision shall rule and guide the conduct of the English-speaking peoples in peace as they did in war. We must, and I believe we shall, prove ourselves equal to this severe requirement.

　　President McCluer, when American military men approach some serious situation they are wont to write at the head of their directive the words over-all strategic concept. There is wisdom in this, as it leads to clarity of thought. What then is the over-all strategic concept which we should inscribe to-day? It is nothing less than the safety and welfare, the freedom and progress, of all the homes and families of all the men and women in all the lands. And here I speak particularly of the myriad cottage or apartment homes where the wage-earner strives amid the accidents and difficulties of life to guard his wife and children from privation and bring the family up the fear of the Lord, or upon ethical conceptions which often play their potent part.

　　To give security to these countless homes, they must be shielded form two gaunt marauders, war and tyranny. We al know the frightful disturbance in which the ordinary family is plunged when the curse of war swoops down upon the bread-winner and those for whom he works and contrives. The awful ruin of Europe, with all its vanished glories, and of large parts of Asia glares us in the eyes. When the designs of wicked men or the aggressive urge of mighty States dissolve over large areas the frame of civilized society, humble folk are confronted with difficulties with which they cannot cope. For them is all distorted, all is broken, all is even ground to pulp.

　　When I stand here this quiet afternoon I shudder to visualize what is actually happening to millions now and what is going to happen in this period when famine stalks the earth. None can compute what has been called the unestimated sum of human pain. Our supreme task and duty is to guard the homes of the common people from the horrors and miseries of another war. We are all agreed on that.

　　Our American military colleagues, after having proclaimed their over-all strategic concept and computed available resources, always proceed to the next step -- namely, the method. Here again there is widespread agreement. A world organization has already been erected for the prime purpose of preventing war. UNO, the successor of the League of Nations, with the decisive addition of the United States and all that that means, is already at work. We must make sure that its work is fruitful, that it is a reality and not a sham, that it is a force for action, and not merely a frothing of words, that it is a true temple of peace in which the shields of many nations can some day be hung up, and not merely a cockpit in a Tower of Babel. Before we cast away the solid assurances of national armaments for self-preservation we must be certain that our temple is built, not upon shifting sands or quagmires, but upon a rock. Anyone can see with his eyes open that our path will be difficult and also long, but if we persevere together as we did in the two world wars -- though not, alas, in the interval between them -- I cannot doubt that we shall achieve our common purpose in the end.

　　I have, however, a definite and practical proposal to make for action. Courts and magistrates may be set up but they cannot function without sheriffs and constables. The United Nations Organization must immediately begin to be equipped with an international armed force. In such a matter we can only go step by step, but we must begin now. I propose that each of the Powers and States should be invited to dedicate a certain number of air squadrons to the service of the world organization. These squadrons would be trained and prepared in their own countries, but would move around in rotation from one country to another. They would wear the uniforms of their own countries but with different badges. They would not be required to act against their own nation, but in other respects they would be directed by the world organization. This might be started on a modest scale and it would grow as confidence grew. I wished to see this done after the first world war, and I devoutly trust that it may be done forthwith.

　　It would nevertheless, ladies and gentlemen, be wrong and imprudent to entrust the secret knowledge or experience of the atomic bomb, which the United States, great Britain, and Canada now share, to the world organization, while still in its infancy. It would be criminal madness to cast it adrift in this still agitated and un-united world. No one country has slept less well in their beds because this knowledge and the method and the raw materials to apply it, are present largely retained in American hands. I do not believe we should all have slept so soundly had the positions been reversed and some Communist or neo-Facist State monopolized for the time being these dread agencies. The fear of them alone might easily have been used to enforce totalitarian systems upon the free democratic world, with consequences appalling to human imagination. God has willed that this shall not be and we have at least a breathing space to set our world house in order before this peril has to be encountered: and even then, if no effort is spared, we should still possess so formidable a superiority as to impose effective deterrents upon its employment, or threat of employment, by others. Ultimately, when the essential brotherhood of man is truly embodied and expressed in a world organization with all the necessary practical safeguards to make it effective, these powers would naturally be confided to that world organizations.

　　Now I come to the second of the two marauders, to the second danger which threatens the cottage homes, and the ordinary people -- namely, tyranny. We cannot be blind to the fact that the liberties enjoyed by individual citizens throughout the United States and throughout the British Empire are not valid in a considerable number of countries, some of which are very powerful. In these States control is enforced upon the common people by various kinds of all-embracing police governments to a degree which is overwhelming and contrary to every principle of democracy. The power of the State is exercised without restraint, either by dictators or by compact oligarchies operating through a privileged party and a political police. It is not our duty at this time when difficulties are so numerous to interfere forcibly in the internal affairs of countries which we have not conquered in war. but we must never cease to proclaim in fearless tones the great principles of freedom and the rights of man which are the joint inheritance of the English-speaking world and which through Magna Carta, the Bill of rights, the Habeas Corpus, trial by jury, and the English common law find their most famous expression in the American Declaration of Independence.

　　All this means that the people of any country have the right, and should have the power by constitutional action, by free unfettered elections, with secret ballot, to choose or change the character or form of government under which they dwell; that freedom of speech and thought should reign; that courts of justice, independent of the executive, unbiased by any party, should administer laws which have received the broad assent of large majorities or are consecrated by time and custom. Here are the title deeds of freedom which should lie in every cottage home. Here is the message of the British and American peoples to mankind. Let us preach what we practice -- let us practice what we preach.

　　though I have now stated the two great dangers which menace the home of the people, War and Tyranny, I have not yet spoken of poverty and privation which are in many cases the prevailing anxiety. But if the dangers of war and tyranny are removed, there is no doubt that science and cooperation can bring in the next few years, certainly in the next few decades, to the world, newly taught in the sharpening school of war, an expansion of material well-being beyond anything that has yet occurred in human experience.

　　Now, at this sad and breathless moment, we are plunged in the hunger and distress which are the aftermath of our stupendous struggle; but this will pass and may pass quickly, and there is no reason except human folly or sub-human crime which should deny to all the nations the inauguration and enjoyment of an age of plenty. I have often used words which I learn fifty years ago from a great Irish-American orator, a friend of mine, Mr. Bourke Cockran, There is enough for all. The earth is a generous mother; she will provide in plentiful abundance food for all her children if they will but cultivate her soil in justice and peace. So far I feel that we are in full agreement.

