勵志英語演講稿帶翻譯（精選31篇）
勵志英語演講稿帶翻譯 篇1
The classmate of everyone, teacher: hello! Today, I want to lecture on the topic of "my ideal".
Each person, has a very different ideal. If a person has no ideal, just like sailing on the sea ship didn't sail, so, a person's ideal is extremely important. In our students, some people want to be a teacher; Some people want to be a doctor; Some people want to be a police; Some people want to be the boss... And my ideal is when a famous writer, with small pen to write a good article.
Why do I want to be a good writer? Because people in the joys and sorrows of life, can bring endless sigh. And write a good article is long and difficult, because to modify more, many somes of literary grace. When oneself hard to write a good article, is everyone admired, and confidence to myself a lot of, feel is worth for the hard writing before, but no sweet without sweat.
Of course, we are all love fantasy of his own bright future. And some of the students, just simply fantasy, no to ideal. I think, for their own ideals and efforts. I know the way the writer, the likelihood is rough, and is a famous writer? Therefore, I will study hard since I was a child, when the writer to lay a solid foundation for the future.
I know that when the writer, the first to write articles have literary grace. So, I'm going to this, we had a good word when reading, see the beautiful words, do not hesitate to extract. Often took a look at and read it. Over time, just record in your mind deeply, literary grace is much a few minutes.
I also know that being a writer, "in the original life, above life", so I have also prepared a diary. Take out every night, just record the meaningful or interesting things. It's okay when double, can recall memories of the past, and write a composition, take out can also reference reference, better material into writing.
A small poem, a short article, is is my childhood "little writers" little trace. And writing on "little writers" can add a lot of light. So, I will go forward to the front of the unknown, big step. Remember my ideal, struggle for it!
各位同學、老師：大家好!今天，我要演講的題目是《我的理想》。
每一個人，都有著迥然不同的理想。如果一個人沒有理想，就像在海中航行的船沒有了帆，所以，一個人的理想是極其重要的。在我們的同學中，有的人想當老師;有的人想當醫(yī)生;有的人想當警察;有的人想當老板……而我的理想就是當一個著名的作家，用小小的筆來撰寫出美好的文章。
我為什么想當一名優(yōu)秀的作家呢?因為人們在生活中的喜怒哀樂，可以帶來無盡的感嘆和遐思。而寫出好文章是漫長而困難的，因為要多加修改，多些文采。當自己辛苦寫出的好文章，被大家加以贊賞時，便對自己自信了許多，對以前辛勤地寫作感到值得，而苦盡甘來。
當然，我們現(xiàn)在都愛幻想著自己的美好未來。而有些學生，只是單單地幻想，沒有落實到理想。我認為，要為自己的理想而努力。我知道作家的路，可能是坎坷不平的，何況是一名著名的作家呢?因此，我就從小努力學習，為將來當作家打下牢固的基礎(chǔ)。
我知道當作家，首先要寫的文章有文采。所以，我準備了一個好詞好句本，當讀書閱報，看到優(yōu)美的詞句，就毫不猶豫地摘抄上來。常常拿出來看一看，讀一讀。時間一長，就深深地紀錄在腦海中，文章也自然而然多了幾分文采。
我還知道當作家，要“原于生活，高于生活”，因此我還準備了一個日記本。每天晚上，就拿出來紀錄當天有意義或者有趣的事情。沒事的時候翻一翻，一來可以回憶回憶往事，二來寫作文時，還可以拿出來參考參考，成為寫作有利的素材。
一首小小的詩、一篇短短的文章，都是是我童年“小作家路”的點點痕跡。而寫作就可以在“小作家路”上增添一大筆光輝。所以，我會勇往直前地向未知的前方，大步奔去。牢記我的理想，為它而奮斗!
勵志英語演講稿帶翻譯 篇2
我的中國夢
I am very glad to stand here to give thier a short speech.Today my topic is that the youth are the future of motherland
很高興站在這里做這篇短小的演講，我演講的主題是青年是祖國的未來。
When preparing for the English speech contest, I simply want to search some articles as the contents of my speech. I read a lot of articles, some from the university professor, some from the famous host, some from the college students, and even from junior high school students. But after reading it, I gave up the idea, I even felt shameful. Today,the topic I want to talk about is a solemn and serious theme full of glory and pride, which is a common aspiration of all our Chinese. Every Chinese has his own dream of China, and of course, there is a dream lingering in my heart only belongs to my own.
在準備英語演講比賽的時候，我本想簡單地從網(wǎng)上搜索一些文章作為我演講的內(nèi)容。我看過很多文章，有著名主持人的、北大教授的、大學生的，也有初中生的。但是看完之后，我放棄了當初的想法，我甚至為當初的想法感到有一些羞愧。因為今天我站在這里向大家演講的主題，是一個莊重而嚴肅的主題;是一個充滿榮耀與自豪的主題;是每一個中華兒女共同期盼的主題。每個人都有屬于他們自己的中國夢，而我，當然也有一直縈繞在心懷只屬于我的中國夢。
So what’s my Chinese dream ? Finally I will announce.
We had learned a lot of knowledge and understood a lot of truth in the book. We had a basic concept to our country at that time. We know that our country is full of sunshine , and we are the future of our country, and our dreams are to be the hope of our motherland.
我的中國夢是什么樣的?先賣個關(guān)子。
記得剛剛上學那會兒，我們天真無邪。在課本里，我們學到了很多很多知識，也明白了很多很多道理，我們對祖國也有了一個最基本的概念。我們知道我們的祖國到處充滿陽光，正在慢慢發(fā)展，而我們，就是祖國未來的花朵，未來的希望。我們夢想將來能夠成為祖國的希望。
However,We don't know what time to start,We are grow up,Life became not the same, though we don’t want to admit, it’s the truth that our mind and attitude to our country is changing. Our society became full of deception, indifference, intrigue, pressure, corruption, sinister, and we became irritable and not calm, detest the world and its ways. Our country seems to have become in a disastrous state too. A lot of young students who were nurtured by our motherland became impatient, let alone what are their dreams , what is the china dream ?
這，是我們最初的中國夢。最真誠的我們，最真誠的夢。
但是，不知道什么時候開始，我們長大了，生活似乎一下子變得和以前不太一樣了，與此同時，雖然我們很不想承認但是卻又不得不承認的是，我們的思想，我們的為人處世觀，我們對我們祖國的看法，也潛移默化中慢慢開始了轉(zhuǎn)變。我們的社會變得到處充滿欺騙、冷漠、勾心斗角、壓力、腐敗、險惡，我們變得暴躁，不冷靜，憤世嫉俗。我們的國家，似乎也開始變得千瘡百孔。而好多我們親愛的祖國委以重任培養(yǎng)的青年學生們變得輕浮、急躁，更別提什么夢想，什么中國夢了?
I was surprised ,when the old man fell down in the street,We are afraid to help him.I was disappointed ,when someone do good things were reported,many people think he was affectation, I was sad,when I saw many of young people become indifferent ,fraud and lack of ideal.
Are we sick, or is our dear motherland sick?
我很驚訝，當大街上有老人摔倒，我們不敢再去扶起;我很難過，當有人做了好事被報道，更多的人說他做作;我很傷心，當我看到我們眾多的青年人變得冷漠、市儈、欺詐以及缺乏理想。
到底是我們病了，還是我們親愛的祖國病了?
I don't want to talk about the construction of our country politics, and also speak impassioned speech on the Diaoyu Island event .I just want to appeal young people,showing the side of youth,good and confidence.We must learn to organize our own thoughts, correct our own concept, and change our direction to the right side in future life. China dream actually lies in our young generation, especially of the intellectuals.
我的中國夢，不想大談?wù)�，也不想對釣魚島事件發(fā)表慷慨激昂的演講。我只想呼吁，呼吁我們年輕人，呼吁我們祖國的希望能夠?qū)⑽覀兊那啻阂幻�，將我們的善良一面，將我們的自信一面好好展現(xiàn)出來。我們要學會整理自己的思想，端正自己看問題的觀念，擺正自己的人生方向。我們的中國夢實際上正掌握在我們自己手上，掌握在我們年青一代，尤其是知識分子手上。
Perhaps the strength of a person is small, but when his or her fate is connected with the motherland, he or she will be hero or heroine. Perhaps a dream is tiny, but when it becomes the dream of a country, it becomes inestimable. Perhaps I cannot change our country by my own, but if thousands and thousands of young people struggle for the dream together, our motherland is enough to make the world shock.
也許，一個人，是渺小的;但是當他和祖國聯(lián)系起來時，就是偉大的。也許，一個夢想，是渺小的，但是當它成為祖國的夢想時，就是不可估量的。也許，我無法用自己一個人的力量撬起整個中國，但是我們千千萬萬年輕人一起為祖國的夢想去奮斗時，我們的祖國就足以令世界顫抖、動容。
I dream to construct our beauty China with millions of young people who have the same dream. We do it without exaggeration but only with persistence.
我夢想和萬千具有相同夢想的年輕人去建設(shè)我們的美麗中國，沒有虛浮，只有執(zhí)著，只有奮斗，只有勇于擔當。這就是我的中國夢!
That is my speech,thanks everyone.
我的演講就到這里，謝謝大家。
勵志英語演講稿帶翻譯 篇3
I have a few candles stored in a drawer in my dining room.They’re meantfor romantic dinners and special occasions, but since the arrival of our threechildren they have lain unnoticed among the napkins and other things.They arewaiting to be taken out and lit to share their glow with anyone who will takethe time to bask in their brilliance.
Are not our souls like those candles, patiently waiting for someone to comeand let us be ourselves? We are all waiting for our own moments to shine; weeach have a special light, unmatched by any other.
Candles are made up of wax and a wick; we have bodies, but our essence liesin our minds and souls.Candles are unique in their colors, shapes and designs.Our life histories and experiences are the backdrops of who we are, but ourminds are like candle wicks, and make our passions flame.Unlike the candles inmy drawer, who get used or not used depending on my whims, we control our ownthoughts, and how brightly we will burn or dimly we will shine.
Is your soul candle dimmed by circumstance or lack of passion anddirection? Is it hidden in a drawer of stress, worry or resentment? Make achoice to let yourself shine the way you were meant to shine.
勵志英語演講稿帶翻譯 篇4
Success means different things for different people. Some may equate itwith fame, some with wealth and still some with accomplishments. For me, itmeans fulfilling one's dreams. Whatever your dreams are, you have a goal thereand then focus all your attention on it. Dreams bring you hope and happiness. Inthe process of struggling for it, you cry, sweat, complain or even curse, butthe joy of harvesting makes you forget all the pains and troubles you have gonethrough. So an old proverb says that the sweetest fruit is one that hasundergone the bitterest ordeal.
There are several keys to success. First, your goal must be practical andpracticable. If you set your goal too high, chances are that you will neverattain it. Next, you have to make a plan of doing it. You can take some steps torealize it. Since the process is quite tough, you need to be diligent, patientand persevering. Even if you meet with some difficulties or frustrations, justtake them in your stride. You can always tell yourself that there is nothinginsurmountable. With this will and determination, success is sure to wait foryou at the end of the tunnel!
成功對于不同的人來說意義不同。一些人將它等同于聲望，有人將它等同于財富另一些人將它等同于成就。對我來說，成功意味著完成一個人的夢想。不管你的夢想是什么，你有一個目標并且為之傾注心力。夢想帶給你希望和幸福。在為之奮斗的過程中，你流淚，流汗，抱怨甚至詛咒，但是收獲的快樂會令你忘卻著所有你所經(jīng)歷的痛苦與艱辛。所以一句老話說最甜蜜的果實是在最艱苦的奮斗后得來的。
這里有一些成功的秘訣。首先，你的目標必須現(xiàn)實可行。如果你制定的目標太高，你也許會永遠無法達到。再者，又必須為之制定計劃。你可以分步驟地實現(xiàn)他。因為過程將是艱苦的，你必須勤奮，耐心，堅持不懈。即使你遇見了困難與挫折，也要將之克服。你要總是告訴自己沒有什么事不能克服的。帶著這樣的決心，成功必然在道路的盡頭等著你。
勵志英語演講稿帶翻譯 篇5
After the rain， a difficult spider to the wall has been fragmented network， due to damp walls， it must climb the height， it will fall， which one to climb， repeatedly falling and… No. a person to see， and he sighed to himself：
"my life as this spider is not it? busy and no income."
Thus， he increasingly depressed. See the second person， he said：
this spider really stupid， why do not dry place from the next to climb up to look around? I'll be as stupid as it can not. Thus， he becomes wise up. See the third person， he immediately spiders keep the spirit of war touched. So he has become strong.
翻譯：
雨后，一只蜘蛛艱難地向墻上已經(jīng)支離破碎的網(wǎng)爬去，由于墻壁潮濕，它爬到一定的高度，就會掉下來，它一次次地向上爬，一次次地又掉下來……第一個人看到了，他嘆了一口氣，自言自語：“我的一生不正如這只蜘蛛嗎?
忙忙碌碌而無所得�！庇谑�，他日漸消沉。
第二個人看到了，他說：這只蜘蛛真愚蠢，為什么不從旁邊干燥的地方繞一下爬上去?
我以后可不能像它那樣愚蠢。
于是，他變得聰明起來。第三個人看到了，他立刻被蜘蛛屢敗屢戰(zhàn)的精神感動了。于是，他變得堅強起來。
勵志英語演講稿帶翻譯 篇6
the most important thing to becoming rich for you is to have a mindset to want to become rich. the reason i saythat is this, is because i wanted to become rich when i played monopoly, that was, i was nine years old. the greatest formula for wealth is found on that board game. when i was nine years old my poor dad, the schoolteacher says, “ah put that game away. study, study, study! you're wasting your time playing monopoly.”
and my rich dad said the formula, “you must open your mind and see the formula right on monopoly.” he said, “it's right in front of you.” and i went, “what's the formula?” and finally i learned the formula is, four green houses, red hotel, four green houses, red hotel. today i'm a rich man because all i ever did since the time i was 24 years old was buy four green houses, sell them all, buy a red hotel, four green houses, red hotel. it is not, that you have to go to school to become rich. just play monopoly; four green houses, red hotel. that's it.
you must look at how people before you have become rich. do not talk to poor people. poor people will tell you, “oh it's too risky. don’t do that. don't take risk. save your money. play it safe.” that is a poor person's mindset. you must have an open mindset, open. and if you have an open mindset you will learn from everything.if you have a closed mindset you will learn from nothing. so i think that is the most important thing.
the difference between money and wealth
no, i don't have a salary. i only had a job four years in my life. i don’t want a salary. the middle class and poor, what they want is high income. they think they want money. but they have no wealth because they have no assets. you must know the difference between money and wealth but they're not the same same. money will never make you rich. this makes you rich. i have large companies. i have lots of stocks. i trade options. i have real estate, that's what makes me rich. so the money just comes in whether i work or not.
bill gates makes $500,000 a year. that's all. i make more than him. that's all he makes but he's worth 40 billion. i'm trying to tell you there is a very big difference between income, money and wealth. so i have spent my life buying assets, businesses, stocks, real estate, that’s what makes you rich, not a job. the reason the rich in america get richer is they pass this on to their kids. my poor dad always said, “high paying job, high paying job, high paying job.” and my rich dad said, “assets, assets, assets.” that's the difference.
勵志英語演講稿帶翻譯 篇7
tom is a little boy， and he is only seven years old。 once he goes to acinema。 it is the first time for him to do that。 he buys a ticket and goes in。but after two or three minutes he es out， and buys the second ticket and goes inagain。 after a few minutes he es out again and buys the third ticket。 two orthree minutes after that he es out and asks for another ticket。 but a girl askshim，“why do you buy so many tickets? how many friends do you meet?” “no， i haveno friends here， but a big woman always stops me at the door and cuts up myticket�！�
湯姆是個小孩， 他才7歲。
當他去電影院的時候。那時他第一次去。他買了張票進去了。 但沒過兩三分鐘他就出來了，然后買了第二張票又進去了。
幾分鐘后他又出來買了第三張票。 之后兩三分鐘后他又出來買票。
一個女的問她，“你為什么要買那么多票啊? 你見到了幾個朋友?"
"沒有， 我里面沒朋友， 但是每當我進門的時候一位大的女人老把我的票給剪了"
勵志英語演講稿帶翻譯 篇8
I enter tile university after years of hard study and preparation. But life in the university is not as satisfactory as what I had expected. I become lazy and don't want to study.I become silcent. I become puzzled. I don't know what I can do in the future. Then I become unhappy.
Four years in the university is only a short period when compared my whole lifetime. Now it has passed a half. In this year, many people ,such as my parents,my friends, ask me what I want to do and tell me to map out a plan for my life. I don't want to follow their suggestion, and I want to go my style. So I think carefully. I have been a young volunteer(志愿者) for five years.It's very happy and significant. Then I have a dream.I want to join the University Student Volunteers Go West Programe. I think I can be a teacher in the west.I want to try my best to help them and help me. I want to see the world cearly. Now I can't reach its demand and it's very diffcult,but I will work hard in the next two years. There is an old saying"where there is a will,there is a way.(有志者事竟成)"I think my dream can come ture.Now in the university I mature,and in the university I prepare for the real world.
At last,I want to say to everybody"Hlod fast to your dreams,no matter how big or small they are.The path to dreams may not be smooth and wide,even some sacrifices are needed.But hold on to the end,you can find there is no geater happiness than making your dream come ture."