　　Now, while still pursing the method -- the method of realizing our over-all strategic concept, I come to the crux of what I have traveled here to say. Neither the sure prevention of war, nor the continuous rise of world organization will be gained without what I have called the fraternal association of the English-speaking peoples. This means a special relationship between the British Commonwealth and Empire and the United States of America. Ladies and gentlemen, this is no time for generality, and I will venture to the precise. Fraternal association requires not only the growing friendship and mutual understanding between our two vast but kindred systems of society, but the continuance of the intimate relations between our military advisers, leading to common study of potential dangers, the similarity of weapons and manuals of instructions, and to the interchange of officers and cadets at technical colleges. It should carry with it the continuance of the present facilities for mutual security by the joint use of all Naval and Air Force bases in the possession of either country all over the world. This would perhaps double the mobility of the American Navy and Air Force. It would greatly expand that of the British Empire forces and it might well lead, if and as the world calms down, to important financial savings. Already we use together a large number of islands; more may well be entrusted to our joint care in the near future.

　　the United States has already a Permanent Defense Agreement with the Dominion of Canada, which is so devotedly attached to the British Commonwealth and the Empire. This Agreement is more effective than many of those which have been made under formal alliances. This principle should be extended to all the British Commonwealths with full reciprocity. Thus, whatever happens, and thus only, shall we be secure ourselves and able to works together for the high and simple causes that are dear to us and bode no ill to any. Eventually there may come -- I feel eventually there will come -- the principle of common citizenship, but that we may be content to leave to destiny, whose outstretched arm many of us can already clearly see.

　　There is however an important question we must ask ourselves. Would a special relationship between the United States and the British Commonwealth be inconsistent with our over-riding loyalties to the World Organization? I reply that, on the contrary, it is probably the only means by which that organization will achieve its full stature and strength. There are already the special United States relations with Canada that I have just mentioned, and there are the relations between the United States and the South American Republics. We British have also our twenty years Treaty of Collaboration and Mutual Assistance with Soviet Russia. I agree with Mr. Bevin, the Foreign Secretary of Great Britain, that it might well be a fifty years treaty so far as we are concerned. We aim at nothing but mutual assistance and collaboration with Russia. The British have an alliance with Portugal unbroken since the year 1384, and which produced fruitful results at a critical moment in the recent war. None of these clash with the general interest of a world agreement, or a world organization; on the contrary, they help it. In my father"s house are many mansions. Special associations between members of the United Nations which have no aggressive point against any other country, which harbor no design incompatible with the Charter of the United Nations, far from being harmful, are beneficial and, as I believe, indispensable.

　　I spoke earlier, ladies and gentlemen, of the Temple of Peace. Workmen from all countries must build that temple. If two of the workmen know each other particularly well and are old friends, if their families are intermingled, if they have faith in each other"s purpose, hope in each other"s future and charity towards each other"s shortcomings -- to quote some good words I read here the other day -- why cannot they work together at the common task as friends and partners? Why can they not share their tools and thus increase each other"s working powers? Indeed they must do so or else the temple may not be built, or, being built, it may collapse, and we should all be proved again unteachable and have to go and try to learn again for a third time in a school of war incomparably more rigorous than that from which we have just been released. The dark ages may return, the Stone Age may return on the gleaming wings of science, and what might now shower immeasurable material blessings upon mankind, may even bring about its total destruction. Beware, I say; time may be short. Do not let us take the course of allowing events to drift along until it is too late. If there is to be a fraternal association of the kind of I have described, with all the strength and security which both our countries can derive from it, let us make sure that that great fact is known to the world, and that it plays its part in steadying and stabilizing the foundations of peace. There is the path of wisdom. Prevention is better than the cure.

　　A shadow has fallen upon the scenes so lately light by the Allied victory. Nobody knows what Soviet Russia and its Communist international organization intends to do in the immediate future, or what are the limits, if any, to their expansive and proselytizing tendencies. I have a b admiration and regard for the valiant Russian people and for my wartime comrade, Marshall Stalin. There is deep sympathy and goodwill in Britain -- and I doubt not here also -- towards the peoples of all the Russias and a resolve to persevere through many differences and rebuffs in establishing lasting friendships. We understand the Russian need to be secure on her western frontiers by the removal of all possibility of German aggression. We welcome Russia to her rightful place among the leading nations of the world. We welcome her flag upon the seas. Above all, we welcome, or should welcome, constant, frequent and growing contacts between the Russian people and our own people on both sides of the Atlantic. It is my duty however, for I am sure you would wish me to state the facts as I see them to you. It is my duty to place before you certain facts about the present position in Europe.

　　From Stettin in the Baltic to Trieste in the Adriatic an iron curtain has descended across the Continent. Behind that line lie all the capitals of the ancient states of Central and Eastern Europe. Warsaw, Berlin, Prague, Vienna, Budapest, Belgrade, Bucharest and Sofia, all these famous cities and the populations around them lie in what I must call the Soviet sphere, and all are subject in one form or another, not only to Soviet influence but to a very high and, in some cases, increasing measure of control from Moscow. Athens alone -- Greece with its immortal glories -- is free to decide its future at an election under British, American and French observation. The Russian-dominated Polish Government has been encouraged to make enormous and wrongful inroads upon Germany, and mass expulsions of millions of Germans on a scale grievous and undreamed-of are now taking place. The Communist parties, which were very small in all these Eastern States of Europe, have been raised to pre-eminence and power far beyond their numbers and are seeking everywhere to obtain totalitarian control. Police governments are prevailing in nearly every case, and so far, except in Czechoslovakia, there is no true democracy.

　　Turkey and Persia are both profoundly alarmed and disturbed at the claims which are being made upon them and at the pressure being exerted by the Moscow Government. An attempt is being made by the Russians in Berlin to build up a quasi-Communist party in their zone of occupied Germany by showing special favors to groups of left-wing German leaders. At the end of the fighting last June, the American and British Armies withdrew westward, in accordance with an earlier agreement, to a depth at some points of 150 miles upon a front of nearly four hundred miles, in order to allow our Russian allies to occupy this vast expanse of territory which the Western Democracies had conquered.

　　If no the Soviet Government tries, by separate action , to build up a pro-Communist Germany in their areas, this will cause new serious difficulties in the American and British zones, and will give the defeated Germans the power of putting themselves up to auction between the Soviets and the Western Democracies. Whatever conclusions may be drawn from these facts -- and facts they are -- this is certainly not the Liberated Europe we fought to build up. Nor is it one which contains the essentials of permanent peace.