譯文：
經(jīng)過多年的努力學習和準備，我成功考入了瓦大學。然而，與我預(yù)期的不同，大學生活并沒有如我所愿地令人滿意。漸漸地，我變得懶散起來，對學習失去了興趣。我感到自己變得沉默寡言，思緒紛亂，不知道未來應(yīng)該做什么。此外，這種狀態(tài)也使我變得不再快樂。
大學四年只是我一生中短暫的一段時間。如今已經(jīng)過了一半，這一年來，許多人，包括我的父母和朋友，都詢問我未來的打算，并建議我制定一個生活計劃。然而，我并不想完全按照他們的建議行事，我希望能夠選擇符合我的個性和興趣的方式。因此，我仔細思考了一番。作為一名年輕的志愿者，我已經(jīng)從事志愿工作五年了，這給我?guī)砹撕芏嗫鞓泛鸵饬x。接下來，我有一個夢想，那就是加入大學生志愿者團隊參與西部計劃。我希望能成為一名在西部地區(qū)的教師，并盡力幫助當?shù)鼐用�，同時也受益于這一經(jīng)歷。我渴望以清晰的目光看待世界。雖然現(xiàn)在達到這個目標可能還很困難，但我會在接下來的兩年里努力奮斗。俗話說：“有志者事竟成”，我相信我的`夢想會變成現(xiàn)實。如今，大學讓我成長了許多，為迎接真實的社會做好了準備。
最后，抓住你的夢想，無論它們多么巨大或渺小。實現(xiàn)夢想的道路注定不平坦和寬廣，甚至需要做出一些犧牲。但有一點是肯定的，沒有什么比讓自己的夢想成真更加幸福了。
勵志英語演講稿帶翻譯 篇9
One of the best things we can do in our lives is this: Begin again。Begin tosee yourself as you were When you were the happiest and strongest you’d everbeen
生命中我們所能為的最好之事莫過于:重新開始。重新開始審視自己,猶如身處曾經(jīng)有過的最幸福、堅強的時刻。
Begin to remember what worked for you (and what worked against you)，And tryto make things work again。Remember how natural it was when you werea child —To live a lifetime each day
開始記起那些曾經(jīng)助益過你的一切(以及那些曾經(jīng)牽絆過你的一切),并設(shè)法重獲魅力。記得你小時候的天真——把每一天當作一生來度過。
Begin to forget about the troubles you have carried with you for years: Theproblems that don’t matter any more, The tears that cried themselves away. Andthe worries that are going to wash away. On the shore of tomorrow’s newbeginnings
開始學著忘掉讓你負重多年的煩惱:那些不再重要的問題,那些自然逝去的眼淚,那些即將在嶄新的明天被沖刷去的焦慮。
Tomorrow tells us it will be here every new day of our lives;And if we arewise， We will turn away from the problems of the past。And give thefuture —and ourselves —a chance，To become the best of friends，Sometimes all ittakes is a wish in the heart to let yourself Begin again。
明日告訴我們每一個明天都是生命的嶄新日;倘若我們清醒明智,我們將會拋卻過去的問題。給未來,也給我們自己一個機會,努力成為好朋友。有時所需的一切只是內(nèi)心一個愿望,好讓你自己重新開始。有望在八十高齡告別塵寰時仍覺年輕。
勵志英語演講稿帶翻譯 篇10
Mistakes and errors are the disciplined true which we advance in life.Mistakes are great teachers. Success comes to those who are willing to riskmaking mistakes in the pursuit of their goals and aspirations, and who are ableto learn from those mistakes. And in order to learn from mistakes you must bewilling to pay for them.
Mistakes can be enormously valuable, but when you try to get others to payfor your mistakes, then you deprive yourself of the opportunity to learn fromthem. When something goes wrong, it's usually very easy to find someone else toblame, but what does that really accomplish?
Much of the value of mistakes comes from the fact that they demand a costthat must be paid. The person who learns the most from a mistake is the personwho pays the price for that mistake.
When you make a mistake, the lastthing you want to do is run away from it.You need to accept it because you can learn a lot from it. The mistake has beenmade, so make the most of it. Pay the price, learn the lesson, and grow thatmuch stronger.
When you make a mistake, don't look back at it long. Remember the reasonfor it, and then look forward. Mistakes are lessons of wisdom. The past cannotbe changed. The present is still in your power. Take full advantage of yourmistakes to achieve your goals and aspirations.
過失和錯誤讓我們辨別是非,幫助我們前進。錯誤是偉大的老師。成功總是眷顧那些敢于冒著犯錯的危險去追求他們的目標和理想,并善于從錯誤中吸取教訓的人。為了從過失中吸取教訓,你必須愿意為之付出代價。
錯誤可能具有巨大的價值,但是如果你想讓別人來為你的錯誤付出代價,那你就喪失了從錯誤中學習的機會。當出了差錯時,去責備他人總是很容易的。但是那又有什么用呢?
錯誤的價值在很大程度上體現(xiàn)為人們必須為所犯的錯誤付出代價。從錯誤中學到最多的那個人就是為之付出代價的人。
當你犯錯時,你最不應(yīng)該做的事情就是逃避錯誤。你需要接受這個事實,因為你可以從中吸取很多教訓。既然已經(jīng)犯了錯誤,就最大限度地利用它。付出代價、得到教訓并成長得更加堅強。
當你犯錯時,不要總放在心上。記住犯錯的原因,然后向前看。犯錯是智慧的課程。過去無法改變�，F(xiàn)在仍在你的手中。利用好你的錯誤,來實現(xiàn)你的目標和理想。
勵志英語演講稿帶翻譯 篇11
Today is Saturday, I don’t need to go to school, so I decided to take somemorning exercises. Early in the morning, I went out of the house and lookedaround, the city was so quiet. With few cars, the air was fresh, I felt socomfortable. Besides the people who took the morning exercise, I found somepeople who worn the orange uniform, they were working. This was the first timefor me to see the cleaners work in the morning, they were easily neglected,because they worked so early and when the time for people to go to work,cleaners rested. Watching these cleaners working, I feel so thankful for them,they were doing the greatest job. People praised them as the city’s dressers,they kept the city clean all the time and brought comfort to people. They arethe respectable people, we should applause for them.
勵志英語演講稿帶翻譯 篇12
She may have lacked a home, but now this teen has top honors.
A 17-year-old student who spent much of high school living bouncing around homeless shelters — and sometimes sleeping in her car — today graduated as valedictorian of her class at Charles Drew High School in Clayton County, Ga., just outside of Atlanta.
她也許是個無家可歸的孩子，但是現(xiàn)在這個女孩擁有至高無上的榮譽。
這個17歲的學生高中大部分時間都住在收容所，有時還得睡在車里。她就讀于位于亞特蘭大佐治亞州克萊頓縣的查爾斯德魯高中，今天作為所在班級的畢業(yè)生代表光榮畢業(yè)，并在畢業(yè)典禮上致告別辭。
Chelsea Fearce, who held a 4.466 GPA and scored 1900 on her SATs despite having to use her cellphone to study after the shelter lights were turned off at night,“I know I have been made stronger. I was homeless. My family slept on mats on the floor and we were lucky if we got more than one full meal a day. Getting a shower, food and clean clothes was an everyday struggle,” Fearce said in a speech she gave at her graduation ceremony.
Fearce overcame her day-to-day struggles by focusing on a better day.“I just told myself to keep working, because the future will not be like this anymore,” she told WSBTV.
這位叫切爾西-菲爾斯的女孩高中績點4.446，并在SAT考試中拿到1900分。高中期間，晚上收容所熄燈后她只能在用手機來學習，“我知道自己越來越強大。我無家可歸。我的家人都睡在地板的墊子上，如果幸運的話，每天可以不止飽餐一頓。淋浴、食物和干凈的衣服，這些對于我來說都是可望而不可及的，”菲爾斯在畢業(yè)演講時說道。
菲爾斯靠著對未來更好生活的向往克服了每天的困難�！拔腋嬖V自己不要放棄，因為未來會更好”，她對WSBTV新聞網(wǎng)的記者表示。
One of five children, Fearce's family sometimes had an apartment to live in, but at other times had to live in homeless shelters or even out of their car, if they had one.
“You’re worried about your home life and then worried at school. Worry about being a little hungry sometimes, go hungry sometimes. You just have to deal with it. You eat what you can, when you can.”
菲爾斯家里一共有5個孩子，有時一家人還有公寓可以住，但有時不得不住在流浪收容所甚至車里(如果有車的話)。
“你要擔心家庭生活，甚至在學校的時候也會。還要擔心有時會挨點餓，有時會很餓。你只能這樣，有吃的.時候就趕快吃�！�
Miraculously, Fearce overcame the odds and even tested high enough to enroll in college classes half way through her high school career. She starts college next year at Spelman College as a junior where she is planning to study biology, pre-med.
“Don’t give up. Do what you have to do right now so that you can have the future that you want,” Fearce said.
菲爾斯奇跡般地克服了這種困境，甚至在高中才上到一半的時候就取得了足以進入大學的成績。明年她就將作為一名大學新生就讀于斯貝爾曼學院，開始大學生活，她計劃在醫(yī)學預(yù)科學習生物。
“不要放棄�，F(xiàn)在就做你應(yīng)該做的，這樣你就會擁有夢想中的未來�！狈茽査拐f。
勵志英語演講稿帶翻譯 篇13
In fact, others will think you is what kind of person is not important, important is whether you sure myself. Others will think you is what kind of person is not important, important is whether you before someone else beat you, just lost to yourself!
No matter at what time, everyone must value yourself, before people sure you, you have to be sure of yourself!
Life is the most powerful enemy is yourself, the biggest challenge is to challenge ourselves.
Sure myself, is a triumph of the will.
To conquer yourself, is a kind of soul.
Control yourself, it is a kind of reason of success.
Create yourself, is a kind of psychological state of sublimation.
Beyond themselves, it is a kind of mature in life.
Who can sure, conquer yourself, control yourself, beyond themselves, have enough power to overcome all the difficult in career and life, all the setbacks, all misfortune.
Of course, we have to admit that is a weakness of human nature, in one's life to the most is overcome others, beyond the others, all things are to be better than others.