　　The safety of the world, ladies and gentlemen, requires a new unity in Europe, from which no nation should be permanently outcast. It is from the quarrels of the b parent races in Europe that the world wars we have witnessed, or which occurred in former times, have sprung. Twice in our own lifetime we have seen the United States, against their wished and their traditions, against arguments, the force of which it is impossible not to comprehend, twice we have seen them drawn by irresistible forces, into these wars in time to secure the victory of the good cause, but only after frightful slaughter and devastation have occurred. Twice the United State has had to send several millions of its young men across the Atlantic to find the war; but now war can find any nation, wherever it may dwell between dusk and dawn. Surely we should work with conscious purpose for a grand pacification of Europe, within the structure of the United Nations and in accordance with our Charter. That I feel opens a course of policy of very great importance.

　　In front of the iron curtain which lies across Europe are other causes for anxiety. In Italy the Communist Party is seriously hampered by having to support the Communist-trained Marshal Tito"s claims to former Italian territory at the head of the Adriatic. Nevertheless the future of Italy hangs in the balance. Again one cannot imagine a regenerated Europe without a b France. All my public life I never last faith in her destiny, even in the darkest hours. I will not lose faith now. However, in a great number of countries, far from the Russian frontiers and throughout the world, Communist fifth columns are established and work in complete unity and absolute obedience to the directions they receive from the Communist center. Except in the British Commonwealth and in the United States where Communism is in its infancy, the Communist parties or fifth columns constitute a growing challenge and peril to Christian civilization. These are somber facts for anyone to have recite on the morrow a victory gained by so much splendid comradeship in arms and in the cause of freedom and democracy; but we should be most unwise not to face them squarely while time remains.

　　The outlook is also anxious in the Far East and especially in Manchuria. The Agreement which was made at Yalta, to which I was a party, was extremely favorable to Soviet Russia, but it was made at a time when no one could say that the German war might no extend all through the summer and autumn of 1945 and when the Japanese war was expected by the best judges to last for a further 18 months from the end of the German war. In this country you all so well-informed about the Far East, and such devoted friends of China, that I do not need to expatiate on the situation there.

　　I have, however, felt bound to portray the shadow which, alike in the west and in the east, falls upon the world. I was a minister at the time of the Versailles treaty and a close friend of Mr. Lloyd-George, who was the head of the British delegation at Versailles. I did not myself agree with many things that were done, but I have a very b impression in my mind of that situation, and I find it painful to contrast it with that which prevails now. In those days there were high hopes and unbounded confidence that the wars were over and that the League of Nations would become all-powerful. I do not see or feel that same confidence or event he same hopes in the haggard world at the present time.

　　On the other hand, ladies and gentlemen, I repulse the idea that a new war is inevitable; still more that it is imminent. It is because I am sure that our fortunes are still in our own hands and that we hold the power to save the future, that I feel the duty to speak out now that I have the occasion and the opportunity to do so. I do not believe that Soviet Russia desires war. What they desire is the fruits of war and the indefinite expansion of their power and doctrines. But what we have to consider here today while time remains, is the permanent prevention of war and the establishment of conditions of freedom and democracy as rapidly as possible in all countries. Our difficulties and dangers will not be removed by closing our eyes to them. They will not be removed by mere waiting to see what happens; nor will they be removed by a policy of appeasement. What is needed is a settlement, and the longer this is delayed, the more difficult it will be and the greater our dangers will become.

　　From what I have seen of our Russian friends and Allies during the war, I am convinced that there is nothing for which they have less respect than for weakness, especially military weakness. For that reason the old doctrine of a balance of power is unsound. We cannot afford, if we can help it, to work on narrow margins, offering temptations to a trial of strength. If the Western Democracies stand together in strict adherence to the principles will be immense and no one is likely to molest them. If however they become divided of falter in their duty and if these all-important years are allowed to slip away then indeed catastrophe may overwhelm us all.

　　Last time I saw it all coming and I cried aloud to my own fellow-countrymen and to the world, but no one paid any attention. Up till the year 1933 or even 1935, Germany might have been saved from the awful fate which has overtaken here and we might all have been spared the miseries Hitler let loose upon mankind. there never was a war in history easier to prevent by timely action than the one which has just desolated such great areas of the globe. It could have been prevented in my belief without the firing of a single shot, and Germany might be powerful, prosperous and honored today; but no one would listen and one by one we were all sucked into the awful whirlpool. We surely, ladies and gentlemen, I put it to you, surely, we must not let it happen again. This can only be achieved by reaching now, in 1946, by reaching a good understanding on all points with Russia under the general authority of the United Nations Organization and by the maintenance of that good understanding through many peaceful years, by the whole strength of the English-speaking world and all its connections. There is the solution which I respectfully offer to you in this Address to which I have given the title, The Sinews of Peace.

　　Let no man underrate the abiding power of the British Empire and Commonwealth. Because you see the 46 millions in our island harassed about their food supply, of which they only grow one half, even in war-time, or because we have difficulty in restarting our industries and export trade after six years of passionate war effort, do not suppose we shall not come through these dark years of privation as we have come through the glorious years of agony. Do not suppose that half a century from now you will not see 70 or 80 millions of Britons spread about the world united in defense of our traditions, and our way of life, and of the world causes which you and we espouse. If the population of the English-speaking Commonwealths be added to that of the United States with all that such co-operation implies in the air, on the sea, all over the globe and in science and in industry, and in moral force, there will be no quivering, precarious balance of power to offer its temptation to ambition or adventure. On the contrary there will be an overwhelming assurance of security. If we adhere faithfully to the Charter of the United Nations and walk forward in sedate and sober strength seeking no one"s land or treasure, seeking to lay no arbitrary control upon the thoughts of men; if all British moral and material forces and convictions are joined with your own in fraternal association, the highroads of the future will be clear, not only for our time, but for a century to come.

簡單勵志英語演講稿 篇19

　　Occasionally, life can be undeniably, impossibly difficult. We are facedwith challenges and events that can seem overwhelming, life-destroying to thepoint where it may be hard to decide whether to keep going. But you always havea choice. Jessica Heslop shares her powerful, inspiring journey from the worsttimes in her life to the new life she has created for herself:

簡單勵志英語演講稿 篇20

　　When we see the successful people, it is natural for us to feel jealous. We see their power and fame, wishing we can be one of them. But the fact is that who knows what these successful people have paied for. I remember the top swimmer Michael Phillips described his daily life. He said that he had to practise so hard, even on the Christmas Day, when other people were enjoying the family reunion, he was working hard on the swimming pool and making himself stronger. We always see the celebrities’ glory but always ignore their hard-working. They deserve the honor and people’s respect. If we want to be successful, we must work hard.