勵志英語演講稿帶翻譯 篇14
關(guān)于命運
Predestination
many things in this world find neither an answer nor a proper explanation. for example, why should two become a couple among the billions of people on earth? why don't they love each other even though they live together everyday, and yet one of them falls in love with someone else at the first sight? why do the members of a family quarrel daily but still stay unhappily together? why can't they get married in spite of the fact that they are a perfect match to each other? why should one toil so much for the other? why should the love-infatuated always be deserted by the heartless?.....
people remain puzzled in spite of their great effort to understand the endless questions, so they invented the all-embracing word---“predestination”. in order to be more precise, different combinations were derived from it: love predestination, sinful predestination, evil predestination, and kind predestination etc., hence we have the sayings like: “predestination will definitely bring you together despite the great distance while without predestination, you'll never know each other even though you are standing fact to face” “a distant couple is tied up with the thread of predestination” and even the phrases and expressions like “the god of marriage”, “predestination without luck”, “l(fā)uck without predestination”, “coming across each other is a kind of predestination”, “enemies are bound to meet on a narrow road”, “they shall not marry each other unless they are predestined lovers”. if people still can not find answers, they turn to “reincarnation” for help. lin daiyu is always in tears just for repaying for the water jia baoyu had given her when she was a plant in her previous life in a dream of the red mansions .
in fact, the so-called “predestination” is often a kind of coincidence or chance encounter, even a kind of accident. if you don't meet this person, you'll surely meet some one else. but people insist on adding some colors of emotions or superstition, thus generating various religious factions, the main theories of which are no more than that of “reincarnation”, “heaven and hell” and “the ever-lasting soul” etc.
but does anyone know anything about his previous life or his after life? what could he do even if he knew them? if he can't grasp the present life, what's the benefit of commenting on the visionary after life? giving up today is the same as giving up tomorrow, for they are closely connected. how absurd it is to work like the horse or cattle in the present life in order to be above others in the next life.
have you ever seen emperor qinshihuang reincarnate? have you ever heard of emperor wudi of the han dynasty going into another life? where is now monk xuanzang of the tang dynasty (what we know is the big wild goose pagoda)? where is the monkey king (the flower and fruit mountain does exist, though)? and where can we find those great emperors such as yao , shun yu and the influential philosophers like confucius, laozi and zhuangzi?
how many heavens do we find? are they also divided into the oriental and the occidental world? is god a chinese or westerner? which is the greatest religion among buddhism, daoism, christianity, catholicity and islamism? all religions advocate doing good deeds and not killing, but why do they keep contending against each other, even fighting and killing among themselves? is the paradise the same one in all religions? there's only one sun in the sky, and there should be only one emperor in a country, but do all religions believe in the same god, or do they have different gods of their own? if all of us expected god's help, wouldn't god be too busy and too tired?
does god respect science? if not, why does he allow computers and telecommunications to run rampant? if it is god who created human beings, then doesn't he feel out of control of what the human being are doing now (the nuclear weapons and bio-chemical weapons, etc.)?
we human beings have an origin, and is it the same with god? does god get married? is god hereditary, or is it the same ever-lasting one?
we have all those questions but who can answer them?.
predestination needs us to strive for; friendship needs us to maintain; good will needs us to treasure and future needs us to create. there is no savior, nor goddess of mercy who once saved people in the past but cannot do anything to help the people at the present. the world is developing too fast.
people have to work together and associate with each other. talking about predestination, it's just a kind of explanation about what has happened, and i'm afraid nobody can predict it before hand. from ancient times till the 1980' s, once getting married, the couple had to stick to each other for their whole life. can we say it is because of their life-long predestination? it is just because of the marriage system. in the western countries, life-long marriage is rare. can we sa
y it is because their predestination makes it so? it is actually the result of human nature. the color of love could be attached to predestination, but not the color of superstition.
predestination is a lovely word which we should treasure and respect. in the present world, we should always follow the win-win or multi-win policy, instead of being single-handed. in order to achieve success, we must gain mass support instead of indulging in self-admiration. we might as well call the communication, the cooperation, the common concerns and the common aspirations of human beings “predestination”.
勵志英語演講稿帶翻譯 篇15
distinguished leaders, dear students, hello, everyone:
march of the spring breeze brushed the winter cold, rains of the "eight honors and eight shame" singing. "proud of the hard work in order to shame indolent; to take pride in hard work in order to extravagance and dissipation ashamed" this sentence makes i think many, many. thought of the sweet casino 1000bees spend their hard work results; thought vigorous, upright in pinus Chinese Taiwanensis, "yao ding aoyama do not relax, he served as east and west north and south korea fighting spirit of the wind; thought edison's" genius is 99% sweat and 1% inspiration; thought of the "self-sharpening blade of sword out, plum blossom incense from the bitter cold over there." thought more of us.
as the new century, younger audiences, the heart has its own lofty ideals, are eager to start flying on the wings of the ideal dream of the sky. the ideal realization of the need for wholehearted enthusiasm, the real wisdom, solid action, but the need for hard labor, hard work. because of the success of the flower is by striver with hard work and sweat to the works. diligence is a valuable asset, is an immortal spirit, is a golden key to open the door to the ideal, is against pleasure-seeking mentality, stop jiaoshe living weapon.
勵志英語演講稿帶翻譯 篇16
One of the best things we can do in our lives is this: Begin again。Begin tosee yourself as you were When you were the happiest and strongest you’d everbeen
Begin to remember what worked for you (and what worked against you)，And tryto make things work again。Remember how natural it was when you werea child —To live a lifetime each day
Begin to forget about the troubles you have carried with you for years: Theproblems that don’t matter any more, The tears that cried themselves away. Andthe worries that are going to wash away. On the shore of tomorrow’s newbeginnings
Tomorrow tells us it will be here every new day of our lives;And if we arewise， We will turn away from the problems of the past。And give thefuture —and ourselves —a chance，To become the best of friends，Sometimes all ittakes is a wish in the heart to let yourself Begin again。
勵志英語演講稿帶翻譯 篇17
When I was in middle school, I moved to the city to live with my parents, Imiss my hometown all the time, I can’t forget about the beautiful mountain andthe clear water. So in this summer vacation, I went back to my hometown, when Isaw the familiar country road, I was so happy, I knew I was close to the nature.I took in the fresh air, I smelt the straw’s flavor, I took a look at themountains and the clear water again. All of these made me relaxed, the naturewas right in front of me. I hope the scenery won’t change all the time, once Ihave time, I will come back to enjoy it.
勵志英語演講稿帶翻譯 篇18
We followed in the footsteps of time, day by day grow up, has evolved from a cute girl, growing into a beautiful girl.
Vaguely remember childhood, remember that time my innocence, I always want to grow up quickly, childhood also has sorrow and distress, so children always want to grow up soon.
Childhood is always spent in laughter. Eyes closed slowly, see picture in the brain, father, mother and four years old I see the photos together, a family full of happy smile on her face, then suddenly I found that only a few pictures of me in the picture, the in the mind think like this. Inadvertently found that there is a camera on the table, I suddenly stood up, took the camera to the desk, suddenly fell to the ground, said: "don't let your camera!" Mother's smile, dad's helpless, don't understand at that time. Children, always such a simple thought that the question, ask the reason, only know the result.
Eyes slowly opened and looked in the mirror, is a vibrant and energetic girl, think the past memories, or when a child is better. A little sour, a little sweet girl, can let we know our friends, parents, teachers, painstaking could take our time to study, parents always said in the future, the teacher always said in the future, sometimes we really tired, want to a person be quiet. Now I understand why the study well, because if you give up learning today, tomorrow there will be a good company and you said goodbye, so for the sake of your future, efforts to do every thing.
勵志英語演講稿帶翻譯 篇19
Positive thinking. I’m obviously a big proponent of positive thinking asthe best way to achieve your goals, but it turns out that it can lead tohappiness too. Optimism and self-esteem are some of the best indicators ofpeople who lead happy lives. Happy people feel empowered, in control of theirlives, and have a positive outlook on life. Action steps: Make positive thinkinga habit. In fact, this should be one of the first habits you develop. Get intothe habit of squashing all negative thoughts and replacing them with positiveones. Instead of “I can’t” think“I can”. It may sound corny, but it has workedfor me, every time.
積極的思考。積極思考是達成你目標的最佳方式，我很顯然是這一想法的強烈支持者，但同時它也能指引你走向幸福。樂觀和自尊是快樂生活的人們的最佳寫照�？鞓返娜藗兏械匠錆M活力，能夠控制他們的生活，同時積極看待生活。動作步驟：把積極思考培養(yǎng)成習慣。事實上，這應(yīng)該是你首先培養(yǎng)的習慣之一。養(yǎng)成粉碎你的負面想法并用積極的想法替代它們的習慣。用“我能”的想法替代“我不能”。盡管聽起來毫無新意，但對我來說每次都很奏效。
勵志英語演講稿帶翻譯 篇20
It is known to all that robot is invented by human being and it is just the program set by scientists. What the robot does will follow the program, theoretically, it has no life and won’t have self-consciousness. But in the screen, many movies show that in the future, robot may have self-consciousness, which will challenge human beings. In the early film, The Matrix, showed the audience that the computer program would do what they want and out of people’s control.
The hottest TV series West World, describing a world built by human beings, as the players to play with the robot that looked like the real man. These robots started to have their consciousness after upgrading. They rebelled their fate and fought with human beings. Though the fact that robot is still a machine now, who knows what will happen with the development of technology.
勵志英語演講稿帶翻譯 篇21
God gives us the same precious life, but give us different life attitudes and strange life forms. High overhead, someone domination; Someone beneath humble, yes. Some clever perspicacity, fame; Someone intelligent, life doing nothing. The world because of the variety show is rich, because different society and with the color.
Maybe your mind isn't agile, talent is inferior to others; Maybe your clothes, simple than others luxurious riches and honor; Maybe you are born in poverty, compared with others is famous for the door... If you're just being a member of the ordinary, in everything that makes you almost did not dare to face, then you are in the strong tall in the shadow of pain, since unwilling to mediocrity, or out of the darkness, looking for a piece of sunshine for yourself? Pain is the shadow of the pessimist, kind-hearted optimists will deliberately turned, look for to belong to own a piece of bright sunshine. As Chekhov said, the dog will shout loudly!
Our life is very ordinary, ordinary like a stone, not smooth on the surface of the mei-yu, cannot reflect the crystal brilliant charming luster. But we should not also can't so deny yourself, because we all have god to mankind, have innate tenacity and penetrate into the bone marrow of tough, how can because the mei-yu, the existence of the crystal and feel inferior? We must live for themselves. Live out their own color, not because the light of others masked humbled himself.
勵志英語演講稿帶翻譯 篇22
Today I am very glad to be here to share with you my ideas of success. Whatis success? It is what everyone is longing for.Sometimes success would be rathersimple. Winning a game is success; getting a high grade in the exam is success;making a new friend is success; even now I am
However, as a person’s whole life is concerned, success becomes verycomplicated. Is fortune success? Is fame success? Is high social statussuccess? No, I don’t think so. I believe success is the realization ofpeople’s hopes and ideals.Nowadays, in the modern society there are manypeoplewho are regarded as the successful. And the most obvious characteristics ofhem are money, high position and luxurious life. So most people believe that ssuccess and all that they do is for this purpose. But the problem is wether itis real success. We all know there are always more money, higher position andbetter condition in front of us. If we keep chasing them, where is the end? Whatwill satisfy us at last? Therefore, we can see, to get the real Success we mustneed something inside, which is the realization of
Different people have different ideas about success; cause people’s hopesand ideas vary from one another. But I am sure every success is dear toeverybody, cause it is not easy to come by, cause in the process of our strivingfor success, we got both our body and soul tempted, meanwhile we are enlightenedby the most valuable qualities of human beings: love, patient, courage and senseof responsibility. These are the best treasures. So now I am very proud that Ihave this opportunity to stand here speaking to all of you. It is my success,cause I raise up to challenge my hope.
What is success? Everyone has his own interpretation as I do. But I amsureevery success leads to an ever-brighter future. So ladies and gentlemen,believe in our hopes, believe in ourselves, we, every one of us, can make a
勵志英語演講稿帶翻譯 篇23
An individual human existence should be like a river—small at first,narrowly contained within its banks, and rushing passionately past boulders andover waterfalls. Gradually the river grows wider, the banks recede, the watersflow more quietly, and in the end, without any visible break, they become mergedin the sea, and painlessly lose their individual being.
人的生命應(yīng)當像河流，開始是涓涓細流，受兩岸的限制而十分狹窄，爾后奔騰咆哮，翻過危巖，飛越瀑布，河面漸漸開闊，河岸也隨之向兩邊隱去，最后水流平緩，森森無際，匯入大海之中，個人就這樣毫無痛苦地消失了。
勵志英語演講稿帶翻譯 篇24
有心無難事。沒有什么是容易的。不要盡力而為。
我們經(jīng)常聽到人們說永不放棄。這可以是鼓勵的話，也可以是決心的話。一個相信他們的人，無論失敗多少次，都會繼續(xù)努力達到自己的目標。在我看來，成功的決心是一種重要的品質(zhì)。所以，我相信，我們永遠不應(yīng)該放棄。
一個原因是，如果我們太容易放棄，我們很少會取得任何成就。我們第一次嘗試新事物失敗并不罕見，所以我們不應(yīng)該感到氣餒，應(yīng)該再試一次。另外，如果我們總是在失敗時放棄，我們就不能發(fā)展新的技能，也不能像人一樣成長。我們永遠不應(yīng)該放棄的另一個原因是，只有我們做出新的努力，我們才能從錯誤中吸取教訓。如果我們不再試一次，我們吸取的教訓就白費了。最后，我們永遠不應(yīng)該放棄，因為當我們努力達到目標時，我們會培養(yǎng)信心，這種信心可以幫助我們在生活的其他領(lǐng)域取得成功。
大概最偉大的堅持的例子就是亞伯拉罕·林肯。出身貧寒的林肯一生都面臨失敗。他輸?shù)袅税舜芜x舉，兩次生意失敗，精神崩潰。
他本可以退出很多次，但他沒有。因為他沒有。我沒有辭職，他成了我國歷史上最偉大的.總統(tǒng)之一。
林肯是冠軍，他從未放棄。
簡而言之，重要的是我們不要。為我們的目標努力時不要放棄。不管我們最終是否成功，我們都會學到一些東西，我們學到的東西將幫助我們成為更好、更自信的人。此外，如果我們放棄，我們就沒有機會實現(xiàn)我們的目標，但是如果我們繼續(xù)努力，總有一天我們會成功的。非常感謝！
勵志英語演講稿帶翻譯 篇25
Since we have received education, we are told that drugs are horrible andthey can destroy our life completely. In the TV, the news reported the disastersthat drugs would bring, but still there were so many young people had beenseduced to take drugs. During recent years, some famous stars were caught by thepolicemen. They took drugs and brought the negative information to the public.As a result, their career was ended and they couldn't appear in the screen. Theyoung people is the future of a country, but they are easy to be seduced bycriminal behaviors. They want to try something new and go against the law. It isunwise to try drug, because it is hard to recover. Without strong will, lifewill be ruined. We should stay away from drugs.
我們所接受的教育都是告知我們毒品是可怕的，它們可以徹底摧毀我們的生活。在電視上，新聞報道了毒品會帶來的災(zāi)難，但仍然有很多年輕人被_去吸毒。近年來，一些著名的明星因吸毒被警察抓住了，也把這負面信息帶給了公眾。結(jié)果，他們的職業(yè)生涯就結(jié)束了，再也不能出現(xiàn)在屏幕上。年輕人是一個國家的未來，但是他們很容易被犯罪行為所_。他們想嘗試新事物，違反法律。嘗試毒品是不明智的，因為它很難戒掉。如果沒有堅強的意志，生活將會被毀滅。我們應(yīng)該遠離毒品。
勵志英語演講稿帶翻譯 篇26
第一條：每個人對年輕都有自己的理解，年輕是一段美麗和奇跡的時期，只有在你經(jīng)歷了靈魂的酸甜苦辣之后，你才能真正成為一個有意義的人。年輕的時間是有限的，它可能在你的注意之下流逝，當你發(fā)現(xiàn)發(fā)生了什么時，總是為時已晚。抓住年輕意味著更好的時光在不久的將來等待著你，或者情況可能相反。
縱觀人類歷史上的這些偉人，他們都充分利用了自己的青春，做了一些對社會、對全人類有益的事情，因此，他們被后人銘記
所以，在年輕的時候做點什么吧，盡管你可能不會像這些偉人那樣取得成就，盡管不是為了全世界，只是為了你自己，為了周圍的人！
年輕人就像盛開的花朵，他們盛開時是如此美麗，他們讓人感到快樂，但隨著時間的推移，他們枯萎后，人們認為他們是丑陋的。年輕也是如此，我們年輕時充滿熱情，那么我們可能會隨著年齡的增長而失去激情。不要讓有限的時間流逝，留下任何有意義的東西。
第二部分：有人說“我們正在讀一本書的第一章的第一節(jié)，這本書的頁數(shù)是無限的”。我不知道這些話是誰寫的，但我一直喜歡用它們來提醒自己，未來可以是我們想要的任何樣子。我們都處在農(nóng)民的位置上。如果我們種下好種子，我們會有好收成。如果我們什么也不種，我們什么也不會收獲。
我們還年輕�！扒啻涸趺炊冗^？”這是一個有意義的問題。要回答這個問題，首先我要問“你對青春這個詞的理解是什么？”青春不是人生的一段時間，而是一種精神狀態(tài)。這不是玫瑰色的臉頰、紅色的嘴唇或柔軟的膝蓋的問題。這是遺囑的問題。這是生命深泉的清新。
一位詩人說：“從一粒沙子看到一個世界，從一朵野花看到一個天堂，把握在你手心里的就是無限，永恒也就消融于一個時辰�！�。幾天前，我有機會聽了一個講座。我在那里學到了很多東西。我想和大家分享一下。讓我們伸出右手。我們可以看到三條線顯示我們的愛情、事業(yè)和生活是怎樣的。我的生命很短暫。你的呢？我想知道我們是否可以這樣看待我們的未來。好吧，讓我們握緊拳頭。我們的未來在哪里？我們的愛情，事業(yè)，生活在哪里？告訴我。是的，它在我們手中。它在我們自己心中。
我們都希望未來比過去更好。但是未來會變得更好。不要因為結(jié)束而哭泣，微笑吧，為你的曾經(jīng)擁有。從過去，我們知道生活是艱難的，但我們更堅強。我們已經(jīng)知道，我們不能選擇我們的感受，但我們可以選擇如何去感受。失敗并不意味著你沒有，而是意味著你應(yīng)該換一種方式去做。失敗并不意味著你應(yīng)該放棄，而是意味著你必須更加努力。
正如我在開頭所說，“我們正在讀一本書第一章的第一節(jié)，這本書的頁數(shù)是無限的”。過去已經(jīng)過去了。我們做什么都改變不了。但是未來就在眼前。相信我們給世界什么，世界也會給我們什么。從今天開始，讓我們成為自己的主人，大聲說出“我們是世界，我們是未來�！�
第三部分：學生青春勵志英語演講，死亡飛翔我們的公務(wù)生活是一場夢，從著陸的那一刻起，我們就是即將到來的夢！同樣，我們在離開這個世界的時候，也會帶著自己的夢想離開。在夢的召喚下，我們逐漸長大，思想逐漸成熟，學得越來越多，懂得越來越多。
我們的夢想也越來越充實，越來越豐富。一個人不能忘記那本書的書名《白天穿山越�！�；沒有忘記那一段苦樂共存的'歲月；別忘了，多一點認真，多一點尊敬的導(dǎo)師的教導(dǎo)......