　　【參考譯文】

　　當(dāng)我們看到別人的成功時，總是會很自然地感到嫉妒。我們看到了他們的權(quán)力和名聲，也希望自己可以成為其中一員。但事實是，又有誰知道這些成功人士付出了什么。我記得頂尖游泳運動員邁克爾菲利普斯描述他的日常生活時說，他非常努力練習(xí)，即使是在圣誕節(jié)，別人在歡度家庭聚會時，他還在游泳隊中訓(xùn)練，努力讓自己變得更強。我們總是只看到名人的榮耀卻看不到他們的辛勤。他們值得擁有這些榮譽和人們的尊重。如果我們想要成功，就必須要努力。

簡單勵志英語演講稿 篇21

　　Success means different things for different people. Some may equate itwith fame, some with wealth and still some with accomplishments. For me, itmeans fulfilling one's dreams. Whatever your dreams are, you have a goal thereand then focus all your attention on it. Dreams bring you hope and happiness. Inthe process of struggling for it, you cry, sweat, complain or even curse, butthe joy of harvesting makes you forget all the pains and troubles you have gonethrough. So an old proverb says that the sweetest fruit is one that hasundergone the bitterest ordeal.

　　There are several keys to success. First, your goal must be practical andpracticable. If you set your goal too high, chances are that you will neverattain it. Next, you have to make a plan of doing it. You can take some steps torealize it. Since the process is quite tough, you need to be diligent, patientand persevering. Even if you meet with some difficulties or frustrations, justtake them in your stride. You can always tell yourself that there is nothinginsurmountable. With this will and determination, success is sure to wait foryou at the end of the tunnel!

　　成功對于不同的人來說意義不同。一些人將它等同于聲望，有人將它等同于財富另一些人將它等同于成就。對我來說，成功意味著完成一個人的夢想。不管你的夢想是什么，你有一個目標(biāo)并且為之傾注心力。夢想帶給你希望和幸福。在為之奮斗的過程中，你流淚，流汗，抱怨甚至詛咒，但是收獲的快樂會令你忘卻著所有你所經(jīng)歷的痛苦與艱辛。所以一句老話說最甜蜜的果實是在最艱苦的奮斗后得來的。

　　這里有一些成功的秘訣。首先，你的目標(biāo)必須現(xiàn)實可行。如果你制定的目標(biāo)太高，你也許會永遠無法達到。再者，又必須為之制定計劃。你可以分步驟地實現(xiàn)他。因為過程將是艱苦的，你必須勤奮，耐心，堅持不懈。即使你遇見了困難與挫折，也要將之克服。你要總是告訴自己沒有什么事不能克服的。帶著這樣的決心，成功必然在道路的盡頭等著你。

簡單勵志英語演講稿 篇22

　　Since we have received education, we are told that drugs are horrible andthey can destroy our life completely. In the TV, the news reported the disastersthat drugs would bring, but still there were so many young people had beenseduced to take drugs. During recent years, some famous stars were caught by thepolicemen. They took drugs and brought the negative information to the public.As a result, their career was ended and they couldn't appear in the screen. Theyoung people is the future of a country, but they are easy to be seduced bycriminal behaviors. They want to try something new and go against the law. It isunwise to try drug, because it is hard to recover. Without strong will, lifewill be ruined. We should stay away from drugs.

　　我們所接受的教育都是告知我們毒品是可怕的，它們可以徹底摧毀我們的生活。在電視上，新聞報道了毒品會帶來的災(zāi)難，但仍然有很多年輕人被_去吸毒。近年來，一些著名的明星因吸毒被警察抓住了，也把這負(fù)面信息帶給了公眾。結(jié)果，他們的職業(yè)生涯就結(jié)束了，再也不能出現(xiàn)在屏幕上。年輕人是一個國家的未來，但是他們很容易被犯罪行為所_。他們想嘗試新事物，違反法律。嘗試毒品是不明智的，因為它很難戒掉。如果沒有堅強的意志，生活將會被毀滅。我們應(yīng)該遠離毒品。

簡單勵志英語演講稿 篇23

　　Many people think that they have to accept whatever life throws at them.They'll say, "This is my fate, my destiny. I cannot change it."

　　Of course not!

　　You don't have to suffer needlessly. Your destiny depends on you, not onany other external factors.

　　I know someone who says she just accepts what life gives her because shehas done everything she can to improve it.

　　Guess what her lifestyle is?

　　She wakes up in the morning, goes to work, comes back home, relaxes, chatswith people, watches TV, then goes to sleep. Next day, the same routinary cycleensues.

　　Huh?!? Is this what she calls "doing her best?"

　　She believes she has tried her best and just accepts it in her heart thatthis is the life that God has intended for her to live; that her luck can onlychange if God wills it.

　　Of course God wants us to be happy and live our life to the fullest, but wehave to do our share of exerting the effort to live the life of our dreams.

　　You reap what you sow.

　　You just don't sit around and wait for a million dollars to fall from thesky. You have to get off the couch, get your eyes off the TV screen, get yourhands off the phone (unless it contributes to your success), and get your mindand body to work!

　　If your life is not meant the way you want it to be, don't just say: "Ourtime will come." or "Things will get better some day."

　　Don't expect your luck to change, unless you do something about it. Ifsomething goes wrong, don't just regard it as a temporary setback; but use it asfeedback. Learn your lesson, make the most of the situation, and do something toresolve the problem.

　　It's not enough to think positive; you also have to act positive.

　　If someone's life is in trouble, do you just hope and pray that things willturn out fine? Of course not! You got to do anything you can to save theperson.

　　So it is with your own life. It is not enough to hope for the best, but youhave to DO your best.

　　In other words, don't just stand (or sit) there, do something to improveyour life!

　　許多人認(rèn)為人應(yīng)該認(rèn)命接受生活跑給自己的一切。他們會說：“這就是我的命運，是命中注定的。要改變它我無能為力�！�

　　當(dāng)然不是這樣!

　　你不必委曲求全。你的命運取決于你自己，而不是其他外在的因素。

　　我認(rèn)識的一個人說她只不過是接受生活所給予的一切，因為她已經(jīng)盡全力去改善生活了。

　　大家猜猜她過的是一種怎樣的生活?

　　她早上醒來，去上班，回家，休息，和別人聊天，看電視，然后上床休息。第二天，這種生活重復(fù)循環(huán)著。

　　哈，這就是她所謂的“竭盡全力”?

　　她認(rèn)為她已經(jīng)盡了力，在心里接受了這種想法，即這就是上帝為她安排的生活，只有上帝愿意，她的運氣才會改變。

　　當(dāng)然，上帝希望我們幸�？鞓�，生活圓滿，但我們也要盡力為過上我們夢想的生活而努力。

　　一份耕耘，一份收獲。

　　你不能坐著不動，巴望著天上會掉下百萬美元來。你必須從沙發(fā)起身，把眼睛從電視屏幕移開，放下手中的電話--除非它有助于你獲得成功，然后全身心投入工作中!