面對過去，我們打開自己的思想和心靈之門，沐浴在陽光中接受和傾聽規(guī)勸的時候，我們放飛夢想。是實現(xiàn)長遠愿景的基石；夢想是積蓄力量的開始；夢的世界是理性的必要條件；夢想齊家國家的前提是世界是平的。
為此，尊重倫理，教育可以明確負責，愛。我們將隨時準備好......
公雞的啼鳴沖破了黎明的寂靜，喚醒了青春的夢想，老燈那盞不滅的明燈，借助一個柔弱的好打理的輕重的行囊，踏上了新的征程開始了。東方初升的太陽，留下一串串依戀故土的足跡，是情懷和放棄。再見，親愛的土地，我們有我們的夢想，我們都需要面對新的。
命運的舵已經(jīng)掌握在自己手中，走著自己的路線。相信自己，你努力了，天黑后一定是晴朗的。做時間的主人，為了每一秒，當船艱難起航，你準備好了嗎？展現(xiàn)你的風采，創(chuàng)造輝煌的明天。說天空沒有留下鳥兒的痕跡，但我已經(jīng)過去了。是一只鷹，就要飛過天空，是一棵樹，就要鑄造一個時代，去飛翔的勇氣，去投入的勇氣，放飛你的夢想，相信你的明天會更輝煌，你的明天會更精彩。
珍惜現(xiàn)在，應(yīng)該把握機會。
朋友們，放飛現(xiàn)在的夢想，讓我們相聚在那一天的榮耀里。
勵志英語演講稿帶翻譯 篇27
《Winston Churchill"s Iron Curtain Speech》
Winston Churchill presented his Sinews of Peace, （the Iron Curtain Speech）， at Westminster College in Fulton, Missouri on March 5, 1946 .
President McCluer, ladies and gentlemen, and last, but certainly not least, the President of the United States of America:
I am very glad indeed to come to Westminster College this afternoon, and I am complimented that you should give me a degree from an institution whose reputation has been so solidly established. The name Westminster somehow or other seems familiar to me. I feel as if I have heard of it before. Indeed now that I come to think of it, it was at Westminster that I received a very large part of my education in politics, dialectic, rhetoric, and one or two other things. In fact we have both been educated at the same, or similar, or, at any rate, kindred establishments.
It is also an honor, ladies and gentlemen, perhaps almost unique, for a private visitor to be introduced to an academic audience by the President of the United States. Amid his heavy burdens, duties, and responsibilities--unsought but not recoiled from--the President has traveled a thousand miles to dignify and magnify our meeting here to-day and to give me an opportunity of addressing this kindred nation, as well as my own countrymen across the ocean, and perhaps some other countries too. The President has told you that it is his wish, as I am sure it is yours, that I should have full liberty to give my true and faithful counsel in these anxious and baffling times. I shall certainly avail myself of this freedom, and feel the more right to do so because any private ambitions I may have cherished in my younger days have been satisfied beyond my wildest dreams. Let me however make it clear that I have no official mission or status of any kind, and that I speak only for myself. There is nothing here but what you see.
I can therefore allow my mind, with the experience of a lifetime, to play over the problems which beset us on the morrow of our absolute victory in arms, and to try to make sure with what strength I have that what has gained with so much sacrifice and suffering shall be preserved for the future glory and safety of mankind.
Ladies and gentlemen, the United States stands at this time at the pinnacle of world power. It is a solemn moment for the American Democracy. For with primacy in power is also joined an awe-inspiring accountability to the future. If you look around you, you must feel not only the sense of duty done but also you must feel anxiety lest you fall below the level of achievement. Opportunity is here and now, clear and shining for both our countries. To reject it or ignore it or fritter it away will bring upon us all the long reproaches of the after-time. It is necessary that the constancy of mind, persistency of purpose, and the grand simplicity of decision shall rule and guide the conduct of the English-speaking peoples in peace as they did in war. We must, and I believe we shall, prove ourselves equal to this severe requirement.
President McCluer, when American military men approach some serious situation they are wont to write at the head of their directive the words over-all strategic concept. There is wisdom in this, as it leads to clarity of thought. What then is the over-all strategic concept which we should inscribe to-day? It is nothing less than the safety and welfare, the freedom and progress, of all the homes and families of all the men and women in all the lands. And here I speak particularly of the myriad cottage or apartment homes where the wage-earner strives amid the accidents and difficulties of life to guard his wife and children from privation and bring the family up the fear of the Lord, or upon ethical conceptions which often play their potent part.
To give security to these countless homes, they must be shielded form two gaunt marauders, war and tyranny. We al know the frightful disturbance in which the ordinary family is plunged when the curse of war swoops down upon the bread-winner and those for whom he works and contrives. The awful ruin of Europe, with all its vanished glories, and of large parts of Asia glares us in the eyes. When the designs of wicked men or the aggressive urge of mighty States dissolve over large areas the frame of civilized society, humble folk are confronted with difficulties with which they cannot cope. For them is all distorted, all is broken, all is even ground to pulp.
When I stand here this quiet afternoon I shudder to visualize what is actually happening to millions now and what is going to happen in this period when famine stalks the earth. None can compute what has been called the unestimated sum of human pain. Our supreme task and duty is to guard the homes of the common people from the horrors and miseries of another war. We are all agreed on that.
Our American military colleagues, after having proclaimed their over-all strategic concept and computed available resources, always proceed to the next step -- namely, the method. Here again there is widespread agreement. A world organization has already been erected for the prime purpose of preventing war. UNO, the successor of the League of Nations, with the decisive addition of the United States and all that that means, is already at work. We must make sure that its work is fruitful, that it is a reality and not a sham, that it is a force for action, and not merely a frothing of words, that it is a true temple of peace in which the shields of many nations can some day be hung up, and not merely a cockpit in a Tower of Babel. Before we cast away the solid assurances of national armaments for self-preservation we must be certain that our temple is built, not upon shifting sands or quagmires, but upon a rock. Anyone can see with his eyes open that our path will be difficult and also long, but if we persevere together as we did in the two world wars -- though not, alas, in the interval between them -- I cannot doubt that we shall achieve our common purpose in the end.
I have, however, a definite and practical proposal to make for action. Courts and magistrates may be set up but they cannot function without sheriffs and constables. The United Nations Organization must immediately begin to be equipped with an international armed force. In such a matter we can only go step by step, but we must begin now. I propose that each of the Powers and States should be invited to dedicate a certain number of air squadrons to the service of the world organization. These squadrons would be trained and prepared in their own countries, but would move around in rotation from one country to another. They would wear the uniforms of their own countries but with different badges. They would not be required to act against their own nation, but in other respects they would be directed by the world organization. This might be started on a modest scale and it would grow as confidence grew. I wished to see this done after the first world war, and I devoutly trust that it may be done forthwith.
It would nevertheless, ladies and gentlemen, be wrong and imprudent to entrust the secret knowledge or experience of the atomic bomb, which the United States, great Britain, and Canada now share, to the world organization, while still in its infancy. It would be criminal madness to cast it adrift in this still agitated and un-united world. No one country has slept less well in their beds because this knowledge and the method and the raw materials to apply it, are present largely retained in American hands. I do not believe we should all have slept so soundly had the positions been reversed and some Communist or neo-Facist State monopolized for the time being these dread agencies. The fear of them alone might easily have been used to enforce totalitarian systems upon the free democratic world, with consequences appalling to human imagination. God has willed that this shall not be and we have at least a breathing space to set our world house in order before this peril has to be encountered: and even then, if no effort is spared, we should still possess so formidable a superiority as to impose effective deterrents upon its employment, or threat of employment, by others. Ultimately, when the essential brotherhood of man is truly embodied and expressed in a world organization with all the necessary practical safeguards to make it effective, these powers would naturally be confided to that world organizations.
Now I come to the second of the two marauders, to the second danger which threatens the cottage homes, and the ordinary people -- namely, tyranny. We cannot be blind to the fact that the liberties enjoyed by individual citizens throughout the United States and throughout the British Empire are not valid in a considerable number of countries, some of which are very powerful. In these States control is enforced upon the common people by various kinds of all-embracing police governments to a degree which is overwhelming and contrary to every principle of democracy. The power of the State is exercised without restraint, either by dictators or by compact oligarchies operating through a privileged party and a political police. It is not our duty at this time when difficulties are so numerous to interfere forcibly in the internal affairs of countries which we have not conquered in war. but we must never cease to proclaim in fearless tones the great principles of freedom and the rights of man which are the joint inheritance of the English-speaking world and which through Magna Carta, the Bill of rights, the Habeas Corpus, trial by jury, and the English common law find their most famous expression in the American Declaration of Independence.
All this means that the people of any country have the right, and should have the power by constitutional action, by free unfettered elections, with secret ballot, to choose or change the character or form of government under which they dwell; that freedom of speech and thought should reign; that courts of justice, independent of the executive, unbiased by any party, should administer laws which have received the broad assent of large majorities or are consecrated by time and custom. Here are the title deeds of freedom which should lie in every cottage home. Here is the message of the British and American peoples to mankind. Let us preach what we practice -- let us practice what we preach.
though I have now stated the two great dangers which menace the home of the people, War and Tyranny, I have not yet spoken of poverty and privation which are in many cases the prevailing anxiety. But if the dangers of war and tyranny are removed, there is no doubt that science and cooperation can bring in the next few years, certainly in the next few decades, to the world, newly taught in the sharpening school of war, an expansion of material well-being beyond anything that has yet occurred in human experience.
Now, at this sad and breathless moment, we are plunged in the hunger and distress which are the aftermath of our stupendous struggle; but this will pass and may pass quickly, and there is no reason except human folly or sub-human crime which should deny to all the nations the inauguration and enjoyment of an age of plenty. I have often used words which I learn fifty years ago from a great Irish-American orator, a friend of mine, Mr. Bourke Cockran, There is enough for all. The earth is a generous mother; she will provide in plentiful abundance food for all her children if they will but cultivate her soil in justice and peace. So far I feel that we are in full agreement.
Now, while still pursing the method -- the method of realizing our over-all strategic concept, I come to the crux of what I have traveled here to say. Neither the sure prevention of war, nor the continuous rise of world organization will be gained without what I have called the fraternal association of the English-speaking peoples. This means a special relationship between the British Commonwealth and Empire and the United States of America. Ladies and gentlemen, this is no time for generality, and I will venture to the precise. Fraternal association requires not only the growing friendship and mutual understanding between our two vast but kindred systems of society, but the continuance of the intimate relations between our military advisers, leading to common study of potential dangers, the similarity of weapons and manuals of instructions, and to the interchange of officers and cadets at technical colleges. It should carry with it the continuance of the present facilities for mutual security by the joint use of all Naval and Air Force bases in the possession of either country all over the world. This would perhaps double the mobility of the American Navy and Air Force. It would greatly expand that of the British Empire forces and it might well lead, if and as the world calms down, to important financial savings. Already we use together a large number of islands; more may well be entrusted to our joint care in the near future.
the United States has already a Permanent Defense Agreement with the Dominion of Canada, which is so devotedly attached to the British Commonwealth and the Empire. This Agreement is more effective than many of those which have been made under formal alliances. This principle should be extended to all the British Commonwealths with full reciprocity. Thus, whatever happens, and thus only, shall we be secure ourselves and able to works together for the high and simple causes that are dear to us and bode no ill to any. Eventually there may come -- I feel eventually there will come -- the principle of common citizenship, but that we may be content to leave to destiny, whose outstretched arm many of us can already clearly see.
There is however an important question we must ask ourselves. Would a special relationship between the United States and the British Commonwealth be inconsistent with our over-riding loyalties to the World Organization? I reply that, on the contrary, it is probably the only means by which that organization will achieve its full stature and strength. There are already the special United States relations with Canada that I have just mentioned, and there are the relations between the United States and the South American Republics. We British have also our twenty years Treaty of Collaboration and Mutual Assistance with Soviet Russia. I agree with Mr. Bevin, the Foreign Secretary of Great Britain, that it might well be a fifty years treaty so far as we are concerned. We aim at nothing but mutual assistance and collaboration with Russia. The British have an alliance with Portugal unbroken since the year 1384, and which produced fruitful results at a critical moment in the recent war. None of these clash with the general interest of a world agreement, or a world organization; on the contrary, they help it. In my father"s house are many mansions. Special associations between members of the United Nations which have no aggressive point against any other country, which harbor no design incompatible with the Charter of the United Nations, far from being harmful, are beneficial and, as I believe, indispensable.
I spoke earlier, ladies and gentlemen, of the Temple of Peace. Workmen from all countries must build that temple. If two of the workmen know each other particularly well and are old friends, if their families are intermingled, if they have faith in each other"s purpose, hope in each other"s future and charity towards each other"s shortcomings -- to quote some good words I read here the other day -- why cannot they work together at the common task as friends and partners? Why can they not share their tools and thus increase each other"s working powers? Indeed they must do so or else the temple may not be built, or, being built, it may collapse, and we should all be proved again unteachable and have to go and try to learn again for a third time in a school of war incomparably more rigorous than that from which we have just been released. The dark ages may return, the Stone Age may return on the gleaming wings of science, and what might now shower immeasurable material blessings upon mankind, may even bring about its total destruction. Beware, I say; time may be short. Do not let us take the course of allowing events to drift along until it is too late. If there is to be a fraternal association of the kind of I have described, with all the strength and security which both our countries can derive from it, let us make sure that that great fact is known to the world, and that it plays its part in steadying and stabilizing the foundations of peace. There is the path of wisdom. Prevention is better than the cure.
A shadow has fallen upon the scenes so lately light by the Allied victory. Nobody knows what Soviet Russia and its Communist international organization intends to do in the immediate future, or what are the limits, if any, to their expansive and proselytizing tendencies. I have a b admiration and regard for the valiant Russian people and for my wartime comrade, Marshall Stalin. There is deep sympathy and goodwill in Britain -- and I doubt not here also -- towards the peoples of all the Russias and a resolve to persevere through many differences and rebuffs in establishing lasting friendships. We understand the Russian need to be secure on her western frontiers by the removal of all possibility of German aggression. We welcome Russia to her rightful place among the leading nations of the world. We welcome her flag upon the seas. Above all, we welcome, or should welcome, constant, frequent and growing contacts between the Russian people and our own people on both sides of the Atlantic. It is my duty however, for I am sure you would wish me to state the facts as I see them to you. It is my duty to place before you certain facts about the present position in Europe.
From Stettin in the Baltic to Trieste in the Adriatic an iron curtain has descended across the Continent. Behind that line lie all the capitals of the ancient states of Central and Eastern Europe. Warsaw, Berlin, Prague, Vienna, Budapest, Belgrade, Bucharest and Sofia, all these famous cities and the populations around them lie in what I must call the Soviet sphere, and all are subject in one form or another, not only to Soviet influence but to a very high and, in some cases, increasing measure of control from Moscow. Athens alone -- Greece with its immortal glories -- is free to decide its future at an election under British, American and French observation. The Russian-dominated Polish Government has been encouraged to make enormous and wrongful inroads upon Germany, and mass expulsions of millions of Germans on a scale grievous and undreamed-of are now taking place. The Communist parties, which were very small in all these Eastern States of Europe, have been raised to pre-eminence and power far beyond their numbers and are seeking everywhere to obtain totalitarian control. Police governments are prevailing in nearly every case, and so far, except in Czechoslovakia, there is no true democracy.
Turkey and Persia are both profoundly alarmed and disturbed at the claims which are being made upon them and at the pressure being exerted by the Moscow Government. An attempt is being made by the Russians in Berlin to build up a quasi-Communist party in their zone of occupied Germany by showing special favors to groups of left-wing German leaders. At the end of the fighting last June, the American and British Armies withdrew westward, in accordance with an earlier agreement, to a depth at some points of 150 miles upon a front of nearly four hundred miles, in order to allow our Russian allies to occupy this vast expanse of territory which the Western Democracies had conquered.
If no the Soviet Government tries, by separate action , to build up a pro-Communist Germany in their areas, this will cause new serious difficulties in the American and British zones, and will give the defeated Germans the power of putting themselves up to auction between the Soviets and the Western Democracies. Whatever conclusions may be drawn from these facts -- and facts they are -- this is certainly not the Liberated Europe we fought to build up. Nor is it one which contains the essentials of permanent peace.
The safety of the world, ladies and gentlemen, requires a new unity in Europe, from which no nation should be permanently outcast. It is from the quarrels of the b parent races in Europe that the world wars we have witnessed, or which occurred in former times, have sprung. Twice in our own lifetime we have seen the United States, against their wished and their traditions, against arguments, the force of which it is impossible not to comprehend, twice we have seen them drawn by irresistible forces, into these wars in time to secure the victory of the good cause, but only after frightful slaughter and devastation have occurred. Twice the United State has had to send several millions of its young men across the Atlantic to find the war; but now war can find any nation, wherever it may dwell between dusk and dawn. Surely we should work with conscious purpose for a grand pacification of Europe, within the structure of the United Nations and in accordance with our Charter. That I feel opens a course of policy of very great importance.
In front of the iron curtain which lies across Europe are other causes for anxiety. In Italy the Communist Party is seriously hampered by having to support the Communist-trained Marshal Tito"s claims to former Italian territory at the head of the Adriatic. Nevertheless the future of Italy hangs in the balance. Again one cannot imagine a regenerated Europe without a b France. All my public life I never last faith in her destiny, even in the darkest hours. I will not lose faith now. However, in a great number of countries, far from the Russian frontiers and throughout the world, Communist fifth columns are established and work in complete unity and absolute obedience to the directions they receive from the Communist center. Except in the British Commonwealth and in the United States where Communism is in its infancy, the Communist parties or fifth columns constitute a growing challenge and peril to Christian civilization. These are somber facts for anyone to have recite on the morrow a victory gained by so much splendid comradeship in arms and in the cause of freedom and democracy; but we should be most unwise not to face them squarely while time remains.