　　如果你的生活并不稱心如意，不要只說：“我們的時機會來的�！被颉翱傆幸惶烨闆r會好轉(zhuǎn)的。”

　　別指望運氣會改變，除非你對其有所行動。如果出現(xiàn)問題，不要緊緊將其視為暫時的挫敗，而是把它當(dāng)成是一種反應(yīng)。吸取教訓(xùn)，充分利用當(dāng)時的情況，并采取行動來解決問題。

　　積極地思考是不夠的，你還需要積極地行動。

　　如果某個人的生活陷入麻煩，你只是希望和祈禱事情好轉(zhuǎn)起來嗎?當(dāng)然不是。你應(yīng)該盡你所能去解救這個人。

　　對于自己的生活也是這樣。僅僅抱有樂觀的態(tài)度是不夠的，而是要盡力做到最好。換句話說，不要只是站(坐)在那兒，要行動起來改善你的生活!

簡單勵志英語演講稿 篇24

　　Youth is not a time of life, it is a state of mind ; it is not rosy cheeks, red lips and supple knees, it is a matter of the emotions : it is thefreshness ; it is the freshness of the deep springs of life .

　　Youth means a temperamental predominance of courage over timidity of theappetite , for adventure over the love of ease. This often exists in a man of 60more than a boy of 20 . Nobody grows old merely by a number of years . We growold by deserting our ideals.

　　Years wrinkle the skin , but to give up enthusiasm wrinkles the soul .Worry , fear , self –distrust bows the heart and turns the spirit back to dust.

　　Whether 60 of 16 , there is in every human being ‘s heart the lure ofwonders, the unfailing childlike appetite of what’s next and the joy of the gameof living . In the center of your heart and my heart there’s a wireless station: so long as it receives messages of beauty , hope ,cheer, courage and powerfrom men and from the infinite, so long as you are young .

　　When the aerials are down , and your spirit is covered with snows ofcynicism and the ice of pessimism, then you are grown old ,even at 20 , but aslong as your aerials are up ,to catch waves of optimism , there is hope you maydie young at 80.

　　Thank you!

　　青春不是指歲月，而是指心態(tài)。粉嫩的臉，紅潤的唇，矯健的膝并不是青春。青春表現(xiàn)在意志的堅強與懦弱。想象的豐富與蒼白、情感的充沛與貧乏等方面。青春是生命深處清泉的噴涌。

　　青春是追求。只有當(dāng)勇氣蓋過怯弱、進取壓倒茍安之時，青春才存在。果如此，則60見之長者比20歲之少年更具青春活力。僅僅歲月的流逝并不能使他們衰老。而一旦拋棄理想和信念，則垂垂老也。

　　歲月只能使皮膚起皺。而一旦喪失生活的激情，則連靈魂枯老，使人生枯如死水，毫無活力。

　　60歲長者也好，16歲少年也罷，每個人的內(nèi)心深處都渴望奇跡，都如孩子一般眨著期待的雙眼，期待著下一次，期待著生活的情趣，你我靈魂深處都有一座無線電中轉(zhuǎn)站------只有你我年輕，則總能聽到希望的呼喚，總能發(fā)出喜悅的歡呼，總能傳達勇氣的訊號，總能表現(xiàn)出青春的活力………

　　一旦青春的天線倒下，你的靈魂即為玩世不恭之雪、悲觀厭世之冰覆蓋;即使你年方20.其實你已垂垂老也。而只要你青春的天線高高聳起，就可以隨時接收到樂觀的電波-----即使你年過八旬，行將就木，而你卻仍然擁有青春，你仍然年輕。

　　謝謝!

簡單勵志英語演講稿 篇25

　　Mistakes and errors are the disciplined true which we advance in life.Mistakes are great teachers. Success comes to those who are willing to riskmaking mistakes in the pursuit of their goals and aspirations, and who are ableto learn from those mistakes. And in order to learn from mistakes you must bewilling to pay for them.

　　Mistakes can be enormously valuable, but when you try to get others to payfor your mistakes, then you deprive yourself of the opportunity to learn fromthem. When something goes wrong, it's usually very easy to find someone else toblame, but what does that really accomplish?

　　Much of the value of mistakes comes from the fact that they demand a costthat must be paid. The person who learns the most from a mistake is the personwho pays the price for that mistake.

　　When you make a mistake, the lastthing you want to do is run away from it.You need to accept it because you can learn a lot from it. The mistake has beenmade, so make the most of it. Pay the price, learn the lesson, and grow thatmuch stronger.

　　When you make a mistake, don't look back at it long. Remember the reasonfor it, and then look forward. Mistakes are lessons of wisdom. The past cannotbe changed. The present is still in your power. Take full advantage of yourmistakes to achieve your goals and aspirations.

　　過失和錯誤讓我們辨別是非,幫助我們前進。錯誤是偉大的老師。成功總是眷顧那些敢于冒著犯錯的危險去追求他們的目標(biāo)和理想,并善于從錯誤中吸取教訓(xùn)的人。為了從過失中吸取教訓(xùn),你必須愿意為之付出代價。

　　錯誤可能具有巨大的價值,但是如果你想讓別人來為你的錯誤付出代價,那你就喪失了從錯誤中學(xué)習(xí)的機會。當(dāng)出了差錯時,去責(zé)備他人總是很容易的。但是那又有什么用呢?

　　錯誤的價值在很大程度上體現(xiàn)為人們必須為所犯的錯誤付出代價。從錯誤中學(xué)到最多的那個人就是為之付出代價的人。

　　當(dāng)你犯錯時,你最不應(yīng)該做的事情就是逃避錯誤。你需要接受這個事實,因為你可以從中吸取很多教訓(xùn)。既然已經(jīng)犯了錯誤,就最大限度地利用它。付出代價、得到教訓(xùn)并成長得更加堅強。

　　當(dāng)你犯錯時,不要總放在心上。記住犯錯的原因,然后向前看。犯錯是智慧的課程。過去無法改變�，F(xiàn)在仍在你的手中。利用好你的錯誤,來實現(xiàn)你的目標(biāo)和理想。

簡單勵志英語演講稿 篇26

　　Look With into Find Happiness

　　How often do you hear people say“I will be happy when…”sucha s“When I get that thing，I will be happy .”“I will be happy when I pass the exam”and“I would be happy if I had more money”.I have heard these things before and I am sure that I will hear the magain.

　　Many people want to believe that finding happiness is all about finding or gettings omething that they want.However，not many people have ever foundlong-termhappiness bya chieving a goal.There will always bean other thing that they want.There will always bean other exam or another dollar.

　　To breakth is vicious cycle，we must find our happiness somewhereelse—with inourselves.In other words，happiness is pletely an inside job.The key to finding happiness is to understand that happiness is achoice rather than the resul to fan experience.We have be engiven everything

　　We need to be happy.Allow yourself to choose happiness.If l few asperfect，would you behappy?Life is perfect because we create it withour

　　choices.Since we can create life，we can create happiness and choose how much better our lives can get!

　　Only when we can accept that life is perfect as it is，and that our lives are the sum total of everything that has happened up to this moment，can we accept the joy and the happiness we deserve.

簡單勵志英語演講稿 篇27

　　What would you say when you are under work pressure, "stressed out andfrantic" or "challenged and energized"? There is very little physiologicaldifference between the two, says a growing contingent of experts who claim worksstress has an upside. These experts believe that stress can strengthen you ortear you down. In most cases, you can choose.

　　Give stress a good name why recent work stress -- it's an indicator thatyour career is advancing. Think of a heavy work load as an exciting opportunityto push yourself, learn new skills and show your mettle. Complaining depletesyour energy; instead greet an overloaded day with optimism. Tell yourself, "Thisis a challenge i am capable of handling."

　　Put it in perspective sometimes it's impossible to talk about the positiveside of stress -- say your computer crashes and you lose valuable work -- butyou can moderate your reaction. Rate your distress on a scale of 1 to 10, 1being mild irritation and 10 extreme panic or anger.

　　Now, rank the importance of the situation from 1 ( a notice )to 10 ( you'refired ). If your distress ranks higher than the seriousness of the situation,ask yourself: Is this something i will remember in four years, four months, fourdays? Then downshift your response accordingly, saving your emotinal energy fordisasters.

　　當(dāng)你受到工作壓力的時候，你會說些什么，是“快受不了了，要發(fā)瘋了”還是“很有挑戰(zhàn)性呀”?越來越大比例的專家認(rèn)為工作壓力有其積極的一面，他們認(rèn)為，本質(zhì)上，上述兩種說法的區(qū)別不大。這些專家相信，壓力要么可以讓你更有力量，要么可以把你打垮。多數(shù)情況下，你是有得選的。

　　如果我們要給工作壓力起個好聽的說法的話，可以說它說明了你的工作在進步。把大的工作量作為一種推動你自己向前、學(xué)習(xí)新技能、展示你的精神風(fēng)貌的好機會。抱怨只會讓你精疲力竭，相反，應(yīng)以樂觀的態(tài)度對待每日重工作。對自己說：“這個問題，我能搞定�！�

　　有時候，你可能找不出壓力有什么好處，比如電腦突然壞掉了，你失業(yè)了，但這時候，你可以舒緩自己的情緒。把自己的沮喪分個級，從1到10，1是微怒，10是極度恐慌或暴怒。

　　現(xiàn)在再把所面臨的狀況按重要性分個級，從1到10，1是接到一個臨時通知，10是你被炒魷魚了。如果你的沮喪程度比所面臨問題和重要性要高的話，那就問問自己：這些事情我還要記多久?四年?四個月?四天?因此別做出太激動的反應(yīng)了，省省力量以面對將來更為嚴(yán)重的問題。

簡單勵志英語演講稿 篇28

　　She may have lacked a home, but now this teen has top honors.

　　A 17-year-old student who spent much of high school living bouncing around homeless shelters — and sometimes sleeping in her car — today graduated as valedictorian of her class at Charles Drew High School in Clayton County, Ga., just outside of Atlanta.

　　她也許是個無家可歸的孩子，但是現(xiàn)在這個女孩擁有至高無上的榮譽。

　　這個17歲的學(xué)生高中大部分時間都住在收容所，有時還得睡在車?yán)�。她就讀于位于亞特蘭大佐治亞州克萊頓縣的查爾斯德魯高中，今天作為所在班級的畢業(yè)生代表光榮畢業(yè)，并在畢業(yè)典禮上致告別辭。

　　Chelsea Fearce, who held a 4.466 GPA and scored 1900 on her SATs despite having to use her cellphone to study after the shelter lights were turned off at night,“I know I have been made stronger. I was homeless. My family slept on mats on the floor and we were lucky if we got more than one full meal a day. Getting a shower, food and clean clothes was an everyday struggle,” Fearce said in a speech she gave at her graduation ceremony.

　　Fearce overcame her day-to-day struggles by focusing on a better day.“I just told myself to keep working, because the future will not be like this anymore,” she told WSBTV.

　　這位叫切爾西-菲爾斯的女孩高中績點4.446，并在SAT考試中拿到1900分。高中期間，晚上收容所熄燈后她只能在用手機來學(xué)習(xí)，“我知道自己越來越強大。我無家可歸。我的家人都睡在地板的墊子上，如果幸運的話，每天可以不止飽餐一頓。淋浴、食物和干凈的衣服，這些對于我來說都是可望而不可及的，”菲爾斯在畢業(yè)演講時說道。

　　菲爾斯靠著對未來更好生活的向往克服了每天的困難。“我告訴自己不要放棄，因為未來會更好”，她對WSBTV新聞網(wǎng)的記者表示。

　　One of five children, Fearce's family sometimes had an apartment to live in, but at other times had to live in homeless shelters or even out of their car, if they had one.

　　“You’re worried about your home life and then worried at school. Worry about being a little hungry sometimes, go hungry sometimes. You just have to deal with it. You eat what you can, when you can.”

　　菲爾斯家里一共有5個孩子，有時一家人還有公寓可以住，但有時不得不住在流浪收容所甚至車?yán)?如果有車的話)。

　　“你要擔(dān)心家庭生活，甚至在學(xué)校的時候也會。還要擔(dān)心有時會挨點餓，有時會很餓。你只能這樣，有吃的.時候就趕快吃�！�

　　Miraculously, Fearce overcame the odds and even tested high enough to enroll in college classes half way through her high school career. She starts college next year at Spelman College as a junior where she is planning to study biology, pre-med.

　　“Don’t give up. Do what you have to do right now so that you can have the future that you want,” Fearce said.