The outlook is also anxious in the Far East and especially in Manchuria. The Agreement which was made at Yalta, to which I was a party, was extremely favorable to Soviet Russia, but it was made at a time when no one could say that the German war might no extend all through the summer and autumn of 1945 and when the Japanese war was expected by the best judges to last for a further 18 months from the end of the German war. In this country you all so well-informed about the Far East, and such devoted friends of China, that I do not need to expatiate on the situation there.
I have, however, felt bound to portray the shadow which, alike in the west and in the east, falls upon the world. I was a minister at the time of the Versailles treaty and a close friend of Mr. Lloyd-George, who was the head of the British delegation at Versailles. I did not myself agree with many things that were done, but I have a very b impression in my mind of that situation, and I find it painful to contrast it with that which prevails now. In those days there were high hopes and unbounded confidence that the wars were over and that the League of Nations would become all-powerful. I do not see or feel that same confidence or event he same hopes in the haggard world at the present time.
On the other hand, ladies and gentlemen, I repulse the idea that a new war is inevitable; still more that it is imminent. It is because I am sure that our fortunes are still in our own hands and that we hold the power to save the future, that I feel the duty to speak out now that I have the occasion and the opportunity to do so. I do not believe that Soviet Russia desires war. What they desire is the fruits of war and the indefinite expansion of their power and doctrines. But what we have to consider here today while time remains, is the permanent prevention of war and the establishment of conditions of freedom and democracy as rapidly as possible in all countries. Our difficulties and dangers will not be removed by closing our eyes to them. They will not be removed by mere waiting to see what happens; nor will they be removed by a policy of appeasement. What is needed is a settlement, and the longer this is delayed, the more difficult it will be and the greater our dangers will become.
From what I have seen of our Russian friends and Allies during the war, I am convinced that there is nothing for which they have less respect than for weakness, especially military weakness. For that reason the old doctrine of a balance of power is unsound. We cannot afford, if we can help it, to work on narrow margins, offering temptations to a trial of strength. If the Western Democracies stand together in strict adherence to the principles will be immense and no one is likely to molest them. If however they become divided of falter in their duty and if these all-important years are allowed to slip away then indeed catastrophe may overwhelm us all.
Last time I saw it all coming and I cried aloud to my own fellow-countrymen and to the world, but no one paid any attention. Up till the year 1933 or even 1935, Germany might have been saved from the awful fate which has overtaken here and we might all have been spared the miseries Hitler let loose upon mankind. there never was a war in history easier to prevent by timely action than the one which has just desolated such great areas of the globe. It could have been prevented in my belief without the firing of a single shot, and Germany might be powerful, prosperous and honored today; but no one would listen and one by one we were all sucked into the awful whirlpool. We surely, ladies and gentlemen, I put it to you, surely, we must not let it happen again. This can only be achieved by reaching now, in 1946, by reaching a good understanding on all points with Russia under the general authority of the United Nations Organization and by the maintenance of that good understanding through many peaceful years, by the whole strength of the English-speaking world and all its connections. There is the solution which I respectfully offer to you in this Address to which I have given the title, The Sinews of Peace.
Let no man underrate the abiding power of the British Empire and Commonwealth. Because you see the 46 millions in our island harassed about their food supply, of which they only grow one half, even in war-time, or because we have difficulty in restarting our industries and export trade after six years of passionate war effort, do not suppose we shall not come through these dark years of privation as we have come through the glorious years of agony. Do not suppose that half a century from now you will not see 70 or 80 millions of Britons spread about the world united in defense of our traditions, and our way of life, and of the world causes which you and we espouse. If the population of the English-speaking Commonwealths be added to that of the United States with all that such co-operation implies in the air, on the sea, all over the globe and in science and in industry, and in moral force, there will be no quivering, precarious balance of power to offer its temptation to ambition or adventure. On the contrary there will be an overwhelming assurance of security. If we adhere faithfully to the Charter of the United Nations and walk forward in sedate and sober strength seeking no one"s land or treasure, seeking to lay no arbitrary control upon the thoughts of men; if all British moral and material forces and convictions are joined with your own in fraternal association, the highroads of the future will be clear, not only for our time, but for a century to come.
勵志英語演講稿帶翻譯 篇28
It is the road you take that decides your destiny but not your destiny that decides the road you take.
The question is: Are you satisfied with who you are? Are you doing what you are capable of doing? Do you get excited about what you are going to do when you get up in the morning? It is high time you asked these questions that reflect the truth about your life. More often than not we have the ability to achieve much greater things, but we get caught in the average things in life and waste our potential. Each one of us has immense ability. But most of us fail to use it. Why?
勵志英語演講稿帶翻譯 篇29
Youth means a temperamental predominance of courage over timidity,of theappetite for adventure over the love of ease.This often exists in a man of sixtymore than a boy of twenty.Nobody grows old merely by a number of years.We growold by deserting our ideals.
青春意味著戰(zhàn)勝懦弱的那股大丈夫氣概和擯棄安逸的那種冒險精神。往往一個60歲的老者比一個20歲的青年更多一點這種勁頭。人老不僅僅是歲月流逝所致，更主要的是不思進取的結(jié)果。
勵志英語演講稿帶翻譯 篇30
“Once upon a time， there was a king who had a daughter as beautiful as a blooming rose. To all the suitors who came to the king's palace to ask for the hand of the princess, the old king assigned three tasks to be accomplished, each next to impossible. One day, into the king's palace came a handsome young prince..." Well, you know the rest. The three tasks may be different in different versions, but the main plot is always the same, with the prince claiming the princess's hand triumphantly.
And the ending is always the same, finishing with the line "And they live happily every after."
Why aren't we tired of something so fanciful, so unrealistic, and, I would say, so unimaginative? How can a story like that endure generations of repetition`? Because, I think, it is a typical success story. It is highly philosophical and symbolic. By implication, we see a 4-step definition of success: 1 ) a goal to be set. as represented by the beautiful princess; 2 ) challenges to be met, as represented by the three tasks; 3 ) the process of surmounting difficulties, as represented by the ordeals the youth goes through; and 4 ) the reward of success, as represented by the happy marriage.
The story not only caters to everyone's inward yearning for success, but also emphasizes the inseparability of the process and the result. The reward of success will be much amplified if the path leading towards it is treacherous, and vice versa. If a person inherits his father's millions and leads an easy life, he is not a successful person even in material terms, because there are no difficulties involved in his achieving affluence. The term "success", to be sure. will not sit still for easy definition. But as I understand it, the true meaning of success entails a combination of both the process and the satisfactory result of an endeavor. To clarify my view, let me give another analogy.
If we changed the rules of football, greatly enlarged the goal and sent away David Seaman or any other goal keeper, so that another David, namely David Beckham, could score easily, then scoring would not give him the thrill of accomplishment and the joy that it brings. If we further changed the rules by not allowing Arsenal's defenders to defend, so that Beckham needed only to lift a finger, actually a toe, to score, then there would be no game at all, because the meaning of winning would have disappeared. In accepting the challenge, in surmounting the difficulties and in enduring the hardship, success acquires its value. The sense of attainment varies in proportion to the degree of difficulties on overcomes.
The concept of success is not constant but relative because the nature of difficulty is also relative. Something you do effortlessly might pose a great difficulty for a handicapped person. In acquiring the ability to do the same as you can, he or she achieve success. That's why we greatly admire Stephen Hawking, because, though confined to a wheel chair, he has contributed greatly to the field of science.
I myself, a rather shy person by nature who easily suffer from stage fright, had to pluck up great courage to take part in a speech contest like this. I could have stayed away and had an easy time of it by not entering the university level contest.But I chose to accept the challenge and to face the difficulties. Now here I am. If I come out first, it will be a great success for me. If I come out last-I hope this will not be the case-but if I come out last, I will not call my attempt a failure, but will also celebrate it as a true success, because part of my goal is my own character training-to do more assertive, to be brave in face of difficulties. For me, it is a meaningful step forward, small as it is, in the long journey toward the final success in my life, because I have truly gained by participating.
Let us return to our handsome young prince and the 4-step definition of success. You my have noticed that the usual worldly criteria of wealth, position and fame were not mentioned as part of the story, but rather, it emphasized the process of overcoming difficulties. The ancient wisdom had already defined the meaning of success, and this is my definition, too.
勵志英語演講稿帶翻譯 篇31
a little kid fell in love with another little kid， a school mate。 sometimesthe kids think they fall in love when they have a crush on someone else in theclass， when they?re eight or ten years old or something like that。 so theeight-year-oldkid came back home and asked his father， “father， is it expensiveto be married?” and the father said， “yes， son， it is very expensive�！� so theson asked， “how much does it cost?” and the father said， “i don?t know， son。 i?mstill paying。”
有個小孩愛上了另一個小孩，對方是學校的同學。八歲或十歲左右的孩子有時會迷戀班上某個人，然后就以為自我戀愛了。因此這個八歲的小孩回家問他爸爸:「爸爸，結(jié)婚很花錢嗎?」爸爸說:「是啊，兒子，十分花錢。」兒子又問:「要花多少錢呢?」爸爸說:「我不明白，兒子，我到此刻還一向在付錢啊!」