　　菲爾斯奇跡般地克服了這種困境，甚至在高中才上到一半的時候就取得了足以進入大學(xué)的成績。明年她就將作為一名大學(xué)新生就讀于斯貝爾曼學(xué)院，開始大學(xué)生活，她計劃在醫(yī)學(xué)預(yù)科學(xué)習(xí)生物。

　　“不要放棄。現(xiàn)在就做你應(yīng)該做的，這樣你就會擁有夢想中的未來。”菲爾斯說。

簡單勵志英語演講稿 篇29

　　ladies and gentlemen.

　　i'm so glad you're here.

　　i'll be talking about life today.

　　life goes by so fast.

　　we shouldn't waste any time.

　　we should all lead colorful lives.

　　i have four golden rules.

　　i want to share them with you.

　　follow these tips and you'll have a colorful life.

　　first,focus on quality.

　　make quality your life goal.

　　make quality your calling card.

　　do your best every day.

　　do everything to the best of your ability.

　　focus on being a quality person.

　　opportunity will find you.

　　success will follow you.

　　you'll earn respect and have a great reputation.

　　second,treat people well.

　　love to greet them and meet them.

　　love to interact and be with people.

　　value people and relationships.

　　value time with friends and family.

　　give and share to really live.

　　people are the secret to hapinness.

　　people are the key to a colorful life.

　　we must always treat them right.

　　third,you must treat your body right,too.

　　you can't enjoy life without good hea lth.

　　being healthy leads to a colorful life.

　　you'll have more energy.

　　you'll attract more people to yourself.

　　you'll also add more years to your life.

　　everyone must exercise regularly.

　　everyone must eat nutritiously.

　　maintain good health continuously.

　　fourth,love deeply and have passion.

　　commit totally to what you love.

　　commit 100% to your relationships and career.

　　have a passion for living.

　　have a passion for learning.

　　be fearless and try new things every day.

　　love people with all your heart.

　　love learning and knowledge with all your soul.

　　be passionate every single day.

　　in conclusion,remember the four golden rules.

　　say these four simple words.

　　say,"quality,people,health and passion" every day.

　　try to slow down and relax.

　　appreciate the little things in life.

　　appreciate the beauty all around you.

　　you can have a wonderful life.

　　you can have a colorful life.

　　just follow the suggestions here today.

簡單勵志英語演講稿 篇30

　　People always say that we are lacking of the eyes of realizing the beautyin life. I can't agree with it anymore. Last week, I woke up very early in themorning, so I decided to take a walk. The street was very quiet and there weremany old people dancing in the square. Without many cars, I realized the citylooked so clean and beautiful. Some coffee shops decorates so well, whichattrated my eyes. The city was coverd by the green trees, which made it a greencity. I liked this feeling so much. At this moment, I found the city was solovely, I just ingored its beauty usually.

　　人們總是說我們?nèi)狈Πl(fā)現(xiàn)實現(xiàn)生活中的美麗的眼睛。我十分同意。上周,我早上很早就醒了,所以我決定出去散步。街上很安靜,有很多老人在廣場上跳舞。街上沒有了很多小車,我意識到這個城市看起來那么干凈和漂亮。一些咖啡店裝修很好,吸引了我的眼球。這座城市被綠色的樹木覆蓋著,這是一個綠化放的城市。我很喜歡這種感覺。這時,我發(fā)現(xiàn)這個城市是如此的可愛,平常我忽略了它的美。

簡單勵志英語演講稿 篇31

　　Saying goodbye to childhood，we step into another important time in the pace of young，facing new situations，dealing with different problems.....

　　everyone has his ownunderstanding of young，it is a period of time of beauty and wonders，only after you have

　　experienced the sour ，sweet ，bitter and salty can you really become a person of time of young is limitted，it may pass by without your attention，and when you discover what has happened ，it is always too ping the young well means a better time is waiting for you in the near future，or the situation may be opposite .

　　having a view on these great men in the history of hunmanbeing，they all made full use of their youth time ，to do things that are useful to society，to the whole mankind，and as a cosquence ，they are remembered by later

　　generations，admired by do something in the time of young，although you may not get achievements as these greatmen did ，though not for the whole word，just for youeself，for those around!

　　the young is just like blooming flowers，they are so beautiful when blooming，they make people feel happy，but with time passing by，after they withers ，moet people think they are so it is the same with young，we are enthusiastic when we are young，then we may lose our passion when getting older and we must treasure it ，don't let the limitted time pass by ，leaving nothing of significance.

　　譯文：

　　告別童年，我們步入了另一個重要的時間，在年輕的步伐，面對新的情況，處理不同的問題的時候了

　　每個人都有自己觀點的年輕人，這是一段美麗和奇跡，只有在你

　　經(jīng)歷了酸，甜，苦，咸，你真的能成為青年時間人實業(yè)公司，它可能沒有經(jīng)過你注意，當(dāng)你發(fā)現(xiàn)發(fā)生了什么事，它總是太ping年輕也意味著一個更好的時間是在不久的將來等著你，或情況可能是相反的。

　　在過去這些偉大的人的觀點，他們都充分利用了自己的青春時光，做一些對社會是有益的，對整個人類，作為一個cosquence，他們被后來的

　　代，由欽佩做好在青年的時候，雖然你可能不會得到成就這些greatmen做，但不是整個世界，只為自己，為周圍的人!

　　年輕就像盛開的花朵，他們是如此美麗盛開的時候，他們讓人們感到滿意，但隨著時間的推移，后肩，酩的人認(rèn)為他們是所以它是對青年一樣，我們的熱情我們年輕的時候，那么我們可能失去我們的激情在逐漸老化，我們一定要珍惜它，不要讓有限的時間過去了，沒有留下任何的意義。

簡單勵志英語演講稿 篇32

　　After the rain， a difficult spider to the wall has been fragmented network， due to damp walls， it must climb the height， it will fall， which one to climb， repeatedly falling and… No. a person to see， and he sighed to himself：

　　"my life as this spider is not it? busy and no income."

　　Thus， he increasingly depressed. See the second person， he said：

　　this spider really stupid， why do not dry place from the next to climb up to look around? I'll be as stupid as it can not. Thus， he becomes wise up. See the third person， he immediately spiders keep the spirit of war touched. So he has become strong.

　　翻譯：

　　雨后，一只蜘蛛艱難地向墻上已經(jīng)支離破碎的網(wǎng)爬去，由于墻壁潮濕，它爬到一定的高度，就會掉下來，它一次次地向上爬，一次次地又掉下來……第一個人看到了，他嘆了一口氣，自言自語：“我的一生不正如這只蜘蛛嗎?

　　忙忙碌碌而無所得。”于是，他日漸消沉。

　　第二個人看到了，他說：這只蜘蛛真愚蠢，為什么不從旁邊干燥的地方繞一下爬上去?

　　我以后可不能像它那樣愚蠢。

　　于是，他變得聰明起來。第三個人看到了，他立刻被蜘蛛屢敗屢戰(zhàn)的精神感動了。于是，他變得堅強起來。

簡單勵志英語演講稿 篇33

　　the most important thing to becoming rich for you is to have a mindset to want to become rich. the reason i saythat is this, is because i wanted to become rich when i played monopoly, that was, i was nine years old. the greatest formula for wealth is found on that board game. when i was nine years old my poor dad, the schoolteacher says, “ah put that game away. study, study, study! you're wasting your time playing monopoly.”

　　and my rich dad said the formula, “you must open your mind and see the formula right on monopoly.” he said, “it's right in front of you.” and i went, “what's the formula?” and finally i learned the formula is, four green houses, red hotel, four green houses, red hotel. today i'm a rich man because all i ever did since the time i was 24 years old was buy four green houses, sell them all, buy a red hotel, four green houses, red hotel. it is not, that you have to go to school to become rich. just play monopoly; four green houses, red hotel. that's it.

　　you must look at how people before you have become rich. do not talk to poor people. poor people will tell you, “oh it's too risky. don’t do that. don't take risk. save your money. play it safe.” that is a poor person's mindset. you must have an open mindset, open. and if you have an open mindset you will learn from everything.if you have a closed mindset you will learn from nothing. so i think that is the most important thing.

　　the difference between money and wealth

　　no, i don't have a salary. i only had a job four years in my life. i don’t want a salary. the middle class and poor, what they want is high income. they think they want money. but they have no wealth because they have no assets. you must know the difference between money and wealth but they're not the same same. money will never make you rich. this makes you rich. i have large companies. i have lots of stocks. i trade options. i have real estate, that's what makes me rich. so the money just comes in whether i work or not.

　　bill gates makes $500,000 a year. that's all. i make more than him. that's all he makes but he's worth 40 billion. i'm trying to tell you there is a very big difference between income, money and wealth. so i have spent my life buying assets, businesses, stocks, real estate, that’s what makes you rich, not a job. the reason the rich in america get richer is they pass this on to their kids. my poor dad always said, “high paying job, high paying job, high paying job.” and my rich dad said, “assets, assets, assets.” that's the difference.

簡單勵志英語演講稿 篇34

　　It is the road you take that decides your destiny but not your destiny that decides the road you take.

　　The question is: Are you satisfied with who you are? Are you doing what you are capable of doing? Do you get excited about what you are going to do when you get up in the morning? It is high time you asked these questions that reflect the truth about your life. More often than not we have the ability to achieve much greater things, but we get caught in the average things in life and waste our potential. Each one of us has immense ability. But most of us fail to use it. Why?

簡單勵志英語演講稿 篇35

　　results are not important, but they can persist for many years as a commemoration of . many years ago, as a result of habits and overeating formed one of obesity, as well as indicators of overall physical disorders, so that affects my work and life. in friends to encourage and supervise, the participated in the team now considered to have been more than three years, neither the fine rain, regardless of winter heat, a day out with 5:00 time. the beginning, have been discouraged, suffering, and disappointment, but in the end of the urging of friends, to re-get up, stand on the playground.

　　in fact, i did not build big, nor strong muscles, not a sport-born people. over the past few years to adhere to it, because i have a team behind, the strength of a strong team here, very grateful to our team, for a long time, we encourage each other, and with sweat, enjoying common health happy. for example, friends of the several run in order to maintain order and unable to attend the 10,000 meters race, and they are always concerned about the brothers and promptly inform the place and time, gives us confidence and courage. at the same time, also came on their own inner desire and pursuit for a good health, who wrote many of their own log in order to refuel for their own, and inspiring.

　　as the saying goes: steed leap, not ten steps, ten inferior horse riding, gong-in give up. indeed, a much needed one and give up the spirit of wedge. adhering to the this is indeed a need for very perseverance. insist on a day to rest in accordance with the fixed time, leisurely days gone lax, especially late at night to rest and change the way of life, which seems young, it is inconceivable, and since five o'clock the morning, a little bright days, it is a good time to dream. a friend of mine has a joke that you had on the old age. in fact, we have no longer a dream, only to establish goals, determined to move forward towards a direction, will eventually achieve the ideal. assessment units have been my female colleagues as the most stamina of men, i would like them to the high uation, perhaps i am more dedicated to see their side.

　　individual meters on a county to run the second prize winner in the podium, from the ministers and deputy head of publicity, who took over a certificate of merit and enjoy the award-winning treatment of athletes, the stronger the confidence in the future to participate in sports. this is me, not the end, but a milestone, but also a new starting point.

　　say, the organization also realized the purpose of running fitness.

　　成績并不重要，但可以作為堅持多年晨跑的一個紀(jì)念。多年前，由于庸懶習(xí)慣和暴飲暴食，形成了一身的肥胖，以及體檢指標(biāo)的全盤失常，以致于影響到了我的工作和生活。在好友的鼓勵和督促下，參加了晨跑隊伍。現(xiàn)在算來，已經(jīng)三年多了，無論天晴下雨，不管寒冬酷暑，每天五點準(zhǔn)時起來出門晨跑。開始時，也曾氣餒過、痛苦過、失望過，但最后都在好友們的催促下，重新爬起來，站到了操場上。

　　其實我沒有高大身材，也沒健壯肌肉，天生不屬于運動型的人。幾年來能夠堅持下來，因為我的背后有一個團隊，有著強大團隊的力量，在這里，非常感謝我們的晨跑隊，長期以來，我們相互鼓勵著，一起流汗，共同享受著健康帶來的快樂。比如這次幾位跑友為了維持秩序，未能參加萬米跑，而他們卻時刻關(guān)心著兄弟們狀況，及時通報名次和時間，給我們帶來了信心和勇氣。同時，也來于自己內(nèi)心的渴望和執(zhí)著的追求，為了一個健康的體魄，曾為自己的晨跑寫過許多日志，以此來為自己加油、鼓勁。

　　俗話說：“騏驥一躍，不能十步，駑馬十駕，功在不舍”。真的，人非常需要這種楔而不舍的精神。在堅持晨跑這件上，確實是需要非常毅力的。每天要堅持早睡早起，要按照固定的作息時間，悠閑散漫的日子一去不返，特別是晚上不能休息太遲，改變了生活方式，這在年輕人看來，簡直是不可思議的事，因為早上五點鐘，天微微亮，正是做夢的好時光。曾經(jīng)有朋友笑話說，你們都過上了老年生活。實際上，我們已經(jīng)不能再做夢了，只有樹立目標(biāo)，下定決心，勇往直前地朝著一個方向前進，理想終將實現(xiàn)。曾經(jīng)單位女同事評我為“最有毅力男人”，我想她們給了過高的評價，或許她們看到我比較執(zhí)著的一面吧。